China Studies Wiki - User contributions [en]

Hist Trans Theo EN 9

2022-01-02T09:14:27Z

Li Shuang: /* 1.1Jean-Paul Vinay and Jean Darbelnet */

'''History of Translation Theories'''

[[History_of_Translation_Theories|Overview Page of History of Translation Theories]]

30 Chapters（0/30)

[[Hist_Trans_Theo_EN_1]] [[Hist_Trans_Theo_EN_2]] [[Hist_Trans_Theo_EN_3]] [[Hist_Trans_Theo_EN_4]] [[Hist_Trans_Theo_EN_5]] [[Hist_Trans_Theo_EN_6]] [[Hist_Trans_Theo_EN_7]] [[Hist_Trans_Theo_EN_8]] [[Hist_Trans_Theo_EN_9]] [[Hist_Trans_Theo_EN_10]] [[Hist_Trans_Theo_EN_11]] [[Hist_Trans_Theo_EN_12]] [[Hist_Trans_Theo_EN_13]] [[Hist_Trans_Theo_EN_14]] [[Hist_Trans_Theo_EN_15]] [[Hist_Trans_Theo_EN_16]] [[Hist_Trans_Theo_EN_17]] [[Hist_Trans_Theo_EN_18]] [[Hist_Trans_Theo_EN_19]] [[Hist_Trans_Theo_EN_20]] [[Hist_Trans_Theo_EN_21]] [[Hist_Trans_Theo_EN_22]] [[Hist_Trans_Theo_EN_23]] [[Hist_Trans_Theo_EN_24]] [[Hist_Trans_Theo_EN_25]] [[Hist_Trans_Theo_EN_26]] [[Hist_Trans_Theo_EN_27]] [[Hist_Trans_Theo_EN_28]] [[Hist_Trans_Theo_EN_29]] [[Hist_Trans_Theo_EN_30]] ...

[[Book_projects|Back to translation project overview]] [[DCG-To-Do|Zur To-Do-Liste]]

=Chapter 8: History of Translation Theories of France from 20th Century to the Present=
20世纪至今的法国翻译理论史

李双 Li Shuang, Hunan Normal University, China
==Abstract==
Translation activities have a long history in France and its theories occupy an important position in the West. Since the beginning of the 20th century, the emancipation of the mind, the progress of science and technology and the transformation of society have reinvigorated the study of French translation theory and entered its heyday. This paper first summarizes the development of French translation studies from the 20th century to the present, then discusses the main translation theories of this period from the perspectives of translation and interpretation, and analyzes the influence of the society and other disciplines on the formation of the theories. Finally, it aims to have a clearer and comprehensive understanding of the development of contemporary French translation theories.
==Key word==
French translation theories;contemporary;linguistic;literary

==摘要==
法国的翻译活动历史悠久，其理论也在西方翻译理论中占有重要位置。自20世纪初，思想的解放、科技的进步与社会的变革为法国翻译理论的研究重新带来活力，进入鼎盛时期。本文先从整体上梳理20世纪至今法国翻译研究的发展脉络，再分别从笔译和口译方向论述该时期的主要翻译理论并分析社会、学科知识对理论形成的影响，最终旨在对当代法国翻译理论的发展有更清晰全面的认识。
==关键词==
法国翻译理论；当代；语言学；文学

==Introduction==
Language is one of the symbols of human civilization and an important feature of every nation. Language exchange is accompanied by the beginning of translation activities, which has a long history. Translation theory that comes from practices guides and refines translation activities in turn. As a big western country, France has made a mark in its history both in terms of politics and economy and in terms of culture and ideology. Its translation activities were initially concentrated in the Latin works at the end of the Middle Age, but there were no articles or works devoted to translation theory at this time. With the rise, development and gradual maturity of translation, more and more experts and scholars began to study systematically the translation and put forward their own theoretical propositions. The 20th century has been the heyday of French translation theory. The characteristics of French translation in this period are as follows: the practice of translation was unprecedented prosperous, covering politics, economy, military affairs, culture, literature and other aspects. The study of translation theory was unprecedented, and theorists who had great influence on the history of translation in the world have emerged.It was in the 1970s that ‘translatology’ began to formally exist as an independent discipline. In addition to the traditional study of theories focusing on traslation, France has made great achievements in the field of interpretation theory. The International Association of Interpreters is based in Paris.(Chen 2014:80)

The study of French translation theory in China is relatively late, and basically began in the 1990s. One of the main achievements is The Contemporary French Translation Theory compiled by Xu Jun and Yuan Xiaoyi, which systematically reviews the theories of translators in the second half of the 20th century, led by Georges Mounin, and makes important comments on various translation schools. Yang Jiangang from Wuhan University also sorts out the three stages of French translation studies in the 20th century and briefly introduces several major translators and their theories in the article French Translation Theory. Chen Shunyi from the School of Foreign Studies of Guangzhou University has also combed French translation theory, which he divided into five stages: origin, development, maturity, silence and prosperity. He has briefly summarized the history of French translation and introduced the famous translators and their thoughts or theories in different periods.

On the basis of predecessors and combined with translation practice, this paper aims to study the origin and development of translation theories in France since the 20th century, and make a better summary of the relationship between various ideological schools and theories.

==1.Translation Theories of School of Linguistics==
At the beginning of the 20th century, Saussure,the "father of modern linguistics",his ''General Linguistics'' was published. It was a landmark work that introduced new theories, principles and concepts of language and laid the scientific foundation for the study of language and the development of linguistics. As a special and universal language activity, the study of translation was often regarded as a branch of linguistics in the early period. Although translation is actually more of a communicative activity involving various fields such as language, culture, art, aesthetics, and psychology, it is closely related to other disciplines besides linguistics such as cultural studies, literary theory, philosophy, aesthetics, psychology, and ethnography. However, in the intellectual context of the times, the emergence of linguistics was the first to give translation studies a scientific and systematic research method, and it has an important influence even today, as well as being the science that has contributed most to translation studies.(Wang 1999:58)

===1.1Jean-Paul Vinay and Jean Darbelnet===
In the Western translation theory circles, Фёдоров（Fedorov） of the former Soviet Union was the first to systematically propose that translation theory research should belong to the scope of linguistic research. In his ''Outline of Translation Theory'' published in 1953, he clearly pointed out that the process of translation is the process of using language, therefore, in translation, language issues should be put on the top priority, and believed that translation research should be studied from the perspective of linguistics in the first place, and claimed that only by adopting linguistic research means can the rules and essence of translation be explained scientifically. After him, the Frenchmen Jean-Paul Vinay and Jean Darbelnet, who moved to Canada, actively supported his view and proposed that "translation is a real discipline with its own special techniques and problems", which should be analyzed by linguistic means. In 1958, they co-authored ''A Comparative Study of French-English Rhetoric'', which was published in Paris, marking a new beginning of the theoretical study of translation in France. Since then, the linguistic theory of translation has been gradually formed in France. People began to examine the theoretical issues related to translation in a more systematic and penetrating way, taking the research results of modern linguistics as a guide.(Xu and Yuan 1998:21;Vinay and Darbelnet 1958:23;Yang 1987:45)

Although Jean-Paul Vinay and Jean Darbelnet emigrated from France to Canada, the expression of their translation thought was mainly in France, where they participated in and influenced French translation theory, and where their book ''A Comparative Study of French-English Rhetoric'' was written in French and published in France. In addition to this book, they have published many articles in the ''Bulletin des traducteurs'' of the Association of French Translators and the ''Méta'' of the Association of Canadian Translators, and Jean-Paul Vinay has written the entry "Translation" for the French "Encyclopedia of Seven Stars" volume "Language".

Their contributions to translation theory research are mainly as follows: 1. The establishment of a series of univocal translation terms that are more strictly defined. The establishment of the terminology is an important step towards scientific research, which itself means the scholars' understanding and definition of the elements of the research object, laying a good foundation for the systematic construction of translation theory and translation study. 2. The object of translation is information (i.e., thoughts, emotions, etc.), so the unit of translation should be the unit of thought. This is different from the previous traditional concept of "word as a unit", which recognizes that a word does not fully represent the independent meaning of a paragraph handled by the translator in the translation process. The unit of thought should be associated with a meaningful combination of sentences and paragraphs. From the point of view of correspondence with words, they divide translation units into three categories: "simple units" (units that can correspond to a single word), "expanded units" (combinations of sentences and segments in which several words form a lexical unit of independent meaning), and "fractional units" (parts of a word, but with a complete meaning, such as prefixes, suffixes, etc., the similarity of which can be seen in Chomsky's linguistic view that the core of a sentence is the tense). Depending on the role of translation units in the message, they also distinguish some different types of units, such as "functional units" (consisting of elements with the same grammatical function), "semantic units" (with independent meanings), and "dialectical units" (used for argumentative reasoning and indicating relationships), "rhyme units" (composed of elements contained in the same tone), etc. 3. A strictly defined classification of translation techniques was made, and seven ways of solving translation difficulties were summarized: borrowing, imitation, literal translation, transposition, flexible adjustment, equivalence and rewriting. Although the first three are still a bit far from the real translation, and the last "rewriting" is out of the scope of translation, making the translator another creator, their exploration is meaningful to the establishment of a scientific translation theory, and they try to apply "methodology" to the study of translation theory for the first time. But their exploration is significant for the establishment of a scientific translation theory, and for the first time they tried to apply "methodology" to the study of translation theory, so that it began to break away from the traditional fragmentary translation criticism based on intuition and experience.(Yang 1987:53)

===1.2 Georges Mounin===
From Jean-Paul Vinay's and Jean Darbelnet's and Fedorov's appeals for translation, the famous linguist, translator and literary critic Georges Mounin saw a new beginning for translation studies, but he also found that if translation is to receive the same attention from the language sciences as the phenomena of bilingualism, language contact, linguistic geography or etymology It was not an easy task to make translation receive the same attention as bilingualism, language contact, linguistic geography or etymology. Moreover, in addition to the rejection by the linguistic community, many translators do not accept this concept, insisting that translation is an art and that literary translation in particular cannot be thoroughly interpreted from a linguistic point of view. Georges Mounin looked dialectically at the two camps of the translation community at that time, without going to either extreme, and he believed that translation was an art based on a science. Although he supported the views of Jean-Paul Vinay and Jean Darbelnet regarding the nature of translation, and believed that the scientific study of translation should become a branch of linguistics, he also pointed out that the translation of literary works such as novels, poems, plays, and films was not a linguistic activity that could be solved by the scientific analysis of vocabulary, morphology, and syntactic style, and that translation is special.(Xu and Yuan 1998:22)

Georges Mounin can be regarded as the founder and main representative of the linguistic theory of French translation in the real sense. He has put forward many major topics related to translation research. Although he has not given answers and developed a formed theory, he has made great contributions to the discussion of translation theoretical problems and the study of translation obstacles and feasibility.

In 1953, he published ''Les Belles infidèles'', which was mainly a summary of his own experience and that of other translators and writers in translating from other languages into French, and although it was guided by the linguistic theory of Fandès (the theory of the progress of language), its basic starting point was to examine translation from a stylistic and literary point of view. Between 1956 and 1958, Georges Mounin came into contact with André Martinet's structural linguistic theory, which prompted him to rethink the problem of translation from the perspective of structural linguistics.(Yang 1987:54)

His national doctoral dissertation, which is also his classic masterpiece, ''Les Problèmes théoriques de la traduction'', was published in Paris in 1963 and has had a profound influence on the French translation theory community that continues to nowadays. In this book, he explored the feasibility of translation from the perspectives of meaning, world reflection, levels of communication, and linguistic universal. From the perspective of linguistic universal, according to the French linguist Martinet's idea of cosmic universal ("all people inhabit the same planet" and we can expect to find certain similarities in the various "national languages"), Georges Mounin believes that there must be linguistic universal . This is because in the activity of translation, due to the ecological commonality embedded in the cosmic commonality, the underlying reference meaning should be the same, and the frame of reference of the external world should be the same. In other words, the co-phase of languages or the similarity existing among languages is a necessary result of the existence of cosmic, ecological, physiological and psychological co-phase phenomena. This directly explains the feasibility of translation, but from the perspective of the "world image" theory, he explains the limits of translation. Because people in different societies experience the same thing differently, the semantic portrayal of the thing naturally differs as well. Georges Mounin found that each language cuts different aspects of reality (ignoring what another language reveals, discovering what another language neglects, etc.) and that there are differences in the units that cut into the same reality. Thus, he points out that we must admit that the structure of the universe is far from being logically and universally consistent in all languages, and that these ineradicable differences, although calculated as a whole, constitute only a limited percentage, still constitute an obstacle to translation. He was the first to state explicitly that "translation is possible, but it does have limits". He has a clearer explanation of this from the perspective of communication level, in which contemporary linguistics plays an important role in his analysis and research. Contemporary linguistics defines and distinguishes between multiple functions of language: the basic communicative function, the instrumental function of logical thinking, the flow of emotional elements, the expressive or even communicative function, and the aesthetic function. Each linguistic function in the same statement can establish a network of communication at different levels, which depend both on the statement itself and on the experience of each listener. The realization of different levels of the act of communication implies that there are also different levels of translation, which clarifies even more the feasibility and limits of translation. In addition, Georges Mounin also points out that the feasibility of translation activities also depends to a great extent on the contact and communication between different cultures, and the level of communication of ideas that translation activities can achieve is changing and developing. As for the "meaning" that translators need to face in translation activities, he is influenced by Saussure's naming theory (naming as a "system") and the idea of the value of words, and he has moved away from the traditional "categorical naming set ". He realized that the relationship between words and concepts in the whole language system is not an innate one-to-one correspondence, and that the meaning of words is not a simple assignment, so that the translation activity is not a simple transformation of the meaning of words, but involves the whole language system. This is a scientific explanation of why "word-to-word translation is not possible".(Xu and Yuan 1998:27-52)

As a distinguished linguist, Georges Mounin is more adept at studying issues related to translation from a linguistic approach. However, translation is a complex activity involving multiple levels and factors, which defines the comprehensive nature of translation theory research. He has also explored the permeability of different cultures and the communicability of semantics from the perspective of other disciplines such as ethnography and bibliography, though this comprehensive exploration has a clear linguistic tendency. Although he did not form a complete scientific system, it is undeniable that some of his basic understanding and perspectives on translation and translation theory are useful for later generations to conduct systematic scientific research.

===1.3 Maurice Pergnier===
Maurice Pergnier has taught translation theory at ESIT for many years. He is also a professor at EX-Université Paris XII. He has directed several multidisciplinary research institutions in the University. He has written many articles in the fields of theoretical and applied linguistics, artistic semiotics and poetics. He passed the national doctoral thesis "sociolinguistic basis of translation" in December 1976 , this is the second national doctoral dissertation focusing on translation theory after George Munin. It is another important work to explore the basic theoretical issues of translation from the perspective of modern linguistics.

The study of sociolinguistics focuses on the communicative nature of language, and the main object of study is speech rather than language; function rather than structure; context rather than information itself; and language acceptability rather than language arbitrariness. Maurice Pergnier uses sociolinguistic principles to link "information parametres" to translation, which is of great significance for translation research. There is no single occurrence of information, and all information cannot exist independently of the external environment background. Based on this, he proposes four parameters of the process of sending information: the sending subject, the sending object, the receiver and the sending medium. So the process of information transmission is the process that the sending subject transmits the sending object to the receiver through the sending medium. These four parameters are closely related to the generation and reception of information, and when any one of them changes, the information transmission will be changed and the meaning of the whole statement will be changed. Projected into the translation activity, the translator is both the receiver of the original text and the sending subject of the translation, and the sending object goes through the process of decoding first and then encoding. In addition to these four parameters, Maurice Pergnier identifies four linguistic variables that influence the transfer of information in the overall linguistic context: phonological variables, lexical variables, grammatical variables, and declarative structures. Language is socially constructed and these linguistic variables vary according to the social context or genre, making it impossible to communicate directly through a homogeneous bridge. By examining the linguistic environment from these four perspectives, it is possible to receive information and feedback more accurately and to address barriers in communication activities.(Xu and Yuan 1998:96-98)

In addition, Maurice Pergnier argues that the original language and the translated language, which are the medium of the translation activity, have an influence on each other when they come into contact with each other, thus creating linguistic interference. That is, the linguistic structure of the original language affects the translator so that he or she cannot express the meaning of the original in a natural translation. This is because the translator does not consider the whole statement as a message in the translation process, focusing on the meaning of scattered words. In fact, the meaning of language is not only expressed in grammar, but also in practical use, and he proposed the concept of "idiomatic unit", which refers to the overall denotative meaning, although an idiom consists of several words, it is equivalent to the meaning of only one word. Therefore, when a translator is given a passage of the original text, he should first divide it into idiomatic units, and only when the idiomatic units are correctly divided can he understand the meaning of the original text correctly. The more the two cultures are close to each other, the more the translator understands the socio-cultural background of the two languages, and the more the idioms can be classified correctly.(Xu and Yuan 1998:102)

In fact, from the concept of "idiom" and other discussions on the relationship between vocabulary and translation, meaning and reference, grammar, and linguistic syncretism in ''The Sociolinguistic Foundations of Translation'', it is easy to see that he was influenced by Georges Mounin, especially the study of world image, linguistic syncretism and translation. There is no breakthrough. However, he uses the research results of sociolinguistics to study translation more comprehensively, broadening the methodological means of translation studies and making up for the deficiency of using structural linguistics to depict pure language.

===1.4 J. R. Ladmiral===
J. R. Ladmiral is one of the few who can think systematically about the translation theory as a philosopher, and he divided his research into three stages: traductographie, traductologie and traductosophie. His translation theory inherits Georges Mounin's linguistic position and combines it with his own practical experience in translation and teaching of Franco-German philosophy. In his own words, his translation theory is productive, because in his view, all theoretical work nowadays is aimed at providing translators with "theoretical elements of translation", thus solving practical problems and reducing the difficulty of translation activities.(Yu 2003:13)

He believes that the definition of translation depends on the different perspectives of the definers, and can be divided into translation and interpretation from the professional perspective, or direct translation and translation from the linguistic perspective. His focus is on "connotation". Based on Yemtslev's definition and the results of semiotic research, J. R. Ladmiral believes that the composition of connotator provides an excellent theoretical basis for translation research. Once the connotational meaning of the original text is correctly identified by the translator, then the translator has the right to freely choose the connotational carrier of the target language without having to antiquate the form of the connotational carrier of the departure language. This is because the connotative carrier of the source language itself is of a different structure from that of the extended linguistic unit. The key is to reproduce the meaning of the connotation of the source language in the target language. However, even so, J. R. Ladmiral believes that translation can only be partially realized, which itself implies the inevitable loss of part of the information. The translator can only selectively convey the message according to the purpose of the translation, based on his own and the reader's cultural level and the presumed reader's familiarity with the original language and culture.(J. R. Ladmiral 1979:190)

Translation is practical science, and J. R. Ladmiral also constantly emphasizes the relationship between theory and practice, where abstract concepts are used to better realize practice and grasp the essence. In addition, he also points out that linguistics and semiotics are only one theoretical approach about translation, and that the multifaceted factors of translation predestine an interdisciplinary approach to research, implying an open theoretical system.

==2. Literary Translation Theories==
In the first half of the twentieth century, strictly speaking, there was no systematic translation theory in France, but only critical discussions and scattered opinions of some writers and translators on a certain translation. Translation itself was regarded as a genre of literary aesthetics, stylistics and literary criticism. Most of the writers' comments were also from a literary point of view and are purely subjective in nature, involving more literary feelings or intuitions without any basis or examples. For example, the French poet Paul Valery thought that translation should be viewed through the eyes of a poet, and emphasized that the translator must break through the constraints of the original form, especially the syntax of the original text, so that the translation would have the same strong sense of music and literature as the original text. Generally speaking, these translation ideas lacked systematic and strictly defined concepts and terms, and belonged to a kind of "handicraft empiricism" on translation. In the second half of the 20th century, although linguistic tendencies swept through much of the translation community, a number of translation theorists focused more on the literary nature of translation and developed their own research.

===2.1Edmond Cary===
Edmond Cary was a full-time translator for UNESCO, the head of the French Translators Association, and an active advocate and organizer of the International Federation of Translators. His major works include ''Translation in the Modern World'', ''The French Translators'', ''On the Quality of Translation'', and two important articles ''Translation Theory in the Soviet Union'' and ''Poetry and Translation'' published in the journal ''Babel''. This series of articles and writings have made positive contributions to the promotion of translation theory research.

Edmond Cary's main ideas are embodied in ''Translation in the Modern World'', an exhaustive survey summarizing the various forms of translation in the 20th century, briefly describing the history of each form and providing a meaningful classification of translation. His central conception of translation is reflected in his view of its nature as not a kind of science but an kind of art, and the art that varies according to the discipline involved. Distinguishing himself from the linguistic views of his Soviet contemporaries, Fedorov believed that although translation involved linguistic statements, literary translation was not a linguistic activity, but a literary one. To translate poetry, the translator himself needed to have the talent of writing poetry; to translate plays, one had to focus on the dramatic art to meet the requirements of the performance; to translate films was a cinematic art activity, and the choice of words and phrases had to respect the actors' diction, speech flow, movements and the film's music, picture and visual prescribed scenario, and even the social reaction of the group audience, etc. These are things that in his opinion cannot be explained by linguistics. But this is actually an extreme description of a correct view. On the one hand, he only saw the nature of literature in translation, and on the other hand, he had a very limited understanding of linguistics, thinking that linguistics is all about depicting language in its various features in isolation from all other factors, focusing on formal analysis and avoiding meaning, not distinguishing between general linguistics and descriptive linguistics, and not knowing that there actually existed stylistics devoted to the study of translation, which was his concern.(Yang 1987:46;Edmond Cary 1986:8;Georges Mounin 1963:14）

Edmond Cary was a pioneering figure in the development of French translation theories, and he was one of the first translators who began a comprehensive and systematic examination of translation activities, and his efforts have contributed greatly to the study of French translation theories.

===2.2Henri Meschonnic===
Henri Meschonnic is a famous French translator, linguist, literary scholar and critical thinker. Influenced by Western philosophical thoughts and Russian formalist poetics, he put more emphasis on the literary and artistic aspects of translations, and proposed a "poetics of translation" in his book ''Poetics - Creative Understanding and Poetics of Translation''. ''The Ethics and Politics of Translation''published in 2007, can be said to be a sequel to "The Poetics of Translation" and an overview of his core ideas.

In ''Poetics - Creative Understanding and the Poetics of Translation'', Henri Meschonnic put forward 36 propositions related to the poetics of translation, and focused on criticizing Nida's theory of translation constructed using generative transformation theory and structuralist semantics. First of all, he considerd the translation of a work as an activity that was always "above the language", a "reading creation", a "historical encounter" of a certain subject. In the past, the idea that the traces of translation could not be seen in a translation was the real reason for the intranslatability of the work, which was the result of the diametrical opposition between creation and translation. Translation should be a "reformulation" of a particular form of the historical theme, an "interplay of two poetics", a "shift of center". Therefore, he believed that Nida's theory was not the science of translation, because it excluded all literary works from translation and only addressed language as a medium of information exchange. The poetic theory of the value and meaning of a work is a deeper and more comprehensive theoretical system than linguistics. The poetics of translation is based on the theory of understanding the work as a whole. In addition, in the view of the "historicity" of translation, he also said that the conflicts between the source language and the translated language, between the times and the era, and between cultures are to use the poetics of translation to arrive at a historical and objective explanation. In response to other scholars' criticism that creative translation was not faithful to the original, Henri Meschonnic refuted this notion as a prejudice and ignorance. The translation of a creative work is a "shift of center" that creates the reader, not, in turn, the translation in response to the reader's taste. The function of translation is a poetic and cultural generative transformation. He argued that the problem with this kind of generative translation was that it was not faithful to the original text, and that the problem was that it does not see the importance of the value and meaning of the work beyond the language, but rather pursued the so-called connotation that was opposed to the form. Moreover, he pointed out that non-creative translations were limited by the possibilities of the times, which were manifested in the comprehension of the readers of the translation, and leaded to the situation that the translation became obsolete and needed to be re-translated. Only a translation as a creation can be equal in value to a work and will not become obsolete with time.（Xu and Yuan 1998:138-140）

Although Henri Meschonnic has always emphasized that translation should not be interpreted by linguistics, he has actually not been able to escape the influence of linguistics, not to mention that the development of Western poetics has been a journey of continuous linguistic integration. However, his exploration of translation theory from a literary perspective has opened up a new direction for translation studies to a certain extent.

==3.Translation Theory of Hermeneutics==
Antoine Berman is a leading contemporary French theorist and translator of Latin American literature and German philosophy, known for his consistent philosophical stance in translation studies. He advocated the rejection of ethnocentrism in translation and opposed the "localization" of translations through distortion and adaptation. His major works are ''L'épreuve de l'étranger, culture et traduction dans l'Allemagne romantique'' and ''Pour une critique des traductions, John Donne''. The former is an excavation of German translation activities and translation theories since Luther, while the latter is an attempt to theorize the spontaneous and confusing translation criticism with modern hermeneutics as its philosophical foundation.(Xie 2008:113)

Antoine Berman's philosophy of translation is closely related to hermeneutics, and he followed Schleiermacher, the founder of classical German hermeneutics, in his view of alienation, and also incorporated his experience as a translator. In ''The Trial of the Foreign'', he refered to "the test" as having two meanings: first, the trial of foreign words and texts experienced by the target culture in receiving the translation; second, the trial of survival in the new environment after the foreign text has been removed from its original context. Antoine Berman blamed previous translations for pursuing a high degree of reader acceptance, overly suppressing the element of "difference" and "natrualizing" it. He argued that the ethical goal of the act of translation should be "to accept the different as different," and that the system of textual distortion prevented the entry of the different. He analyzed in detail the various types of deformation tendencies in translations (mainly translations of literary prose, novels and essays) and classifies them into 12 types: rationalization, clarification, expansion, ennoblement and popularization, qualitative impoverishment, quantitative impoverishment, the destruction of rhythm, the destruction of underlying networks of signification, the destruction of linguistic patternings, the destruction of vernacular networks or their exoticization, the destruction of expressions and idioms and the effacement of the superimposition languages. His analysis of these deformations is divided into two categories: negative and positive parsing. Negative parsing focuses on ethnocentric and annexationist translations, as well as hypertextual translations (parodies, imitations, adaptations, and arbitrary rewrites of works). The positive analysis refers to the analysis of translations that restore and embody the "foreign". He pointed out that his analysis was concerned with the general principle of distortion inherent in translation, that the tendency to distort mentioned in the text was ancient, and that Western translations have been from the beginning a revisionary restoration of meaning. Although Antoine Berman did not accuse this, he argued that it was more valuable to work on the literal aspects of translation than on the recovery of meaning. Formally by working on the literal, translation restores the distinctive indicative process of the work, not only the meaning, but also changes the target language on the other hand. It is translation that stimulates the generation and regeneration of the Western language. Therefore, he advocated a literal direct translation and believes that a good translation should pay respect to the "foreign" in the language and culture of the original work.(Xie 2008:114-133)

==4.Interpretive Theory==
In addition to the study of text translation, the French translation community also attaches great importance to interpretation, and the International Association of Interpreters, founded in 1953, is based in Paris. The interpretive theory of translation was originally aimed at interpretation, but later it was gradually extended to translation and translation teaching. The French interpretive translation theory is a product of the pragmatic view of translation, which brings together the experience of several famous interpreters and translators, and inherits the core view of the linguistic school of translation theory of Georges Mounin, Maurice Pergnier and Albir Amparo Hurtado, that the main purpose of translation is to translate the meaning, not the linguistic shell of the original language and to advocate "cultural translation" in translation.（Wang 1999:59）

Danica Séleskovitch, director of ESIT(Ecole Supérieure d'Interprètes et de Traducteurs), is the founder of the interpretive school of translation theory. She published ''Interpreters at International Conferences'' in 1968. This book combined the author's experience in interpreting, and through concrete examples, discussed the theoretical and technical issues related to simultaneous interpretation from various aspects such as comprehension, instruction and expression, laying the foundation for the development of the theory of interpretation. Later, in 1978, the ESIT also adopted two doctoral dissertations on the subject of interpretation studies, and in 1981, Marianne Lederer published ''Simultaneous Interpreting'', another important monograph exploring the theory of interpretation. In addition to the analysis of experience, she focused on the relationship between the use of discoures, the theory of meaning and its understanding, and simultaneous interpretation, using the results of linguistics, which reflected the main ideas of the "interpretation theory of meaning". Danica Séleskovitch in ''Interpreters at International Conferences'' said that interpreters and translators were painters, not photographers, and that painting was "distills the meaning and message consistent with reality from the reality to be represented with the help of the painter's view". The object of translation is not the independent language itself, but should be the meaning or the chapter expressed with the help of language. This meaning does not refer to the meaning of words or sentences out of context; it includes content and emotion, and cannot be divorced from the subject. The theory of interpretation also proposes a translation procedure: comprehension, detachment from the linguistic shell of the original language and re-expression.(Yang 1987:45;Danica 1986:5)

Although interpretive theory focuses on the transmission of textual meaning, and the translator can express it in his own way after understanding the original text, it does not mean that the translator has absolute freedom, which is more reflected in the formal aesthetic requirements of literary translation.

