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20231215 homework

2023-12-14T19:12:46Z

Jiang Xiaomin: /* 江小敏 Jiang Xiaomin Anastasiya Ihnatovich */

20231215 homework

2023-12-14T19:11:30Z

Jiang Xiaomin: /* 江小敏 Jiang Xiaomin Anastasiya Ihnatovich */

20231027 homework

2023-12-08T18:59:15Z

Jiang Xiaomin: /* 江小敏 Jiang Xiaomin Anastasiya Ihnatovich */

To go back to the course homepage, please click here: [[Classical_Chinese_Poetry_and_Prose#.E3.80.8A.E8.AB.96.E8.AA.9E.E3.80.8B.E9.A0.90.E7.A7.91.E4.BD.9C.E6.A5.AD_The_Analects_-_preparatory_homework:_translation_exercises]]

=作業 1: 朋友 Friends=
*1.1 子曰：「...有朋自遠方來，不亦樂乎？

Suggestion how to translate into English:

Is it not delightful to have friends coming from distant quarters? (James Legge) It is not delightful to have friends come from afar?

Please also read the context of this sentence. Try to find the sentence in the following website:

https://ctext.org/analects/

Student list (please write both, the modern Chinese translation and the English translation beneath your name):
==周佳琪 Katarzyna Gutorow==
1. 朋友

Isn't it delightful to have friends from afar?

有朋友自远来，不是很愉快？

2. 作業

Do not do to others what you don't want to do to yourself.

你不喜欢被做，别做于人。

==安伊人 Anastasiia Kozenko==
Is it not a joy to have friends coming from afar?
有朋友自远方来，不是很高兴吗？

==柯欣怡 Ke Xinyi Weronika Krzysztofa Kata==
有朋友从很远的地方来的，是不是非常好的情况？
Is it not great to have friends that come from places that are far away?

==皮娜莉 Natalia Piasecka==
Is it not wonderful, when you have friends coming from distant places?
有朋友从远的地方来，是不是很精彩的？

==高志尚 Gao Zhishang Marcin Paszek==
和從遠方來的人做朋友，是不是生活中精彩樂趣之一？
Forming a friendship with people coming from afar is one of life’s wonderful delights, is it not?

==靜香 Jing Xiang Anastasiia Yarosevych==
远方的朋友来了，难道不是一种喜悦吗？Isn't it a source of happiness when friends come from afar?

==范乐 Fan Yue Alicja Jacheć==
Is it not great, to have friends coming from far away?
有朋从远来，不亦乐乎？

==范洁宁 Fan Jiening Vladyslava Bunii==
==江小敏 Jiang Xiaomin Anastasiya Ihnatovich==
有一个来自遥远地方的朋友，这不是一件很大的快乐吗？
Isn't it a great joy to have a long-distaned friend?

==安然 An Ran Veranika Anisimava==
==張一菲 Zhang Yifei Agnieszka Żmidzińska==
有从远的地方来的朋友，不是愉快吗？ Isn't it good to have friends coming from far away ?

==彭小希 Peng Xiaoxi Zofia Pieróg==
==朱清月 Zhu Qingyue Julia Czuban==
A visit by a friend from afar is truly a delight. 有朋友从很远的地方来的，是不是个乐趣的事儿？

==马诗慧 Martyna Maciejewsk==
==宋天源 Antoni Semmler ==
有来自很远的地方的好友是否乐趣的？ // Isn’t it so adorable, the fact of having friends from distant places?

==欧阳珍 Dorota Ożga==
有从远来朋友，是不是最好的事？
Have friends come from afar, isn’t beautiful?

==成敏娜 Marysia Wojciechowska==

有来自远方的朋友，不是挺有趣的吗？

Isn’t it fun to have friends who come from far away?

=作業 2：Golden Rule=
*12.2 己所不欲，勿施於人。

"Do not do to others what you would not like done to yourself";

"a man with ren, desiring to establish himself, helps others establish themselves; desiring to succeed himself, helps others to succeed" (Analects 12.2; 6.28).

Please read the following entry on the "Golden Rule" from Confucius by Jeffrey Riegel:

"2. Confucius' Social Philosophy". Riegel, Jeffrey (Spring 2012). "Confucius". In Zalta, Edward N. (ed.). The Stanford Encyclopedia of Philosophy

https://plato.stanford.edu/archives/spr2012/entries/confucius/

Student list (please write both, the modern Chinese translation and the English translation beneath your name):
==周佳琪 Katarzyna Gutorow==
==安伊人 Anastasiia Kozenko==
Don’t do unto others what you don’t want done unto you.
不要对别人做你个人不想做的事。

==柯欣怡 Ke Xinyi Weronika Krzysztofa Kata==
什么是对你来说不好的，不做于别的人。
Don’t do something that you wouldn’t like other people to do to you.

==皮娜莉 Natalia Piasecka==
Do not do to others what you personally would not like.
什么你自己不喜欢，不做于其他人。

==高志尚 Gao Zhishang Marcin Paszek==
不要對他人做自己不要他人對你做的事
Thou shall not inflict upon others what thou not want inflicted upon thee.

==靜香 Jing Xiang Anastasiia Yarosevych==
不可把你不喜欢的行为强加给别人。 Treat others as you would like to be treated.

==范乐 Fan Yue Alicja Jacheć==
Don't do to others, what u don't want to be done to you.，不于别人你不想于自己做的事。

==范洁宁 Fan Jiening Vladyslava Bunii==
==江小敏 Jiang Xiaomin Anastasiya Ihnatovich==
以你希望他们对待你的方式对待别人。
Treat people the way you want them to treat you.

==安然 An Ran Veranika Anisimava==
==張一菲 Zhang Yifei Agnieszka Żmidzińska==
别做别人你不想对自己做的事。Don't do to other people what you don't want them to do to you.

==彭小希 Peng Xiaoxi Zofia Pieróg==
==朱清月 Zhu Qingyue Julia Czuban==
What you don't want done to you, don't do to others. 你不想向你做的事，别向别人做的。

==马诗慧 Martyna Maciejewsk==
==宋天源 Antoni Semmler ==
伤害你的事儿别做对其他人 // If something harms you, you shall not do it toward others

==欧阳珍 Dorota Ożga==
小心别做给别的人错的，他们你回来！What you do not wish done to yourself, you do not do to others.

==成敏娜 Marysia Wojciechowska==

不要对别人做你不想对你做的事情。

Refrain from doing to others what you would not want done to you.

20231027 homework

2023-12-08T18:56:52Z

Jiang Xiaomin: /* 江小敏 Jiang Xiaomin Anastasiya Ihnatovich */

To go back to the course homepage, please click here: [[Classical_Chinese_Poetry_and_Prose#.E3.80.8A.E8.AB.96.E8.AA.9E.E3.80.8B.E9.A0.90.E7.A7.91.E4.BD.9C.E6.A5.AD_The_Analects_-_preparatory_homework:_translation_exercises]]

=作業 1: 朋友 Friends=
*1.1 子曰：「...有朋自遠方來，不亦樂乎？

Suggestion how to translate into English:

Is it not delightful to have friends coming from distant quarters? (James Legge) It is not delightful to have friends come from afar?

Please also read the context of this sentence. Try to find the sentence in the following website:

https://ctext.org/analects/

Student list (please write both, the modern Chinese translation and the English translation beneath your name):
==周佳琪 Katarzyna Gutorow==
1. 朋友

Isn't it delightful to have friends from afar?