==Conlusion==
Any more mature theory does not arise suddenly, but is developed through the accumulation of previous ideas, constant refinement and rejection. Different disciplines, different perspectives, different schools of thought, and different views have come together to form the whole of contemporary French translation theory. This paper introduces the French translation theories from the 20th century to the present in a more systematic way from the linguistic school, the literary school, the hermeneutic school and the interpretive school. At the same time, it explores the origin, development and connection of translation thoughts of the same school or different schools. Jean-Paul Vinay, Jean Darbelnet, Georges Mounin and Maurice Pergnier of the linguistic school share similarities in terms of translation units, meanings and linguistic universal. Edmond Cary and Henri Meschonnic of the literary school both insist on the view that translation is a literary activity and that the translator should have creative talent in his or her own right. In addition to the translators and translation thoughts introduced in the text, there were also other translation studies in France in the 20th century that did not belong to the above four schools, such as J. Marouzeau's ''On Latin Translation'', in which he said that translation was first of all a skill, the most fundamental task of the translator was to reveal the content of the original work to the reader rather than its shell, and the translation must adopt a living language, etc. There are also examples such as Jean Maillot's study in 1969 on the basic issues related to scientific and technical translation; the theory of translation teaching, etc. As more and more scholars join the study of translation theory, the methodological approaches to translation research have gradually increased. For example, the French translation community in the 21st century has begun to conduct research in the field of interpretation from a psychological perspective. Although there are no famous theoretical achievements in French translation circles in this century, we can see the picture of a hundred schools of thought contending in the future from a historical perspective.

==References==
Chen Shunyi 陈顺意.(2014). 法国翻译理论源流[J]The Source of French Translation Theory. ''法国研究'' French Studies, 94:78-81.

Danica Séleskovitch (1986) ''L’interprète dans les conférences internationales, problèmes de langage et de communication''. Paris : Lettres modernes Minard.

Edmond Cary.(1986). ''Comment faut-il traduire?''. Lille: P.U.L.

Georges Mounin.(1963). ''Les Problèmes théoriques de la traduction''. Paris: Gallimard.

Jean-Paul Vinay and Jean Darbelnet.(1958) ''Stylistique comparée du français et de l’anglais''. Montréal: Beauchemin.

Jean-René Ladmiral.(1979) ''Traduire : théorèmes pour la traduction''. Paris: Payot.

Wang Dongfeng 王东风.(1999). 评《当代法国翻译理论》[J]The Comment of ''Comtemporary French Translation Theory''. ''中国翻译'' Chinese Translators Journal, 3:58-60.

Xie Tianzhen 谢天振.(2008). ''当代国外翻译理论导读''[M]Introduction to Contemporary Foreign Translation Theory. Tianjin：Nankai University Press南开大学出版社.

Xu Jun and Yuan Xiaoyi 许钧袁筱一.(1998). ''当代法国翻译理论''[M]Comtemporary French Translation Theory. Nanjing：Nanjing University Press南京大学出版社.

Yang Jiangang杨建刚.(1987).法国的翻译理论研究（上）[J]The Study of Translation Theory in France. ''中国翻译'' Chinese Translators Journal, 3:44-46.

Yang Jiangang杨建刚.(1987).法国的翻译理论研究（续）[J]The Study of Translation Theory in France(continuation). ''中国翻译'' Chinese Translators Journal, 4:53-55.

Yu Jiale俞佳乐. (2003).思辨的译论——介绍法国翻译理论家J. R. 拉德米拉尔[J]Discursive Theory of Translation: An Introduction to the French Translation Theorist J. R. Radmilal. ''法国研究'' French Studies, 1:2-20.

Written by --[[User:Li Shuang|Li Shuang]] ([[User talk:Li Shuang|talk]]) 14:37, 13 December 2021 (UTC)

20211229 homework

2021-12-31T13:59:16Z

Li Shuang: /* 李姗 Lǐ Shān 英语语言文学（英美文学）女 202120081498 */

Quicklinks: [[Introduction_to_Translation_Studies_2021|Back to course homepage]] [https://bou.de/u/wiki/uvu:Community_Portal#Frequently_asked_questions_FAQ FAQ] [https://bou.de/u/wiki/uvu:Community_Portal Manual] [[20210926_homework|Back to all homework webpages overview]] [[20220112_final_exam|final exam page]]

PLEASE READ [[Joint_translation_terms|Joint translation terms]]

PLEASE ALSO READ THE PREVIOUS PARTS, AT LEAST THE SENTENCES BEFORE YOUR OWN PART IN CHAPTER 19 [[20210303_culture|1, Mar 3 Chapters 1-4]], [[20210310_culture|2, Mar 10 Chapters 6-7]], [[20210317_culture|3, Mar 17 Chapters 11-13]], [[20210324_culture|4, Mar 24 Chapters 15-17]], [[20210331_culture|5, Mar 31 Chapters 4-7]], [[20210407_culture|6, Apr 7 Chapters 8-10]], [[20210414_culture|7, Apr 14 Chapters 13-15]] , [[20210519_culture|12, May 19 Chapters 17-19]], [[20210929_homework#Hongloumeng|for Sep 29 - rest of HLM Chapter 19]] [[20211013_homework|for Oct 13 - HLM Chapters 20-21]] [[20211020_homework|for Oct 20 - HLM Chapters 21-22]] [[20211027_homework|for Oct 27 - HLM Chapters 23-24]] etc.

==陈静 Chén Jìng 国别女 202020080595==

心较比干多一窍──比干：暴君商(殷)纣王之叔，被誉为圣人。据《史记·殷本纪》载：纣王厌恶比干谏诤不已，怒曰：“吾闻圣人心有七窍。”于是“剖比干，观其心”。

The heart is one more hole than Bigan. Bigan, the uncle of tyrant Shang King Zhou, is known as a saint. According to Historical Records: Yin Dynasty, King Zhou dislikes the advisement of Bigan, so said with anger,"I heard that a saint has seven hole in his heart." Thus, Bigan was anatomized to observe his heart.--[[User:Chen Jing|Chen Jing]] ([[User talk:Chen Jing|talk]]) 11:44, 26 December 2021 (UTC)

The heart is one more hole than Bigan. Bigan: uncle of King Zhou of the tyrant Shang (Yin), known as a saint. According to the historical records of Yin Benji, King Zhou hated Bigan's admonition and said angrily, "I heard that the heart of Bigan.
--[[User:Cai Zhufeng|Cai Zhufeng]] ([[User talk:Cai Zhufeng|talk]]) 07:15, 29 December 2021 (UTC)

==蔡珠凤 Cài Zhūfèng 法语语言文学女 202120081477==

古人以为心窍越多越聪明，故以“心较比干多一窍” 形容黛玉绝顶聪明。

病如西子胜三分──西子：即西施。《庄子·天运》说：“西施病心而颦(皱眉)”，益增娇艳。

The ancients thought that the more the mind, the smarter it was, so they described Lin Daiyu Tochter von Lin Ji-hai as extremely clever. Illness like Xi Zi wins three points - Xi Zi: Xi Shi. Zhuangzi Tianyun said: "Xi Shi frowns (frowns) when she is ill", which increases her beauty.
--[[User:Cai Zhufeng|Cai Zhufeng]] ([[User talk:Cai Zhufeng|talk]]) 07:25, 29 December 2021 (UTC)

The ancients thought that the more the mind, the smarter it was, so they described Mascara Jade Forest as extremely clever.
Illness like Xi Zi wins three points - Xi Zi: Xi Shi. Zhuangzi Tianyun said: "Xi Shi frowns (frowns) when she is ill", which increases her beauty.--[[User:Zeng Junlin|Zeng Junlin]] ([[User talk:Zeng Junlin|talk]]) 12:01, 26 December 2021 (UTC)

==曾俊霖 Zēng Jùnlín 国别男 202120081478==

故以“病如西子胜三分”形容黛玉病弱而娇美。胜：胜过，超过。下面贾宝玉替林黛玉起表字为“颦颦”，亦用西施颦眉之典，但又不敢明说，故编了一套谎活，杜撰了《古今人物通考》书名。
Therefore, Mascara Jade Forest is described as weak and beautiful by "sick as Xizi wins three points". Next, Precious Jade Merchant wrote "Pingping" for Mascara Jade Forest. He also used the code of Xi shi’s frown, but he didn't dare to say it clearly, so he made up a set of lies and invented the title of the general examination of ancient and modern characters. --[[User:Zeng Junlin|Zeng Junlin]] ([[User talk:Zeng Junlin|talk]]) 12:00, 26 December 2021 (UTC)

==陈惠妮 Chén Huìnī 英语语言文学（英美文学）女 202120081479==

教引嬷嬷──清代专司教导年幼皇子的女子，称“谙达”。后来世家大族也仿效而行。

“花气袭人”之句：是宋·陆游《村居书喜》中的半句，原诗为七言律诗：

Jiao Yin Mammy -- a woman who was in charge of teaching the young emperor's son in the Qing Dynasty, known as "Jiuda". Later, the big families followed the suit.
The sentence "flower spirit attacks people" is half of a sentence in "Village Residence Book Xi" by Song · Lu You. The original poem is a seven-word poem: --[[User:Chen Huini|Chen Huini]] ([[User talk:Chen Huini|talk]]) 06:05, 27 December 2021 (UTC)Chen Huini

Guide Mammy——a woman who in charge of teaching young sons of Emperor in the Qing Dynasty，called “Anda”. Later, the big families followed the suit.

The sentence "flower spirit attacks people" is half of a sentence in "Book of Happiness Living in Village" by Lu You in Song Dynasty.The original poem is a seven-word poem：--[[User:Chen Xiangqiong|Chen Xiangqiong]] ([[User talk:Chen Xiangqiong|talk]]) 01:43, 28 December 2021 (UTC)

==陈湘琼 Chén Xiāngqióng 外国语言学及应用语言学女 202120081480==

“红桥梅市晓山横，白塔樊江春水生。花气袭人知骤暖，鹊声穿树喜新晴。坊场酒贱贫犹醉，原野泥深老亦耕。”

Mountains stand away from the Hong Qiaomei market and the Fanjiang river flows beside the Bai Tower. The glamour of flowers notices the spring and Tweetie magpies are happy because of a sunny day. The price of unstrained wine is so low that poor me can have a good drink. Farmers are diligently ploughing and sowing. --[[User:Chen Xiangqiong|Chen Xiangqiong]] ([[User talk:Chen Xiangqiong|talk]]) 01:37, 28 December 2021 (UTC)

In the distance, the mountains of Hongqiaomei City are sprawling, and the spring water of Fan River is gurgling under the White Tower. The fragrance of the flowers was so pleasant that I knew the weather was warm; the weather was sunny and the chirping of magpies came out through the trees. The price of the muddy wine in Fangchang is so low that even poor people can get drunk, and the farmers are busy cultivating in the mountains and fields during the busy season.--[[User:Chen Xinyi|Chen Xinyi]] ([[User talk:Chen Xinyi|talk]]) 07:14, 31 December 2021 (UTC)

==陈心怡 Chén Xīnyí 翻译学女 202120081481==

最喜先期官赋足，经年无吏叩柴荆。”意谓因闻到花香，才知天气已经骤然暖和了。第二十三回和二十八回均引作“花气袭人知昼暖”，将“骤”误为“昼”，可能是曹雪芹误记。

"Nothing makes people happier than paying all the taxes and not having any petty officials to collect the rent throughout the year." It means that people knew the weather had suddenly warmed up because of the smell of flowers. The twenty-third and twenty-eighth rounds are quoted as "the smell of flowers wafted in the air and then people knew the day is getting warmer", the "suddenly" is mistaken for "day", may be Cao Xueqin misremembered.--[[User:Chen Xinyi|Chen Xinyi]] ([[User talk:Chen Xinyi|talk]]) 07:05, 31 December 2021 (UTC)

==程杨 Chéng Yáng 英语语言文学（英美文学）女 202120081482==

省(xǐ ng醒)——典出《礼记·曲礼上》：“凡为人子之礼，冬温而夏凊，昏定而晨省。”[凊( jìng净)：凉。]

Xing (pronounced xǐng) – canonical originated from ''The Book of Rites • Qu Li'': "The etiquette of being sons is: make his parents feel warm in winter, cool in the summer, serve them to bed at night, and greet them in the morning. [Jing (pronounced jìng)]--[[User:Cheng Yang|Cheng Yang]] ([[User talk:Cheng Yang|talk]]) 11:27, 26 December 2021 (UTC)

Xing (pronounced xǐng) – canonical originated from ''The Book of Rites • Qu Li'': "The etiquette of being sons: make his parents feel warm in winter and cool in summer, serve them to go to bed at night, and greet them in the morning. [Jing (pronounced jìng)]--[[User:Ding Xuan|Ding Xuan]] ([[User talk:Ding Xuan|talk]]) 11:50, 29 December 2021 (UTC)

==丁旋 Dīng Xuán 英语语言文学（英美文学）女 202120081483==

意谓子女冬天要为父母焐暖被褥，夏天要为父母扇凉床席，每天早上要向父母请安问好，晚上要服侍父母安寝。泛指子女对父母的孝敬无微不至。故“省”即“晨省”的略称。

This means that children must warm the bedding for their parents in winter, cool the bed mats for their parents in summer, greet their parents every morning, and serve their parents to sleep well at night. It generally refers to the meticulous respect of children to their parents. Therefore, "introspection" is an abbreviation of "morning introspection". --[[User:Ding Xuan|Ding Xuan]] ([[User talk:Ding Xuan|talk]]) 11:48, 29 December 2021 (UTC)

==杜莉娜 Dù Lìnuó 英语语言文学（语言学）女 202120081484==

指子女早晨向父母请安问候的礼节。

第四回薄命女偏逢薄命郎，葫芦僧判断葫芦案

It refers to the politeness children greet their parents in the morning.

The Fourth Encountering of Unfortunate Couples;Fool Judge and the Misjudge Case--[[User:Du Lina|Du Lina]] ([[User talk:Du Lina|talk]]) 13:27, 28 December 2021 (UTC)

==付红岩 Fù Hóngyán 英语语言文学（英美文学）女 202120081485==

却说黛玉同姐妹们至王夫人处，见王夫人正和兄嫂处的来使计议家务，又说姨母家遭人命官司等语。因见王夫人事情冗杂，姐妹们遂出来 ,至寡嫂李氏房中来了。原来这李氏即贾珠之妻。

Mascara Jade Forest,having come along with her cousins to Lady King's apartments, found Lady King discussing certain domestic occurrences with the messengers, who had arrived from her elder brother's wife's home, and conversing also about the case of homicide, in which the family of her mother's sister had become involved, and other such relevant topics. Perceiving how pressing and perplexing were the matters in which Lady King was engaged, the young ladies promptly left her apartments, and came over to the rooms of their widow sister-in-law, Silk Plum. Ms. Li had originally been the wife of Bead Merchant.--[[User:Fu Hongyan|Fu Hongyan]] ([[User talk:Fu Hongyan|talk]]) 05:01, 31 December 2021 (UTC)

Mascara Jade Forest, for we shall now return to our story, having come, along with her cousins to Lady King's apartments, found Lady King discussing certain domestic occurrences with the messengers, who had arrived from her elder brother's wife's home, and conversing also about the case of homicide, in which the family of her mother's sister had become involved, and other such relevant topics. Perceiving how pressing and perplexing were the matters in which Lady King was engaged, the young ladies promptly left her apartments, and came over to the rooms of their widow sister-in-law, Silk Plum.
This Silk Plum had originally been the spouse of Bead Merchant. --[[User:Fu Shiyu|Fu Shiyu]] ([[User talk:Fu Shiyu|talk]]) 08:30, 29 December 2021 (UTC)--[[User:Fu Shiyu|Fu Shiyu]] ([[User talk:Fu Shiyu|talk]]) 08:30, 29 December 2021 (UTC)

==付诗雨 Fù Shīyǔ 日语语言文学女 202120081486==

珠虽夭亡，幸存一子，取名贾兰，今方五岁，已入学攻书。这李氏亦系金陵名宦之女。父名李守中，曾为国子祭酒；族中男女无不读诗书者。

Although Bead Merchant had died at an early age, he had the good fortune of leaving behind him a son, to whom the name of Cymbidium Merchant was given. He was, at this period, just in his fifth year, and had already entered school, and applied himself to books. This Silk Plum was also the daughter of an official of note in Gold Mausoleum. Her father's name was Midfielder Plum, who had, at one time, been Imperial Libationer. Among his kindred, men as well as women had all devoted themselves to poetry and letters. --[[User:Fu Shiyu|Fu Shiyu]] ([[User talk:Fu Shiyu|talk]]) 07:24, 25 December 2021 (UTC)

Bead Merchant died young. But luckily, she had a son, Cymbidium Merchant, just five and already in school. Her father, Midfielder Plum, a notable of Jinling, had served as a Libationer in the Imperial College. All the sons and daughters of his clan had been devoted to the study of the classics. --[[User:Gao Mi|Gao Mi]] ([[User talk:Gao Mi|talk]]) 10:06, 27 December 2021 (UTC)

==高蜜 Gāo Mì 翻译学女 202120081487==

至李守中继续以来，便谓“女子无才便是德”，故生了此女，不曾叫他十分认真读书，只不过将些《女四书》、《烈女传》读读，认得几个字，记得前朝这几个贤女便了；

When Midfielder Plum became head of the family, however, in the belief that “an unaccomplished woman is a virtuous one,” instead of making his daughter study hard he simply had her taught enough to read a few books such as the ''Four Books for Girls'', ''Biographies of Martyred Women'', and ''Lives of Exemplary Ladies'' so that she might be able to recognize a few characters and be familiar with some of the models of female virtue of former ages; --[[User:Gao Mi|Gao Mi]] ([[User talk:Gao Mi|talk]]) 10:05, 27 December 2021 (UTC)

When Midfielder Plum became head of the family, however, in the belief that “a woman without talent is virtue,” instead of making his daughter study hard he simply had her taught enough to read a few books such as the ''Four Books for Girls'', ''Biographies of Martyred Women'', and ''Lives of Exemplary Ladies'' so that she might be able to recognize a few characters and be familiar with some of the models of female virtue of former ages;--[[User:Gong Boya|Gong Boya]] ([[User talk:Gong Boya|talk]]) 15:35, 30 December 2021 (UTC)

==宫博雅 Gōng Bóyǎ 俄语语言文学女 202120081488==

却以纺绩女红为要，因取名为李纨，字宫裁。所以这李纨虽青春丧偶，且居处于膏粱锦绣之中，竟如槁木死灰一般，一概不问不闻，惟知侍亲养子，闲时陪侍小姑等针黹、诵读而已。
However, the main thing is the textile female red, so the name is Silk Plum, i.e Gongcai . Therefore, although Silk Plum was widowed when she was young and lived in a magnificent state, she did not pay attention to it, her heart was as dead as ashes. She only knew how to serve parents and raise children. In her spare time, she accompanies sister-in-law(husband's side) and others to make needlework and read poetry and books.--[[User:Gong Boya|Gong Boya]] ([[User talk:Gong Boya|talk]]) 15:48, 30 December 2021 (UTC)

She was named Silk Plum and her courtesy name was Gongcai (imperial tailor) because she was hoped to be good at embroidery. Young but widowed, she looked like a dried-up wood, though living in a rich family. She did't ask any questions or wonder anything, but to serve her parents and raise her son, and in her spare time, she read and embroidered with her sisters-in-law.--[[User:He Qin|He Qin]] ([[User talk:He Qin|talk]]) 03:55, 29 December 2021 (UTC)

==何芩 Hé Qín 翻译学女 202120081489==

今黛玉虽客居于此，已有这几个姑嫂相伴，除老父之外，馀者也就无用虑了。如今且说贾雨村授了应天府，一到任，就有件人命官司详至案下，却是两家争买一婢，各不相让，以致殴伤人命。彼时雨村即拘原告来审。

Although Mascara Jade was now living here as a guest, she had the company of these couins and sisters-in-law. She had nothing to worry about, except for her old father. Now Rainvillage Merchant was assigned as the officer in the God Promise Mansion. As soon as he arrived, there was a lawsuit for human life on his desk. Two families competed to buy a maid, but neither gave way, resulting in an assault and injury. He then took the plaintiff to trial.--[[User:He Qin|He Qin]] ([[User talk:He Qin|talk]]) 08:41, 29 December 2021 (UTC)

Although Mascara Jade was just living here as a guest, these couins and sisters-in-law accompanied her that she had nothing to scruple, except for her old father. Now Rainvillage Merchant was assigned as the officer in the God Promise Mansion. As soon as he arrived, there was a a case of manslaughter on his desk. Two families competed to buy a maid, but neither gave way, resulting in an assault and injury and causing one’s death. He then took the plaintiff to trial.
--[[User:Hu Shuqing|Hu Shuqing]] ([[User talk:Hu Shuqing|talk]]) 03:45, 31 December 2021 (UTC)

==胡舒情 Hú Shūqíng 英语语言文学（语言学）女 202120081490==

那原告道：“被打死的乃是小人的主人。因那日买了个丫头，不想系拐子拐来卖的。这拐子先已得了我家的银子，我家小主人原说第二日方是好日，再接入门；

The plaintiff said: "The man killed was my master. He bought a girl that day but unexpectedly she had been stolen by that human trader, who got my master's money. My master thought the next day was a good day then married her;
--[[User:Hu Shuqing|Hu Shuqing]] ([[User talk:Hu Shuqing|talk]]) 03:45, 31 December 2021 (UTC)

The plaintiff said：“The man killed was my master. He bought a girl that day but unexpectedly she was cheated and forced by that human trader, who got my master's money. My master thought the next day was a good day then married her;--[[User:Huang Jinyun|Huang Jinyun]] ([[User talk:Huang Jinyun|talk]]) 07:48, 31 December 2021 (UTC)

==黄锦云 Huáng Jǐnyún 英语语言文学（语言学）女 202120081491==

这拐子又悄悄的卖与了薛家，被我们知道了，去找拿卖主，夺取丫头。无奈薛家原系金陵一霸，倚财仗势，众豪奴将我小主人竟打死了。凶身主仆已皆逃走，无有踪迹，只剩了几个局外的人。

But this kidnapper stealthily sold her over again to the Hsueeh family. When we came to know of this, we went in search of the seller to lay hold of him, and bring back the girl by force. But the Hsueeh party has been all along the bully of Chin Ling, full of confidence in his wealth and prestige; and his arrogant menials in a body seized our master and beat him to death.The murderous master and his crew have all long ago made good their escape, leaving no trace behind them, while there only remain several parties not concerned in the affair. --[[User:Huang Jinyun|Huang Jinyun]] ([[User talk:Huang Jinyun|talk]]) 13:37, 25 December 2021 (UTC)

But this kidnapper stealthily sold her to the Marshgrass family. When we knew of this, we went in search of the seller to lay hold of him, and brought back the girl by force. But the Marshgrass party has been all along the bully of Gold Mausoleum, full of confidence in his asset and prestige; and his arrogant menials in a body seized our master and beat him to death.The murderous master and his crew have all long ago made good their escape, leaving no trace behind them, while there only remain several people not concerned in the affair. --[[User:Huang Yiyan1|Huang Yiyan1]] ([[User talk:Huang Yiyan1|talk]]) 06:29, 29 December 2021 (UTC)

==黄逸妍 Huáng Yìyán 外国语言学及应用语言学女 202120081492==

小人告了一年的状，竟无人作主。求太老爷拘拿凶犯，以扶善良，存殁感激天恩不尽！”雨村听了，大怒道：“那有这等事：打死人竟白白的走了，拿不来的？”

I filed a charge a year ago, but there's no answer. I beg Your Honour to arrest the criminals, punish the evil-doers and help the widow and orphan. Then both the living and the dead will be grateful!" "This is a scandal!" fumed Rainvillage Merchant. "How can men commit a murder and go without punishment?"--[[User:Huang Yiyan1|Huang Yiyan1]] ([[User talk:Huang Yiyan1|talk]]) 06:22, 29 December 2021 (UTC)

==黄柱梁 Huáng Zhùliáng 国别男 202120081493==

便发签差公人，立刻将凶犯家属拿来拷问。只见案旁站着一个门子，使眼色不叫他发签。雨村心下狐疑，只得停了手。He sent a signature to send the official and immediately tortured the family members of the murderer. Seeing a boy page of the court standing by the case, who didn't ask Yucun to sign. Yucun was suspicious and had to stop.--[[User:Huang Zhuliang|Huang Zhuliang]] ([[User talk:Huang Zhuliang|talk]]) 01:45, 26 December 2021 (UTC)Huang Zhuliang

He sent a signature to send the official and immediately tortured the family members of the murderer. Seeing a boy page of the court standing by the case, who didn't ask Yucun to sign. Yucun was suspicious and had to stop to do it.--[[User:Jin Xiaotong|Jin Xiaotong]] ([[User talk:Jin Xiaotong|talk]]) 11:17, 26 December 2021 (UTC)

==金晓童 Jīn Xiǎotóng 202120081494==

退堂至密室，令从人退去，只留这门子一人伏侍。门子忙上前请安，笑问：“老爷一向加官进禄，八九年来，就忘了我了？”
He retreated to the secret room and ordered everyone to leave the door man alone. The door man is busy forward to ask for his respect, smile to ask: "the master has been adding officials into the salary, eight or nine years, forget me?"--[[User:Jin Xiaotong|Jin Xiaotong]] ([[User talk:Jin Xiaotong|talk]]) 11:20, 26 December 2021 (UTC)

He retreated to the secret room and ordered everyone to leave except for the door man. The door man is busy forward to ask for his respect, smile to ask: "the master has been adding officials into the salary, eight or nine years, forget me?"--[[User:Kuang Yanli|Kuang Yanli]] ([[User talk:Kuang Yanli|talk]]) 01:27, 27 December 2021 (UTC)

==邝艳丽 Kuàng Yànl 英语语言文学（语言学）女 202120081495==

雨村道：“我看你十分眼熟，但一时总想不起来。”门子笑道：“老爷怎么把出身之地竟忘了？老爷不记得当年葫芦庙里的事么？”雨村大惊，方想起往事。

Rainvillage Merchant said, “You look so familiar, but I can’t remember you at once.” the door man laughed, “How could you forget your birthplace, my Master? Do you forget what happened in the Gourd Temple?” After listening, Rainvillage Merchant felt surprised, and the remembered the past.--[[User:Kuang Yanli|Kuang Yanli]] ([[User talk:Kuang Yanli|talk]]) 01:22, 27 December 2021 (UTC)

Rainvillage Merchant said, “You look so familiar, but I can’t remember you at once.” gatekeeper laughed, “How could you forget your birthplace, my Master? Do you forget what happened in the Gourd Temple?” After listening, Rainvillage Merchant felt surprised, and the remembered the past.--[[User:Li Aixuan|Li Aixuan]] ([[User talk:Li Aixuan|talk]]) 05:51, 29 December 2021 (UTC)

==李爱璇 Lǐ Àixuán 英语语言文学（语言学）女 202120081496==

原来这门子本是葫芦庙里一个小沙弥，因被火之后无处安身，想这件生意倒还轻省，耐不得寺院凄凉，遂趁年纪轻，蓄了发，充当门子。雨村那里想得是他。

It turned out that the gatekeeper was originally a little monk in Gourd Temple. Because he had no place to settle down after the temple being burned by the fire, he thought this business was easy and could not bear the desolation of the temple. So he saved his hair and acted as a gatekeeper while he was young. Rainvillage Merchant didn't think it was him.--[[User:Li Aixuan|Li Aixuan]] ([[User talk:Li Aixuan|talk]]) 07:10, 25 December 2021 (UTC)

The fact is that this Retainer had been a young monk in the Gourd Temple, but because of its destruction by fire, he had no place to rest his frame, he remembered how light and easy was, after all, this kind of occupation, and being unable to reconcile himself to the solitude and quiet of a temple, he accordingly availed himself of his years, which were as yet few, to let his hair grow, and become a retainer. Rainvillage Merchant had had no idea that it was him. --[[User:Li Ruiyang|Li Ruiyang]] ([[User talk:Li Ruiyang|talk]]) 11:03, 26 December 2021 (UTC)--[[User:Li Ruiyang|Li Ruiyang]] ([[User talk:Li Ruiyang|talk]]) 13:52, 29 December 2021 (UTC)

==李瑞洋 Lǐ Ruìyáng 英语语言文学（英美文学）女 202120081497==

便忙携手笑道：“原来还是故人。”因赏他坐了说话。这门子不敢坐。雨村笑道：“你也算贫贱之交了。此系私室，但坐不妨。”门子才斜签着坐下。

Hastily taking his hand, he smilingly said, "You are, indeed, an old acquaintance!" and then pressed him to take a seat, so as to have a chat with more ease, but the Retainer would not presume to sit down. "Friendships," Rainvillage Merchant remarked, putting on a smiling expression, "contracted in poor circumstances should not be forgotten! This is a private room, so that if you sat down, what would it matter?" The Retainer thereupon craved permission to take a seat and sat down gingerly.--[[User:Li Ruiyang|Li Ruiyang]] ([[User talk:Li Ruiyang|talk]]) 11:04, 26 December 2021 (UTC)--[[User:Li Ruiyang|Li Ruiyang]] ([[User talk:Li Ruiyang|talk]]) 13:53, 29 December 2021 (UTC)

Hastily taking his hand, he smilingly said, "You are, indeed, an old acquaintance!" and then asked him to take a seat, so as to have a further pleasant chat, but the doorman dared not to sit down. "Friendships," Yue-ts'un remarked, putting on a smiling expression, "contracted in poor circumstances should not be forgotten! This is a private room, so that it would not offend anyone if you just sat down." The doorman thereupon craved permission to take a seat and sat down gingerly.--[[User:Li Shan|Li Shan]] ([[User talk:Li Shan|talk]]) 11:20, 29 December 2021 (UTC)

==李姗 Lǐ Shān 英语语言文学（英美文学）女 202120081498==

雨村道：“方才何故不令发签？”门子道：“老爷荣任到此，难道就没抄一张本省的‘护官符’来不成？”雨村忙问：“何为‘护官符’？”

Chia Yu-tsun asked, "Why did you not grant me the passport just now?" The doorman answered that "Your Excellency, when you are to assume office here, haven't you hold some relations to a guard officer? " Yu-tsun was confused and thus continued, "guard officer?".--[[User:Li Shan|Li Shan]] ([[User talk:Li Shan|talk]]) 13:30, 25 December 2021 (UTC)

Rainvillage asked, "Why did you not grant me the warrant just now?" The doorman answered that "Your Excellency, when you are to assume office here, haven't you hold 'a protection charm' of the province? " Yu-tsun was confused and thus continued, "What's the protection charm?".--[[User:Li Shuang|Li Shuang]] ([[User talk:Li Shuang|talk]]) 15:58, 28 December 2021 (UTC)

==李双 Lǐ Shuāng 翻译学女 202120081499==

门子道：“如今凡作地方官的，都有一个私单，上面写的是本省最有权势极富贵的大乡绅名姓，各省皆然。倘若不知，一时触犯了这样的人家，不但官爵，只怕连性命也难保呢！

The doorman said: “Nowadays every magistrate has a personal list of the names of the most powerful and wealthy squires in the province. It’s the same in all the provinces. If you don’t do this, you may lose your position even your life once you offend them.”--[[User:Li Shuang|Li Shuang]] ([[User talk:Li Shuang|talk]]) 14:47, 28 December 2021 (UTC)

The doorman said: “Nowadays every magistrate has a personal list, which contains the names of the most powerful and wealthy squires in the province. It’s the same in all the provinces. If you don’t do this, you may lose your position even your life once you offend them.”--[[User:Li Wenxuan|Li Wenxuan]] ([[User talk:Li Wenxuan|talk]]) 11:50, 30 December 2021 (UTC)

==李文璇 Lǐ Wénxuán 英语语言文学（英美文学）女 202120081500==

所以叫做‘护官符’。方才所说的这薛家，老爷如何惹得他！他这件官司并无难断之处，从前的官府都因碍着情分脸面，所以如此。”

“So it was called “the amulet of protection from the feudal official. The family Xue we talked just now, we can’t offend them, my lord. His lawsuit had no difficulty, however, the former official had trouble in the relationship, thus causing the situation then.”. --[[User:Li Wenxuan|Li Wenxuan]] ([[User talk:Li Wenxuan|talk]]) 09:46, 25 December 2021 (UTC)
So it's called ‘Guardian Talisman’. The Xue family just said, how did the master provoke him! There is nothing difficult about him in this lawsuit. The previous government officials were obstructed because of their affection, so it was so. "--[[User:Li Wen|Li Wen]] ([[User talk:Li Wen|talk]]) 11:32, 27 December 2021 (UTC)

==李雯 Lǐ Wén 英语语言文学（英美文学）女 202120081501==

一面说，一面从顺袋中取出一张抄的“护官符”来，递与雨村看时，上面皆是本地大族名宦之家的俗谚口碑，云：贾不假，白玉为堂金作马。
On the one hand, while taking out a copy of the "protection charm" from the Shun bag, when it was handed it to Rain-Village, it was all the common sayings of the family of famous local eunuchs, saying: Jia is not fake, and Bai Yu is the gold of the house. Be a horse.--[[User:Li Wen|Li Wen]] ([[User talk:Li Wen|talk]]) 11:31, 27 December 2021 (UTC)
At the same time, he took out a copy of "protecting official Fu" from shun's bag and handed it to Yucun. It was all the common words of the family of the local great family: Jia is true, and white jade is a horse made of gold for tang.
--[[User:Li Xinxing|Li Xinxing]] ([[User talk:Li Xinxing|talk]]) 12:36, 29 December 2021 (UTC)

==李新星 Lǐ Xīnxīng 亚非语言文学女 202120081503==

阿房宫，三百里，住不下金陵一个史。东海缺少白玉床，龙王来请金陵王。丰年好大雪，珍珠如土金如铁。
Efang Palace, 300 miles, can not live in Jinling a history. The East Sea lacks a white jade bed, the Dragon King came to invite the King of Jinling. A good year of snow, pearls like earth and gold like iron.--[[User:Li Xinxing|Li Xinxing]] ([[User talk:Li Xinxing|talk]]) 12:43, 29 December 2021 (UTC)

==李怡 Lǐ Yí 法语语言文学女 202120081504==

雨村尚未看完，忽闻传点，报：“王老爷来拜。”雨村忙具衣冠接迎，有顿饭工夫，方回来问这门子。门子道：“四家皆连络有亲，一损俱损，一荣俱荣。
Rainvillage Merchant has not finished reading, suddenly smell spread point, report: "Wang master came to visit." Rainvillage Merchant hurriedly arranged his clothes to meet him and had a meal before he came back to ask about it. Siemens way: "the four are connected to have relatives, a failure other destroyed, a glory other glory.--[[User:Li Yi|Li Yi]] ([[User talk:Li Yi|talk]]) 06:45, 25 December 2021 (UTC)

Rainvillage Merchant has not finished reading, but suddenly heard from the messenger saying : "Wang master come to visit." Rainvillage Merchant hurriedly arranged his clothes to welcome him. Only after a meal did he come back to ask Menzi, who said: "the four families are closely connected, so do their honor and failure.--[[User:Liu Peiting|Liu Peiting]] ([[User talk:Liu Peiting|talk]]) 07:12, 25 December 2021 (UTC)

==刘沛婷 Liú Pèitíng 英语语言文学（英美文学）女 202120081505==

今告打死人之薛，就是‘丰年大雪’之薛。不单靠这三家，他的世交亲友在都在外的本也不少，老爷如今拿谁去？”雨村听说，便笑问门子道：“这样说来，却怎么了结此案？

The xue of killing people is the xue of 'heavy snow in the year of plenty'. He has not only these three families, but also many family friends and relatives who are away from home. Who are you going to take now?" Rain village heard, then smiled and asked Siemens way: "So say, but how to settle the case?--[[User:Liu Peiting|Liu Peiting]] ([[User talk:Liu Peiting|talk]]) 07:05, 25 December 2021 (UTC)

The xue of killing people is the xue of 'heavy snow in the year of plenty'. He has not only these three families, but also many family friends and relatives who are away from home. Who are you going to take now?" Rain village heard, then smiled and asked Siemens way: "So say, but how to settle the case?--[[User:Liu Shengnan|Liu Shengnan]] ([[User talk:Liu Shengnan|talk]]) 06:35, 30 December 2021 (UTC)

==刘胜楠 Liú Shèngnán 翻译学女 202120081506==

你大约也深知这凶犯躲的方向了？”门子笑道：“不瞒老爷说，不但这凶犯躲的方向，并这拐的人我也知道，死鬼买主也深知道，待我细说与老爷听：

"You probably know where the murderer is hiding? " The doorman smiled and said, "to tell you the truth, I know not only the direction the murderer is hiding, but also the people who was abducted. The dead ghost buyer also knows. Let me tell you in detail:--[[User:Liu Shengnan|Liu Shengnan]] ([[User talk:Liu Shengnan|talk]]) 06:34, 30 December 2021 (UTC)

Maybe you know the direction in which the murderer is hiding."The doorman said with a smile: "I don't want to hide it from the master, not only I know the direction in which the murderer is hiding, but also I know the person who abducted it, and the buyer of the dead ghost knows it well. WLet me talk to you in detail: --[[User:Liu Wei|Liu Wei]] ([[User talk:Liu Wei|talk]]) 08:55, 30 December 2021 (UTC)Liu Wei

==刘薇 Liú Wēi 国别女 202120081507==

这个被打死的是一个小乡宦之子，名唤冯渊，父母俱亡，又无兄弟，守着些薄产度日。年纪十八九岁，酷爱男风，不好女色。这也是前生冤孽，可巧遇见这丫头，他便一眼看上了，立意买来作妾，设誓不近男色，也不再娶第二个了。

The man who was killed was the son of a small township official, named Feng Yuan. His parents died and had no brothers. He lived on a low income. He is eighteen or nine years old. He loves men and is not good at women. This is also an injustice in his previous life. But when he happened to meet this girl, he took a fancy to it and decided to buy it as a concubine. He swore that he would not be close to a man and would not marry a second one. --[[User:Liu Wei|Liu Wei]] ([[User talk:Liu Wei|talk]]) 05:38, 27 December 2021 (UTC)Liu Wei

The man who was killed, was the son of one of the minor local gentry, named Feng Yuan. Both his parents died and he had no brother, living on his small property. With an age of eighteen or nineteen he was a confirmed queer and took no interest in women. But then, as the entanglements in a former life, he ran into this girl and fell for her and made up his mind to buy her for his concubine. He swore to have no more to do with men and to marry no other wife.--[[User:Liu Xiao|Liu Xiao]] ([[User talk:Liu Xiao|talk]]) 13:41, 28 December 2021 (UTC)

==刘晓 Liú Xiǎo 英语语言文学（英美文学）女 202120081508==

所以郑重其事，必得三日后方进门。谁知这拐子又偷卖与薛家，他意欲卷了两家的银子逃去；谁知又走不脱，两家拿住，打了个半死，都不肯收银，各要领人。

So he insisted on her entering the house three days later. Who could know that the kidnapper sell her on the sly to the Xues to abscond with the payment from both? However, before he could run, they nabbed him and beat him, leaving him half dead. Both refused to take back their money -- both wanted the girl.--[[User:Liu Xiao|Liu Xiao]] ([[User talk:Liu Xiao|talk]]) 13:35, 28 December 2021 (UTC)

So he had to wait three days before he could enter the house. Who would have thought that this trafficker would secretly sell to the Xue family again? He tried to escape with the money from both families.However, before he could run, they nabbed him and beat him, leaving him half dead. Both refused to take back their money -- both wanted the girl.--[[User:Liu Yue|Liu Yue]] ([[User talk:Liu Yue|talk]]) 00:44, 29 December 2021 (UTC)

==刘越 Liú Yuè 亚非语言文学女 202120081509==

那薛公子便喝令下人动手，将冯公子打了个稀烂，抬回去三日竟死了。这薛公子原择下日子要上京的，既打了人，夺了丫头，他便没事人一般，只管带了家眷走他的路，并非为此而逃；

He then rudely ordered his subordinates to do something about it, and beat Feng up so badly that he was carried home and died within three days. The Duke of Xue had intended to go to the capital in a few days, and since he had beaten and robbed the maid, he acted as if nothing had happened, and simply took his family away, not because of this escape;--[[User:Liu Yue|Liu Yue]] ([[User talk:Liu Yue|talk]]) 06:59, 25 December 2021 (UTC)

Childe Marshgrass then rudely ordered his servants to take action. Feng was beaten up so badly that he died within three days after he was carried home. Childe Marshgrass had intended to go to the capital in a few days. Even though he had beaten Feng and abducted the maid, he acted as if nothing had happened, and simply hit the road with his family. It is not because he wanted to run away.--[[User:Liu Yunxin|Liu Yunxin]] ([[User talk:Liu Yunxin|talk]]) 15:49, 30 December 2021 (UTC)

==刘运心 Liú Yùnxīn 英语语言文学（英美文学）女 202120081510==

这人命些些小事，自有他弟兄、奴仆在此料理。这且别说，老爷可知这被卖的丫头是谁？”雨村道：“我如何晓得？”门子冷笑道：“这人还是老爷的大恩人呢！

Those minor matters concerning people’s lives are taken care of by his brothers and servants. Aside from this, my master, do you know who’s the girl been sold?” Rainvillage Merchant applied: “How am I supposed to know?” The junior clerk sneered: “She helped you a lot in the past, my master!” --[[User:Liu Yunxin|Liu Yunxin]] ([[User talk:Liu Yunxin|talk]]) 15:39, 30 December 2021 (UTC)

human lives are merely some the minor matters, which will be properly dealt by his brothers and servants. Just leave that alone. Do you know who the girl is that was sold?" Yu Cun replyed:"How should I know?" Menzi laughed coldly and said, "This person is a great benefactor of you. My lordship! --[[User:Luo Anyi|Luo Anyi]] ([[User talk:Luo Anyi|talk]]) 13:33, 29 December 2021 (UTC)

==罗安怡 Luó Ānyí 英语语言文学（英美文学）女 202120081511==

他就是葫芦庙旁住的甄老爷的女儿，小名英莲的。”雨村骇然道：“原来是他！听见他自五岁被人拐去，怎么如今才卖呢？”门子道：“这种拐子单拐幼女，养至十二三岁，带至他乡转卖。

She is the daughter of Master Truth, nicknamed Pity, who lived by the Gourd Temple." Yu Cun shocked: "So it's her! I heard that she was abducted at five, but why is she being sold recently?" Menzi said:"This kind of abductor abducts only young girls and raises them until they are 12 or 13 years old, then takes them to other places and sells them. --[[User:Luo Anyi|Luo Anyi]] ([[User talk:Luo Anyi|talk]]) 13:20, 29 December 2021 (UTC)

She is the daughter of Master Truth, nicknamed Pity,who lived by the Gourd Temple." Yu Cun shocked: "So it's her! I heard that she was abducted at five,but why she didn't be sold until recently?"Menzi said:"This kind of abductor abducts only young girls and raises them until they are 12 or 13 years old, then takes them to other places and sells them.--[[User:Luo Xi|Luo Xi]] ([[User talk:Luo Xi|talk]]) 02:24, 31 December 2021 (UTC)

==罗曦 Luó Xī 英语语言文学（英美文学）女 202120081512==

当日这英莲，我们天天哄他玩耍，极相熟的，所以隔了七八年，虽模样儿出脱的齐整，然大段未改，所以认得；且他眉心中原有米粒大的一点胭脂记，从胎里带来的。

We knew this Yinglian very well because we played with him every day, so after seven or eight years,though his appearance has grown more mature，her basic appearance doesn‘t change，so I can recognize her；Moreover，there is an inborn little carmine point between his eyebrows.

When Yinglian was a little girl, we played with her every day and were very familiar with each other. Her appearance didn’t change a lot after seven or eight years though she has grown prettier than before, so we still remembered her; besides, her eyebrows came to a little carmine point (the size of a grain of rice) in the middle, which was the birthmark.--[[User:Ma Xin|Ma Xin]] ([[User talk:Ma Xin|talk]]) 05:53, 27 December 2021 (UTC)

==马新 Mǎ Xīn 外国语言学及应用语言学女 202120081513==

偏这拐子又租了我的房子居住，那日拐子不在家，我也曾问他。他说是打怕了的，万不敢说，只说拐子是他的亲爹，因无钱还债才卖的。再四哄他，他又哭了，只说：‘我原不记得小时的事。’

The trafficker had rented my house to live in by coincidence. I had ever asked her one day when the trafficker was not at home. She said that she dared not to say anything after being attacked for a long time, and only answered that he was her father who sold her to pay off the debts. By coaxing her for several times, she cried again and said that "I don’t remember what happened when I was a child".--[[User:Ma Xin|Ma Xin]] ([[User talk:Ma Xin|talk]]) 07:14, 25 December 2021 (UTC)

The kidnapper just happened to rent the houses from me. One day, when he was not at home, I asked her about such a thing. She told me that she was afraid to say anything after being beaten so much; she only insisted that he was her father who sold her to pay off his debts. When I tried repeatedly to coax it out of her, she burst into tears and said that 'I do not remember what happened in my childhood.'--[[User:Mao Yawen|Mao Yawen]] ([[User talk:Mao Yawen|talk]]) 08:29, 25 December 2021 (UTC)

==毛雅文 Máo Yǎwén 英语语言文学（英美文学）女 202120081514==

这无可疑了。那日冯公子相见了，兑了银子，因拐子醉了，英莲自叹说：‘我今日罪孽可满了！’后又听见三日后才过门，他又转有忧愁之态。

There is not doubt that the girl who was carried off by the kidnapper is Yinglian all right. The day when Feng Yuan met her and paid down his silver, the kidnapper had got drunk. And then, Yinglian sighed, 'I am overwhelmed by my sins today!' However, her gloom started deepening again, when she heard that Feng Yuan would not be coming and picking her up for three days.--[[User:Mao Yawen|Mao Yawen]] ([[User talk:Mao Yawen|talk]]) 08:14, 25 December 2021 (UTC)

There is not doubt that the girl who was carried off by the kidnapper is Yinglian all right. The day when Feng Yuan met her and paid down his silver, the kidnapper had got drunk. And then, Yinglian sighed, 'I am overwhelmed by my sins today!'Later, she heard that it would be three days before Mr. Feng would marry her, and again she turned sad.--[[User:Mao You|Mao You]] ([[User talk:Mao You|talk]]) 16:27, 28 December 2021 (UTC)

==毛优 Máo Yōu 俄语语言文学女 202120081515==

我又不忍，等拐子出去，又叫内人去解劝他：‘这冯公子必待好日期来接，可知必不以丫鬟相看。况他是个绝风流人品，家里颇过得，素性又最厌恶堂客，今竟破价买你，后事不言可知。

I could not bear it, so I waited for the kidnapper to go out, and asked my wife to go and persuade him: 'Mr. Feng must be waiting for a good date to come and take you, so I know that he would never look at you as a maid. Besides, he is a man of great elegance, and his family is well off.He has always hated parishioners, but now he has gone so far as to buy you at a price that it is easy to tell what will happen.--[[User:Mao You|Mao You]] ([[User talk:Mao You|talk]]) 16:24, 28 December 2021 (UTC)

I could not bear it, so I waited for the kidnapper to go out, and asked my wife to persuade him: “Mr. Feng must be waiting for a good date to come and take you, so I know that he would never look at you as a maid. Besides, he is a man of great elegance, and his family is well off. He has always hated women, but now he has gone so far as to buy you at such a price that it is easy to tell what will happen.”--[[User:Mou Yixin|Mou Yixin]] ([[User talk:Mou Yixin|talk]]) 03:22, 29 December 2021 (UTC)

==牟一心 Móu Yīxīn 英语语言文学（英美文学）女 202120081516==

只耐得三两日，何必忧闷？’他听如此说，方略解些，自谓从此得所。谁料天下竟有不如意事，第二日，他偏又卖与了薛家。

Only for three or two days, why bother to be depressed? Hearing this, he relieved a little bit, saying that he would get a place to settle since then. Unexpectedly, everything is never perfect. On the next day, he was sold to the Marshgrass.--[[User:Mou Yixin|Mou Yixin]] ([[User talk:Mou Yixin|talk]]) 07:13, 25 December 2021 (UTC)

You only have to wait two or three days, so why should you be worried?' At these words, he was relieved a little bit, saying that he would get a place to settle since then. Unexpectedly, everything is never perfect. On the next day, she was sold to the Marshgrass.--[[User:Peng Ruixue|Peng Ruixue]] ([[User talk:Peng Ruixue|talk]]) 12:31, 29 December 2021 (UTC)--[[User:Peng Ruixue|Peng Ruixue]] ([[User talk:Peng Ruixue|talk]]) 12:31, 29 December 2021 (UTC)

==彭瑞雪 Péng Ruìxuě 法语语言文学女 202120081517==

若卖与第二家还好，这薛公子的混名，人称他‘呆霸王’，最是天下第一个弄性尚气的人，而且使钱如土。只打了个落花流水，生拖死拽，把个英莲拖去，如今也不知死活。

If it had been sold Wiselotus Potterymaker to someone else, it would have been fine, but the situation was not so good for this Xue Pan, whom people called 'the Dull King'. He was a fop with a violent temper and a willful temper, who spent money like dirt. He only beat up Wiselotus Potterymaker and dragged her out roughly, and her death is still unknown.--[[User:Peng Ruixue|Peng Ruixue]] ([[User talk:Peng Ruixue|talk]]) 12:27, 29 December 2021 (UTC)

It would be better if Wiselotus Potterymaker was sold to the second person. The inflame of Dragon Marshgrass who was called Dull Overlord was the most capricious man in the world and spent money like the earth. He fought with those people who shanghaied Wiselotus Potterymaker, and scrambled for Wiselotus whose life was not assured.--[[User:Qing Jianan|Qing Jianan]] ([[User talk:Qing Jianan|talk]]) 07:44, 29 December 2021 (UTC)

==秦建安 Qín Jiànān 外国语言学及应用语言学女 202120081518==

这冯公子空喜一场，一念未遂，反花了钱，送了命，岂不可叹！”雨村听了，也叹道：“这也是他们的孽障遭遇，亦非偶然，不然这冯渊如何偏只看上了这英莲？

“Feng Yuan dreamed of happiness, but instead of finding it he lost his life. What a pity!” Rain Village Merchant heard it and signed: “ that is also their evil encounter which is not a coincidence. Otherwise, Feng Yuan only had a crush on Ying Liam?”--[[User:Qing Jianan|Qing Jianan]] ([[User talk:Qing Jianan|talk]]) 07:35, 29 December 2021 (UTC)

“Mr. Feng’s dream stamped in the dust, but not only did the wish not come true, but it also cost a lot of money and even lose his life. What a pity!” Rain Village Merchant heard it and signed: “ that is also their evil encounter which is not a coincidence. Otherwise, Feng Yuan only had a crush on Pity Zhen?”--[[User:Qiu Tingting|Qiu Tingting]] ([[User talk:Qiu Tingting|talk]]) 08:37, 29 December 2021 (UTC)

==邱婷婷 Qiū Tíngtíng 英语语言文学（语言学）女 202120081519==

这英莲受了拐子这几年折磨，才得了个路头，且又是个多情的，若果聚合了，倒是件美事，偏又生出这段事来。这薛家纵比冯家富贵，想其为人，自然姬妾众多，淫佚无度，未必及冯渊定情于一人。

Finally, Pity Zhen could get rid of the miserable life after being tortured by the trafficker for so many years. As Xue Pan is an amorous person, it would be a good thing if she could marry to him. However, such an unexpected thing deliberately happened. Even if the Xue family is richer than the Feng family, but think of his moral quality, he must be a man with many concubines and indulge himself in a luxury and incontinent life. In addition, He may not be devoted to only one person as Feng Yuan would do.--[[User:Qiu Tingting|Qiu Tingting]] ([[User talk:Qiu Tingting|talk]]) 07:55, 29 December 2021 (UTC)

Pity Zhen has been tortured by human traffickers for several years before she can finally get rid of it. Although Dragon Marshgrass is an amorous person, it would be a good thing if she could marry and tie the knot. However, such an unbelievable thing deliberately happened. Even if the Xue family is richer than the Feng family, it's normal to think of him as a man with many concubines. He is lost without measure. He may not be devoted to one person as Feng Yuan does.--[[User:Rao Jinying|Rao Jinying]] ([[User talk:Rao Jinying|talk]]) 14:35, 28 December 2021 (UTC)

==饶金盈 Ráo Jīnyíng 英语语言文学（语言学）女 202120081520==

这正是梦幻情缘，恰遇见一对薄命儿女。且不要议论他人，只目今这官司如何剖断才好？”门子笑道：“老爷当年何其明决，今日何反成个没主意的人了？

It is exactly the love of dream, coincidentally to be a pair of ill-fated couple. Not to mention other things, but how should we judge this case today?" The servant said with a smile, "Your Lordship was so clear and decisive back then, why are you so hesitant and irresolute now?"--[[User:Rao Jinying|Rao Jinying]] ([[User talk:Rao Jinying|talk]]) 14:28, 28 December 2021 (UTC)

It should be the love of dream, only to be an ill-fated couple. Don’t talk about others for the moment. It’s crucial that this case be judged properly.” The servant said with a smile, “ how decisive you were in those days. Why are you so irresolute at the present ?”--[[User:Shi Liqing|Shi Liqing]] ([[User talk:Shi Liqing|talk]]) 07:31, 25 December 2021 (UTC)

==石丽青 Shí Lìqīng 英语语言文学（英美文学）女 202120081521==

小的听见老爷补升此任，系贾府、王府之力。此薛蟠即贾府之亲，老爷何不顺水行舟，做个人情，将此案了结，日后也好去见贾、王二公。”

I heard that you assumed office with the help of Merchant Mansion and King Mansion. Dragon Marshgrass is a relative of Merchant Mansion. Why don’t you do him a special favor, making use of the opportunity to settle the case, so that you can make a smooth explanation to Master Merchant and Master King in days to come.”--[[User:Shi Liqing|Shi Liqing]] ([[User talk:Shi Liqing|talk]]) 07:03, 25 December 2021 (UTC)

I heard that you got a promotion additionally with the help of Merchant Mansion and King Mansion. Dragon Marshgrass is a relative of Merchant Mansion. Why don’t you do him a special favor, making use of the opportunity to settle the case, so that you can make a smooth explanation to master Master Merchant and Master King in days to come.”--[[User:Sun Yashi|Sun Yashi]] ([[User talk:Sun Yashi|talk]]) 05:42, 29 December 2021 (UTC)

==孙雅诗 Sūn Yǎshī 外国语言学及应用语言学女 202120081522==

雨村道：“你说的何尝不是，但事关人命，蒙皇上隆恩，起复委用，正竭力图报之时，岂可因私枉法？是实不忍为的。”门子听了，冷笑道：

Rain Village Merchant says: " What you said is right, but it is a matter of people's lives.I am so grateful that the emperor can appoint me. It's the time when I need to try my best to reward.Should I ignore the law for personal gain? It is really unbearable."The doorman listened, and said with a sneer:--[[User:Sun Yashi|Sun Yashi]] ([[User talk:Sun Yashi|talk]]) 05:38, 29 December 2021 (UTC)

Rain Village Merchant said:" What you said is right, but it is a matter of life. I am so grateful that the emperor can restore me to the commission. It's the time when I need to try my best to repay it, how can I ignore the law for personal gain? It is really unbearable." Hearing this, the doorman said with a sneer: --[[User:Wang Lifei|Wang Lifei]] ([[User talk:Wang Lifei|talk]]) 07:51, 29 December 2021 (UTC)

==王李菲 Wáng Lǐfēi 英语语言文学（英美文学）女 202120081523==

“老爷说的自是正理，但如今世上是行不去的。岂不闻古人说的：‘大丈夫相时而动。’又说：‘趋吉避凶者为君子。’依老爷这话，不但不能报效朝廷，亦且自身不保，还要三思为妥。”

“What lord said is reasonable, but it is unfeasible in the current world. Have you not heard what the ancients said:’ A real man can take action according to the specific situation’, and ‘The one who can avoid calamity and bring on good fortune is a gentleman.’ According to lord’s words, you not only can’t serve the court, but also can’t protect yourself. You’d better think it over. ‘ --[[User:Wang Lifei|Wang Lifei]] ([[User talk:Wang Lifei|talk]]) 15:40, 25 December 2021 (UTC)

"What the Lordship says is true, but it is not possible to do it in the world today. Don't you know what the ancients said: 'A great man moves with the times.' And they also say, 'A gentleman is a gentleman who tries to avoid bad luck. According to you, not only will you not be able to serve the court, but you will also not be able to protect yourself, so you should think twice."--[[User:Wang Yifan21|Wang Yifan21]] ([[User talk:Wang Yifan21|talk]]) 13:11, 30 December 2021 (UTC)

==王逸凡 Wáng Yìfán 亚非语言文学女 202120081524==

雨村低了头，半日方说道：“依你怎么着？”门子道：“小人已想了个很好的主意在此：老爷明日坐堂，只管虚张声势，动文书，发签拿人。

Djia Yu-tsun bowed his head for half a day before saying, "What do you think?" Mencius said, "I have a very good idea here: Your Lordship will sit in the hall tomorrow, just bluff, move the papers and issue the signatures to take the people.--[[User:Wang Yifan21|Wang Yifan21]] ([[User talk:Wang Yifan21|talk]]) 13:09, 30 December 2021 (UTC)

==王镇隆 Wáng Zhènlóng 英语语言文学（英美文学）男 202120081525==

凶犯自然是拿不来的，原告固是不依，只用将薛家族人及奴仆人等拿几个来拷问；小的在暗中调停，令他们报个‘暴病身亡’，合族中及地方上共递一张保呈。

Naturally, the murderer could not get it. The plaintiff did not follow it. He only took a few of the Xue family and slave servants to torture them; The small ones were secretly mediating, so that they reported a "violent illness" and a joint guarantee was handed over to the middle and local communities.--[[User:Wang Zhenlong|Wang Zhenlong]] ([[User talk:Wang Zhenlong|talk]]) 11:25, 27 December 2021 (UTC)

The murderer could not get it. The plaintiff did not follow it. He only took a few of Xue family and slave servants to torture them; I was secretly mediating, so that they reported a "violent illness" and a joint guarantee was handed over by close family and local community.--[[User:Wei Yiwen|Wei Yiwen]] ([[User talk:Wei Yiwen|talk]]) 08:45, 29 December 2021 (UTC)

==卫怡雯 Wèi Yíwén 英语语言文学（英美文学）女 202120081526==

老爷只说善能扶鸾请仙，堂上设了乩坛，令军民人等只管来看。老爷便说：‘乩仙批了，死者冯渊与薛蟠原系夙孽，今犯狭路相遇，原应了结：

The lord requested to set out the altar in order to invite immortals to come, and let the military and people to come to see. The lord then said that after coscinomancy finished, the dead Feng Yuan and Dragon Marshgrass should have come to an end because they used to be long-standing and are bound to meet head-on on a narrow road.--[[User:Wei Yiwen|Wei Yiwen]] ([[User talk:Wei Yiwen|talk]]) 14:46, 26 December 2021 (UTC)

The lord requested to set out the altar in order to invite immortals to come, and let the military and people to come to see. The lord then said that the coscinomancy implied that the dead Feng Yuan and Dragon Marshgrass should have come to an end because they used to be long-standing and are bound to meet head-on on a narrow road.--[[User:Wei Chuxuan|Wei Chuxuan]] ([[User talk:Wei Chuxuan|talk]]) 14:57, 30 December 2021 (UTC)

==魏楚璇 Wèi Chǔxuán 英语语言文学（英美文学）女 202120081527==

今薛蟠已得了无名之病，被冯渊的魂魄追索而死。其祸皆由拐子而起，除将拐子按法处治外，馀不累及’等语。小人暗中嘱咐拐子，令其实招。

Now Dragon Marshgrass suffered from a nameless disease and died because he was pursued by Feng Yuan's soul. The disaster is caused by the trickster so he will be punished according to the law, not involving others. The villain secretly asked the trickster to tell the truth.--[[User:Wei Chuxuan|Wei Chuxuan]] ([[User talk:Wei Chuxuan|talk]]) 15:05, 30 December 2021 (UTC)

Now Dragon Marshgrass suffered from a nameless disease and died as he was pursued by Feng Yuan's soul. The disaster was caused by the trickster so he would be punished according to the law, not involving others. The villain secretly asked the trickster to tell the truth.--[[User:Wei Zhaoyan|Wei Zhaoyan]] ([[User talk:Wei Zhaoyan|talk]]) 03:17, 31 December 2021 (UTC)

==魏兆妍 Wèi Zhàoyán 英语语言文学（英美文学）女 202120081528==

众人见乩仙批语与拐子相符，自然不疑了。薛家有的是钱，老爷断一千也可，五百也可，与冯家作烧埋之费。那冯家也无甚要紧的人，不过为的是钱，有了银子，也就无话了。

The crowed had no doubt after they saw the remarks of divinities in accordance with the trickster. The Xues had plenty of money, the Lord could give one thousand Yang yuan, or five hundred, to the Fengs for funeral expenses.There was no one of special importance in the Fengs, all they wanted was just the money. Having received the money, they wouldn't say anything more.--[[User:Wei Zhaoyan|Wei Zhaoyan]] ([[User talk:Wei Zhaoyan|talk]]) 14:25, 27 December 2021 (UTC)

The people had no doubt after seeing the remarks of divinities in accordance with the trickster. The Xues had plenty of money, the Lord could give one thousand yuan, or five hundred, to the Fengs for funeral expenses.There was no one of special importance in the Fengs, all they wanted was just the money. Having received the money, they wouldn't say anything more. --[[User:Wu Jingyue|Wu Jingyue]] ([[User talk:Wu Jingyue|talk]]) 14:44, 27 December 2021 (UTC)

==吴婧悦 Wú Jìngyuè 俄语语言文学女 202120081529==

老爷细想，此计如何？”雨村笑道：“不妥，不妥。等我再斟酌斟酌，压服得口声才好。”二人计议已定。至次日坐堂，勾取一干有名人犯，雨村详加审问。

The lord thought carefully, and asked how about this plan? Rainvillage Merchant laughed and said: “ It’s not the right way, it’s not the right way. Let me think the matter over, the plan should be convinced by all the others.” Then they confirmed the plan. At tomorrow’s court session, convening all criminals, whose name was known, Rainvillage Merchant questioned them seriously. --[[User:Wu Jingyue|Wu Jingyue]] ([[User talk:Wu Jingyue|talk]]) 14:31, 25 December 2021 (UTC)

What about this plan, Master?" Yu Cun laughed, "No, it's not good. I'll have to think about it again, so that I can convince them." The two of them agreed on a plan. The next day they sat in the courtroom and took a number of famous criminals, and Yu Cun interrogated them in detail.--[[User:Wu Yinghong|Wu Yinghong]] ([[User talk:Wu Yinghong|talk]]) 08:24, 29 December 2021 (UTC)

==吴映红 Wú Yìnghóng 日语语言文学女 202120081530==

果见冯家人口稀少，不过赖此欲得些烧埋之银；薛家仗势倚情，偏不相让：故致颠倒未决。雨村便徇情枉法，胡乱判断了此案。
The Feng family, with a small population, wanted to get some silver to burn and bury, but the Xue family, relying on their power and affection, did not give in: so the case was reversed. The Rain village family then bent the law and judged the case haphazardly.