有朋友自远来，不是很愉快？

2. 作業

Do not do to others what you don't want to do to yourself.

你不喜欢被做，别做于人。

==安伊人 Anastasiia Kozenko==
Is it not a joy to have friends coming from afar?
有朋友自远方来，不是很高兴吗？

==柯欣怡 Ke Xinyi Weronika Krzysztofa Kata==
有朋友从很远的地方来的，是不是非常好的情况？
Is it not great to have friends that come from places that are far away?

==皮娜莉 Natalia Piasecka==
Is it not wonderful, when you have friends coming from distant places?
有朋友从远的地方来，是不是很精彩的？

==高志尚 Gao Zhishang Marcin Paszek==
和從遠方來的人做朋友，是不是生活中精彩樂趣之一？
Forming a friendship with people coming from afar is one of life’s wonderful delights, is it not?

==靜香 Jing Xiang Anastasiia Yarosevych==
远方的朋友来了，难道不是一种喜悦吗？Isn't it a source of happiness when friends come from afar?

==范乐 Fan Yue Alicja Jacheć==
Is it not great, to have friends coming from far away?
有朋从远来，不亦乐乎？

==范洁宁 Fan Jiening Vladyslava Bunii==
==江小敏 Jiang Xiaomin Anastasiya Ihnatovich==
有一个来自遥远地方的朋友，这不是一件很大的快乐吗？
Isn't it a great joy to have a long-distaned friend?

==安然 An Ran Veranika Anisimava==
==張一菲 Zhang Yifei Agnieszka Żmidzińska==
有从远的地方来的朋友，不是愉快吗？ Isn't it good to have friends coming from far away ?

==彭小希 Peng Xiaoxi Zofia Pieróg==
==朱清月 Zhu Qingyue Julia Czuban==
A visit by a friend from afar is truly a delight. 有朋友从很远的地方来的，是不是个乐趣的事儿？

==马诗慧 Martyna Maciejewsk==
==宋天源 Antoni Semmler ==
有来自很远的地方的好友是否乐趣的？ // Isn’t it so adorable, the fact of having friends from distant places?

==欧阳珍 Dorota Ożga==
有从远来朋友，是不是最好的事？
Have friends come from afar, isn’t beautiful?

==成敏娜 Marysia Wojciechowska==

有来自远方的朋友，不是挺有趣的吗？

Isn’t it fun to have friends who come from far away?

=作業 2：Golden Rule=
*12.2 己所不欲，勿施於人。

"Do not do to others what you would not like done to yourself";

"a man with ren, desiring to establish himself, helps others establish themselves; desiring to succeed himself, helps others to succeed" (Analects 12.2; 6.28).

Please read the following entry on the "Golden Rule" from Confucius by Jeffrey Riegel:

"2. Confucius' Social Philosophy". Riegel, Jeffrey (Spring 2012). "Confucius". In Zalta, Edward N. (ed.). The Stanford Encyclopedia of Philosophy

https://plato.stanford.edu/archives/spr2012/entries/confucius/

Student list (please write both, the modern Chinese translation and the English translation beneath your name):
==周佳琪 Katarzyna Gutorow==
==安伊人 Anastasiia Kozenko==
Don’t do unto others what you don’t want done unto you.
不要对别人做你个人不想做的事。

==柯欣怡 Ke Xinyi Weronika Krzysztofa Kata==
什么是对你来说不好的，不做于别的人。
Don’t do something that you wouldn’t like other people to do to you.

==皮娜莉 Natalia Piasecka==
Do not do to others what you personally would not like.
什么你自己不喜欢，不做于其他人。

==高志尚 Gao Zhishang Marcin Paszek==
不要對他人做自己不要他人對你做的事
Thou shall not inflict upon others what thou not want inflicted upon thee.

==靜香 Jing Xiang Anastasiia Yarosevych==
不可把你不喜欢的行为强加给别人。 Treat others as you would like to be treated.

==范乐 Fan Yue Alicja Jacheć==
Don't do to others, what u don't want to be done to you.，不于别人你不想于自己做的事。

==范洁宁 Fan Jiening Vladyslava Bunii==
==江小敏 Jiang Xiaomin Anastasiya Ihnatovich==
==安然 An Ran Veranika Anisimava==
==張一菲 Zhang Yifei Agnieszka Żmidzińska==
别做别人你不想对自己做的事。Don't do to other people what you don't want them to do to you.

==彭小希 Peng Xiaoxi Zofia Pieróg==
==朱清月 Zhu Qingyue Julia Czuban==
What you don't want done to you, don't do to others. 你不想向你做的事，别向别人做的。

==马诗慧 Martyna Maciejewsk==
==宋天源 Antoni Semmler ==
伤害你的事儿别做对其他人 // If something harms you, you shall not do it toward others

==欧阳珍 Dorota Ożga==
小心别做给别的人错的，他们你回来！What you do not wish done to yourself, you do not do to others.

==成敏娜 Marysia Wojciechowska==

不要对别人做你不想对你做的事情。

Refrain from doing to others what you would not want done to you.

20231208 homework

2023-12-07T16:29:05Z

Jiang Xiaomin: /* 江小敏 Jiang Xiaomin Anastasiya Ihnatovich */

To go back to the course homepage, please click here: https://bou.de/u/wiki/Classical_Chinese_Poetry_and_Prose#.E3.80.8A.E8.AB.96.E8.AA.9E.E3.80.8B.E9.A0.90.E7.A7.91.E4.BD.9C.E6.A5.AD_The_Analects_II_-_preparatory_homework:_translation_exercises

=《論語》The Analects IV=
子曰：“賢哉，回也!一簟食, 一瓢飲, 在陋巷, 人不堪其憂, 回也不改其樂。賢哉，回也!”

子貢曰: “如有博施於民而能濟衆, 何如? 可謂仁乎? ”子曰：“何事於仁, 必也聖乎! 堯舜其猶病諸! 夫
仁者，已欲立而立人，已欲達而達人。能近取譬”,可謂仁之方也已。”

曾子曰：“士不可以不弘毅, 任重而道逮”。仁以為已任，不亦重乎? 死而後已, 不亦遠乎?”

Student list (please write both, the modern Chinese translation and the English translation beneath your name):
==周佳琪 Katarzyna Gutorow==
孔子说：“回真有德行！他在陋巷里吃竹筒饭和勺饮。没有人能承受这样的忧虑，但是这没有影响回的心情。回真有德行！
子貢说：如果有一个人有能力帮助人们，使他们摆脱贫困，你会怎么看他？这能被称为 "仁 "吗？孔子说：你所做的仁慈之事，必须是神圣的！堯舜是很难理解的！仁者是希望得到帮助，而帮助别人。‘能够举出身边人的例子‘ 才能成为仁者。曾子说：一个学者必须有智慧和毅力，任重而道远。仁就是负责，这不难吗？死亡不是迟早的事吗？

Confucius said: Hui is so virtuous! He was eating dishes from a bamboo bowl and drinking from scoop at impoverished street. No person can deal with such a worry, but it didn’t even affected Hui’s mood. Hui is so virtuous!
Zi Gong said: If there was a person with ability to help people and save them from poverty, what would you think of him? Can it be called benevolence?” Confucius said: “What you do with benevolence, it must be holy! It is very hard to understand for Yao and Shun! A benevolent person is one who wants to be helped, but instead help others. ‘Being able to draw examples from nearby people’ can be the only way to be benevolent.”
Zeng ZI said: “A savant must be wise and persistent, we have a difficult way to go. To be benevolent is to be responsible, isn’t it difficult? Isn't death a matter of time?”