Seeing Feng with such a small population, they wanted to get some silver to burn and bury, but the Xue, relying on their power and affection, did not give in: so the case was reversed. Rain Village then bent the law and judged the case haphazardly.--[[User:Xiao Yiyao|Xiao Yiyao]] ([[User talk:Xiao Yiyao|talk]]) 09:01, 29 December 2021 (UTC)

==肖毅瑶 Xiāo Yìyáo 英语语言文学（英美文学）女 202120081531==

冯家得了许多烧埋银子，也就无甚话说了。雨村便疾忙修书二封与贾政并京营节度使王子腾，不过说“令甥之事已完，不必过虑”之言寄去。

The Feng family got a lot of buried silver and had nothing to say. Rain village will quickly repair two letters and Master Merchant and Soar King,and said "nephew has finished, do not have to worry about" words to send.--[[User:Xiao Yiyao|Xiao Yiyao]] ([[User talk:Xiao Yiyao|talk]]) 10:25, 26 December 2021 (UTC)

The Feng family got a lot of buried silver and had nothing to say. Rain village will quickly repair two letters to Master Merchant and Soar King, and said "things about your nephew has been finished, do not need to worry about" words to send.--[[User:Xie Jiafen|Xie Jiafen]] ([[User talk:Xie Jiafen|talk]]) 11:28, 29 December 2021 (UTC)

==谢佳芬 Xiè Jiāfēn 英语语言文学（英美文学）女 202120081532==

此事皆由葫芦庙内沙弥新门子所为，雨村又恐他对人说出当日贫贱时事来，因此心中大不乐意。后来到底寻了他一个不是，远远的充发了才罢。当下言不着雨村。

It was all done by a novice monk Xinmenzi in Gourd Temple. Rainvillage was afraid that he would tell people about the awful current affairs of that day, so he was very unsatisfied. Later, Rainvillage pick holes in him , and banished him far away. Now, there was no one talking about bad things about Rainvillage.--[[User:Xie Jiafen|Xie Jiafen]] ([[User talk:Xie Jiafen|talk]]) 14:05, 25 December 2021 (UTC)

==谢庆琳 Xiè Qìnglín 俄语语言文学女 202120081533==

且说那买了英莲、打死冯渊的薛公子，亦系金陵人氏，本是书香继世之家。只是如今这薛公子幼年丧父，寡母又怜他是个独根孤种，未免溺爱纵容些，遂致老大无成；

==熊敏 Xióng Mǐn 英语语言文学（英美文学）女 202120081534==

且家中有百万之富，现领着内帑钱粮，采办杂料。这薛公子学名薛蟠，表字文起，性情奢侈，言语傲慢；虽也上过学，不过略识几个字，终日惟有斗鸡走马，游山玩景而已。

In addition, there are countless money in the family, and now people are taking the domestic money and food to purchase stuffs. The Mr. Xue so-called Dragon Marshgrass, is entitled as Wenqi with extravagant temperament and arrogant speech. Although he has also gone to school, but he knows a few words, he only like fighting cock walking around the mountains and enjoying the scenery all day long.

In addition, there are countless money in the family, and now people are taking the domestic money and food to purchase stuffs. Mr.Xue, whose name is Dragon Marshgrass, is entitled as Wenqi with extravagant temperament and arrogant speech. Although he has also gone to school, he knows a few words, he only like fighting cock walking around the mountains and enjoying the scenery all day long.--[[User:Xu Minyun|Xu Minyun]] ([[User talk:Xu Minyun|talk]]) 11:21, 26 December 2021 (UTC)

==徐敏赟 Xú Mǐnyūn 语言智能与跨文化传播研究男 202120081535==

虽是皇商，一应经纪世事全然不知，不过赖祖、父旧日的情分，户部挂个虚名，支领钱粮；其馀事体，自有伙计、老家人等措办。

Although he was a royal merchant, he knew nothing about economics. However, due to the old affection of his grandfathers and fathers, he was given a virtual position in Board of Revenue to received money and grain, and the rest of affairs were handled by his clerks and old family members.--[[User:Xu Minyun|Xu Minyun]] ([[User talk:Xu Minyun|talk]]) 09:43, 26 December 2021 (UTC)

Although he was a royal merchant, he knew nothing about economics. However, due to the old affection of his ancestors and his father, he was given a virtual position in Board of Revenue to received money and grain, and the rest of affairs were handled by his clerks and old family members.--[[User:Yan Jing|Yan Jing]] ([[User talk:Yan Jing|talk]]) 11:08, 26 December 2021 (UTC)

==颜静 Yán Jìng 语言智能与跨文化传播研究女 202120081536==

寡母王氏，乃现任京营节度使王子腾之妹，与荣国府贾政的夫人王氏是一母所生的姊妹，今年方五十上下，只有薛蟠一子。还有一女，比薛蟠小两岁，乳名宝钗，生得肌骨莹润，举止娴雅。

Wang, the widowed mother, is the sister of Wang Ziteng, the current governor of Jingying Festival and the sister of Wang, the wife of Jia Zheng in the Rongguo mansion. This year, she is about 50, and has only a son Xue Pan. Besides, she has a daughter, whose milk name is Bao Chai, two years younger than Xue Pan. Bao Chai has beautiful body and behave elegantly .

Besides, she has a daughter, whose small name is Precious Hairpin Marshgrass, two years younger than Dragon Marshgrass.--[[User:Yan Lili|Yan Lili]] ([[User talk:Yan Lili|talk]]) 06:50, 27 December 2021 (UTC)

==颜莉莉 Yán Lìlì 国别女 202120081537==

当时他父亲在日极爱此女，令其读书识字，较之乃兄竟高十倍。自父亲死后，见哥哥不能安慰母心，他便不以书字为念，只留心针黹、家计等事，好为母亲分忧代劳。

His father had been so fond of her that he had sent her to read ten times better than her brother. Seeing that her brother could not pacify her mother after her father's death, she stopped thinking about reading and only cared about needle-work and family livelihood in order to share her mother's cares and duties.
--[[User:Yan Lili|Yan Lili]] ([[User talk:Yan Lili|talk]]) 06:49, 27 December 2021 (UTC)

ever since her father's death, that her brother could not appease the anguish of her mother's heart, she at once dispelled all thoughts of books. and gave her sole mind to needlework, to the menage and other such concerns, so as to be able to participate in her mother's sorrow, and to bear the fatigue in lieu of her.--[[User:Yan Zihan|Yan Zihan]] ([[User talk:Yan Zihan|talk]]) 10:41, 28 December 2021 (UTC)

==颜子涵 Yán Zǐhán 国别女 202120081538==

近因今上崇尚诗礼，征采才能，降不世之隆恩，除聘选妃嫔外，凡世宦名家之女，皆得亲名达部，以备选择为公主、郡主入学陪侍，充为才人、赞善之职。

Recently, the Emperor in order to respect culture, promote etiquette and explore talents, in addition to selecting good wives and mothers to serve the emperor, the daughters of families of hereditary official status and renown were without exception, reported by name to the authorities, and communicated to the Board,in anticipation of the selection for maids in waiting to the Imperial Princesses and daughters of Imperial Princes in their studies, become “Cairen, Zanshan”.--[[User:Yan Zihan|Yan Zihan]] ([[User talk:Yan Zihan|talk]]) 10:37, 28 December 2021 (UTC)

Recently, in order to respect culture, promote etiquette and explore talents,the Emperor held learning and propriety in high esteem, in addition to selecting consorts and ladies-in-waiting, , the daughters of families of hereditary official status and renown were without exception, reported by name to the authorities, and communicated to the Board,in anticipation of the selection for maids in waiting to the Imperial Princesses and daughters of Imperial Princes in their studies, become “Cairen, Zanshan”.--[[User:Yang Jiaying|Yang Jiaying]] ([[User talk:Yang Jiaying|talk]]) 07:54, 29 December 2021 (UTC)

==阳佳颖 Yáng Jiāyǐng 国别女 20212^0081540==

自薛蟠父亲死后，各省中所有的买卖承局、总管、伙计人等，见薛蟠年轻不谙世事，便趁时拐骗起来，京都几处生意，渐亦销耗。

Ever since the death of Dragon Marshgrass's father， all the assistants， managers and partners， and other employees in the respective provinces， perceiving how youthful and inexperienced Dragon Marshgrass was in years， readily availed themselves of the time to begin swindling and defrauding. As a result, The business， carried on in various different places in the capital，gradually also began to fall off and to show a deficit.--[[User:Yang Jiaying|Yang Jiaying]] ([[User talk:Yang Jiaying|talk]]) 08:33, 26 December 2021 (UTC)

Ever since the death of Dragon Marshgrass's father， all the managers and employees of the Purveyor's offices in different provinces, perceiving how youthful and inexperienced Dragon Marshgrass was， readily availed themselves of the opportunity to begin swindling. As a result, The business carried on in several different places in the capital gradually began to fall off.--[[User:Yang Aijiang|Yang Aijiang]] ([[User talk:Yang Aijiang|talk]]) 03:45, 31 December 2021 (UTC)

==杨爱江 Yáng Àijiāng 英语语言文学（语言学）女 202120081541==

薛蟠素闻得都中乃第一繁华之地，正思一游，便趁此机会：一来送妹待选；二来望亲；三来亲自入部销算旧账，再计新支；其实只为游览上国风光之意。

Dragon Marshgrass, who had long heard that the capital was the most prosperous place, now is planning to pay a visit. Therefore, he decides to take this opportunity to realize his dream. There are three pretexts. First, to accompany his sister there for the selection; secondly, to look for his relatives; and thirdly, to clear his accounts and decide on furture outlay. His real reason, of course, was to see the scenery of the capital. --[[User:Yang Aijiang|Yang Aijiang]] ([[User talk:Yang Aijiang|talk]]) 03:30, 31 December 2021 (UTC)

Dragon Marshgrass, who had long heard that the capital was the most prosperous place, now is planning to pay a visit. Therefore, he decides to take this opportunity, firstly, to accompany his sister there for the selection; secondly, to look for his relatives; and thirdly, to clear his accounts and decide on furture outlay. But his real reason, of course, was to admire the scenery of the capital.--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 03:54, 31 December 2021 (UTC)

==杨堃 Yáng Kūn 法语语言文学女 202120081542==

因此早已检点下行装细软，以及馈送亲友各色土物人情等类，正择日起身，不想偏遇着那拐子卖英莲。薛蟠见英莲生的不俗，立意买了作妾，又遇冯家来夺，因恃强喝令豪奴将冯渊打死。

Dragon Marshgrass, therefore, has already checked his luggage and jewelry, and also has prepared the local specialty and gifts to his relatives and friends. He was going to set out on another day. Unexpectedly, he met the human trafficker selling Pity Zhen. Seeing that Pity Zhen was pretty, Dragon Marshgrass decided to buy her as a concubine. But he was also robbed by the family Feng,so he ordered a slave to kill Feng Yuan.--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 04:05, 29 December 2021 (UTC)

Therefore, Dragon Marshgrass had already checked his luggage and jewelry and prepared the local specialty and gifts for his relatives and friends. He was going to set out on another day. Unexpectedly, he met the human trafficker selling Pity Zhen. Seeing that Pity Zhen was pretty, Dragon Marshgrass decided to buy her as a concubine but the family Feng robbed him of Pity Zhen,then he ordered a slave to kill Feng Yuan.--[[User:Yang Liuqing|Yang Liuqing]] ([[User talk:Yang Liuqing|talk]]) 06:57, 31 December 2021 (UTC)

==杨柳青 Yáng Liǔqīng 英语语言文学（英美文学）女 202120081543==

便将家中事务，一一嘱托了族中人并几个老家人；自己同着母亲、妹子，竟自起身长行去了。人命官司，他却视为儿戏，自谓花上几个钱，没有不了的。

Dragon Marshgrass entrusted the household affairs to the clan middleman and old family members. Then he just went away with his mother and sister. He should deem the affair of murder as a trifling matter and believed it could be easily solved through money.--[[User:Yang Liuqing|Yang Liuqing]] ([[User talk:Yang Liuqing|talk]]) 12:31, 26 December 2021 (UTC)

Then he has entrusted the household affairs to his clans and some from his hometown. While he himself just went away with his mother and sister. He deemed the affair of life and death as nothing and believed that nothing can't be handled by money.--[[User:Ye Weijie|Ye Weijie]] ([[User talk:Ye Weijie|talk]]) 04:41, 29 December 2021 (UTC)

==叶维杰 Yè Wéijié 国别男 202120081544==

在路不计其日。那日已将入都，又听见母舅王子腾升了九省统制，奉旨出都查边。薛蟠心中暗喜道：“我正愁进京去有舅舅管辖，不能任意挥霍；如今升出去，可知天从人愿。”

No time is counted when on the journey. That day he was about to enter the capital, and heard that mother-uncle Wang Ziten was promoted military commander and ordered to leave the capital to guard the border. Xue Pan merrily thought:" I'm just worried that I can't do whatever I want under uncle's jurisdiction, now he's promoted and about to leave, great! How lucky I am!"

No time is counted when on the journey. That day he was about to enter the capital, and heard that maternal uncle Soar King promoted to nine provinces, by decree out of the capital to check the border.Dragon Marshgrass heart secretly happy: " I was worried about going to the capital to have uncle's jurisdiction, can not be arbitrary spending; now promoted out, I know God from the wishes of man. "--[[User:Yi Yangfan|Yi Yangfan]] ([[User talk:Yi Yangfan|talk]]) 05:15, 29 December 2021 (UTC)Yi Yangfan

==易扬帆 Yì Yángfān 英语语言文学（英美文学）女 202120081545==

因和母亲商议道：“咱们京中虽有几处房舍，只是这十来年没人居住，那看守的人未免偷着租赁给人住，须得先着人去打扫收拾才好。”他母亲道：“何必如此招摇？”

So he discussed with his mother, "Although we have a few premises in the capital, no one has lived there for ten years, the guards may sneakily rent to people to live, we must first ask someone to clean and tidy up." His mother said, "Why do you have to be so flashy? "--[[User:Yi Yangfan|Yi Yangfan]] ([[User talk:Yi Yangfan|talk]]) 09:23, 25 December 2021 (UTC)Yi Yangfan

So he discussed with his mother, "Although we have a few houses in the capital, no one has lived there for ten years. The guards may sneakily rent the house to other people, so we must first send someone to tidy up the house. His mother said, "Why do you have to be so flashy? "--[[User:Yin Huizhen|Yin Huizhen]] ([[User talk:Yin Huizhen|talk]]) 13:50, 25 December 2021 (UTC)

==殷慧珍 Yīn Huìzhēn 英语语言文学（英美文学）女 202120081546==

咱们这进京去，原是先拜望亲友，或是在你舅舅处，或是你姨父家，他两家的房舍极是宽敞的，咱们且住下，再慢慢儿的着人去收拾，岂不消停些？”

Now we go to the capital Beijing, and we should visit our relatives first. Your uncle‘s or your aunt‘s husband’s house are good choices, and their houses are very spacious. Let's stay there for a while and then send someone to clean up the house，and it will be more inconspicuous.--[[User:Yin Huizhen|Yin Huizhen]] ([[User talk:Yin Huizhen|talk]]) 13:38, 25 December 2021 (UTC)

"We should visit our relatives first during this trip to the capital Beijing. We can either go to your uncle‘s or your aunt‘s husband’s house because both of them are very spacious. Wouldn't it be better if we stay there for the moment and then send someone to clean up the house?"--[[User:Yin Meida|Yin Meida]] ([[User talk:Yin Meida|talk]]) 09:15, 30 December 2021 (UTC)

==殷美达 Yīn Měidá 英语语言文学（语言学）女 202120081547==

薛蟠道：“如今舅舅正升了外省去，家里自然忙乱起身，咱们这会子反一窝一拖的奔了去，岂不没眼色呢？”他母亲道：“你舅舅虽升了去，还有你姨父家。

Dragon Marshgrass said: "Now that uncle gets promoted to another province, it's only natural for the household to be bustling about. Wouldn't it be inconsiderate if we come to visit him at this particular moment?" His mother answered:" Be that as it may, we can still go to your aunt's husband's house."--[[User:Yin Meida|Yin Meida]] ([[User talk:Yin Meida|talk]]) 09:33, 30 December 2021 (UTC)

Dragon Marshgrass said: "Now that uncle gets promoted to be the leader of another province, it's very common for the household to be bustling about. Wouldn't it be inconsiderate if we all come to visit him at this particular moment?" His mother answered:" Be that as it may, we can still go to your aunt's house."--[[User:Yin Yuan|Yin Yuan]] ([[User talk:Yin Yuan|talk]]) 02:47, 31 December 2021 (UTC)

==尹媛 Yǐn Yuán 英语语言文学（英美文学）女 202120081548==

况这几年来，你舅舅、姨娘两处，每每带信捎书接咱们来；如今既来了，你舅舅虽忙着起身，你贾家的姨娘未必不苦留我们，咱们且忙忙的收拾房子，岂不使人见怪？你的意思，我早知道了：

In the past few years, your uncle and aunt have often sent us letters to bring us here. Now that we have come, although your uncle is busy, Merchant's aunt may
try leaving us, we are busy making up the house, won't make people mind? I have already know what you mean: --[[User:Yin Yuan|Yin Yuan]] ([[User talk:Yin Yuan|talk]]) 05:28, 29 December 2021 (UTC)

In the past few years, your uncle and aunt have often sent us letters to bring us here. Now that we have come, although your uncle is busy, Merchant's aunt may
try leaving us, we are busy making up the house, won't make people mind? I have already know what you mean:--[[User:Zhan Ruoxuan|Zhan Ruoxuan]] ([[User talk:Zhan Ruoxuan|talk]]) 05:20, 31 December 2021 (UTC)

==詹若萱 Zhān Ruòxuān 英语语言文学（英美文学）女 202120081549==

守着舅舅、姨母住着，未免拘紧了；不如各自住着，好任意施为。你既如此，你自去挑所宅子去住；我和你姨娘，姊妹们别了这几年，却要住几日，我带了你妹子去投你姨娘家去。你道好不好？”

It is not so convenient to live with your uncle and aunt:you'd better live with your own. If you want to do this, go to choose a house: having been apart for several years with your aunt and sisters, I want to be with them for a few days with your sisters. How do you like that?--[[User:Zhan Ruoxuan|Zhan Ruoxuan]] ([[User talk:Zhan Ruoxuan|talk]]) 05:19, 31 December 2021 (UTC)

==张秋怡 Zhāng Qiūyí 亚非语言文学女 202120081550==

薛蟠见母亲如此说，情知扭不过，只得吩咐人夫，一路奔荣国府而来。那时王夫人已知薛蟠官司一事，亏贾雨村就中维持了，才放了心。
Dragon Marshgrass saw his mother said so, I know that the twist can not, only to order the husband, all the way to the Rongguo House and come. At that time, Lady King knew that Dragon Marshgrass lawsuit, thanks to Rainvillage Merchant on the maintenance of the heart.

Seeing that his mother said so,Dragon Marshgrass had no choice but to order the husband to come all the way to Jung-guo-Anwesen. At that time, Lady King was relieved when she knew about Dragon Marshgrass's lawsuit and lost Rainvillage Merchant's support.--[[User:Zhang Yang|Zhang Yang]] ([[User talk:Zhang Yang|talk]]) 07:34, 29 December 2021 (UTC)

==张扬 Zhāng Yáng 国别男 202120081551==

又见哥哥升了边缺，正愁少了娘家的亲戚来往，略觉寂寞。过了几日，忽家人报：“姨太太带了哥儿、姐儿，合家进京，在门外下车了。”

Seeing that her brother was promoted, she was worried about the lack of relatives in her mother's family, and felt a little lonely. A few days later, suddenly her family reported: "concubine brought her brothers and sisters to Beijing and got off outside the door."--[[User:Zhang Yang|Zhang Yang]] ([[User talk:Zhang Yang|talk]]) 10:02, 26 December 2021 (UTC)

Seeing that her brother was promoted, Dragon Marshgrass was worried about the lack of relatives in her mother's family, and felt a little lonely. A few days later, suddenly her family reported: "concubine brought her brothers and sisters to Beijing and got off outside the door."--[[User:Zhang Yiran|Zhang Yiran]] ([[User talk:Zhang Yiran|talk]]) 14:38, 26 December 2021 (UTC)

==张怡然 Zhāng Yírán 俄语语言文学女 202120081552==

喜的王夫人忙带了人，接到大厅上，将薛姨妈等接进去了。姊妹们一朝相见，悲喜交集，自不必说。叙了一番契阔，又引着拜见贾母，将人情土物各种酬献了，合家俱厮见过，又治席接风。

Lady King was so happy that she brought someone to the hall and took Aunt Marshgrass in. The sisters were joy tempered with sorrow to see each other that it goes without saying. Told a story of great deeds, and led to visit Grandma Merchant, all kinds of reward will be offered, together with the furniture saw, and treat the seat to receive wind.--[[User:Zhang Yiran|Zhang Yiran]] ([[User talk:Zhang Yiran|talk]]) 14:35, 26 December 2021 (UTC)

Mr. Wang was so happy that she brought someone to the hall and took Aunt Xue in. The sisters were in joy tempered with sorrow to see each other that it goes without saying. Told a story of great deeds, and led to visit Grandma Merchant, all kinds of reward will be offered, together with the furniture saw, and treat the seat to receive wind.--[[User:Zhong Yifei|Zhong Yifei]] ([[User talk:Zhong Yifei|talk]]) 10:07, 26 December 2021 (UTC)

==钟义菲 Zhōng Yìfēi 英语语言文学（英美文学）女 202120081553==

薛蟠拜见过贾政、贾琏，又引着见了贾赦、贾珍等。贾政便使人进来对王夫人说：“姨太太已有了年纪，外甥年轻，不知庶务，在外住着，恐又要生事。

Dragon Marshgrass met Master Merchant and Romance Merchant and introduced Pardon Merchant and Treasure Merchant. Master Merchant sent someone in and said to Lady King, "my aunt is old, and my nephew is young. He doesn't know about general affairs. If he is living outside, I am afraid that something will happen again.--[[User:Zhong Yifei|Zhong Yifei]] ([[User talk:Zhong Yifei|talk]]) 10:10, 25 December 2021 (UTC)

Dragon Marshgrass met Master Merchant and Romance Merchant and introduced Pardon Merchant and Treasure Merchant. Master Merchant sent someone in and said to Lady King, "my aunt is old, and my nephew is young. He doesn't know about general affairs. If he lives outside, I am afraid that he will make some trouble.--[[User:Zhong Yulu|Zhong Yulu]] ([[User talk:Zhong Yulu|talk]]) 13:01, 25 December 2021 (UTC)

==钟雨露 Zhōng Yǔlù 英语语言文学（英美文学）女 202120081554==

咱们东南角上梨香院那一所房十来间白空闲着，叫人请了姨太太和姐儿、哥儿住了甚好。”王夫人原要留住。贾母也遣人来说：“请姨太太就在这里住下，大家亲密些。”

“We have a room in the southeast corner of Pear Fragrance Court that is vacant, and ask someone to invite the aunt and sister and brother to live here.” Lady King originally wanted to stay. Grandma Merchant also sent someone to say: “Please invite the aunt to stay here, the relationship between us will be closer.”--[[User:Zhong Yulu|Zhong Yulu]] ([[User talk:Zhong Yulu|talk]]) 12:58, 25 December 2021 (UTC)

“We have dozens of room in the southeast corner of the Pear Fragrance court that is vacant, and ask someone to invite the aunt and sister and brother to live here.” Lady King originally wanted to stay. Grandma Merchant also sent someone to say: “Please stay here, the relationship between us will be closer.”--[[User:Zhou Jiu|Zhou Jiu]] ([[User talk:Zhou Jiu|talk]]) 07:56, 29 December 2021 (UTC)

==周玖 Zhōu Jiǔ 英语语言文学（英美文学）女 202120081555==

薛姨妈正欲同居一处，方可拘紧些儿子；若另住在外边，又恐他纵性惹祸：遂忙应允。又私与王夫人说明：“一应日费供给，一概都免，方是处常之法。”

Aunt Marshgrass wanted to live here so that she could supervise her son. If she lived elsewhere, she feared that her son would get into trouble again. Therefore, she agreed immediately and said to Lady King privately, "the Xue family will pay for all the supplies by themselves, which is the only way to get along with them for a long time."