==安伊人 Anastasiia Kozenko==
==柯欣怡 Ke Xinyi Weronika Krzysztofa Kata==
==皮娜莉 Natalia Piasecka==
==高志尚 Gao Zhishang Marcin Paszek==
==靜香 Jing Xiang Anastasiia Yarosevych==

孔子说：“回真了不起！只用一张竹席吃饭，一只葫芦喝水，住在狭窄的巷子里，人们都难以忍受艰辛，但回依然保持快乐。回真了不起！”子贡说：“如果有人能慷慨解囊助人，使众人受益，这样的人可以称为仁吗？”孔子说：“对于仁何需考虑，必须是圣人啊！就像是堯舜，他们仍然对仁感到困扰！因为仁者，既想确立自己的位置，也想使别人确立自己的位置，既想实现自己的目标，也想使别人实现目标。能够近似地使用比喻，可以说是仁的方法。”曾子说：“士人不应该没有胸怀和毅力，职责重大而道路遥远。仁义之道以为已任，不也重要吗？死后才算完成，不也遥远吗？”

Confucius said: "How virtuous is Hui! With his single bamboo dish of rice, and his single gourd dish of drink, he can dwell in a narrow lane. I have never seen a man who loves virtue as much as he does."
Zi Gong said, "Suppose a man with the ability to benefit the people and able to relieve the multitude, what would you think of him? Would he be called benevolent?" Confucius said, "What is the use of benevolence if it is not guided by wisdom? A Yao or a Shun might still find it difficult to practice benevolence in the world. A benevolent person desires to establish others and to guide them. To be able to draw an analogy from near at hand may be said to be the way of benevolence."
Zengzi said, "A scholar should not be without broad-mindedness and perseverance. How can he fulfill his duties without such qualities? Is it possible for anyone to be without duties? Is it possible for anyone to fulfill his duties without perseverance?"

==范乐 Fan Yue Alicja Jacheć==

孔子说：“颜回啊，真是一位伟大的圣人啊！他用竹篮盛饭，用斗水喝水，住在简陋的巷子里。别人都受不了贫穷的悲伤，而颜回却能过着这样的生活。”颜回真是一位伟大的圣人啊！

Confucius said: "What a great sage, Yan Hui! He served food in a bamboo basket, drank water from a bucket and lived in a humble alley. No one else could bear the sadness of poverty, but Yan Hui was able to live like him. What a great sage, Yan Hui!”

子贡说: "如果一个人能够广泛地惠及民众，能够让他们都过上好日子，那他是什么样的人呢？能说他有仁德吗？孔子回答说 "有普通的仁德，就一定有圣德！尧舜大概也很难理解这一点！仁德之人，既要自己立身，也要帮助别人立身；既要自己顺利，也要使别人顺利。可以说，凡事能推己及人，才是修仁之道"。

Zigong said: "What kind of person is a man who can benefit the people so widely that he can make a good life for them all? Can it be said that he has benevolence and virtue? Confucius replied: "If one has ordinary benevolence and virtue, one must have saintly virtue! Yao and Shun probably had a hard time understanding this! A man of benevolence and virtue must establish himself as well as help others to establish themselves; he must make things smooth for himself as well as make things smooth for others. It can be said that the way to cultivate benevolence is to be able to push one's self and others in all things."

曾子说：“士人不能不奋发有为，任重而道远。以仁德为己任，不是一件伟大的事吗？不是很遥远吗？” 只有当你死了才停止？”

Zeng Zi said, "A scholar cannot fail to be resolute, and the task is heavy but the road is not easy". The task of being benevolent is a heavy one, isn't it? Isn't it a long way to stop only when he dies?"

==范洁宁 Fan Jiening Vladyslava Bunii==
==江小敏 Jiang Xiaomin Anastasiya Ihnatovich==

Confucius said: "Hui's virtue is truly admirable! Having a single bamboo rice dish, a single drink dish, and living in his squalid narrow alley while others couldn't bear the suffering, he didn't let it affect his joy. Hui's virtue is truly admirable!"
孔子说："回之德，实在令人敬佩！他只有一个竹饭菜，一个饮料菜，生活在他肮脏的狭窄山谷，而其他人不能忍受痛苦，他没有让它影响他的喜悦。回的德行，实在令人敬佩！"
Zi Gong said: "Suppose that a person generously gives people benefits and is able to help everyone, what would you say about him? Is it possible to call him completely virtuous?" Confucius said: "Why talk only about his virtue? Shouldn't he have the qualities of a sage? Even Yao and Shun still cared about it. Now a man of perfect virtue, desiring to establish himself, also seeks to establish others; desiring to exalt himself, he also seeks to exalt others. To be able to judge others by what is right in ourselves-this can be called the art of virtue."
子贡说："假设一个人慷慨地给人好处，并且能够帮助每个人，你会怎么说他？是否有可能称他为完全贤惠？" 孔子曰："何以只论其德？他不应该有圣人的品质吗? 连堯、舜都还在意。现在，一个德行完全的人，想建立自己，也想建立别人；想提升自己，也想提升别人。能够通过自己的权利来判断他人-这可以被称为美德的艺术。"
The philosopher Zeng said: "There is no officer without breadth of mind and strong endurance. His burden is heavy and his journey is long. Perfect virtue is a burden that he considers it his duty to bear - isn't it heavy? Only with death does his path end-isn't it long?"
曾子说："没有一个没有思想广度和耐力的军官。他的负担很重，他的旅程很长。完美的美德是他认为自己有责任承担的负担-不是很重吗？只有死亡，他的道路才会结束 - 这不是很长吗？"

==安然 An Ran Veranika Anisimava==
==張一菲 Zhang Yifei Agnieszka Żmidzińska==
==彭小希 Peng Xiaoxi Zofia Pieróg==
==朱清月 Zhu Qingyue Julia Czuban ==
孔子说：“真是个大贤人啊，颜回！用一个竹筐盛饭，用一只瓢喝水，住在简陋的巷子里。别人都忍受不了那穷困的忧愁，颜回却能照样快活。真是个大贤人啊，颜回！” Master said, "Admirable indeed was the virtue of Hui! With a single bamboo dish of rice, a single gourd dish of drink, and living in his mean narrow lane, while others could not have endured the distress, he did not allow his joy to be affected by it. Admirable indeed was the virtue of Hui!"
子贡说：“如果一个人能广泛地给民众以好处，而且能够帮助众人生活得很好，这人怎么样？可以说他有仁德了吗？”孔子说：“哪里仅仅是仁德呢，那一定是圣德了！尧和舜大概都难以做到！一个有仁德的人，自己想树立的，同时也帮助别人树立；自己要事事通达顺畅，同时也使别人事事通达顺畅。凡事能够推己及人，可以说是实行仁道的方法了。”
Zi Gong said, "Suppose the case of a man extensively conferring benefits on the people, and able to assist all, what would you say of him? Might he be called perfectly virtuous?" The Master said, "Why speak only of virtue in connection with him? Must he not have the qualities of a sage? Even Yao and Shun were still solicitous about this. Now the man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. To be able to judge of others by what is nigh in ourselves - this may be called the art of virtue."
曾子说：“士人不可不拥有宏毅之心，承担重任并追求道德。”以仁心为已任，这岂非是重大的责任？等到死后才算完成，这不也是遥远的吗？
"Zengzi said: 'A scholar-official should not lack magnanimity and determination, bearing great responsibilities while pursuing the path. To take benevolence as one's responsibility, isn't this also a weighty matter? Only after death can one say it's done, isn't this distant too?'"

==马诗慧 Martyna Maciejewska==
==宋天源 Antoni Semmler==
==欧阳珍 Dorota Ożga==
==成敏娜 Marysia Wojciechowska==
==欧阳 Aleksandra Ksel==

=《論語》The Analects V=

子路曰：“衛君待子而為政, 子將奚先?” 子曰：“必也正名乎!”
子路曰：“有是哉，子之迂也! 奚其正?”
子曰：“野哉, 由也!君子於其所不知，蓋闕如也。名不正，則言不顺; 言不順，則事不成；事不成，則禮樂不典; 禮樂不典，則刑罰不中; 刑罰不中，則民無所錯手足。故君子名之必可言也，言之必可行也”。君子於其言，無所苟而已矣“。”

Student list (please write both, the modern Chinese translation and the English translation beneath your name):
==周佳琪 Katarzyna Gutorow==
==安伊人 Anastasiia Kozenko==
==柯欣怡 Ke Xinyi Weronika Krzysztofa Kata==
==皮娜莉 Natalia Piasecka==
==高志尚 Gao Zhishang Marcin Paszek==
==靜香 Jing Xiang Anastasiia Yarosevych==

子路问：“卫君等你参与治理，你将从何入手呢？” 孔子说：“必须正名！” 子路说：“有理啊，您真是太慢了！为什么不直接行动呢？” 孔子说：“子路啊，你真是个豁达的人！君子对于自己不了解的事情，就像是在荒野中。如果名字不正，言辞就会不顺；言辞不顺，事情就无法完成；事情无法完成，礼乐就无法规范；礼乐无法规范，刑罚就会不公正；刑罚不公正，百姓就会无所适从。因此，君子所用的名字必须是可以说得出口的，说出口的必须是可以实际执行的。君子在言辞时，绝不敷衍。

Zilu asked, "The Lord of Wei has been waiting for you to join the government. What will you prioritize?" Confucius said, "It is necessary to rectify names." Zilu said, "That's reasonable, but you, Master, seem too slow. Why not take direct action?" Confucius replied, "Zilu, you are straightforward. When a gentleman encounters something he does not understand, it is like being in the wilderness. If names are not correct, words will not be in accordance. If words are not in accordance, actions cannot be successful. If actions are not successful, rituals and music will not flourish. If rituals and music do not flourish, punishments will not be appropriate. If punishments are not appropriate, the people will have nowhere to put hand or foot. Hence, a gentleman's use of names can be spoken and his words can be acted upon. A gentleman, in his speech, is never deceitful.

==范乐 Fan Yue Alicja Jacheć==

子路说 "卫国国君想让您治理国家您打算从哪里开始呢？"
孔子回答说 "首先要提高自己的名声"
子路说子路说："有这样的事吗？你太迂腐了。你怎么能改好这个名字呢？"
孔子说 "仲由，你太无礼了。君子对自己不知道的事情总是采取怀疑的态度。名不正，则言不顺；言不顺，则事不成。名不正，则言不顺；言不顺，则事不成。礼乐不兴，刑罚就不能得当。刑罚不适当，人们就不知道该怎么做。故君子必有名，必能明言，必能效言。君子的言行从不马虎。

Zi Lu said: "The ruler of the state of Wei wants you to rule the country, where are you going to start first?"
Confucius replied: "First of all, you must improve your name."
Zi Lu said: "Is there such a thing? You are so pedantic. How can you fix this name?"
Confucius said: "Zhongyu, how rude. A gentleman always takes a skeptical approach to things he doesn't know. If his name is incorrect, he will not speak correctly and reasonably, and if he does not speak correctly and reasonably, things will not be done. If nothing is done, rituals and music will not be able to develop. Rituals and music will not be able to develop, the execution of punishment will not be able to appropriate. If the punishment is not appropriate, people will not know what to do. Therefore, a gentleman must have a name, must be able to speak clearly, and must be able to speak in an effective way. A gentleman is never sloppy in his words and actions.

==范洁宁 Fan Jiening Vladyslava Bunii==
==江小敏 Jiang Xiaomin Anastasiya Ihnatovich==
Zi Lu asked: “If the ruler of Wei entrusted you with the management of his state, what would you do first?” Confucius said: "It is necessary to start by correcting the names.”. Jilu said, “Really? Isn't that a little weird? How would that fix it?” Confucius said, “How uneducated you are! When a leader does not understand what he is talking about, he should remain silent. If the names are wrong, then the words have no basis. When words do not correspond to the truth of things, nothing can be done successfully. When nothing can be done successfully, ritual and music will not flourish. When ritual and music do not flourish, punishments are not properly applied. When punishments and penalties are not applied properly, people do not know how to behave. Therefore, the leader must be able to give an appropriate name to what he wants to talk about, and must also be sure that he is doing exactly what he says. When it comes to the words of a leader, he should not allow any negligence.”
子路问："如果卫国的统治者委托你管理他的国家，你会先做什么？孔子说："有必要从纠正名字开始。”. "季禄说："真的吗？这不是有点奇怪吗？那该怎么解决呢？"孔子说："你多没教养啊！当一个领导者不明白他在说什么时，他应该保持沉默。如果名字是错误的，那么这些词就没有依据了。当言语与事物的真理不符时，没有什么可以成功地完成。当没有任何事情可以成功完成时，仪式和音乐就不会蓬勃发展。当仪式和音乐没有蓬勃发展时，惩罚就没有得到适当的应用。当处罚和处罚没有正确应用时，人们不知道如何表现。因此，领导者必须能够给他想要谈论的内容起一个适当的名字，并且还必须确保他正在做他所说的事情。当谈到一个领导者的话时，他不应该允许任何疏忽。”

==安然 An Ran Veranika Anisimava==
==張一菲 Zhang Yifei Agnieszka Żmidzińska==
==彭小希 Peng Xiaoxi Zofia Pieróg==
==朱清月 Zhu Qingyue Julia Czuban ==
子路說：「如果衛國的君主等待您去執政，您首先要做的是什麽？」孔子說：「一定是糾正名分呀！」子路說：「是這樣的嗎？你太迂腐了，糾正名分有什麽用？」孔子說：「你太粗野了！君子對於不懂的事情，一般都採取保留意見。名分不正當，說話就不合理；說話不合理，事情就辦不成。事情辦不成，法律就不能深入人心；法律不能深入人心，刑罰就不會公正；刑罰不公正，則百姓手足無措，不知如何是好。所以領導做事必須說得通、說話必須行得通。領導說話，絕不隨便、馬虎。」
Zi Lu said, "The ruler of Wei has been waiting for you, in order with you to administer the government. What will you consider the first thing to be done?" The Master replied, "What is necessary is to rectify names." "So! indeed!" said Zi Lu. "You are wide of the mark! Why must there be such rectification?" The Master said, "How uncultivated you are, You! A superior man, in regard to what he does not know, shows a cautious reserve. If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success. When affairs cannot be carried on to success, proprieties and music will not flourish. When proprieties and music do not flourish, punishments will not be properly awarded. When punishments are not properly awarded, the people do not know how to move hand or foot. Therefore a superior man considers it necessary that the names he uses may be spoken appropriately, and also that what he speaks may be carried out appropriately. What the superior man requires is just that in his words there may be nothing incorrect."