Aunt Marshgrass wanted to live here so that she could supervise her son. If she lived elsewhere, she feared that her son would get into trouble again. Therefore, she agreed immediately and explicated to Lady King privately, "the Marshgrass family will pay for all the supplies by themselves, which is the only way to get along with them for a long time."--[[User:Zhou Junhui|Zhou Junhui]] ([[User talk:Zhou Junhui|talk]]) 07:52, 29 December 2021 (UTC)

==周俊辉 Zhōu Jùnhuī 法语语言文学女 202120081556==

王夫人知他家不难于此，遂亦从其自便。从此后，薛家母女就在梨香院住了。原来这梨香院乃当日荣公暮年养静之所，小小巧巧，约有十馀间房舍，前厅后舍俱全。

Lady King knew that it was not difficult to solve this problem, so she agreed to come down. From then on, the mother and daughter of the Marshgrass family lived in the Pear Fragrant Court. It turned out that the pear Hyangwon used to be the residence of King Yeongguk when he retired. It was small, but there were about a dozen houses with a complete front hall and back yard.--[[User:Zhou Junhui|Zhou Junhui]] ([[User talk:Zhou Junhui|talk]]) 07:49, 29 December 2021 (UTC)
Lady King knew that it was not difficult to solve this problem, thus agreeing to come down. From then on, the mother and daughter of the Marshgrass family lived in the Pear Fragrant Court. It turned out that the pear Hyangwon used to be the residence of King Yeongguk when he retired. It was delicate , but there were about a dozen houses with a complete front hall and back yard.--[[User:Zhou Qiao1|Zhou Qiao1]] ([[User talk:Zhou Qiao1|talk]]) 11:30, 30 December 2021 (UTC)

==周巧 Zhōu Qiǎo 英语语言文学（语言学）女 202120081557==

另有一门通街，薛蟠的家人就走此门出入。西南上又有一个角门，通着夹道子，出了夹道，便是王夫人正房的东院了。每日或饭后或晚间，薛姨妈便过来，或与贾母闲谈，或与王夫人相叙；

There was another gate to the street, through which Dragon Marshgrass's family went in and out. There is another side gate in the southwest, which leads to the narrow lane. Out of it, comes the east courtyard of Lady King's principal room. Every day, after dinner or in the evening, Aunt Marshgrass came to chat with Grandma Merchant or Lady King;--[[User:Zhou Qiao1|Zhou Qiao1]] ([[User talk:Zhou Qiao1|talk]]) 12:49, 27 December 2021 (UTC)

There was another door leading to the street, and Dragon Marshgrass's family walked in and out through this door. There is another corner door on the southwest, leading through the lane, and out of the lane, it is the east courtyard of Lady King's main house. Every day, after dinner or in the evening, Aunt Marshgrass came over, chatting with Grandma Merchant, or narrating with Lady King.--[[User:Zhou Qing|Zhou Qing]] ([[User talk:Zhou Qing|talk]]) 07:23, 28 December 2021 (UTC)

==周清 Zhōu Qīng 法语语言文学女 202120081558==

宝钗日与黛玉、迎春姊妹等一处，或看书下棋，或做针黹：倒也十分相安。只是薛蟠起初原不欲在贾府中居住，生恐姨父管束，不得自在。无奈母亲执意在此，且贾宅中又十分殷勤苦留，只得暂且住下；

During the day, Precious Hairpin Marshgrass was in peace with Mascara Jade Forest and her sister Pring Pleasure Merchant, reading a book, playing chess, or doing stitches. It's just that Dragon Marshgrass didn't want to live in Jia's house at first, and was afraid of his uncle's control and uncomfortable. But my mother insisted on staying here, and the people in Jia's house were so diligent to stay, so they had to stay temporarily.

During the day, Precious Hairpin Marshgrass was in peace with with Mascara Jade Forest, Spring Pleasure Merchant, her sisters and the other girls, either to read, to play chess, or to do needlework. It's just that Dragon Marshgrass didn't want to live in Jia's house at first, and was afraid of his uncle's control and uncomfortable. But my mother insisted on staying here, and the people in Jia's house were so diligent to stay, so they had to stay temporarily.--[[User:Zhou Xiaoxue|Zhou Xiaoxue]] ([[User talk:Zhou Xiaoxue|talk]]) 07:19, 29 December 2021 (UTC)

==周小雪 Zhōu Xiǎoxuě 日语语言文学女 202120081559==

一面使人打扫出自家的房屋，再移居过去。谁知自此间住了不上一月，贾宅族中凡有的子侄，俱已认熟了一半，都是那些纨袴气习，莫不喜与他来往。

at the same time he directed servants to go and sweep the apartments of their own house and they should move into them when they were ready.
But, contrary to expectation， for not over a month，Dragon Marshgrass to be on intimate relations with all the young men among the kindred of the Jia mansion， the half of whom were extravagant in their habits and glad to make contact with he.--[[User:Zhou Xiaoxue|Zhou Xiaoxue]] ([[User talk:Zhou Xiaoxue|talk]]) 06:44, 27 December 2021 (UTC)

At the same time，he arranged servants to clean their own house apartments and then moved to the apartment for living.However,less than a month's living，Dragon Marshgrass has been acquainted with hallf of the sons and nephews in the Jia family. They were extravagant in their habits and glad to make friends with him.--[[User:Zhu Suzhen|Zhu Suzhen]] ([[User talk:Zhu Suzhen|talk]]) 13:46, 28 December 2021 (UTC)

==朱素珍 Zhū Sùzhēn 英语语言文学（语言学）女 202120081561==

今日会酒，明日观花，甚至聚赌嫖娼，无所不至，引诱的薛蟠比当日更坏了十倍。虽说贾政训子有方，治家有法，一则族大人多，照管不到；二则现在房长乃是贾珍，彼乃宁府长孙，又现袭职，凡族中事，都是他掌管；
Staying together and drinking wine today, appreciating flowers tomorrow, and even gambling and prostitution, everything will be done. Dragon Marshgrass, who is seduced, is ten times worse than that day. Although Pardon Merchant is good at governing family, on the one hand,there are so many people in the family that he can not look after everyone; On the other hand, the house chief is Treasure merchant, and he is the eldest grandson of the Ningguo Mansion, now everything is in charge of him.

Today having party and drinking, tomorrow watching flower, and even gambling and whoring are all around. Dragon Marshgrass is ten times worse than that day. Although Master Merchant correctly taught his children,Run the family with laws and regulations,For one thing, there are too many people to take care of; Second, now the head of the house is Treasure Merchant, the grandson of the head of ,He was in charge of the Ning Mansion， all the affairs of the family，he is in charge of everything in the family;--[[User:Zou Yueli|Zou Yueli]] ([[User talk:Zou Yueli|talk]]) 03:34, 29 December 2021 (UTC)

==邹岳丽 Zōu Yuèlí 日语语言文学女 202120081562==

三则公私冗杂，且素性潇洒，不以俗事为要，每公暇之时，不过看书、着棋而已；况这梨香院相隔两层房舍，又有街门别开，任意可以出入：

Third, the public and private are miscellaneous, and they are natural and unrestrained. They don't focus on mundane affairs. In their spare time, they just read books and play chess; Moreover, the Pear Fragrance Court is separated by two floors, and the street door is not open, so you can go in and out at will:

==Nadia 202011080004==

这些子弟们所以只管放意畅怀的，因此薛蟠遂将移居之念渐渐打灭了。

==Mahzad Heydarian 玛莎 202021080004==

日后如何，下回分解。葫芦僧判断葫芦案──
What will happen eventually? The monk in the ground temple will abuse the law.

==Mariam Toure 2020GBJ002301==

“葫芦”的谐音为糊涂，故其意谓糊涂僧糊涂判案。

==Rouabah Soumaya 202121080001==

指知县贾雨村按照现为衙门门子而原为葫芦庙小沙弥的主意糊里糊涂判结了薛蟠强买甄英莲并打死人命一案。

Zhizhi County Jia Yucun was confused and convicted the case of Xue Panqiang buying Zhen Yinglian and killing people based on the idea that he is now Yamenzi but was originally a young novice monk in the Gourd Temple.

==Muhammad Numan 202121080002==

女子无才便是德──语出明·张岱《公祭祁夫人文》：

==Atta Ur Rahman 202121080003==

“(陈)眉公曰：‘丈夫有德便是才，女子无才便是德。’此语殊为未确。”

==Muhammad Saqib Mehran 202121080004==

(又见清·石成金《家训钞》引)
Translation: (See also the quote from Shi Chengjin's "Family Instructions")

==Zohaib Chand 202121080005==

意谓女子如果读书识字，便可能受到小说、戏曲的不良影响，做出伤风败俗的事，倒不如不识字而能保持妇德。

==Jawad Ahmad 202121080006==

《女四书》、《列女传》──都是记述历代贤德女子的事迹，以宣扬封建妇德的书。
English:The Four Books on Women and the Biography of Lienu ─ ─ both describe the deeds of

virtuous women in past dynasties to publicize the feudal virtues of women.

==Nizam Uddin 202121080007==

《女四书》：明·王相模仿南宋·朱熹所编《四书》而辑成，包括东汉·班昭的《女诫》、唐·宋若莘和宋若昭的《女论语》、明·永乐皇后徐氏的《内训》、王相之母刘氏的《女范捷录》四种专讲女德的书，故称。

==Öncü 202121080008==

《列女传》：西汉·刘向编撰。全书七卷，每卷为一类，分别为母仪、贤明、仁智、贞顺、节义、辩通、嬖孽，共收妇女故事一百零四则。

"Biographies of Exemplary Women": compiled by the western Han dynasty Liu Xiang. There are seven volumes in the whole book, each of which is a category. respectively, there are one hundred and four women's stories, including Mu Yi, Xian Ming, Ren Zhi, Zhen Shun, Jie Yi, Bian Tong, and Bi Nie.--[[User:AkiraJantarat|AkiraJantarat]] ([[User talk:AkiraJantarat|talk]]) 06:33, 29 December 2021 (UTC)

==Akira Jantarat 202121080009==

纺绩女红(gōng工)──泛指女子应做的家务活计。

Spinning needlework ——— Make a general reference of as housework that a woman should do.--[[User:AkiraJantarat|AkiraJantarat]] ([[User talk:AkiraJantarat|talk]]) 05:25, 29 December 2021 (UTC)

Fangji Female Red (''gong'')──refers to the household chores of women.--[[User:Benjamin Wellsand|Benjamin Wellsand]] ([[User talk:Benjamin Wellsand|talk]]) 19:13, 25 December 2021 (UTC)

==Benjamin Wellsand 202111080118==

纺绩：“纺”是把丝纺成纱，“绩”是把麻绩成线。

''Fangji'': "Fang" means to spin silk into yarn, "Ji" means to turn the hemp into thread.--[[User:Benjamin Wellsand|Benjamin Wellsand]] ([[User talk:Benjamin Wellsand|talk]]) 19:06, 25 December 2021 (UTC)

''Fangji'': ''Fang'' means spinning silk into yarn, ''Ji'' means turning hemp into thread. --[[User:Asep Budiman|Asep Budiman]] ([[User talk:Asep Budiman|talk]]) 01:48, 28 December 2021 (UTC)

==Asep Budiman 202111080020==

女红：又作“女工”或“女功”。

Female Red (''gong''): is also known as "female worker" or "female performer". --[[User:Asep Budiman|Asep Budiman]] ([[User talk:Asep Budiman|talk]]) 01:46, 28 December 2021 (UTC)

Female Red: also known as "female worker" or "female performer". --[[User:EIMONKYAW|EIMONKYAW]] ([[User talk:EIMONKYAW|talk]]) 10:56, 29 December 2021 (UTC)Ei Mon Kyaw

==Ei Mon Kyaw 202111080021==

是指纺织、缝纫、刺绣等。

Refers to textiles, sewing, embroidery, etc. --[[User:EIMONKYAW|EIMONKYAW]] ([[User talk:EIMONKYAW|talk]]) 10:53, 29 December 2021 (UTC)Ei Mon Kyaw

which refers to textiles, sewing, embroidery, etc.--[[User:Chen Jing|Chen Jing]] ([[User talk:Chen Jing|talk]]) 08:27, 30 December 2021 (UTC)

20211208 homework

2021-12-31T13:55:36Z

Li Shuang: /* 李双 Lǐ Shuāng 翻译学女 202120081499 */

Quicklinks: [[Introduction_to_Translation_Studies_2021|Back to course homepage]] [https://bou.de/u/wiki/uvu:Community_Portal#Frequently_asked_questions_FAQ FAQ] [https://bou.de/u/wiki/uvu:Community_Portal Manual] [[20210926_homework|Back to all homework webpages overview]] [[20220112_final_exam|final exam page]]

==陈静 Chén Jìng 国别女 202020080595==

说了一会话，临走又送我二两银子。”甄家娘子听了，不觉感伤。一夜无话。

"We talked for a while and give me two bundles of silver when leaving." Hearing this, Mrs. Zhen feel sad and keep silent the whole night.--[[User:Chen Jing|Chen Jing]] ([[User talk:Chen Jing|talk]]) 07:03, 9 December 2021 (UTC)

“After talking for a while, he gave me two Liang of silver before he left. " The Zhen lady listened and felt sad. I was kept silence all night.

--[[User:Cai Zhufeng|Cai Zhufeng]] ([[User talk:Cai Zhufeng|talk]]) 07:08, 9 December 2021 (UTC)

==蔡珠凤 Cài Zhūfèng 法语语言文学女 202120081477==

次日，早有雨村遣人送了两封银子、四匹锦缎，答谢甄家娘子；又一封密书与封肃，托他向甄家娘子要那娇杏作二房。封肃喜得眉开眼笑，巴不得去奉承太爷，便在女儿前一力撺掇。

The next day, Jia Yucun armer Gelehrter sent two bundles of silver and four brocades to thank the Zhen lady; Another secret letter to Feng Su Bauer asked him to ask the Zhen lady for the delicate HM Lucky as concubine. Feng Su Bauer was so happy that he was eager to flatter the Lord, so he tried his best to encourage his daughter.
--[[User:Cai Zhufeng|Cai Zhufeng]] ([[User talk:Cai Zhufeng|talk]]) 14:01, 4 December 2021 (UTC)

The next day, Yucun sent two bundles of silver and four brocades to thank Zhen lady; He also sent another secret letter to Feng Su, asking him to ask Jiaoxing, the daughter of Zhen Lady, to be his second wife. Feng Su was so happy that he was eager to flatter the Lord, so he tried his best to encourage his daughter.--[[User:Chen Huini|Chen Huini]] ([[User talk:Chen Huini|talk]]) 07:56, 5 December 2021 (UTC)Chen Huini

==陈惠妮 Chén Huìnī 英语语言文学（英美文学）女 202120081479==

当夜用一乘小轿，便把娇杏送进衙内去了。雨村欢喜，自不必言；又封百金赠与封肃，又送甄家娘子许多礼物，令其且自过活，以待访寻女儿下落。

One evening, Jiaoxing was sent to prison by a small sedan carriage. Undoutedbly, Yucun was very pleased and gave hundreds of golds to Fengsu and many gifts to Zhen's wife so that she can live by herself untill her daugther was found.--[[User:Chen Huini|Chen Huini]] ([[User talk:Chen Huini|talk]]) 11:17, 4 December 2021 (UTC)Chen Huini

At that very night he put Jiaoxing in a small sedan-chair and escorted her to the yamen. We don't need to imagine Yucun's satisfaction.He gave Feng Su a hundred pieces of gold and sent Mrs. Zhen many gifts, telling her to take good care of herself that she can find her daughter.--[[User:Chen Xiangqiong|Chen Xiangqiong]] ([[User talk:Chen Xiangqiong|talk]]) 01:11, 7 December 2021 (UTC)

==陈湘琼 Chén Xiāngqióng 外国语言学及应用语言学女 202120081480==

却说娇杏那丫头，便是当年回顾雨村的，因偶然一看，便弄出这段奇缘，也是意想不到之事。谁知他命运两济：不承望自到雨村身边只一年，便生一子；又半载，雨村嫡配忽染疾下世，雨村便将他扶作正室夫人。

Now Jiaoxing was the maid who had looked back at Yucun that year, little dreaming that one casual glance could have such an extraordinary outcome.And so lucky she was that wthin a year of marriage she bore a son; and after another half year Yucun's wife was very ill and died, and then he made Jiaoxing his wife, giving her higher position.

It was said that the girl Jiaoxing, was the one who looked back on Yucun. Because of of a casual glance, they made this fantastic destiny, which was also an unexpected thing. Who knew that his fate was so unpredictable: she was so lucky that wthin a year of marriage she bore a son; and after another half year Yucun's first wife suddenly died of an illness, and then he took Jiaoxing as his principal wife.--[[User:Chen Xinyi|Chen Xinyi]] ([[User talk:Chen Xinyi|talk]]) 14:16, 12 December 2021 (UTC)

==陈心怡 Chén Xīnyí 翻译学女 202120081481==

正是：偶因一回顾，便为人上人。原来雨村因那年士隐赠银之后，他于十六日便起身赴京。大比之期，十分得意，中了进士，选入外班，今已升了本县太爷。

Jiaoxing looked back at Jia Yucun out of curiosity, not out of love. But because of such a chance, from a little girl who was serviced, she became a rich lady who serviced others. It turns out that Yucun because of silver given by Shiyin in that year, he left for Beijing on the 16th. He was lucky enough to won the scholar in the great competition and was selected into the outer class, now has been promoted to the county magistrate. --[[User:Chen Xinyi|Chen Xinyi]] ([[User talk:Chen Xinyi|talk]]) 09:33, 4 December 2021 (UTC)

Jiaoxing looked back at Jia Yucun out of curiosity, not out of love. And because of such a chance, from a little girl who was serviced, she became a rich lady who serviced others. It turns out that Yucun because of tael given by Shiyin in that year, he left for Beijing on the 16th. He was lucky enough to won the scholar in the great competition and was selected into the outer class, now has been promoted to the county magistrate.--[[User:Cheng Yang|Cheng Yang]] ([[User talk:Cheng Yang|talk]]) 05:01, 12 December 2021 (UTC)

==程杨 Chéng Yáng 英语语言文学（英美文学）女 202120081482==

虽才干优长，未免贪酷，且恃才侮上，那同寅皆侧目而视。不上一年，便被上司参了一本，说他貌似有才，性实狡猾；又题了一两件徇庇蠹役、交结乡绅之事。
Although he was very capable, he was a bit accustomed to corruption, was too harsh on his subordinates, and relied on his outstanding talents, and showed little respect for his superiors. Those colleagues had deep resentment towards him. In less than a year, he was got goods by his superior and wrote these things into a memorial to the throne, saying that he was cunning by nature, tampering with etiquette privately; and writing down one more things of acting wrongly out of personal considerations of those who harmed the interests of citizens and conluding with the squire.--[[User:Cheng Yang|Cheng Yang]] ([[User talk:Cheng Yang|talk]]) 04:54, 12 December 2021 (UTC)

Although capable, he was a bit accustomed to corruption, too harsh on his subordinates, relying on his outstanding talents, showing little respect for his superiors. Those colleagues had deep resentment towards him. In less than a year, he was accused by his superior of his cunning by nature, tampering with etiquette privately and mention of one more things of acting wrongly out of personal considerations of those who harmed the interests of citizens and conluding with the squire.--[[User:Ding Xuan|Ding Xuan]] ([[User talk:Ding Xuan|talk]]) 07:03, 12 December 2021 (UTC)

==丁旋 Dīng Xuán 英语语言文学（英美文学）女 202120081483==

龙颜大怒，即命革职。部文一到，本府各官无不喜悦。那雨村虽十分惭恨，面上却全无一点怨色，仍是嘻笑自若。

The emperor was extremely irritated and immediately removed him from office. Every official of this department was glad when the dismission information arrived. Though very guilty and regretful, Rainvillage was smiling as often without any complaint complexion.--[[User:Ding Xuan|Ding Xuan]] ([[User talk:Ding Xuan|talk]]) 02:29, 8 December 2021 (UTC)

The emperor was extremely irritated and immediately removed him from office. Every official of this department was glad when the dismission information arrived. Though very guilty and regretful, Rainvillage was still smiling without any complainment on the face.--[[User:Du Lina|Du Lina]] ([[User talk:Du Lina|talk]]) 07:37, 12 December 2021 (UTC)

==杜莉娜 Dù Lìnuó 英语语言文学（语言学）女 202120081484==

交代过了公事，将历年所积的宦囊，并家属人等，送至原籍，安顿妥当了，却自己担风袖月，游览天下胜迹。那日偶又游至维扬地方，闻得今年盐政点的是林如海。

After giving official business,leaving the family his accumulated salary for several years and settled them in native home, he had given up high official positions and riches and travelled the famous historical sites everywhere.One day he arrived Weiyang（Yangzhou，Jiangsu Province，China）by accident and heared about the present salt administration officer was Lin Ruhai Salzinspektor.--[[User:Du Lina|Du Lina]] ([[User talk:Du Lina|talk]]) 04:23, 5 December 2021 (UTC)

==付红岩 Fù Hóngyán 英语语言文学（英美文学）女 202120081485==

这林如海姓林名海，表字如海，乃是前科的探花，今已升兰台寺大夫，本贯姑苏人氏，今钦点为巡盐御史，到任未久。

This Lin Ju-hai's family name was Lin, his name Hai and his style Ju-hai. He had obtained the third place in the previous triennial examination, and had, by this time, already risen to the rank of Director of the Court of Censors. He was a native of Ku Su. He had been recently designated by Imperial appointment as a Censor attached to the Salt Inspectorate, and had arrived at his post only a short time.--[[User:Fu Hongyan|Fu Hongyan]] ([[User talk:Fu Hongyan|talk]]) 15:06, 12 December 2021 (UTC)
This Lin Ju-hai's family name was Lin, his name Hai and his style Ju-hai. He had obtained the third place in the previous triennial examination, and had, by this time, already risen to the rank of Director of the Court of Censors. He was a native of Ku Su. He had been recently named by Imperial appointment a Censor attached to the Salt Inspectorate, and had arrived at his post only a short while back.--[[User:Fu Shiyu|Fu Shiyu]] ([[User talk:Fu Shiyu|talk]]) 13:33, 12 December 2021 (UTC)

==付诗雨 Fù Shīyǔ 日语语言文学女 202120081486==

原来这林如海之祖，也曾袭过列侯的，今到如海，业经五世。起初只袭三世，因当今隆恩盛德，额外加恩，至如海之父又袭了一代，到了如海便从科第出身。

In fact, the ancestors of Lin Ju-hai had, from years back, successively inherited the title of Marquis, which rank, by its present descent to Ju-hai, had already been enjoyed by five generations. When first conferred, the hereditary right to the title had been limited to three generations; but of late years, by an act of magnanimous favour and generous beneficence, extraordinary bounty had been superadded; and on the arrival of the succession to the father of Ju-hai, the right had been extended to another degree. It had now descended to Ju-hai, who had, besides this title of nobility, begun his career as a successful graduate. --[[User:Fu Shiyu|Fu Shiyu]] ([[User talk:Fu Shiyu|talk]]) 00:55, 5 December 2021 (UTC)

In fact, one of Lin Ju-hai's ancestors five generations earlier had been ennobled as a marquis. The title was originally limited to three generations, but through an act of magnanimous favour and generous beneficence of the Emperor, it had been extended to Lin Ju-hai’s father. Now Lin Ju-hai himself had been obliged to make his way up through the examination system.--[[User:Gao Mi|Gao Mi]] ([[User talk:Gao Mi|talk]]) 15:21, 5 December 2021 (UTC)

==高蜜 Gāo Mì 翻译学女 202120081487==

虽系世禄之家，却是书香之族。只可惜这林家支庶不盛，人丁有限，虽有几门，却与如海俱是堂族，没甚亲支嫡派的。今如海年已五十，只有一个三岁之子，又于去岁亡了；

It was not only a family of hereditary emoluments, but also of scholars. Unfortunately, the family was not prolific despite the fact that several branches existed. And Lin Ju-hai had cousins but no brothers or sisters. He was fifty already, and his only child had died last year at the age of three.--[[User:Gao Mi|Gao Mi]] ([[User talk:Gao Mi|talk]]) 14:53, 5 December 2021 (UTC)

It was not only a family of hereditary emoluments, but also of scholars. Unfortunately, the family was not prolific despite the fact that several branches existed. And Lin Ju-hai had cousins but no brothers or sisters. Now he was fifty years old, and had only a three-year-old son, who died last year.--[[User:Gong Boya|Gong Boya]] ([[User talk:Gong Boya|talk]]) 14:13, 10 December 2021 (UTC)

==宫博雅 Gōng Bóyǎ 俄语语言文学女 202120081488==

虽有几房姬妾，奈命中无子，亦无可如何之事。只嫡妻贾氏生得一女，乳名黛玉，年方五岁，夫妻爱之如掌上明珠。见他生得聪明俊秀，也欲使他识几个字，不过假充养子，聊解膝下荒凉之叹。

Although he had several concubines, he was doomed to have no son (to inherit the family line). Only lady Merchant, his legal wife, gave birth to a daughter, Mascara Jade Forest, aged five. The couple doted on their daughter like a pearl on the palm of their eyes. Lin Ruhai wanted to teach him to read, because he was smart and handsome, and Lin Ruhai wanted to ease the loneliness of not having a son by pretending to adopt him.--[[User:Gong Boya|Gong Boya]] ([[User talk:Gong Boya|talk]]) 05:55, 5 December 2021 (UTC)

Although he had several concubines, he had no son in his life, and nothing could be done about it. The first wife, Min Merchant, had a daughter named Mascara Jade Forest, who was five years old and loved by the couple as a jewel. Seeing that she looked smart and beautiful, they also wanted to make her literate, but raised her as a son to relieve the sorrow of no son. --[[User:He Qin|He Qin]] ([[User talk:He Qin|talk]]) 13:44, 5 December 2021 (UTC)

==何芩 Hé Qín 翻译学女 202120081489==

且说贾雨村在旅店偶感风寒，愈后又因盘费不继，正欲得一个居停之所，以为息肩之地。偶遇两个旧友，认得新盐政，知他正要请一西席教训女儿，遂将雨村荐进衙门去。

The story goes that Rainvillage Merchant caught a cold at the inn and recovered. He wanted to get a place to stay but he could not afford the fee. He met two old friends who got acquainted the new official of salt (Ruhai Forest) and knew that Forest was about to hire a tutor for his daughter, so they recommended Rainvillage to the government office.--[[User:He Qin|He Qin]] ([[User talk:He Qin|talk]]) 13:57, 5 December 2021 (UTC)

The story goes that Rainvillage Merchant caught a cold occasionally at the inn, after recovering his money almost running out. He wanted to get a place to rest himself. He came across two old friends who acquainted with the new official of salt, knowing that he would hire a tutor for his daughter, so they recommended Rainvillage to the government office.--[[User:Hu Shuqing|Hu Shuqing]] ([[User talk:Hu Shuqing|talk]]) 02:39, 12 December 2021 (UTC)

==胡舒情 Hú Shūqíng 英语语言文学（语言学）女 202120081490==

这女学生年纪幼小，身体又弱，功课不限多寡，其馀不过两个伴读丫鬟，故雨村十分省力，正好养病。看看又是一载有馀，不料女学生之母贾氏夫人一病而亡。

The girl student was young and in poor health, the number of her assignments unnessesary with two servant girls, so Yucun needed less effort and could convalesce. Unexpectedly, the girl's mother, Ms.Jia died of illness after nearly a year.--[[User:Hu Shuqing|Hu Shuqing]] ([[User talk:Hu Shuqing|talk]]) 02:06, 12 December 2021 (UTC)

The female pupil was youthful in years and delicate in physique, so that her lessons were irregular. There were only two waiting girls, who remained in attendance during the hours of study, so that Yue-ts'un was spared considerable trouble and had a suitable opportunity to attend to the improvement of his health.--[[User:Huang Jinyun|Huang Jinyun]] ([[User talk:Huang Jinyun|talk]]) 14:50, 12 December 2021 (UTC)

==黄锦云 Huáng Jǐnyún 英语语言文学（语言学）女 202120081491==

女学生奉侍汤药，守丧尽礼，过于哀痛，素本怯弱，因此旧病复发，有好些时不曾上学。雨村闲居无聊，每当风日晴和，饭后便出来闲步。这一日偶至郊外，意欲赏鉴那村野风光。

The girl was dutiful in her attendance during her mother's sickness, and prepared the medicines. She went into the deepest mourning for her mother's death. Prescribed by the rites, she gave way to such excess of grief that, naturally delicate as she was, broke out anew. Being unable for a considerable time to prosecute her studies, Yue-ts'un lived at leisure and needn't to attend to. Whenever the wind was genial and the sun mild, he would stroll at random after meals.One day by some accident, walking beyond the suburbs he came up to a spot encircled by luxuriant clumps of trees and thick groves of bamboos.--[[User:Huang Jinyun|Huang Jinyun]] ([[User talk:Huang Jinyun|talk]]) 08:07, 5 December 2021 (UTC)

During her mother's sickness, the girl was dutiful in her attendance and prepared the medicines. She went into the deepest mourning for her mother's death. Prescribed by the rites, she gave way to such excess of grief that, naturally delicate as she was, broke out anew. Unable to prosecute her studies for a considerable time, Rainvillage Merchant lived at leisure and needn't to attend to. Whenever the wind was genial and the sun mild, he would stroll at random after meals. One day by some accident, he walked to the countryside to enjoy the scenery.--[[User:Huang Yiyan1|Huang Yiyan1]] ([[User talk:Huang Yiyan1|talk]]) 15:12, 6 December 2021 (UTC)

==黄逸妍 Huáng Yìyán 外国语言学及应用语言学女 202120081492==

信步至一山环水漩、茂林修竹之处，隐隐有座庙宇，门巷倾颓，墙垣剥落。有额题曰“智通寺”，门旁又有一副旧破的对联云：身后有馀忘缩手，眼前无路想回头。

He walked to a place with luxuriant woods and bamboo groves which is surrounded by hill and streams.And there was a temple half hidden among the foliage whose entrance was in ruins and walls were crumbling. There was an inscription above the gate: Zhi tong Temple. And flanking the gate was a couplet: Though plenty was left after death, one forgot to hold his hand back. Only at the end of the road does one think of turning on to the right back.--[[User:Huang Yiyan1|Huang Yiyan1]] ([[User talk:Huang Yiyan1|talk]]) 15:04, 6 December 2021 (UTC)

Walking to a place surrounded by mountains, swirling water and lush forests and bamboos, there is a temple. The doors and alleys are falling and the walls are peeling off. There is a forehead titled "Zhitong Temple", and there is an old broken couplet beside the door: I forgot to withdraw my hand behind me, and there is no way to turn back.--[[User:Zeng Junlin|Zeng Junlin]] ([[User talk:Zeng Junlin|talk]]) 02:02, 6 December 2021 (UTC)

==曾俊霖 Zēng Jùnlín 国别男 202120081478==

雨村看了，因想道：“这两句文虽甚浅，其意则深。也曾游过些名山大刹，倒不曾见过这话头。其中想必有个翻过筋斗来的，也未可知。

Rainvillage Merchant looked at it and thought, "although these two sentences are very shallow, their meaning is deep. I've also visited some famous mountains and great temples, but I haven't seen this sentence. One of them must have somersaulted, and I don't know.