==马诗慧 Martyna Maciejewska==
==宋天源 Antoni Semmler==
==欧阳珍 Dorota Ożga==
==成敏娜 Marysia Wojciechowska==
==欧阳 Aleksandra Ksel==

20231208 homework

2023-12-07T16:26:53Z

Jiang Xiaomin: /* 江小敏 Jiang Xiaomin Anastasiya Ihnatovich */

To go back to the course homepage, please click here: https://bou.de/u/wiki/Classical_Chinese_Poetry_and_Prose#.E3.80.8A.E8.AB.96.E8.AA.9E.E3.80.8B.E9.A0.90.E7.A7.91.E4.BD.9C.E6.A5.AD_The_Analects_II_-_preparatory_homework:_translation_exercises

=《論語》The Analects IV=
子曰：“賢哉，回也!一簟食, 一瓢飲, 在陋巷, 人不堪其憂, 回也不改其樂。賢哉，回也!”

子貢曰: “如有博施於民而能濟衆, 何如? 可謂仁乎? ”子曰：“何事於仁, 必也聖乎! 堯舜其猶病諸! 夫
仁者，已欲立而立人，已欲達而達人。能近取譬”,可謂仁之方也已。”

曾子曰：“士不可以不弘毅, 任重而道逮”。仁以為已任，不亦重乎? 死而後已, 不亦遠乎?”

Student list (please write both, the modern Chinese translation and the English translation beneath your name):
==周佳琪 Katarzyna Gutorow==
孔子说：“回真有德行！他在陋巷里吃竹筒饭和勺饮。没有人能承受这样的忧虑，但是这没有影响回的心情。回真有德行！
子貢说：如果有一个人有能力帮助人们，使他们摆脱贫困，你会怎么看他？这能被称为 "仁 "吗？孔子说：你所做的仁慈之事，必须是神圣的！堯舜是很难理解的！仁者是希望得到帮助，而帮助别人。‘能够举出身边人的例子‘ 才能成为仁者。曾子说：一个学者必须有智慧和毅力，任重而道远。仁就是负责，这不难吗？死亡不是迟早的事吗？

Confucius said: Hui is so virtuous! He was eating dishes from a bamboo bowl and drinking from scoop at impoverished street. No person can deal with such a worry, but it didn’t even affected Hui’s mood. Hui is so virtuous!
Zi Gong said: If there was a person with ability to help people and save them from poverty, what would you think of him? Can it be called benevolence?” Confucius said: “What you do with benevolence, it must be holy! It is very hard to understand for Yao and Shun! A benevolent person is one who wants to be helped, but instead help others. ‘Being able to draw examples from nearby people’ can be the only way to be benevolent.”
Zeng ZI said: “A savant must be wise and persistent, we have a difficult way to go. To be benevolent is to be responsible, isn’t it difficult? Isn't death a matter of time?”

==安伊人 Anastasiia Kozenko==
==柯欣怡 Ke Xinyi Weronika Krzysztofa Kata==
==皮娜莉 Natalia Piasecka==
==高志尚 Gao Zhishang Marcin Paszek==
==靜香 Jing Xiang Anastasiia Yarosevych==

孔子说：“回真了不起！只用一张竹席吃饭，一只葫芦喝水，住在狭窄的巷子里，人们都难以忍受艰辛，但回依然保持快乐。回真了不起！”子贡说：“如果有人能慷慨解囊助人，使众人受益，这样的人可以称为仁吗？”孔子说：“对于仁何需考虑，必须是圣人啊！就像是堯舜，他们仍然对仁感到困扰！因为仁者，既想确立自己的位置，也想使别人确立自己的位置，既想实现自己的目标，也想使别人实现目标。能够近似地使用比喻，可以说是仁的方法。”曾子说：“士人不应该没有胸怀和毅力，职责重大而道路遥远。仁义之道以为已任，不也重要吗？死后才算完成，不也遥远吗？”

Confucius said: "How virtuous is Hui! With his single bamboo dish of rice, and his single gourd dish of drink, he can dwell in a narrow lane. I have never seen a man who loves virtue as much as he does."
Zi Gong said, "Suppose a man with the ability to benefit the people and able to relieve the multitude, what would you think of him? Would he be called benevolent?" Confucius said, "What is the use of benevolence if it is not guided by wisdom? A Yao or a Shun might still find it difficult to practice benevolence in the world. A benevolent person desires to establish others and to guide them. To be able to draw an analogy from near at hand may be said to be the way of benevolence."
Zengzi said, "A scholar should not be without broad-mindedness and perseverance. How can he fulfill his duties without such qualities? Is it possible for anyone to be without duties? Is it possible for anyone to fulfill his duties without perseverance?"

==范乐 Fan Yue Alicja Jacheć==

孔子说：“颜回啊，真是一位伟大的圣人啊！他用竹篮盛饭，用斗水喝水，住在简陋的巷子里。别人都受不了贫穷的悲伤，而颜回却能过着这样的生活。”颜回真是一位伟大的圣人啊！

Confucius said: "What a great sage, Yan Hui! He served food in a bamboo basket, drank water from a bucket and lived in a humble alley. No one else could bear the sadness of poverty, but Yan Hui was able to live like him. What a great sage, Yan Hui!”

子贡说: "如果一个人能够广泛地惠及民众，能够让他们都过上好日子，那他是什么样的人呢？能说他有仁德吗？孔子回答说 "有普通的仁德，就一定有圣德！尧舜大概也很难理解这一点！仁德之人，既要自己立身，也要帮助别人立身；既要自己顺利，也要使别人顺利。可以说，凡事能推己及人，才是修仁之道"。

Zigong said: "What kind of person is a man who can benefit the people so widely that he can make a good life for them all? Can it be said that he has benevolence and virtue? Confucius replied: "If one has ordinary benevolence and virtue, one must have saintly virtue! Yao and Shun probably had a hard time understanding this! A man of benevolence and virtue must establish himself as well as help others to establish themselves; he must make things smooth for himself as well as make things smooth for others. It can be said that the way to cultivate benevolence is to be able to push one's self and others in all things."

曾子说：“士人不能不奋发有为，任重而道远。以仁德为己任，不是一件伟大的事吗？不是很遥远吗？” 只有当你死了才停止？”

Zeng Zi said, "A scholar cannot fail to be resolute, and the task is heavy but the road is not easy". The task of being benevolent is a heavy one, isn't it? Isn't it a long way to stop only when he dies?"