Rainvillage Merchant looked at it and thought, "although these two sentences are very shallow, their meaning is deep. I've also visited some famous mountains and great temples, but I haven't seen this sentence. One of them must have somersaulted, and I don't know.--[[User:Huang Zhuliang|Huang Zhuliang]] ([[User talk:Huang Zhuliang|talk]]) 03:22, 6 December 2021 (UTC)Huang Zhuliang

==黄柱梁 Huáng Zhùliáng 国别男 202120081493==

何不进去一访？”走入看时，只有一个龙锺老僧在那里煮粥。雨村见了，却不在意。及至问他两句话，那老僧既聋且昏，又齿落舌钝，所答非所问。雨村不耐烦，仍退出来。When Yu Cun walked in, there was only one old monk cooking porridge there. Yucun saw him, but he didn't care. When he asked him a few words, the old monk was deaf and faint, and his tongue was dull. His answer was not what he asked. Yucun was impatient and still withdrew.

When Yu Cun walked in, there was only one old monk cooking porridge there. Yucun saw him, but he didn't care about him. When he asked him a few words, the old monk was deaf and faint, and his tongue was dull. His answer was not what he asked. Yucun was impatient and still withdrew.--[[User:Jin Xiaotong|Jin Xiaotong]] ([[User talk:Jin Xiaotong|talk]]) 13:33, 8 December 2021 (UTC)

==金晓童 Jīn Xiǎotóng 202120081494==

意欲到那村肆中沽饮三杯，以助野趣，于是移步行来。刚入肆门，只见座上吃酒之客，有一人起身大笑，接了出来，口内说：“奇遇，奇遇！”
He wanted to go to the village pub for a drink, for the pleasure of nature. So he went on his way. When He entered the pub, he could only see the drinking men in the seats. A man got up and laughed, and then came out, saying repeatedly“What a fortuitous meeting！”

He wanted to go to the village pub for a drink to take the pleasure of nature. So he went on his way. When He entered the pub, he could only see the drinking men in the seats. A man got up and laughed, and then came out, saying repeatedly“What a fortuitous meeting！”--[[User:Kuang Yanli|Kuang Yanli]] ([[User talk:Kuang Yanli|talk]]) 14:28, 12 December 2021 (UTC)

==邝艳丽 Kuàng Yànl 英语语言文学（语言学）女 202120081495==

雨村忙看时，此人是都中古董行中贸易，姓冷号子兴的，旧日在都相识。雨村最赞这冷子兴是个有作为大本领的人，这子兴又借雨村斯文之名，故二人最相投契。
Yu Cun was busy looking at this man, who was an antiquary in the city. The man was called Zixing Leng. They met in the city before. Yucun praised him as a competent person, and he borrowed yucun’s name, so these two men are agreeable with each other.--[[User:Kuang Yanli|Kuang Yanli]] ([[User talk:Kuang Yanli|talk]]) 14:25, 12 December 2021 (UTC)

Rainvillage Merchant was busy looking at this man, who was an antiquary in the city. The man was called Leng Zixing who he’ve met in the city before. Rainvillage Merchant praised him most as a competent person, and he borrowed Rainvillage Merchant’s name, so these two men are agreeable with each other.--[[User:Li Aixuan|Li Aixuan]] ([[User talk:Li Aixuan|talk]]) 01:34, 13 December 2021 (UTC)

==李爱璇 Lǐ Àixuán 英语语言文学（语言学）女 202120081496==

雨村忙亦笑问：“老兄何日到此？弟竟不知。今日偶遇，真奇缘也！”子兴道：“去年岁底到家，今因还要入都，从此顺路找个敝友，说一句话。

"When did you get here?" Rainvillage Merchant eagerly inquired also smilingly. "I wasn't aware of your arrival. This unexpected meeting is positively a strange piece of good fortune." "I went home," Zi Xing replied, "at the end of last year, but now as I return to the capital again, I passed through here on my way to look up a friend of mine and talk some matters over.--[[User:Li Aixuan|Li Aixuan]] ([[User talk:Li Aixuan|talk]]) 01:39, 6 December 2021 (UTC)

"When did you get here?" Rainvillage Merchant eagerly and smilingly inquired. "I wasn't aware of your arrival. This unexpected meeting is a strange piece of good fortune."
"I went home," Tzu-hsing replied, "about the close of last year, but now as I am again bound to the capital, I passed through here on my way to look up a friend and have a chat.--[[User:Li Ruiyang|Li Ruiyang]] ([[User talk:Li Ruiyang|talk]]) 14:20, 8 December 2021 (UTC)
--[[User:Li Ruiyang|Li Ruiyang]] ([[User talk:Li Ruiyang|talk]]) 13:39, 29 December 2021 (UTC)

==李瑞洋 Lǐ Ruìyáng 英语语言文学（英美文学）女 202120081497==

承他的情，留我多住两日。我也无甚紧事，且盘桓两日，待月半时也就起身了。今日敝友有事，我因闲走到此，不期这样巧遇。”一面说，一面让雨村同席坐了，另整上酒肴来。

He had the kindness to press me to stay with him for a couple of days longer. As I also have no urgent business to attend to, I am tarrying a few days, but purpose starting about the middle of the moon. My friend is busy today, so I roamed listlessly as far as here, never expecting of such a fortunate meeting." While speaking, he invited Rainvillage Merchant to sit down at the same table, and ordered a fresh supply of wine and eatables. --[[User:Li Ruiyang|Li Ruiyang]] ([[User talk:Li Ruiyang|talk]]) 14:21, 8 December 2021 (UTC)--[[User:Li Ruiyang|Li Ruiyang]] ([[User talk:Li Ruiyang|talk]]) 13:40, 29 December 2021 (UTC)

“He was so kind that he asked me to stay for another couple of days. As I had no other urgencies to attend to, I stayed as he expected. When we chatted til the moon was high above the sky, I got up and left alone. My friend is busy today, so I roamed listlessly as far as here, never expecting such an encounter." While speaking, he invited Rain Village Merchant to sit down with him, and ordered a fresh supply of wine and dishes.--[[User:Li Shan|Li Shan]] ([[User talk:Li Shan|talk]]) 07:52, 11 December 2021 (UTC)

==李姗 Lǐ Shān 英语语言文学（英美文学）女 202120081498==

二人闲谈慢饮，叙些别后之事。雨村因问：“近日都中可有新闻没有？”子兴道：“倒没有什么新闻，倒是老先生的贵同宗家出了一件小小的异事。”

Over drinking, they two talked about some plans of the near future after the farewell. Then Rain Village Merchant asked: Is there anything new in the capital city? Joker answered，“Nothing new. But in your dignified remote relative's house there is indeed a strange thing.”--[[User:Li Shan|Li Shan]] ([[User talk:Li Shan|talk]]) 14:49, 4 December 2021 (UTC)

They two drank and talked about some plans of the near future after the farewell. Then Rain Village Merchant asked: "Is there anything new in the capital city?" Joker answered，“Nothing new. But there happened a strange thing in your dignified remote relative's family.”--[[User:Li Shuang|Li Shuang]] ([[User talk:Li Shuang|talk]]) 14:25, 12 December 2021 (UTC)

==李双 Lǐ Shuāng 翻译学女 202120081499==

雨村笑道：“弟族中无人在都，何谈及此？”子兴笑道：“你们同姓，岂非一族？”雨村问：“是谁家？”子兴笑道：“荣国贾府中，可也不玷辱老先生的门楣了。”

Rainvillage laughed and said: “No one in my family is in the capital. Why are you talking about this?” The antique dealer Zixing said: “You have the same surname, are you not a family?” Rain-Village asked: “Who?” Zixing answered: “Merchant’s family. I did not slander the family status of the old gentleman.”--[[User:Li Shuang|Li Shuang]] ([[User talk:Li Shuang|talk]]) 14:20, 12 December 2021 (UTC)

Rainvillage Merchant laughed and said: “No one in my family is in the capital. Why are you talking about this?” Lëng Dsï-hsing said: “You have the same surname, aren’t you the same family?” Rainvillage Merchant asked: “Who?” Lëng Dsï-hsing answered: “Merchant’s family. I did not slander the family status of the old gentleman.” --[[User:Li Wenxuan|Li Wenxuan]] ([[User talk:Li Wenxuan|talk]]) 23:48, 12 December 2021 (UTC)

==李文璇 Lǐ Wénxuán 英语语言文学（英美文学）女 202120081500==

雨村道：“原来是他家。若论起来，寒族人丁却自不少，东汉贾复以来，支派繁盛，各省皆有，谁能逐细考查？若论荣国一支，却是同谱。但他那等荣耀，我们不便去认他，故越发生疏了。”

Rainvillage Merchant said: "It's his house. If discussed explicitly, the people of Han's family were of great quantity since the Eastern Han Dynasty of Jiafu. Their branches were numerous in each province, who can examine one by one? If only discussed the branch of Rongguo, they were the same. But the Rongguo were glorious, it was inconvenient for us to make a connection with them, so we were getting more and more unfamiliar. --[[User:Li Wenxuan|Li Wenxuan]] ([[User talk:Li Wenxuan|talk]]) 08:22, 4 December 2021 (UTC)
Yucun said: "It turned out to be his family. If you talk about it, there are many Han people. Since the Eastern Han Dynasty, the tribe has been prosperous and there are all provinces. Who can examine it carefully? . But he is so glorious, it is inconvenient for us to recognize him, so we have become more and more estranged."--[[User:Li Wen|Li Wen]] ([[User talk:Li Wen|talk]]) 10:02, 6 December 2021 (UTC)

==李雯 Lǐ Wén 英语语言文学（英美文学）女 202120081501==

子兴叹道：“老先生休这样说。如今的这荣、宁两府，也都萧索了，不比先时的光景。”雨村道：“当日宁、荣两宅人口也极多，如何便萧索了呢？”子兴道：“正是，说来也话长。”
Zi Xing sighed, "Old Mr. Xiu said this. The Rong and Ning residences are now depressed, not as good as the previous conditions." Rain-Village said: "The Ning and Rong residences had a large population that day. Is it done?" Zi Xing said: "Exactly, it's a long story."--[[User:Li Wen|Li Wen]] ([[User talk:Li Wen|talk]]) 10:01, 6 December 2021 (UTC)
The son sighed: "This is what old Hugh said. The provinces of Rong and Ning are now deserted, not as they were in the past." Rain village way: "that day ning, rong two house population is also very much, how then deserted?" Zi Xing said, "Exactly. It's a long story."--[[User:Li Xinxing|Li Xinxing]] ([[User talk:Li Xinxing|talk]]) 14:33, 7 December 2021 (UTC)

[[Media:Example.ogg]]==李新星 Lǐ Xīnxīng 亚非语言文学女 202120081503==

雨村道：“去岁我到金陵时，因欲游览六朝遗迹，那日进了石头城，从他宅门前经过：街东是宁国府，街西是荣国府，二宅相连，竟将大半条街占了。
Rainvillage Merchant said: "Last year when I went to Jinlin because I wanted to visit The Remaining Vestiges of the Six Dynasties, that day into the Stone city, from the front of his house through: street east is Ningguofu, street west is Rongguofu, two houses connected, unexpectedly occupied half of the street.--[[User:Li Xinxing|Li Xinxing]] ([[User talk:Li Xinxing|talk]]) 14:32, 7 December 2021 (UTC)--[[User:Li Xinxing|Li Xinxing]] ([[User talk:Li Xinxing|talk]]) 13:01, 29 December 2021 (UTC)

Rainvillage Merchant said, "when I came to Jinling last year, I wanted to visit the ruins of the Six Dynasties. On that day, I entered the stone city and passed in front of his house: Ningguo house is in the east of the street, Rongguo house is in the west, and the two houses are connected, occupying more than half of the street.--[[User:Li Yi|Li Yi]] ([[User talk:Li Yi|talk]]) 14:35, 7 December 2021 (UTC)

==李怡 Lǐ Yí 法语语言文学女 202120081504==

大门外虽冷落无人，隔着围墙一望，里面厅殿楼阁，也还都峥嵘轩峻；就是后边一带花园里，树木山石，也都还有葱蔚洇润之气：那里像个衰败之家？”
Although deserted outside the gate, across the wall to see the hall hall pavilions, are also lofty xuan Jun; Even in the garden at the back, the trees and rocks were all luxuriant: it did not look at all like a run-down house--[[User:Li Yi|Li Yi]] ([[User talk:Li Yi|talk]]) 01:57, 5 December 2021 (UTC)

Although deserted outside the gate, the hall and pavilions were also lofty and grand seen across the wall.Even in the garden at the back, the trees and rocks were all luxuriant: how did it look like a run-down house?--[[User:Liu Peiting|Liu Peiting]] ([[User talk:Liu Peiting|talk]]) 14:14, 7 December 2021 (UTC)

==刘沛婷 Liú Pèitíng 英语语言文学（英美文学）女 202120081505==

子兴笑道：“亏你是进士出身，原来不通。古人有言：‘百足之虫，死而不僵。’如今虽说不似先年那样兴盛，较之平常仕宦人家，到底气象不同。

Zi Xing laughed and said, "You are a scholar but know nothing about its cause. There is an ancient saying: ‘old institutions die hard'. Now, though not as prosperous as in previous years, the atmosphere is different from that of ordinary officials.--[[User:Liu Peiting|Liu Peiting]] ([[User talk:Liu Peiting|talk]]) 14:09, 7 December 2021 (UTC)

Zi Xing chuckled, "You are a scholar but know nothing about its cause. As a old saying goes, ‘old institutions die hard’. Now, though not as prosperous as before, the splendor is different from that of ordinary officials.--[[User:Liu Shengnan|Liu Shengnan]] ([[User talk:Liu Shengnan|talk]]) 10:51, 8 December 2021 (UTC)

==刘胜楠 Liú Shèngnán 翻译学女 202120081506==

如今生齿日繁，事务日盛，主仆上下都是安富尊荣，运筹谋画的竟无一个；那日用排场，又不能将就省俭。如今外面的架子虽没很倒，内囊却也尽上来了。这也是小事。

Their family members are growing, their commitments are increasing, and both masters and servants are used to lavishly controlling it. However no one thinks of the future. They squander money every day and can't save at all. On the surface, they look as noble as before, but their wallets are almost empty. However, this is not their biggest trouble.--[[User:Liu Shengnan|Liu Shengnan]] ([[User talk:Liu Shengnan|talk]]) 10:46, 8 December 2021 (UTC)

In Jia Mansion, there are many people to bring up, and household duties are getting more and more day by day. Masters and servants, from top to bottom, enjoy glory and wealth but no one to plan. They squander money every day and can't save at all. Although they still extravagant on the surface as ever, their wallets are almost empty. and this is not counted the biggest trouble. --[[User:Liu Wei|Liu Wei]] ([[User talk:Liu Wei|talk]]) 12:47, 8 December 2021 (UTC)Liu Wei

==刘薇 Liú Wēi 国别女 202120081507==

更有一件大事：谁知这样钟鸣鼎食的人家儿，如今养的儿孙，竟一代不如一代了。”雨村听说，也道：“这样诗礼之家，岂有不善教育之理？别门不知，只说这宁、荣两宅，是最教子有方的，何至如此？”

There is one more important event: Who knows that the children of such a luxurious family, the children and grandchildren are not as good as previous generations." When Djia Yü-tsun heard about it, he also said: "Is there any reason for such a family who always study and pay attention to ethics for generations is bad at education? Although I don't know the situation of other families, it is said that Ning-guo-Anwesen and Jung-guo-Anwesen are the most skillful in teaching children. How did they get to such a situation ? " --[[User:Liu Wei|Liu Wei]] ([[User talk:Liu Wei|talk]]) 15:37, 7 December 2021 (UTC)Liu Wei

That's not the worst thing. Who will know that the children of such a noble clan can be inferior to the last." Hearing about that, Yucun replied:"a family so cultures and versed in etiquette doesn't know the importance of education? Although I don't know other families, I've always heard that these two houses take great efforts to educate their children. How did they fall to such a situation?"--[[User:Liu Xiao|Liu Xiao]] ([[User talk:Liu Xiao|talk]]) 12:45, 8 December 2021 (UTC)

==刘晓 Liú Xiǎo 英语语言文学（英美文学）女 202120081508==

子兴叹道：“正说的是这两门呢！等我告诉你：当日宁国公是一母同胞弟兄两个。宁公居长，生了两个儿子。宁公死后，长子贾代化袭了官，也养了两个儿子：长子贾敷，八九岁上死了；

"It's these two houses I'm talking about!" Son Prosperity signed, "Just let me tell you: the Duke of Ningguo and the Duke of Rongguo were brothers by the same mother. The Duke of Ningguo, the elder, had two sons, and after his death, his oldest son, Jia daihua, succeeded the title. The elder one of his two sons, Jia Fu, died at the age of eight or nine.--[[User:Liu Xiao|Liu Xiao]] ([[User talk:Liu Xiao|talk]]) 05:14, 6 December 2021 (UTC)

Zi Xing sighed, "I was about to say something about these two families! Let me tell you: the Duke of Rongguo, as he is now called, had two brothers from the same mother. Lord Ning was the eldest brother and had two sons，and after his death, his oldest son, Jia daihua, succeeded the title. The elder one of his two sons, Jia Fu, died at the age of eight or nine.--[[User:Liu Yue|Liu Yue]] ([[User talk:Liu Yue|talk]]) 08:32, 10 December 2021 (UTC)

==刘越 Liú Yuè 亚非语言文学女 202120081509==

只剩了一个次子贾敬，袭了官，如今一味好道，只爱烧丹炼汞，别事一概不管。幸而早年留下一个儿子，名唤贾珍，因他父亲一心想作神仙，把官倒让他袭了。

Only his second son, Honor Merchant, survived and succeeded to his position. Now he devoted himself only to Taoism and alchemy, and did nothing else. Fortunately, in his early years, he had left a son named Treasure Merchant, for his father had set his heart on becoming a fairy, so he succeeded to the position. --[[User:Liu Yue|Liu Yue]] ([[User talk:Liu Yue|talk]]) 07:30, 4 December 2021 (UTC)

Only his second son, Honor Merchant, survived and succeeded to his position. Now Honor Merchant devotes himself entirely to Taoism and alchemy, and does nothing else. Fortunately, in his early years, he had left a son named Treasure Merchant. For his father has set his heart on becoming immortal, Treasure Merchant succeeded to the position. --[[User:Liu Yunxin|Liu Yunxin]] ([[User talk:Liu Yunxin|talk]]) 08:36, 11 December 2021 (UTC)

==刘运心 Liú Yùnxīn 英语语言文学（英美文学）女 202120081510==

他父亲又不肯住在家里，只在都中城外，和那些道士们胡羼。这位珍爷也生了一个儿子，今年才十六岁，名叫贾蓉。如今敬老爷不管事了。

His father refused to stay at home, but rather preferred to fool around with those Taoist priests. This Master Treasure Merchant also has a son called Prosperity Merchant, who’s only 16 years old. Nowadays Lord Honor Merchant is no longer in charge. --[[User:Liu Yunxin|Liu Yunxin]] ([[User talk:Liu Yunxin|talk]]) 08:27, 11 December 2021 (UTC)

His father is unwilling to live at home, but prefers to wander around the city to fool around with those Taoist priests. Treasure Merchant also has a son named Prosperity Merchant who is 16 years old. Now, Lord Honor Merchant is no longer in charge. --[[User:Luo Anyi|Luo Anyi]] ([[User talk:Luo Anyi|talk]]) 13:42, 12 December 2021 (UTC)

==罗安怡 Luó Ānyí 英语语言文学（英美文学）女 202120081511==

这珍爷那里干正事，只一味高乐不了，把那宁国府竟翻过来了，也没有敢来管他的人。再说荣府你听，方才所说异事就出在这里。

Treasure Merchant would not do any proper thing but to amuse himself. Even if he turns the Ning-Guo House upside down, no one there dares to stop him. Then I will tell you about Rong House where the strange thing that I just mentioned happened. --[[User:Luo Anyi|Luo Anyi]] ([[User talk:Luo Anyi|talk]]) 13:24, 12 December 2021 (UTC)

Treasure Merchant would not do any his proper business，but only amuse himself，and though he turned rabbit in Ning Guo Mansion，there is no one who dare to limit him.And I must tell you that some queer things just happen in Rong Mansion.--[[User:Luo Xi|Luo Xi]] ([[User talk:Luo Xi|talk]]) 14:04, 12 December 2021 (UTC)

==罗曦 Luó Xī 英语语言文学（英美文学）女 202120081512==

自荣公死后，长子贾代善袭了官，娶的是金陵世家史侯的小姐为妻。生了两个儿子：长名贾赦，次名贾政。如今代善早已去世，太夫人尚在。

Since the death of Lord Rong(Jia Yuan), the elder son Jia Daishan inherited the official title and get merried with the daughter of an aristocratic family in Jinling. They have two sons: the elder son is called Pardon Merchant, the second son is called Master Merchant. Now Jia Daishan has already passed away with his wife still alive. --[[User:Luo Xi|Luo Xi]] ([[User talk:Luo Xi|talk]]) 03:06, 9 December 2021 (UTC)

Since the death of Lord Rong（Jia Yuan), the elder son Jia Daishan inherited the official title and married Shi Hou’s daughter from an aristocratic family in Gold Mausoleum as his wife. They had two children: the elder son Pardon Merchant, and the second named Master Merchant. Today Daishan has long passed away, and his wife is still alive.--[[User:Ma Xin|Ma Xin]] ([[User talk:Ma Xin|talk]]) 02:02, 8 December 2021 (UTC)

==马新 Mǎ Xīn 外国语言学及应用语言学女 202120081513==

长子贾赦袭了官，为人却也中平，也不管理家事。惟有次子贾政，自幼酷喜读书，为人端方正直。祖父锺爱，原要他从科甲出身。

The eldest son Pardon Merchant, inherited the official position from his ancestors but he was not top-notch and did not manage the family affairs as well. Only his second son, Master Merchant, loved to read since childhood and was a man of upright. His grandfather (Jia Yuan) like him the most and originally planed to let him take the imperial examination before becoming an official.--[[User:Ma Xin|Ma Xin]] ([[User talk:Ma Xin|talk]]) 08:02, 4 December 2021 (UTC)

Their elder son Pardon Merchant inherited the official title; he was moderate and often remained neutral, and did not manage the family affairs. Only the younger son, Master Merchant, was fond of studying as a child and was a man of upright so that he was his grandfather's (Jia Yuan) favorite, and he hoped to make a career for himself through the imperial examinations. --[[User:Mao Yawen|Mao Yawen]] ([[User talk:Mao Yawen|talk]]) 09:05, 4 December 2021 (UTC)

==毛雅文 Máo Yǎwén 英语语言文学（英美文学）女 202120081514==

不料代善临终遗本一上，皇上怜念先臣，即叫长子袭了官；又问还有几个儿子，立刻引见，又将这政老爷赐了个额外主事职衔，叫他入部习学，如今现已升了员外郎。

Unexpectedly, when Djia Dai-schan (Jia Daishan) died, he left a valedictory memorial, and the Emperor, out of memory and regard for his former minister, not only conferred the official title on his elder son but also asked what other sons there were and ordered them to be introduced to the palace immediately. The Emperor also bestowed the rank of Assistant Secretary on Master Merchant, and as an additional favor gave him instructions to familiarize himself with affairs in one of the ministries. He has now risen to the rank of Under-Secretary. --[[User:Mao Yawen|Mao Yawen]] ([[User talk:Mao Yawen|talk]]) 08:40, 4 December 2021 (UTC)

Unexpectedly, when Jia Daishan died, he left a valedictory memorial, and the Emperor, out of memory and regard for his former minister, not only conferred the official title on his elder son but also asked what other sons he had and ordered his sons to be introduced to the palace immediately. The Emperor also bestowed the rank of Assistant Secretary on Jia Zheng, and as an additional favor gave him instructions to familiarize himself with affairs in one of the ministries. He has now risen to the rank of Under-Secretary.--[[User:Mao You|Mao You]] ([[User talk:Mao You|talk]]) 08:53, 11 December 2021 (UTC)

==毛优 Máo Yōu 俄语语言文学女 202120081515==

这政老爷的夫人王氏，头胎生的公子名叫贾珠，十四岁进学，后来娶了妻，生了子，不到二十岁，一病就死了。第二胎生了一位小姐，生在大年初一，就奇了。

Lady King --- the wife of Master Merchant. Their first child was a son named Bead Merchant, who entered school at the age of fourteen, then married and gave birth to a son, who died of an illness before the age of twenty. The second child was a young girl, born on the first day of the year. It was very surprising.--[[User:Mao You|Mao You]] ([[User talk:Mao You|talk]]) 08:45, 4 December 2021 (UTC)

Mrs. Wang --- the wife of Master Merchant gave birth to her first child a boy named Bead Merchant, who entered school at the age of fourteen, then married and got a son. But Jia Zhu died of an illness before the age of twenty. The couple’s second child was a girl born on the first day of the year, which was surprising.--[[User:Mou Yixin|Mou Yixin]] ([[User talk:Mou Yixin|talk]]) 06:17, 29 December 2021 (UTC)

==牟一心 Móu Yīxīn 英语语言文学（英美文学）女 202120081516==

不想隔了十几年，又生了一位公子，说来更奇：一落胞胎，嘴里便衔下一块五彩晶莹的玉来，还有许多字迹。你道是新闻不是？”

Surprisingly, Mrs Wang gave birth to a boy after more than ten years and it is even strange that the boy was born with a piece of colorful and sparkling crystal with handwritings in his mouth. Isn’t it news?--[[User:Mou Yixin|Mou Yixin]] ([[User talk:Mou Yixin|talk]]) 06:25, 6 December 2021 (UTC)

Surprisingly, after an interval of more than ten years, Mrs Wang gave birth to another male child, and even more miraculously, the boy was born with a piece of colorful and sparkling crystal with handwritings in his mouth. Isn’t it news?--[[User:Peng Ruixue|Peng Ruixue]] ([[User talk:Peng Ruixue|talk]]) 09:22, 6 December 2021 (UTC)

==彭瑞雪 Péng Ruìxuě 法语语言文学女 202120081517==

雨村笑道：“果然奇异。只怕这人的来历不小。”子兴冷笑道：“万人都这样说，因而他祖母爱如珍宝。那年周岁时，政老爷试他将来的志向，便将世上所有的东西摆了无数叫他抓。

Rainvillage Merchant laughed, "It's really strange. I'm afraid this man has a lot of history." Leng Zixing laughed coldly and said, "Everyone says so, so his grandmother loves him like a treasure. That year, when he was one year old, Mr. Master Jia tested his future aspirations, so he laid out countless things in the world for him to grab.--[[User:Peng Ruixue|Peng Ruixue]] ([[User talk:Peng Ruixue|talk]]) 09:17, 6 December 2021 (UTC)--[[User:Peng Ruixue|Peng Ruixue]] ([[User talk:Peng Ruixue|talk]]) 12:51, 29 December 2021 (UTC)

Yu Cun laughed, "It's really strange. I'm afraid this man has a lot of fame" Zi Xing laughed ruthlessly and said, "Everyone says like this, so his grandmother loves him like a treasure. When Jia Baoyu was one year old, Mr. Zheng wanted to test his future aspirations, so he laid out countless things in the world for him to grab.--[[User:Qing Jianan|Qing Jianan]] ([[User talk:Qing Jianan|talk]]) 09:46, 7 December 2021 (UTC)

==秦建安 Qín Jiànān 外国语言学及应用语言学女 202120081518==

谁知他一概不取，伸手只把些脂粉钗环抓来玩弄。那政老爷便不喜欢，说将来不过酒色之徒，因此不甚爱惜。独那太君还是命根子一般。说

But he didn't catch anything, only reach his hand for some powder,hairpin and ring to play. Mr.Zheng was not satisfied with his action,and thought him as a gambler in the future.Therefore, Politic Merchant didn't show his preference toward Precious Jade Merchant,but that Grandma Merchant still regarded him as her treature,and said:--[[User:Qing Jianan|Qing Jianan]] ([[User talk:Qing Jianan|talk]]) 10:01, 7 December 2021 (UTC)

However, he did not take any of them, but only reached his hands out for some powders, hairpins and rings to play with. That action did not please sir Zheng at all, what’s more, sir Zheng said he would be only a voluptuary in the future. Therefore, sir Zheng did not particularly cherish Baoyu, however, lady dowager still loved him as if he was the most preciou treasure.--[[User:Qiu Tingting|Qiu Tingting]] ([[User talk:Qiu Tingting|talk]]) 05:28, 8 December 2021 (UTC)

==邱婷婷 Qiū Tíngtíng 英语语言文学（语言学）女 202120081519==

说来又奇：如今长了十来岁，虽然淘气异常，但聪明乖觉，百个不及他一个。说起孩子话来也奇，他说：‘女儿是水做的骨肉，男子是泥做的骨肉。我见了女儿便清爽，见了男子便觉浊臭逼人。’

Strange to say: now he is ten years old, abnormally naughty , but smart and clever, even better than one hundred other children of his age. What he says is also very odd. Once he said, ‘Girls are made of water, men of mud. He will feel debonaire when he see girls, but when he see men, what he can feel is only squalidness.’--[[User:Qiu Tingting|Qiu Tingting]] ([[User talk:Qiu Tingting|talk]]) 02:34, 5 December 2021 (UTC)

It's strange to notice that now he is ten years more older, abnormally naughty , but smart and clever, even better than one hundred other children of his age. What he says is also very odd. Once he said, "Girls are made of water, men of mud. I qwill feel debonaire when I see girls, but when I see men, what I can feel is only squalidness."--[[User:Rao Jinying|Rao Jinying]] ([[User talk:Rao Jinying|talk]]) 13:18, 5 December 2021 (UTC)

==饶金盈 Ráo Jīnyíng 英语语言文学（语言学）女 202120081520==

你道好笑不好笑？将来色鬼无疑了。”雨村罕然厉色道：“非也。可惜你们不知道这人的来历，大约政老前辈也错以淫魔色鬼看待了。

"Don't you think it's ridiculous? He or she will be a lecher in the future undoubtedly." Jia Yucun said with a serious look: "Not true. Unfortunately, you do not know the identity of this person, may be the old senior Master Merchant may also wrongly regard him or her as a lewd."--[[User:Rao Jinying|Rao Jinying]] ([[User talk:Rao Jinying|talk]]) 13:14, 5 December 2021 (UTC)

“Have you realized the facetiosity of it? He or she will be beyond all doubt a lecher.” Rain Village Merchant said with stern countenance: “ it is absolutely not the truth. It is a pity that you are insensible of the background of this person and senior Master Merchant may also mistakenly regarded him or her as a lewd demon”.--[[User:Shi Liqing|Shi Liqing]] ([[User talk:Shi Liqing|talk]]) 00:59, 5 December 2021 (UTC)

==石丽青 Shí Lìqīng 英语语言文学（英美文学）女 202120081521==

若非多读书识事，加以致知格物之功、悟道参玄之力者，不能知也。”子兴见他说得这样重大，忙请教其故。雨村道：“天地生人，除大仁大恶，馀者皆无大异。

If someone was not well-read, knowledge-inquiring and truth-enlightening, he or she would be ignorant of it. Son Prosperity believed that Rain Village Merchant took it so seriously that he was bursting with impatience to make clear the reasons within it. Rain Village Merchant asserted: “the universe gives birth to mankind that boasts no differences except the benevolent and the evil.--[[User:Shi Liqing|Shi Liqing]] ([[User talk:Shi Liqing|talk]]) 00:36, 5 December 2021 (UTC)

If someone was not well-read, knowledge-inquired and truth-enlightened, he or she would be ignorant.After seeing that Yucun took it so seriously, Zixing couldn't wait to ask him the reasons.Yucun asserted: “The universe gives birth to mankind that boasts no differences except the benevolent and the evil."--[[User:Sun Yashi|Sun Yashi]] ([[User talk:Sun Yashi|talk]]) 09:24, 5 December 2021 (UTC)

==孙雅诗 Sūn Yǎshī 外国语言学及应用语言学女 202120081522==

若大仁者则应运而生，大恶者则应劫而生；运生世治，劫生世危。尧、舜、禹、汤、文、武、周、召、孔、孟、董、韩、周、程、朱、张，皆应运而生者；

The great benevolence was born in the time of good fortune,the great evil was born in the time of bad fortune. The former was benefit to the world,the latter was harmful to the world.Yao, Shun, Yu, Tang, Wen, Wu, Zhou, Zhao, Kong, Meng, Dong, Han, Zhou, Cheng, Zhu, Zhang, were all born at the historic moment of good fortune；--[[User:Sun Yashi|Sun Yashi]] ([[User talk:Sun Yashi|talk]]) 09:20, 5 December 2021 (UTC)

If the great benevolence emerged as the times demanded, the great evil was born emerged as the calamity demanded. The former was beneficial to the world, while the latter was harmful to the world. Yao, Shun, Yu, Tang, Wen, Wu, Zhou, Zhao, Kong, Meng, Dong, Han, Zhou, Cheng, Zhu, Zhang, all born emerged as the times demanded.--[[User:Wang Lifei|Wang Lifei]] ([[User talk:Wang Lifei|talk]]) 12:57, 5 December 2021 (UTC)

==王李菲 Wáng Lǐfēi 英语语言文学（英美文学）女 202120081523==

蚩尤、共工、桀、纣、始皇、王莽、曹操、桓温、安禄山、秦桧等，皆应劫而生者。大仁者修治天下，大恶者扰乱天下。清明灵秀，天地之正气，仁者之所秉也；残忍乖僻，天地之邪气，恶者之所秉也。

Chiyou, Gonggong, Jie, Zhou, Shi Huang, Wang Mang, Cao Cao, Huan Wen, An Lushan, and Qin Hui all emerged as the calamity demanded. Great benevolence governs the world, great evil disturbs the world. Be sober-minded and full of ingenuity, absorbing the righteousness of heaven and earth are the characteristics of merciful men; on the contrary, be cruel and eccentric, absorbing the evil of heaven and earth, are the characteristics of wicked men.--[[User:Wang Lifei|Wang Lifei]] ([[User talk:Wang Lifei|talk]]) 12:41, 5 December 2021 (UTC)

Chi You, Gong Gong, Jie, Zhou, Shi Huang, Wang Mang, Cao Cao, Huan Wen, An Lushan and Qin Hui were all born in response to the tribulation. Those who are benevolent cultivate and rule the world, while those who are evil disturb the world. The clear, bright, spiritual and beautiful, the righteousness of heaven and earth, is held by the benevolent; the cruel and perverse, the evil of heaven and earth, is held by the evil.--[[User:Wang Yifan21|Wang Yifan21]] ([[User talk:Wang Yifan21|talk]]) 06:46, 8 December 2021 (UTC)

==王逸凡 Wáng Yìfán 亚非语言文学女 202120081524==

今当祚永运隆之日，太平无为之世，清明灵秀之气所秉者，上自朝廷，下至草野，比比皆是。所馀之秀气漫无所归，遂为甘露，为和风，洽然溉及四海。

In this day of eternal prosperity and peace and inaction, there are many people from the imperial court to the grasses who have been blessed with a clear, bright and spiritual spirit. The remainder of the spirit has no place to return to, so it has become a sweet dew and a harmonious breeze, which has irrigated the four seas.--[[User:Wang Yifan21|Wang Yifan21]] ([[User talk:Wang Yifan21|talk]]) 13:40, 4 December 2021 (UTC)

In this day of eternal prosperity and peace and inaction, people from the imperial court to the grasses who have been blessed with a clear, bright and spiritual spirit are numberless. The remainder of the spirit has no place to return to, so it has become a sweet dew and a harmonious breeze, which has irrigated the four seas.--[[User:Wang Zhenlong|Wang Zhenlong]] ([[User talk:Wang Zhenlong|talk]]) 06:58, 12 December 2021 (UTC)

==王镇隆 Wáng Zhènlóng 英语语言文学（英美文学）男 202120081525==

彼残忍乖邪之气，不能荡溢于光天化日之下，遂凝结充塞于深沟大壑之中。偶因风荡，或被云摧，略有摇动感发之意，一丝半缕误而逸出者，值灵秀之气适过，正不容邪，邪复妒正，两不相下；

His cruel and evil spirit could not overflow in broad daylight, so it condensed and filled deep ditches and gullies. Occasionally, due to the wind, or being destroyed by clouds, it feels slightly shaken, and a trace of half a wisp of error escapes. It is worthy of the beautiful Qi. If it is suitable, right should not be evil, evil should be jealous of right, and the two are not the same;--[[User:Wang Zhenlong|Wang Zhenlong]] ([[User talk:Wang Zhenlong|talk]]) 06:56, 12 December 2021 (UTC)

Its cruel and evil spirit could not overflow in the light of the day, so it condensed and filled in deep ditches and gullies. Occasionally, due to the wind, or being destroyed by clouds, it feels slightly shaken, and a trace or half wisp of error escapes. It is worthy of the beautiful Qi. If it is suitable, the right is incompatible with the evil, and the evil should be jealous of the right, and the two are on the opposite sides.--[[User:Wei Yiwen|Wei Yiwen]] ([[User talk:Wei Yiwen|talk]]) 08:59, 12 December 2021 (UTC)

==卫怡雯 Wèi Yíwén 英语语言文学（英美文学）女 202120081526==

如风水雷电地中既遇，既不能消，又不能让，必致搏击掀发。既然发泄，那邪气亦必赋之于人。假使或男或女偶秉此气而生者，上则不能为仁人为君子，下亦不能为大凶大恶。

Like the wind, water, thunder, lightning meeting each other on the ground, they can neither disappear nor yield, and must fight against and turn over each other. Once it lets off, people will be endowed with evil influence. If men and women were both born on this air by accident, they cannot be up to benevolent gentlemen or down to villains.--[[User:Wei Yiwen|Wei Yiwen]] ([[User talk:Wei Yiwen|talk]]) 12:59, 5 December 2021 (UTC)

If wind, water, thunder, lightning meet each other on the ground, they can neither disappear nor yield, and must fight against and turn over each other. Once the evil air is let off, people will be endowed with it. If men or women are born with this air by accident, they cannot be up to benevolent gentlemen or down to extremely vicious villains.--[[User:Wei Chuxuan|Wei Chuxuan]] ([[User talk:Wei Chuxuan|talk]]) 09:13, 6 December 2021 (UTC)

==魏楚璇 Wèi Chǔxuán 英语语言文学（英美文学）女 202120081527==

置之千万人之中，其聪俊灵秀之气，则在千万人之上；其乖僻邪谬不近人情之态，又在千万人之下。若生于公侯富贵之家，则为情痴情种；若生于诗书清贫之族，则为逸士高人；纵然生于薄祚寒门，甚至为奇优，为名娼，亦断不至为走卒健仆，甘遭庸夫驱制。

This kind of persons are usually outstanding. Their intelligence and beauty are above thousands of people. And their crankiness and indifference are below them. If they are born in a wealthy royal family, they will be persons of constant love. If they are born in a poor family of intellectual, they will become hermits with extraordinary wisdom. Even though if they are unfortunately born in a humble family, men will be excellent actors and women will be famous prostitutes rather than being servants who have to be used by ordinary people.--[[User:Wei Chuxuan|Wei Chuxuan]] ([[User talk:Wei Chuxuan|talk]]) 09:12, 6 December 2021 (UTC)

This kind of people are usually prominent. Their intelligence and beauty are above millions of people. But their crankiness and indifference are below them. If they are born in a wealthy royal family, they will be people with constant love. If they are born in a poor family of intellectual, they will become hermits with extraordinary wisdom. Even though if they are unfortunately born in a humble family, men will be excellent actors and women will be famous prostitutes rather than being servants who have to be controlled by ordinary people.--[[User:Wei Zhaoyan|Wei Zhaoyan]] ([[User talk:Wei Zhaoyan|talk]]) 04:15, 9 December 2021 (UTC)

==魏兆妍 Wèi Zhàoyán 英语语言文学（英美文学）女 202120081528==

如前之许由、陶潜、阮籍、嵇康、刘伶、王谢二族、顾虎头、陈后主、唐明皇、宋徽宗、刘庭芝、温飞卿、米南宫、石曼卿、柳耆卿、秦少游，近日倪云林、唐伯虎、祝枝山，再如李龟年、黄幡绰、敬新磨、卓文君、红拂、薛涛、崔莺、朝云之流：此皆易地则同之人也。”

Such as the previous generation Xuyou, Taoqian, Ruanji, Jikang, Liuling, the Wang and Xie families, Gu Kaizhi, Chen Shubao, emperor Xuanzong of Tang Dynasty, emperor Huizong of Song Dynasty, Liu Tingzhi, Wen Feiqing, Mi Nangong, Shi Manqing, Liu Qiqing, Qin Shaoyou, and the current generation Ni Yunlin, Tang Bohu, Zhu Zhishan, or the generation like Li Guinian, Huang Fanchuo, Jing Xinmo, Zhuo Wenjun, Hongfu, Xuetao, Cuiying, Zhaoyun: they are the kind of people born when the rectitude and the evil spirits fight each other. This kind of people has both the rectitude and the evil spirits.--[[User:Wei Zhaoyan|Wei Zhaoyan]] ([[User talk:Wei Zhaoyan|talk]]) 11:37, 5 December 2021 (UTC)

Like the previous generation: Xuyou, Taoqian, Ruanji, Jikang, Liuling, the Wang and Xie families, Gu Kaizhi, Chen Shubao, emperor Xuanzong of Tang Dynasty, emperor Huizong of Song Dynasty, Liu Tingzhi, Wen Feiqing, Mi Nangong, Shi Manqing, Liu Qiqing, Qin Shaoyou, and the current generation Ni Yunlin, Tang Bohu, Zhu Zhishan, or the generation like Li Guinian, Huang Fanchuo, Jing Xinmo, Zhuo Wenjun, Hongfu, Xuetao, Cuiying, Zhaoyun. Though this kind of people didn’t live in the same period of time, didn’t have the same experience, they had the same ambition.--[[User:Wu Jingyue|Wu Jingyue]] ([[User talk:Wu Jingyue|talk]]) 13:58, 5 December 2021 (UTC)

==吴婧悦 Wú Jìngyuè 俄语语言文学女 202120081529==

子兴道：“依你说，成则公侯败则贼了？”雨村道：“正是这意。你还不知，我自革职以来，这两年遍游各省，也曾遇见两个异样孩子，所以方才你一说这宝玉，我就猜着了八九也是这一派人物。

Antiquary said: “ As you said, the winner will be the duke, and the loser will be the traitor?”Rainvillage Merchant said: “ This is what I was talking about. You didn’t know, that since I was removed from the position, I traveled around all the provinces, and also met some unusual boys, so when you just talked about Precious Jade, I guessed that he was such a boy, too.--[[User:Wu Jingyue|Wu Jingyue]] ([[User talk:Wu Jingyue|talk]]) 13:52, 5 December 2021 (UTC)

Zixing said, "according to you, if you become a duke, if you lose, you will become a thief." Yucun said, "that's exactly what you mean. You don't know that I have traveled all over the provinces in the past two years since I was dismissed. I have met two different children, so I guessed that 89 is also a figure of this school.

==吴映红 Wú Yìnghóng 日语语言文学女 202120081530==

不用远说，只这金陵城内钦差金陵省体仁院总裁甄家，你可知道？”子兴道：“谁人不知，这甄府就是贾府老亲，他们两家来往极亲热的。就是我也和他家往来非止一日了。”
Needless to say, it's only House of Merchant, President of Nanjing Institute of physical benevolence, who is an imperial envoy in Jinling City. Do you know? " Antiquary, "no one knows that House of Merchant is the old relative of preasure's house. Their two families are very friendly. Even I have been with him for a long time."

Do you know zhen Jia, president of Qinchai Tiren Academy of Jinling Province in Jinling City?" Zi Xing said, "Who knows? Zhen Fu is jia fu's old man, and the two families are very close to each other. Even I have been with them a long time."--[[User:Xiao Yiyao|Xiao Yiyao]] ([[User talk:Xiao Yiyao|talk]]) 11:00, 12 December 2021 (UTC)

==肖毅瑶 Xiāo Yìyáo 英语语言文学（英美文学）女 202120081531==

雨村笑道：“去岁我在金陵，也曾有人荐我到甄府处馆。我进去看其光景，谁知他家那等荣贵，却是个富而好礼之家，倒是个难得之馆。但是这个学生虽是启蒙，却比一个举业的还劳神。

Rain village Merchant smiled and said:”When I was in Nanjing last year, someone recommended me to teach in the House of Merchant. After I went there, I realized that his family is so prosperous and rich, but they also advocate etiquette, which is very rare. Although this student is a beginner, he is more serious than the examinee who wants to take the scientific examination.”--[[User:Xiao Yiyao|Xiao Yiyao]] ([[User talk:Xiao Yiyao|talk]]) 06:45, 8 December 2021 (UTC)

Yu Cun smiled and said:”When I was in Jinling last year, someone recommended me to teach at Zhen Mansion. After I went there, I realized that his family is so prosperous and rich, but they also advocate etiquette, which is very rare. Although this student is a beginner, he is more serious than the examinee who wants to take the imperial examination.”--[[User:Xie Jiafen|Xie Jiafen]] ([[User talk:Xie Jiafen|talk]]) 07:15, 12 December 2021 (UTC)

==谢佳芬 Xiè Jiāfēn 英语语言文学（英美文学）女 202120081532==

说起来更可笑，他说：‘必得两个女儿陪着我读书，我方能认得字，心上也明白；不然，我心里自己糊涂。’又常对着跟他的小厮们说：‘这“女儿”两个字极尊贵极清净的，比那瑞兽珍禽、奇花异草更觉稀罕尊贵呢。
Even it is more ridiculous when he said: "I must have two daughters to accompany me to study, so that I can recognize words and understand them in my heart; Otherwise, I will be confused. " He often said to his pageboys: "the word" daughter "is very noble and pure, which is more rare and noble than the auspicious animals, rare birds and exotic flowers and plants.--[[User:Xie Jiafen|Xie Jiafen]] ([[User talk:Xie Jiafen|talk]]) 11:18, 29 December 2021 (UTC)

Even it is more ridiculous when he said: "I must have two daughters to accompany me to study, so that I can recognize words and understand them in my heart; Otherwise, I will be confused. " He often said to his pageboys: "the word" daughter "is very noble and pure, which is more rare and noble than the auspicious animals, rare birds and exotic flowers and plants.--[[User:Xie Qinglin|Xie Qinglin]] ([[User talk:Xie Qinglin|talk]]) 02:56, 13 December 2021 (UTC)

==谢庆琳 Xiè Qìnglín 俄语语言文学女 202120081533==

你们这种浊口臭舌，万万不可唐突了这两个字，要紧，要紧！但凡要说的时节，必用净水香茶漱了口方可；设若失错，便要凿牙穿眼的。’其暴虐顽劣，种种异常。

You have such a foul mouth and stinky tongue, you must not be abrupt these two words, important, important! But whenever you say something, you must rinse your mouth with clean water and fragrant tea; if you make a mistake, you will have to cut your teeth through your eyes.' The tyrannical and stubborn, all kinds of abnormalities.--[[User:Xie Qinglin|Xie Qinglin]] ([[User talk:Xie Qinglin|talk]]) 02:55, 13 December 2021 (UTC)

You have such a foul mouth and stinky tongue, you must not be abrupt these two words, important, important! But whenever you say something, you must rinse your mouth with clean water and fragrant tea; if you make a mistake, you will have to cut your teeth through your eyes.' The tyrannical and stubborn, all kinds of abnormalities.--[[User:Xiong Min|Xiong Min]] ([[User talk:Xiong Min|talk]]) 03:15, 13 December 2021 (UTC)

==熊敏 Xióng Mǐn 英语语言文学（英美文学）女 202120081534==

只放了学进去，见了那些女儿们，其温厚和平，聪敏文雅，竟变了一个样子。因此，他令尊也曾下死笞楚过几次，竟不能改。每打的吃疼不过时，他便姐姐妹妹的乱叫起来。
After class, he saw those daughters, who were gentle, tranquil and clever looking different. Therefore, his father was also beaten for several times. Everytime he was beaten to death, he screamed sisters' names.

After class, he went in and met those daughters changed, who were gentle, peaceful, intelligent and elegant. Therefore, his father was also beaten for several times. Everytime he was beaten to death, he screamed sisters' names.--[[User:Xu Minyun|Xu Minyun]] ([[User talk:Xu Minyun|talk]]) 14:07, 12 December 2021 (UTC)

==徐敏赟 Xú Mǐnyūn 语言智能与跨文化传播研究男 202120081535==

后来听得里面女儿们拿他取笑：‘因何打急了，只管叫姐妹作什么？莫不叫姐妹们去讨情讨饶？你岂不愧些？’他回答的最妙，他说：‘急痛之时，只叫姐姐妹妹字样，或可解疼，也未可知，因叫了一声，果觉疼得好些。

Then he heard his daughters make fun of him: "Why do you call sisters when you are in pain? Why not let them beg for forgiveness? Aren't you ashamed?" He answered it best, saying, ‘In a time of acute pain, if I call the sisters, which may relieve the pain or not. However, I do felt the pain lessened a little when I called them'.--[[User:Xu Minyun|Xu Minyun]] ([[User talk:Xu Minyun|talk]]) 13:45, 5 December 2021 (UTC)

Then he heard his daughters make fun of him: "Why do you call sisters when you are in pain? Do you want to let them beg for forgiveness? Aren't you ashamed?" He answered it best, saying, "In a time of acute pain, if I call the sisters, which may relieve the pain or not. However, I do felt the pain lessened a little when I called them".--[[User:Yan Jing|Yan Jing]] ([[User talk:Yan Jing|talk]]) 00:34, 6 December 2021 (UTC)

==颜静 Yán Jìng 语言智能与跨文化传播研究女 202120081536==

遂得了秘法，每疼痛之极，便连叫姐妹起来了。’你说可笑不可笑？为他祖母溺爱不明，每因孙辱师责子，我所以辞了馆出来的。这等子弟，必不能守祖、父基业，从师友规劝的。只可惜他家几个好姊妹都是少有的。”

So he got the secret method, and every time he felt the pain, he called his sisters. " Do you also feel ridiculous? And his grandmother doted on him so deeply that I as his teacher was usually insulted and blamed. So I resigned from there. The children like him would not be able to keep the inheritance of their ancestors and follow the advice of their teachers and friends. But it's a pity becasue several sisters in his family are rarely good. "--[[User:Yan Jing|Yan Jing]] ([[User talk:Yan Jing|talk]]) 00:52, 6 December 2021 (UTC)

And his grandmother doted on him so deeply that I was usually insulted and blamed as his teacher. Such child like him would not be able to keep the inheritance of their ancestors and follow the advice of their teachers and friends.--[[User:Yan Lili|Yan Lili]] ([[User talk:Yan Lili|talk]]) 13:54, 12 December 2021 (UTC)

==颜莉莉 Yán Lìlì 国别女 202120081537==

子兴道：“便是贾府中现在三个也不错。政老爷的长女名元春，因贤孝才德，选入宫作女史去了。二小姐乃是赦老爷姨娘所出，名迎春；三小姐政老爷庶出，名探春；四小姐乃宁府珍爷的胞妹，名惜春：

Zixing said, "The three girls in Jia's mansion are not bad either. Master Merchant's eldest daughter was named First Spring Merchant. Because of her virtue and filial piety, she was chosen to be a female historian in the court. The second lady was born to Pardon Merchant'concubine, her name was Spring Pleasure Merchant; The third lady was born to Master Merchant's concubine and was named Seeking-Spring Merchant. The fourth lady is the sister of Treasure Merchant in Ning' mansion, named Cherishing Spring Merchant:

“ The three girls in the Jia's mansion aren ’ t bad either ,” rejoined Zixing .“ Master Merchant ’s eldest daughter First Spring Merchant was chosen to be a Lady － Clerk in the palace of the heir apparent because of her goodness , filial piety and talents . The second , Spring Pleasure Merchant, is Pardon Merchant’s daughter by a concubine . The third Seeking-Spring Merchant , is Master Merchant ’ s daughter a concubine . The fourth , Cherishing Spring Merchant , is the younger sister of Treasure Merchant of the Ning Mansion .--[[User:Yan Zihan|Yan Zihan]] ([[User talk:Yan Zihan|talk]]) 09:43, 12 December 2021 (UTC)

==颜子涵 Yán Zǐhán 国别女 202120081538==

因史老夫人极爱孙女，都跟在祖母这边，一处读书，听得个个不错。”雨村道：“更妙在甄家风俗：女儿之名，亦皆从男子之名；不似别人家里，另外用这些‘春’、‘红’、‘香’、‘玉’等艳字。

As Grandma History is so fondly attached to her granddaughters , they come , for the most part , over to their grandmother ’s place to prosecute their studies together , and each one of these girls is , I hear , without a fault .Rainvillage Merchant said, “I prefer the Zhen family ’s way of giving their daughters the same sort of names as boys instead of choosing flowery names meaning Spring , Red , Fragrant or Jade .” --[[User:Yan Zihan|Yan Zihan]] ([[User talk:Yan Zihan|talk]]) 09:37, 12 December 2021 (UTC)

“As Grandma History is so attached to these grand-daughters that she makes them study in the Rong Mansion near her, and I hear good reports of them all.” Rainvillage Merchant said, “I prefer the Zhen family ’s way of giving their daughters the same sort of names as boys instead of choosing flowery names meaning Spring , Red , Fragrant or Jade .” --[[User:Yang Jiaying|Yang Jiaying]] ([[User talk:Yang Jiaying|talk]]) 16:12, 12 December 2021 (UTC)

==阳佳颖 Yáng Jiāyǐng 国别女 202120081540==

何得贾府亦落此俗套？”子兴道：“不然。只因现今大小姐是正月初一所生，故名元春，馀者都从了‘春’字；上一排的却也是从弟兄而来的。现有对证：目今你贵东家林公的夫人，即荣府中赦、政二公的胞妹，在家时名字唤贾敏。

But how is it that the Family Merchant have likewise fallen into this convention？"
"Not so！" said Zixing. "It is simply because the eldest daughter was born on the first day of the first month，that she was called First Spring Merchant；And the rest followed Spring in their names. But the names of the last generation are adopted from those of their brothers；and there is at present an instance in support of this. The wife of your respected employer，Mr. Forest，is the sister of Mr.Pardon Merchant and Mr.Master Merchant，and while at home,she was named Clever Merchant. --[[User:Yang Jiaying|Yang Jiaying]] ([[User talk:Yang Jiaying|talk]]) 15:54, 5 December 2021 (UTC)

But how could that the Family Merchant have also become so vulgar in terms of the name of the daughters？"
"It’s not what you think" said Zixing. "It is simply because the eldest daughter was born on the first day of the first month in the lunar year, that she was called First Spring Merchant；And then the rest had Spring in their names too. But all the names of the girls of the last generation are adopted from those of their brothers；and there is at present an instance in support of this. The wife of your respected employer，Mr. Forest，is the sister of Mr.Pardon Merchant and Mr.Master Merchant，and while at home,she was named Clever Merchant.--[[User:Yang Aijiang|Yang Aijiang]] ([[User talk:Yang Aijiang|talk]]) 03:49, 11 December 2021 (UTC)

==杨爱江 Yáng Àijiāng 英语语言文学（语言学）女 202120081541==

不信时你回去细访可知。”雨村拍手笑道：“是极。我这女学生名叫黛玉，他读书凡‘敏’字，他皆念作‘密’字；写字遇着‘敏’字，亦减一二笔。我心中每每疑惑，今听你说，是为此无疑矣。

If you don’t believe me, check up carefully when you go back. Rainvillage pounded the table with a laugh. That’s right. The name of my girl student is Mascara Jade. She always pronounces min as mi and misses one or two strokes when writing. That puzzled me every time. Now I finally understand the reason behind it after hearing your words. --[[User:Yang Aijiang|Yang Aijiang]] ([[User talk:Yang Aijiang|talk]]) 03:30, 11 December 2021 (UTC)

If you don’t believe me, inquire carefully when you go back. Rainvillage pounded the table and smiled :”That's right. The name of my girl student is Mascara Jade. She always pronounces ‘Min’ as ‘Mi’ and misses one or two strokes when writing. That puzzled me every time. Now I finally understand the reason behind it after hearing your words. “--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 03:39, 12 December 2021 (UTC)

==杨堃 Yáng Kūn 法语语言文学女 202120081542==

怪道我这女学生言语举止另是一样，不与凡女子相同，度其母不凡，故生此女。今知为荣府之外孙，又不足罕矣。可惜上月其母竟亡故了。”子兴叹道：“老姊妹三个，这是极小的，又没了；

It's strange that my female student's speech and behavior are different. She is not the same as other ordinary ladies. Hence,I guess that her mother is extraordinary and so is she. Since I know that she is the granddaughter of the Mansion of Rongguo,it is not strange that she is such a girl. Unfortunately, her mother died last month. Zixing sighed, "Among the three sisters, she is the youngest and she's also dead."--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 02:30, 11 December 2021 (UTC)

No wonder that my female student's speech and behavior are unique and she is not the same as other ordinary ladies. That's because her mother is extraordinary and so is she. Since I know that she is the granddaughter of the Mansion of Rongguo,it is not suprising that she is such a girl. Unfortunately, her mother died last month. Zixing sighed, "Among the three sisters, she is the youngest and she's also dead."--[[User:Yang Liuqing|Yang Liuqing]] ([[User talk:Yang Liuqing|talk]]) 10:43, 12 December 2021 (UTC)

==杨柳青 Yáng Liǔqīng 英语语言文学（英美文学）女 202120081543==

长一辈的姊妹，一个也没了。只看这小一辈的将来的东床何如呢。”雨村道：“正是。方才说政公已有一个衔玉之子，又有长子所遗弱孙，这赦老竟无一个不成？”

There are no elder sisters. Then we just look forward to the younger generation's son-in-laws. Rainvillage Merchant says: That's it. I have just heard that Master Merchant has a son, Prescious Jade Merchant who is born with a jade. And he has a grandson who is his eldest son's child. Doesn't Pardon Merchant have any children?--[[User:Yang Liuqing|Yang Liuqing]] ([[User talk:Yang Liuqing|talk]]) 07:09, 6 December 2021 (UTC)

“No one's left in the elder sisters, Let's just see what will happen to the younger generation's sons-in-law.” “Exactly.”Jia Yucun says:“I've just heard that Master Zheng's got a another son, and his eldest son had given him a grandson. What's the matter with Master Xie? He hasn't had one yet!”--[[User:Ye Weijie|Ye Weijie]] ([[User talk:Ye Weijie|talk]]) 02:40, 13 December 2021 (UTC)

==叶维杰 Yè Wéijié 国别男 202120081544==

子兴道：“政公既有玉儿之后，其妾又生了一个，倒不知其好歹。只眼前现有二子一孙，却不知将来何如。若问那赦老爷，也有一子，名叫贾琏，今已二十多岁了，亲上做亲，娶的是政老爷夫人王氏内侄女，今已娶了四五年。

Zi Xing says:“After Master Zheng had Yu er, his concubine gave birth to another child, don't know whether it is good or bad. Right now they already have two children and a grandson, but not knowing what should do in the future. Master Xie also has a son named Jia Lian, who is about 20 years old now. Jia Lian married Master Zheng's wife Wang's niece, it was an intermarry between their families, and it's been five years now.”