==范洁宁 Fan Jiening Vladyslava Bunii==
==江小敏 Jiang Xiaomin Anastasiya Ihnatovich==

Confucius said: "Hui's virtue is truly admirable! Having a single bamboo rice dish, a single drink dish, and living in his squalid narrow alley while others couldn't bear the suffering, he didn't let it affect his joy. Hui's virtue is truly admirable!"
孔子说："回之德，实在令人敬佩！他只有一个竹饭菜，一个饮料菜，生活在他肮脏的狭窄山谷，而其他人不能忍受痛苦，他没有让它影响他的喜悦。回的德行，实在令人敬佩！"
Zi Gong said: "Suppose that a person generously gives people benefits and is able to help everyone, what would you say about him? Is it possible to call him completely virtuous?" Confucius said: "Why talk only about his virtue? Shouldn't he have the qualities of a sage? Even Yao and Shun still cared about it. Now a man of perfect virtue, desiring to establish himself, also seeks to establish others; desiring to exalt himself, he also seeks to exalt others. To be able to judge others by what is right in ourselves-this can be called the art of virtue."
子贡说："假设一个人慷慨地给人好处，并且能够帮助每个人，你会怎么说他？是否有可能称他为完全贤惠？" 孔子曰："何以只论其德？他不应该有圣人的品质吗? 连堯、舜都还在意。现在，一个德行完全的人，想建立自己，也想建立别人；想提升自己，也想提升别人。能够通过自己的权利来判断他人-这可以被称为美德的艺术。"
The philosopher Zeng said: "There is no officer without breadth of mind and strong endurance. His burden is heavy and his journey is long. Perfect virtue is a burden that he considers it his duty to bear - isn't it heavy? Only with death does his path end-isn't it long?"
曾子说："没有一个没有思想广度和耐力的军官。他的负担很重，他的旅程很长。完美的美德是他认为自己有责任承担的负担-不是很重吗？只有死亡，他的道路才会结束 - 这不是很长吗？"

==安然 An Ran Veranika Anisimava==
==張一菲 Zhang Yifei Agnieszka Żmidzińska==
==彭小希 Peng Xiaoxi Zofia Pieróg==
==朱清月 Zhu Qingyue Julia Czuban ==
孔子说：“真是个大贤人啊，颜回！用一个竹筐盛饭，用一只瓢喝水，住在简陋的巷子里。别人都忍受不了那穷困的忧愁，颜回却能照样快活。真是个大贤人啊，颜回！” Master said, "Admirable indeed was the virtue of Hui! With a single bamboo dish of rice, a single gourd dish of drink, and living in his mean narrow lane, while others could not have endured the distress, he did not allow his joy to be affected by it. Admirable indeed was the virtue of Hui!"
子贡说：“如果一个人能广泛地给民众以好处，而且能够帮助众人生活得很好，这人怎么样？可以说他有仁德了吗？”孔子说：“哪里仅仅是仁德呢，那一定是圣德了！尧和舜大概都难以做到！一个有仁德的人，自己想树立的，同时也帮助别人树立；自己要事事通达顺畅，同时也使别人事事通达顺畅。凡事能够推己及人，可以说是实行仁道的方法了。”
Zi Gong said, "Suppose the case of a man extensively conferring benefits on the people, and able to assist all, what would you say of him? Might he be called perfectly virtuous?" The Master said, "Why speak only of virtue in connection with him? Must he not have the qualities of a sage? Even Yao and Shun were still solicitous about this. Now the man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. To be able to judge of others by what is nigh in ourselves - this may be called the art of virtue."
曾子说：“士人不可不拥有宏毅之心，承担重任并追求道德。”以仁心为已任，这岂非是重大的责任？等到死后才算完成，这不也是遥远的吗？
"Zengzi said: 'A scholar-official should not lack magnanimity and determination, bearing great responsibilities while pursuing the path. To take benevolence as one's responsibility, isn't this also a weighty matter? Only after death can one say it's done, isn't this distant too?'"

==马诗慧 Martyna Maciejewska==
==宋天源 Antoni Semmler==
==欧阳珍 Dorota Ożga==
==成敏娜 Marysia Wojciechowska==
==欧阳 Aleksandra Ksel==

=《論語》The Analects V=

子路曰：“衛君待子而為政, 子將奚先?” 子曰：“必也正名乎!”
子路曰：“有是哉，子之迂也! 奚其正?”
子曰：“野哉, 由也!君子於其所不知，蓋闕如也。名不正，則言不顺; 言不順，則事不成；事不成，則禮樂不典; 禮樂不典，則刑罰不中; 刑罰不中，則民無所錯手足。故君子名之必可言也，言之必可行也”。君子於其言，無所苟而已矣“。”

Student list (please write both, the modern Chinese translation and the English translation beneath your name):
==周佳琪 Katarzyna Gutorow==
==安伊人 Anastasiia Kozenko==
==柯欣怡 Ke Xinyi Weronika Krzysztofa Kata==
==皮娜莉 Natalia Piasecka==
==高志尚 Gao Zhishang Marcin Paszek==
==靜香 Jing Xiang Anastasiia Yarosevych==

子路问：“卫君等你参与治理，你将从何入手呢？” 孔子说：“必须正名！” 子路说：“有理啊，您真是太慢了！为什么不直接行动呢？” 孔子说：“子路啊，你真是个豁达的人！君子对于自己不了解的事情，就像是在荒野中。如果名字不正，言辞就会不顺；言辞不顺，事情就无法完成；事情无法完成，礼乐就无法规范；礼乐无法规范，刑罚就会不公正；刑罚不公正，百姓就会无所适从。因此，君子所用的名字必须是可以说得出口的，说出口的必须是可以实际执行的。君子在言辞时，绝不敷衍。

Zilu asked, "The Lord of Wei has been waiting for you to join the government. What will you prioritize?" Confucius said, "It is necessary to rectify names." Zilu said, "That's reasonable, but you, Master, seem too slow. Why not take direct action?" Confucius replied, "Zilu, you are straightforward. When a gentleman encounters something he does not understand, it is like being in the wilderness. If names are not correct, words will not be in accordance. If words are not in accordance, actions cannot be successful. If actions are not successful, rituals and music will not flourish. If rituals and music do not flourish, punishments will not be appropriate. If punishments are not appropriate, the people will have nowhere to put hand or foot. Hence, a gentleman's use of names can be spoken and his words can be acted upon. A gentleman, in his speech, is never deceitful.

==范乐 Fan Yue Alicja Jacheć==

子路说 "卫国国君想让您治理国家您打算从哪里开始呢？"
孔子回答说 "首先要提高自己的名声"
子路说子路说："有这样的事吗？你太迂腐了。你怎么能改好这个名字呢？"
孔子说 "仲由，你太无礼了。君子对自己不知道的事情总是采取怀疑的态度。名不正，则言不顺；言不顺，则事不成。名不正，则言不顺；言不顺，则事不成。礼乐不兴，刑罚就不能得当。刑罚不适当，人们就不知道该怎么做。故君子必有名，必能明言，必能效言。君子的言行从不马虎。

Zi Lu said: "The ruler of the state of Wei wants you to rule the country, where are you going to start first?"
Confucius replied: "First of all, you must improve your name."
Zi Lu said: "Is there such a thing? You are so pedantic. How can you fix this name?"
Confucius said: "Zhongyu, how rude. A gentleman always takes a skeptical approach to things he doesn't know. If his name is incorrect, he will not speak correctly and reasonably, and if he does not speak correctly and reasonably, things will not be done. If nothing is done, rituals and music will not be able to develop. Rituals and music will not be able to develop, the execution of punishment will not be able to appropriate. If the punishment is not appropriate, people will not know what to do. Therefore, a gentleman must have a name, must be able to speak clearly, and must be able to speak in an effective way. A gentleman is never sloppy in his words and actions.

==范洁宁 Fan Jiening Vladyslava Bunii==
==江小敏 Jiang Xiaomin Anastasiya Ihnatovich==
==安然 An Ran Veranika Anisimava==
==張一菲 Zhang Yifei Agnieszka Żmidzińska==
==彭小希 Peng Xiaoxi Zofia Pieróg==
==朱清月 Zhu Qingyue Julia Czuban ==
子路說：「如果衛國的君主等待您去執政，您首先要做的是什麽？」孔子說：「一定是糾正名分呀！」子路說：「是這樣的嗎？你太迂腐了，糾正名分有什麽用？」孔子說：「你太粗野了！君子對於不懂的事情，一般都採取保留意見。名分不正當，說話就不合理；說話不合理，事情就辦不成。事情辦不成，法律就不能深入人心；法律不能深入人心，刑罰就不會公正；刑罰不公正，則百姓手足無措，不知如何是好。所以領導做事必須說得通、說話必須行得通。領導說話，絕不隨便、馬虎。」
Zi Lu said, "The ruler of Wei has been waiting for you, in order with you to administer the government. What will you consider the first thing to be done?" The Master replied, "What is necessary is to rectify names." "So! indeed!" said Zi Lu. "You are wide of the mark! Why must there be such rectification?" The Master said, "How uncultivated you are, You! A superior man, in regard to what he does not know, shows a cautious reserve. If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success. When affairs cannot be carried on to success, proprieties and music will not flourish. When proprieties and music do not flourish, punishments will not be properly awarded. When punishments are not properly awarded, the people do not know how to move hand or foot. Therefore a superior man considers it necessary that the names he uses may be spoken appropriately, and also that what he speaks may be carried out appropriately. What the superior man requires is just that in his words there may be nothing incorrect."

==马诗慧 Martyna Maciejewska==
==宋天源 Antoni Semmler==
==欧阳珍 Dorota Ożga==
==成敏娜 Marysia Wojciechowska==
==欧阳 Aleksandra Ksel==

20231207 homework

2023-11-30T18:26:55Z

Jiang Xiaomin: /* 江小敏 Jiang Xiaomin Anastasiya Ihnatovich */

To go back to the course homepage, please click here: [[https://bou.de/u/wiki/Classical_Chinese_Poetry_and_Prose#.E3.80.8A.E8.AB.96.E8.AA.9E.E3.80.8B.E9.A0.90.E7.A7.91.E4.BD.9C.E6.A5.AD_The_Analects_II_-_preparatory_homework:_translation_exercises]]

===《論語》預科作業 The Analects II - preparatory homework: translation exercises===

子路、曾晳、冉有、公西華侍坐。

子曰：“以吾一日長乎爾，毋吾以也② 。居則曰：‘不吾知也③ ！’如或知爾，則何以哉④ ？”子路率爾而對曰⑤ ：“千乘之國，攝乎大國之間，加之以師旅，因之以饑饉⑥ ；由也爲之，比及三年，可使有勇，且知方也⑦ 。”夫子哂之⑧ 。“求，爾何如？”對曰：“方六七十，如五六十⑨ ，求也爲之，比及三年，可使足民⑩ ，如其禮樂，以俟君子⑪ 。”“赤，爾何如？”對曰：“非曰能之，願學焉⑫ 。宗廟之事，如會同⑬ ，端章甫⑭ ，願爲小相焉⑮ 。”“點，爾何如？”鼓瑟希，鏗爾，舍瑟而作⑯ 。對曰：“異乎三子者之撰⑰ 。”子曰：“何傷乎⑱ ？亦各言其志也！”曰：“莫春者，春服既成⑲ ，冠者五六人，童子六七人⑳ ，浴乎沂，風乎舞雩，詠而歸㉑。”夫子喟然嘆曰：“吾與點也㉒。”

Student list (please write both, the modern Chinese translation and the English translation beneath your name):
==周佳琪 Katarzyna Gutorow==
==安伊人 Anastasiia Kozenko==

子路、曾晳、冉有、公西华侍坐。

孔子说：“我的一天比你们长，不必与我争长短。在我居住的地方，我只说：‘我不懂！’如果有人认为我懂得多，那又如何呢？”子路立即回答说：“千乘之国，夹在大国之间，再加上兵役，还有饥荒；如果由我来治理，三年之内可以培养出有勇气且通晓治理的人。”孔子讥笑他说：“求，你有何建议？”求回答说：“我现年六七十岁，可以比得上五六十岁的人，如果我治理，三年之内可以使人民富足，按照礼乐的方式，等待君子的来临。”孔子问赤：“你有何打算？”赤回答说：“虽然我不能说自己有能力，但愿意学习。主持宗庙之事，如能与人同会，整理礼乐，愿意担任小职务。”孔子问点：“你有何打算？”点弹琴声悠扬，停下琴声说：“我和其他三人的志向都不同。”孔子说：“这又有何妨？各人都说出了自己的志向！”曰：“莫春者，春服既成，冠者五六人，童子六七人，沐浴于沂，吹奏着舞雩之风，歌唱后回家。”孔子感叹道：“我与点志向相同。”

Zilu, Zeng Xi, Ranyou, and Gongxi Hua were sitting with Confucius. Confucius said, "My days are longer than yours; there's no need to argue about it. When I am in my dwelling, I simply say, 'I don't understand.' If someone thinks I understand a lot, what difference does it make?" Zilu immediately responded, "In a country of a thousand chariots, situated between large states, with military service, and facing famine; if I were in charge, within three years, I could cultivate courageous individuals who understand governance." Confucius sarcastically remarked, "Qiu, what is your suggestion?" Qiu replied, "I am now sixty or seventy years old, comparable to those who are fifty or sixty. If I were in charge, within three years, I could make the people prosperous, following the ways of ritual and music, awaiting the arrival of virtuous men." Confucius asked Chi, "What are your plans?" Chi replied, "Although I cannot claim to have abilities, I am willing to learn. Taking charge of ancestral temple affairs, participating in meetings with others, organizing ritual and music, I am willing to take on minor responsibilities." Confucius asked Dian, "What are your plans?" Dian played the zither with a melodious tune, then stopped and said, "My aspirations are different from the other three." Confucius said, "What harm is there in that? Each person has stated their own aspirations!" He continued, "In spring, when the spring garments are ready, five or six men wear ceremonial caps, and six or seven boys dress as children. After bathing in the Yi River, they play the music of the Dance at the Yuyu, sing songs, and then return home." Confucius sighed and said, "I share the same aspirations as Dian."

==柯欣怡 Ke Xinyi Weronika Krzysztofa Kata==
==皮娜莉 Natalia Piasecka==
==高志尚 Gao Zhishang Marcin Paszek==
==靜香 Jing Xiang Anastasiia Yarosevych Marketing==
子路、曾晳、冉有、公西华坐着。子说：“以我的一天比你的要长，但我不因此而自傲。在平时我会说：‘我不知道！’如果有人理解你，那你要怎么办呢？”子路立刻回答说：“在一个千乘之国，夹在大国之间，还得面对战争，然后还有饥荒。如果让我来治理，三年之内，我能让人们变得勇敢，并且了解正确的方向。”夫子嘲笑他。“求，你怎么样？”回答说：“我六七十岁的时候，差不多五六十岁左右，如果我来治理，三年之内，我能让人们生活富裕，也会按照礼乐的方式等待真正的君子。”“赤，你怎么样？”回答说：“并不是说我有多能力，我愿意去学习。在宗庙的事务中，如果有机会，我愿意做一名小小的官员，身着礼服，戴着帽子，参加祭祀祖先或会见诸侯的仪式。”“点，你怎么样？”弹着瑟，响着声音，然后放下瑟开始表演。回答说：“我和那三位不太一样。”子说：“有何伤害？每个人都在表达自己的志向！”说：“莫春者，春服已经准备好了，戴着帽子的有五六个成年人，六七个年轻人，沐浴在沂河中，舞蹈在雩台上，然后吟唱着回家。”夫子叹了口气说：“我同意曾晳的。”

Zilu, Zeng Xi, Ran You, and Gongxi Hua were sitting.
Confucius said: "If my life were to be extended by a day, I would not use it to worry about anything. When at home, I say, 'I don't understand.' If someone understands me, what have I to fear?" Zilu, eager to respond, said, "In a country of a thousand chariots, surrounded by a larger state, oppressed by an army, and suffering from hunger, if I were in charge, within three years, I could give the people courage and a sense of direction." Confucius smiled at him. "Qiu, what about you?" Qiu replied, "At the age of sixty or seventy, I would be satisfied with five or six chariots. If I were in charge, within three years, I could provide enough for the people and, in accordance with proper rites and music, wait for the coming of a true gentleman." "Chi, what about you?" Chi replied, "Not claiming to possess talent, I would be willing to learn. In the service of ancestral temples, if given the opportunity, I would be a minor official." "Dian, what about you?" Striking the se, and the sound resounding, putting it aside, and beginning to play. He replied, "I am different from the three you mentioned." Confucius said, "What harm is there in that? Each of you is expressing your aspirations." He said, "In spring, when my spring attire is ready, with five or six young men wearing caps and six or seven boys, we bathe in the Yi River, dance at the Rain Altar, and then sing as we return." Confucius sighed and said, "I am with Dian."

==范乐 Fan Yue Alicja Jacheć==

子路、曾晳、冉有、公西華坐在孔子旁边。

孙子说：因为我年纪大了，人们不再需要我了. 居則曰: 你不理解我。如果有人了解你, 你会怎么做？子路不假思索地回答: ”拥有千辆战车的中等诸侯国，在几个大国之间, 军队攻击它们，然后发生饥荒。如果他们让我统治这个国家，等三年，我就能让人们勇敢地保卫他们的国家和学习礼貌、正直的行为准则。“ 孙子笑： “冉有，你怎么样？“ 冉有说：“一个纵横六七十里或者五六十里的国家，如果让我去治理，等到三年，这能让人们致富。于礼乐教，己的能力是不够的，那就得等君子帮了。“ ”“公西華，你怎么样？” 公西華说： "我不敢自称能干，但我想在这个学习。我渴望成为一名小小的司仪，身着礼服，头戴礼帽，出席宗庙祭祀或诸侯朝见天子的会议。“ “曾皙，你怎么样？” “曾希弹竖琴的声音渐渐弱了下来，他放下竖琴，站起来回答道： “我和他们三人不同。“孔子说：“那有什么关系？他们只谈自己的野心“ 曾皙说：“暮春时候，春天的衣服已经穿了，我和五六个成年人，六七少年，在沂水沐浴后，在舞雩台上吹风，唱歌回家。“ 孔子吹了一口气说： “我和曾皙同意“

==范洁宁 Fan Jiening Vladyslava Bunii==
==江小敏 Jiang Xiaomin Anastasiya Ihnatovich==
子路、曾晰、冉有、公西华坐在老师旁边。
老师告诉他们：-即使我比你们大，你也不应该害怕向我表达你的想法。所以你们都抱怨："没有人知道我们！"好吧，如果有人发现并雇用了你们，你会怎么做？
子路立即回答：-让这是一个只有一千辆战争战车的状态。"它被大国四面挤压，他们的部队威胁要入侵，然后是作物歉收和饥荒。如果我言归正传，三年后我会向人们灌输勇气，教他们道德和正义。
老师笑了。 -嗯，冉有，你从哪里开始？
冉有答道："如果委托我管理一个六七十平方里的州，或者也许是一个五六十平方里的州，如果我接手管理，那么三年后我就能让人民富裕起来。至于教导正派和音乐，我会等待一个真正美德的高尚之人的出现。”
老师转向公西华，问："你呢？"
公西华回答道："我不会说我现在可以处理这样的事情。因此，我想了解更多。我愿意穿着礼仪服，在我们祖先的庙里献祭或接待其他统治者的时候做一个初级管家。 »
"点，你想做什么？"老师问。
当他演奏的琵琶声沉默时，曾晰站起来回答："但我想要的根本不是这三个。”
-很糟糕吗？ -老师说。 -毕竟，每个人都可以表达自己的愿望。
然后曾晰曰："春末，我愿以春衣打扮，请五六君子和六七少子游河，在雨坛风吹干后，回乡唱喜歌。"师傅叹了口气说："我最喜欢点的主意了。”

Zi Lu, Zeng Xi, Zhan Yu and Gongxi Hua were sitting next to the Teacher.
He told them: - Even though I am older than you, you should not be afraid to express your thoughts to me. So you all complain: “Nobody knows about us!” Well, if someone found out and hired you, what would you do?
Zilu answered immediately: - Let this be a state of only a thousand war chariots.” It is squeezed on all sides by large states, their troops threaten to invade, and then there is crop failure and famine. If I got down to business, in three years I would instill courage in people and teach them morality and justice.
The teacher smiled. - Well, Ran Qiu, where would you start?
Ran Qiu replied: “If I am entrusted with the management of a state of sixty or seventy square li, or perhaps a state of fifty or sixty square li, if I take over the management, then in three years I will be able to make the people rich. As for teaching decency and music, I will wait for the appearance of a noble man of true virtue.”
The Master turned to Gongxi Chi, asking "What about you?"
Gongxi Chi replied: «I won’t say that I could handle such a thing now. Therefore, I want to learn more. I would like, dressed in ceremonial dress, to be a junior steward during sacrifices in the temple of our ancestors or when receiving other rulers. »
"Dian, what do you want to do?" asked the Teacher.
When the sounds of the lute he was playing fell silent, Dian stood up and answered: “But what I want is not at all what these three.”
- Is that bad? - said the Teacher. - After all, everyone can express their desire.
Then Dian said: “At the end of spring, I would like to dress in spring clothes and invite five or six gentlemen and six or seven young boys to swim in the river, and, after drying in the wind at the altar of rain, return home singing happy songs." The master sighed and said, “I like Zeng Xi’s idea the most.”

==安然 An Ran Veranika Anisimava==
==張一菲 Zhang Yifei Agnieszka Żmidzińska==
==彭小希 Peng Xiaoxi Zofia Pieróg==
==朱清月 Zhu Qingyue Julia Czuban ==
==马诗慧 Martyna Maciejewska==
==宋天源 Antoni Semmler==
==欧阳珍 Dorota Ożga==
==成敏娜 Marysia Wojciechowska==