Zi Xing said:" Master Merchant's concubine had given birth to another kid for him after having the son named Precious Jade, and didn't know the kid good or bad. So he only had two sons and a grandson at that time and didn't know the future held. Pardon Merchant also had a son named Romance Merchant, who was about 20 years old. Romance Merchant married Master Merchant's wife Lady King's niece, it was an intermarry between their families, and it's been five years now.”--[[User:Yi Yangfan|Yi Yangfan]] ([[User talk:Yi Yangfan|talk]]) 06:35, 12 December 2021 (UTC)Yi Yangfan

==易扬帆 Yì Yángfān 英语语言文学（英美文学）女 202120081545==

这位琏爷身上现捐了个同知，也是不喜正务的；于世路上好机变，言谈去得，所以目今只在乃叔政老爷家住，帮着料理家务。谁知自娶了这位奶奶之后，倒上下无人不称颂他的夫人，琏爷倒退了一舍之地：模样又极标致，言谈又爽利，心机又极深细，竟是个男人万不及一的。”

Romance Merchant had now paid for an official, but he was also uncomfortable with formal affairs; he was so clever and well-spoken in his career that he was currently living in the house of Master Merchant, Romance Merchant's uncle, and helping with the household chores. There is no idea that since marrying this difficult girl, no one in the house would not praise his wife, and that Romance Merchant would not be able to match her: she is so good-looking, so sharp-tongued, and so deep-witted that she is a man's equal."--[[User:Yi Yangfan|Yi Yangfan]] ([[User talk:Yi Yangfan|talk]]) 06:11, 12 December 2021 (UTC)Yi Yangfan

Romance Merchant had now bought a title as an official, but he was also uncomfortable with formal affairs. He was so clever and well-spoken in his career that he was currently living in the house of Maister Merchant, Romance Merchant's uncle, and helping with the household chores. After he married his wife, everyone praised her, and that made Romance Merchant less popular: she is so good-looking, so sharp-tongued, and so deep-witted that she is a man's equal."--[[User:Yin Huizhen|Yin Huizhen]] ([[User talk:Yin Huizhen|talk]]) 10:49, 12 December 2021 (UTC)

==殷慧珍 Yīn Huìzhēn 英语语言文学（英美文学）女 202120081546==

雨村听了，笑道：“可知我言不谬了。你我方才所说的这几个人，只怕都是那正邪两赋而来一路之人，未可知也。”子兴道：“正也罢，邪也罢，只顾算别人家的账，你也吃杯酒才好。”

After hearing this, Yucun smiled and said, “now you know what I said is true. I’m afraid these people we just talked about are probably those who have the temperament of justice and evil.” Zixing said: “whether these people are just or evil, don't just talk about other people's gossip, and also remember to drink more.” --[[User:Yin Huizhen|Yin Huizhen]] ([[User talk:Yin Huizhen|talk]]) 08:36, 6 December 2021 (UTC)

After hearing this, Rain Village laughed and said, “now you know what I said is true. I’m afraid these people we just talked about are probably those who have both good and evil temperament.” Son Happy said: “It doesn't matter whether these people are good or evil, you should also take a drink rather than only talking about other people's gossip.”--[[User:Yin Meida|Yin Meida]] ([[User talk:Yin Meida|talk]]) 09:12, 12 December 2021 (UTC)

==殷美达 Yīn Měidá 英语语言文学（语言学）女 202120081547==

雨村道：“只顾说话，就多吃了几杯。”子兴笑道：“说着别人家的闲话，正好下酒，即多吃几杯何妨？”雨村向窗外看道：“天也晚了，仔细关了城，我们慢慢进城再谈，未为不可。”

Rain Village said: "I have to drink a few more cups of alcohol because I kept talking all the time". Son Happy said while laughing: " Help yourself! Gossip goes well with alcohol". Rain Village looked out the window and said:" It's getting dark. We'd better continue our talk after entering the city in case the gate is shut." --[[User:Yin Meida|Yin Meida]] ([[User talk:Yin Meida|talk]]) 09:28, 12 December 2021 (UTC)

Rainvillage Merchant said: "I accidentally drink a few more cups of alcohol because I kept talking all the time". Zixing said while laughing: " Enjoy yourself! Gossip goes well with alcohol". Yucun looked out the window and said:" It has been dark. We'd better continue our talk after entering the city in case the gate shuts."--[[User:Yin Yuan|Yin Yuan]] ([[User talk:Yin Yuan|talk]]) 09:39, 12 December 2021 (UTC)

==尹媛 Yǐn Yuán 英语语言文学（英美文学）女 202120081548==

于是二人起身，算还酒钱。方欲走时，忽听得后面有人叫道：“雨村兄恭喜了！特来报个喜信的。”雨村忙回头看时……要知是谁，且听下回分解。

So they got up and paid for the wine. When they was leaving, he heard someone calling behind: "Congratulations! My friend Rainvillage Merchant. Someone brings a lucky message to you." Rainvillage Merchant looks back at once... Who is it? Please expect the next chapter--[[User:Yin Yuan|Yin Yuan]] ([[User talk:Yin Yuan|talk]]) 05:03, 5 December 2021 (UTC).

So they got up and paid for the wine. When they was leaving, he heard someone calling behind: "Congratulations! My friend Yucun. Someone brings a lucky message to you." Yucun looked back at once... Who was it? Please expect the next chapter.--[[User:Zhan Ruoxuan|Zhan Ruoxuan]] ([[User talk:Zhan Ruoxuan|talk]]) 14:19, 12 December 2021 (UTC)

==詹若萱 Zhān Ruòxuān 英语语言文学（英美文学）女 202120081549==

外班──清代会试考取进士后，留在朝中任官者称“京官”，分发外地任地方官者称“外班”。因新官分发到地方后要候补，按班次任官，故称“外班”。同寅皆侧目而视──同寅：即同僚。

"Wai Ban"(Foreign class) -- After passing the highest imperial examinations in Qing Dynasty, those who stayed in the court as officials were called "jingguan", while those who were dispatched to other places as local officials were called "foreign class". Because the new officers who were distributed to the local needed wait for the appointment, according to the official appointment system established in Qing Dynasty.so it was called "outside the shift". Yin(colleagues)all sidelong glance ── with Yin: namely colleague.--[[User:Zhan Ruoxuan|Zhan Ruoxuan]] ([[User talk:Zhan Ruoxuan|talk]]) 14:17, 12 December 2021 (UTC)

Foreign class -- After the qing dynasty imperial examinations, those who stayed in the court as officials were called "jingguan", and those who were dispatched to other places as local officials were called "foreign class". Because the new officer distribution to the local to wait for the officer, according to the shift, so called "outside the shift". With Yin all sidelong eyes and look ── with Yin: namely colleague.--[[User:Zhang Qiuyi|Zhang Qiuyi]] ([[User talk:Zhang Qiuyi|talk]]) 13:56, 12 December 2021 (UTC)

==张秋怡 Zhāng Qiūyí 亚非语言文学女 202120081550==

典出《尚书·虞书·皋陶谟》：“百僚师师，百工惟时……同寅协恭，和衷哉。”寅时是朝臣上朝之时，故称。侧目而视：斜着眼看。语出《战国策·秦策一》：“(苏秦)将说楚王，路过洛阳。
Code out of "Shang Shu · Yu Shu · Gao Tao Mo" : "100 liao division division, 100 work but time...... Cooperate with Yin and be respectful and sincere." Yin shi is the court when the court, so called. Sidelong: to look sideways. Su Qin will say that the king of Chu is passing by Luoyang.--[[User:Zhang Qiuyi|Zhang Qiuyi]] ([[User talk:Zhang Qiuyi|talk]]) 13:12, 5 December 2021 (UTC)

The code is out of ''Shang Shu · Yu Shu · Gao Tao Mo'' : Numerous bureaucrats and teachers work only a hundred hours...... Cooperate with Yin and be respectful and sincere." The Yin time is the court when raised, so it's called. Sidelook: to look sideways. From ''Warring States policy · Qin policy I'':" Su Qin will say that the king of Chu is passing by Luoyang."--[[User:Zhang Yang|Zhang Yang]] ([[User talk:Zhang Yang|talk]]) 06:57, 6 December 2021 (UTC)

==张扬 Zhāng Yáng 国别男 202120081551==

父母闻之，清宫除道，张乐设饮，郊迎三十里；妻侧目而视，倾耳而听；嫂蛇行匍伏，四拜自跪而谢。”原表示敬畏。引申以表示愤怒或不齿。
When his parents heard of it, they cleared the palace and cleaned the road. Zhang Le set up a repast and welcomed thirty miles away far from home. His wife looked sideways and listened attentively, and his sister-in-law crawled on her knees for thanks." Originally it expressed awe. Extended to express anger or disdain.--[[User:Zhang Yang|Zhang Yang]] ([[User talk:Zhang Yang|talk]]) 06:53, 6 December 2021 (UTC)
When his parents heard of this, they cleared the palace and Zhang Le set up music and drinks to welcome him to the countryside for thirty miles. His wife looked sideways and listened attentively, and his sister-in-law crawled on her knees for thanks." Originally it expressed awe. Extended to express anger or disdain.--[[User:Zhang Yiran|Zhang Yiran]] ([[User talk:Zhang Yiran|talk]]) 04:30, 10 December 2021 (UTC)

==张怡然 Zhāng Yírán 俄语语言文学女 202120081552==

维扬──扬州(在今江苏省)的别称。大禹所划分的“九州”之一。典出《尚书·夏书·禹贡》：“淮海惟扬州。”“惟”通“维”。

Dimension Poplar- an alternative name for Yangzhou (Jiangsu province). It was one of the "nine states" delineated by the Great Yu. The name is derived from ''Shang Shu - Xia Shu - Yu Gong'': "The Huaihai Sea is only Yangzhou." The word "but" is synonymous with "wei".--[[User:Zhang Yiran|Zhang Yiran]] ([[User talk:Zhang Yiran|talk]]) 04:27, 10 December 2021 (UTC)

Dimension Poplar - another name of Yangzhou (in today's Jiangsu Province) which is one of the "Kyushu" divided by Dayu. From the book Shangshu· Xiashu · Yugong "the Huaihai sea Wei Yangzhou” "Wei" is "wei”--[[User:Zhong Yifei|Zhong Yifei]] ([[User talk:Zhong Yifei|talk]]) 06:08, 9 December 2021 (UTC)

==钟义菲 Zhōng Yìfēi 英语语言文学（英美文学）女 202120081553==

后人从“惟扬州”截取“惟扬”，又以“维”代“惟”，遂成“维扬”。如北朝周·庾信《哀江南赋》：“淮海维扬，三千馀里。”探花──科举考试中殿试(最高一级考试)一甲第三名(第一名为状元，第二名为榜眼)。

Later generations intercepted "Weiyang" from "weiyangzhou" and replaced "Weiyang" with "Wei", so it became "Weiyang". For example, Yuxin's Fu on mourning the south of the Yangtze River in the Northern Dynasty said, "the Huaihai sea is vast, more than 3000 miles." Tanhua—the third place in the first grade of the palace examination (the highest level examination) (the first place is called Zhuangyuan and the second place is called Bangyan）--[[User:Zhong Yifei|Zhong Yifei]] ([[User talk:Zhong Yifei|talk]]) 09:04, 4 December 2021 (UTC)

Later generations intercepted "Weiyang" from "weiyangzhou" and replaced "Weiyang" with "Wei", so it became "Weiyang". For example, Yuxin's Poetic essay on mourning the south of the Yangtze River in the Northern Dynasty said, "the Weiyang city is vast, more than 3000 miles." Tanhua—the third place in the first grade of the palace examination (the highest level examination) (the first place is called Zhuangyuan and the second place is called Bangyan)--[[User:Zhong Yulu|Zhong Yulu]] ([[User talk:Zhong Yulu|talk]]) 09:15, 5 December 2021 (UTC)

==钟雨露 Zhōng Yǔlù 英语语言文学（英美文学）女 202120081554==

本于唐代的“探花使”，亦称“探花郎”。唐·李淖《秦中岁时记》：“进士杏园初宴，谓之探花宴。差少俊二人为探花使，遍游名园，若它人先折花，二使皆被罚。”

“Tan Huashi” in Tang Dynasty is also called “Tan Hualang”. Li Nao once wrote: “ The newly crowned scholars met in the Apricot Garden to feast with their peers who had been crowned in the same year. This banquet was known as the Flower Search Banquet. Two young and good-looking candidates were chosen to be the flower scouts, and they were asked to visit all the famous gardens and scout for flowers. If someone else took the flowers first, the two flower scouts would be punished with a drink.”--[[User:Zhong Yulu|Zhong Yulu]] ([[User talk:Zhong Yulu|talk]]) 09:06, 5 December 2021 (UTC)

“Tan Huashi” in Tang Dynasty is also called “Tan Hualang”. Li Nao who lived in Tang Dynasty once wrote: “ The newly crowned scholars met in the Apricot Garden to feast with their peers who had been crowned in the same year. This banquet was known as the Flower Search Banquet. Two young and good-looking candidates were chosen to be the flower scouts, and they were asked to visit all the famous gardens and scout for flowers. If someone else took the flowers first, the two flower scouts would be punished with a drink.”--[[User:Zhou Jiu|Zhou Jiu]] ([[User talk:Zhou Jiu|talk]]) 01:09, 8 December 2021 (UTC)

==周玖 Zhōu Jiǔ 英语语言文学（英美文学）女 202120081555==

又宋·魏泰《东轩笔录》卷六：“进士及第后，例期集一月……又选最年少者二人为探花使，赋诗，世谓之探花郎。”

Wei Tai in Song Dynasty wrote that in his Dongxuan Bilu (Volume Six): “ In the imperial examination, after winning the imperial examination…… Two young scholars at the celebration were elected as Tanhua. And people named them Tanhua boy .”--[[User:Zhou Jiu|Zhou Jiu]] ([[User talk:Zhou Jiu|talk]]) 09:19, 5 December 2021 (UTC)

Wei Tai wrote in his ''Dongxuan Transcript'' (Volume Six) in Song Dynasty : “Participated in and passed the highest imperial examinations ... then the first two youngest scholars at the examination were chosen as Tanhua. And people named them Tanhua boy.”--[[User:Zhou Junhui|Zhou Junhui]] ([[User talk:Zhou Junhui|talk]]) 13:55, 6 December 2021 (UTC)

==周俊辉 Zhōu Jùnhuī 法语语言文学女 202120081556==

兰台寺大夫──指专管弹劾的御史。兰台是汉朝宫内藏书之所，由御史大夫主管，故后世将御史台别称“兰台”，将御史府别称“兰台寺”，将御史别称“兰台寺大夫”。

Censor of LanTai - refers to imperial historian who is in charge of impeachment. LanTai was the place where the books were stored in the Palace of the Han Dynasty, and was in charge of the imperial historian. The institution where the imperial historian was later called “LanTai”, the palace where the imperial historian lived was called “ LanTai Temple”, and the imperial historian was called “censor of LanTai” by later generations.--[[User:Zhou Junhui|Zhou Junhui]] ([[User talk:Zhou Junhui|talk]]) 13:41, 6 December 2021 (UTC)

Censor of LanTai - refers to imperial historian who is in charge of impeachment. LanTai was the place where the books were stored in the Palace of the Han Dynasty, and was in charge of the imperial historian. Accordimgly, the institution where the imperial historian was later called “LanTai” the palace where the imperial historian lived was called “ LanTai Temple”, and the imperial historian was called “censor of LanTai” by later generations.--[[User:Zhou Qiao1|Zhou Qiao1]] ([[User talk:Zhou Qiao1|talk]]) 06:46, 8 December 2021 (UTC)

==周巧 Zhōu Qiǎo 英语语言文学（语言学）女 202120081557==

列侯──古代爵名。在秦称“彻侯”，为二十四级爵位中的最高一级。至汉代为避汉武帝刘彻之讳，改为“通侯”。“通”与“彻”同义，是改名不改义。“通侯”之意是表示受爵者功勋通于王室。
Marquis - Ancient Baron name. In Qin Dynasty, it was called "chehou", which was the highest among twenty-four levels. In the Han Dynasty, in order to avoid the taboo of Liu Che, Emperor of the Han Dynasty, it was changed to "tonghou". "Tong" is synonymous with "Che" in Chinese, in this way changing the name without changing the meaning. "Tong Hou" means that the recipient has done meritorious services to the royal family.--[[User:Zhou Qiao1|Zhou Qiao1]] ([[User talk:Zhou Qiao1|talk]]) 09:17, 4 December 2021 (UTC)

Marquis──Ancient noble name. In Qin Dynasty, it was called "Che Hou", and it was the highest rank among the twenty-four ranks. In the Han Dynasty, it was changed to "Tonghou" to avoid the taboo of Han Wudi Liu Che. "Tong" and "Che" are synonymous, which means changing the name without changing the meaning. "Tong Hou" means that the meritorious deeds of the nobility are passed to the royal family.--[[User:Zhou Qing|Zhou Qing]] ([[User talk:Zhou Qing|talk]]) 15:25, 11 December 2021 (UTC)

==周清 Zhōu Qīng 法语语言文学女 202120081558==

后又改为“列侯”，表示序列之意。见《汉书·高帝纪下》颜师古注。清代并无此爵，只是借指侯爵。清代爵位分公、侯、伯、子、男，侯爵为第二等。

Later it was changed to "Liehou", which means sequence. See Yan Shigu's Note in "The Book of Han·Gao Di Jixia". There was no such nobility in the Qing Dynasty, but a reference to the marquis. In the Qing Dynasty, the titles were divided into Gong, Marquis, Bo, Zi, and Male, and Marquis was the second class.

Later it was changed to "Liehou", which means sequence. See Yan Shigu's Note in "Book of Han• Han Gaozu ( the first emperor of Han dynasty)". There was no such nobility in the Qing Dynasty, but a reference to the marquess. In the Qing Dynasty, the titles were divided into Duck,Marquess, Earl, Viscount, Baron and Marquess was the second class.--[[User:Zhou Xiaoxue|Zhou Xiaoxue]] ([[User talk:Zhou Xiaoxue|talk]]) 16:03, 11 December 2021 (UTC)

==周小雪 Zhōu Xiǎoxuě 日语语言文学女 202120081559==

膝下荒凉──意谓子女稀少，尤无儿子。膝下：这里指子女。因幼儿多倚偎于父母膝旁，故称。《孝经·圣治》：“故亲生之膝下，以养父母日严。”唐玄宗注：“亲犹爱也，膝下谓孩童之时也。”

Desolate at the knees means that there are few children, especially no sons. Under the Knee: it means children. The reason why children are called knee is that children often nestle to their parents' knees.''The Classic of Filial Piety·Shengzhi'' says "the feeling of affection grows up at parents’ knees. As children grow up, they become more and more respectful of their parents." Emperor Xuanzong of Tang Dynasty noted: "Be close to your parents and love them. Under the knees is the time of a child.--[[User:Zhou Xiaoxue|Zhou Xiaoxue]] ([[User talk:Zhou Xiaoxue|talk]]) 05:48, 8 December 2021 (UTC)

Desolate below the knee means that there are few children, especially no sons. Knee: it refers to children. The reason why children are called knee is that children mostly lean on their parents' knees. "The Book of Filial Piety·Shengzhi": "Therefore, the days of adoptive parents are strict under the knees of one's own birth." Tang Xuanzong's note: "You are still in love with you, and under your knees is the time of a child."--[[User:Zhu Suzhen|Zhu Suzhen]] ([[User talk:Zhu Suzhen|talk]]) 13:29, 6 December 2021 (UTC)

==朱素珍 Zhū Sùzhēn 英语语言文学（语言学）女 202120081561==

荒凉：形容因子女稀少而家庭显得清冷凄凉。西席──古人座次以右(西)为尊，故右席为宾客和塾师之位，坐西面东，故称幕宾和塾师为“西席”或“西宾”。
Desolate: It can be used to describe such a situation: a family becomes desolate because of the small number of children. West Seat ─ ─ the right seat was preferred by the ancients, therefore the right seat belonged to the guests and tutors. Besides, because they sit in the derection of west and face the direcyion of east, so the guests and tutors were called "west seats" or "west guests".

Desolation: it describes the desolation of the family due to the scarcity of children. West Seat -- the ancients took the right (West) seat as the priority, so the right seat was the seat for guests and school teachers.and because they sit in the derection of west and face the direcyion of east.Therefore, it was called "west seats" or "West guests" for the guests and tutors.--[[User:Zou Yueli|Zou Yueli]] ([[User talk:Zou Yueli|talk]]) 02:19, 7 December 2021 (UTC)

==邹岳丽 Zōu Yuèlí 日语语言文学女 202120081562==

清·梁章钜《称谓录》卷八：“汉明帝尊桓荣以师礼，上幸太常府，令荣坐东面(坐西面东)，设几。故师曰西席。”这里指家庭教师。“身后”一联──身后有馀：是说馀年还很长(“身后”不可解作死后)。
Liang Zhangju, Qing Dynasty, wrote in Volume VIII of 《Appellation records》: "Emperor Mingdi After respected Huan Rong and treated him with teacher courtesy. He once visited Taichang mansion in person, asked Huan Rong to sit in the East, set a table and a walking stick。Therefore, master said it was a seat in the West." Here refers to a tutor.A couplet of "behind you" - there is surplus behind you: it means that the remaining years are still very long ("behind you" cannot be interpreted as after death).--[[User:Zou Yueli|Zou Yueli]] ([[User talk:Zou Yueli|talk]]) 14:23, 4 December 2021 (UTC)

==Nadia 202011080004==

忘缩手：是说不肯收手，还要争名夺利。

==Mahzad Heydarian 玛莎 202021080004==

无路：走投无路。此联是说世人大多只顾眼前，不顾将来，等到走投无路，后悔无及。
No way: desperate. This association means that most people in the world only care about the present, regardless of the future, and wait until they are desperate and regret it.

==Mariam toure 2020GBJ002301==

刹──梵语音译省称，意译为佛塔的柱形尖顶，故又称“佛柱”。

Sha-Sanskrit transliteration provincial name, free translation is the columnar spire of the stupa, so it is also called "Buddha column

==Rouabah Soumaya 202121080001==

引申为佛寺。贾复──东汉南阳冠军(今河南邓州市西北)人，累官至左将军，并封胶东侯。
Extended to Buddhist temple. HiJia Fu——A native of Nanyang Champion of the Eastern Han Dynasty (now northwest of Dengzhou City, Henan Province),he was tired from general to the left and sealed Donghou in Jiao.
--[[User:Muhammad Numan|Muhammad Numan]] ([[User talk:Muhammad Numan|talk]]) 15:54, 5 December 2021 (UTC)

==Muhammad Numan 202121080002==

《后汉书》有传。姓贾的成千上万，贾雨村却只拉千年前的贾复为一家，足见其拉大旗作虎皮之势利小人肺肝。There is a biography in the Book of the Later Han Dynasty. There are thousands of people surnamed Jia, but Jia Yucun only manages Jia Fu from a thousand years ago. This shows that the Qiraji banner is a tiger skin.
--[[User:Atta Ur Rahman|Atta Ur Rahman]] ([[User talk:Atta Ur Rahman|talk]]) 14:18, 6 December 2021 (UTC)

==Atta Ur Rahman 202121080003==

百足之虫，死而不僵——典出三国魏·曹冏《六代论》：
A hundred-footed worm does not die - an allusion to Cao Jon's "Six Dynasties" in the Three Kingdoms.
Note:百足之虫，至死不僵，读作 bǎi zú zhī chóng，zhì sǐ bù jiāng 。 It is used as a metaphor for a group or individual with strong power that will not easily collapse for a while. 百足：The name of a worm with a twenty-sectioned torso that can still wriggle after being severed.

==Muhammad Saqib Mehran 202121080004==

“故语曰：‘百足之虫，死而不僵。’扶之者众也。”
The old saying goes:'Hundred-legged worms die but are not stiff.' There are many who support them."

[[File:Example.jpg]]==Zohaib Chand 202121080005==

比喻世家大族虽然衰败，因家底雄厚，依傍众多，表面上仍能维持繁荣景象。
It is a metaphor that despite the decline of the aristocratic family, because of the strong family background and numerous support, it can still maintain its prosperity on the surface.

==Jawad Ahmad 202121080006==

百足：虫名，即马陆。长约一寸，躯干由多节构成，每节有足一对或二对，切断后仍能蠕动。
English: Centipede, Insect name, arthropods. Length, around an inch, Body is composed of multiple sections, each section has one or two pairs of feet, after cutting still can squirm.

==Nizam Uddin 202121080007==

僵：倒下。安富尊荣──语出《孟子·尽心上》：

Stiff: fall down. Safety, wealth and honour──From the words "Mencius·All Your Heart":

==Öncü 202121080008==

“君子居是国也，其君用之，则安富尊荣。”

A gentleman can make people transform their morals, change their customs, Safeguard the country and protect its honor. --[[User:AkiraJantarat|AkiraJantarat]] ([[User talk:AkiraJantarat|talk]]) 13:55, 5 December 2021 (UTC)

==Akira Jantarat 202121080009==

原意是君子因辅佐国君功勋卓著而享受荣华富贵。

Agree to be a gentleman，because of the outstanding merits of supporting the monarch and enjoying the glory and wealth.--[[User:AkiraJantarat|AkiraJantarat]] ([[User talk:AkiraJantarat|talk]]) 13:58, 5 December 2021 (UTC)

The original meaning was that gentlemen who made outstanding contributions to assist the monarch enjoyed glory and wealth. --[[User:Benjamin Wellsand|Benjamin Wellsand]] ([[User talk:Benjamin Wellsand|talk]]) 20:06, 5 December 2021 (UTC)

==Benjamin Wellsand 202111080118==

这里反用其意，意谓不劳而获，安享荣华富贵。

The meaning is the opposite here, that for nothing one can enjoy prosperity and wealth.--[[User:Benjamin Wellsand|Benjamin Wellsand]] ([[User talk:Benjamin Wellsand|talk]]) 20:02, 5 December 2021 (UTC)

The meaning is reversed here, which means to enjoy prosperity and wealth for nothing. --[[User:Asep Budiman|Asep Budiman]] ([[User talk:Asep Budiman|talk]]) 07:22, 7 December 2021 (UTC)

==Asep Budiman 202111080020==

钟鸣鼎食——语出唐·王勃《滕王阁序》：“闾阎扑地，钟鸣鼎食之家。”

Zhongming Ding Shi-Quoting Tang Wang Bo's "Preface to the Pavilion of the King of Teng": "Lu Yan, the home of Zhong Ming Ding Shi." --[[User:Asep Budiman|Asep Budiman]] ([[User talk:Asep Budiman|talk]]) 07:24, 7 December 2021 (UTC)

Zhongming Ding Shi-Speech by Tang Wang Bo "Preface to the Pavilion of the King of Teng": "Lu Yan rushes to the ground, the home of Zhongming Ding Shi." -Ei Mon Kyaw-[[User:EIMONKYAW|EIMONKYAW]] ([[User talk:EIMONKYAW|talk]]) 09:47, 7 December 2021 (UTC)--[[User:EIMONKYAW|EIMONKYAW]] ([[User talk:EIMONKYAW|talk]]) 09:47, 7 December 2021 (UTC)Ei Mon Kyaw

==Ei Mon Kyaw 202111080021==

古代贵族鸣钟列鼎而食。这里借以形容富贵豪华。

The nobles in ancient times rang bells and set out to eat. Here it is used to describe the wealth and luxury.--[[User:EIMONKYAW|EIMONKYAW]] ([[User talk:EIMONKYAW|talk]]) 09:56, 7 December 2021 (UTC)Ei Mon Kyaw--------Ei Mon Kyaw-[[User:EIMONKYAW|EIMONKYAW]] ([[User talk:EIMONKYAW|talk]]) 09:56, 7 December 2021 (UTC)

The ancient nobles rang the bells and set out to eat. To describe wealth and luxury. --[[User:Mahzad Heydarian|Mahzad Heydarian]] ([[User talk:Mahzad Heydarian|talk]]) 07:09, 8 December 2021 (UTC)

The ancient nobility enjoy their meal with tripod as cookware and the bell set as background music, which indicates occupying high positions and great wealth.--[[User:Chen Jing|Chen Jing]] ([[User talk:Chen Jing|talk]]) 14:33, 12 December 2021 (UTC)

20211208 homework

2021-12-31T13:52:04Z

Li Shuang: /* 李双 Lǐ Shuāng 翻译学女 202120081499 */

Quicklinks: [[Introduction_to_Translation_Studies_2021|Back to course homepage]] [https://bou.de/u/wiki/uvu:Community_Portal#Frequently_asked_questions_FAQ FAQ] [https://bou.de/u/wiki/uvu:Community_Portal Manual] [[20210926_homework|Back to all homework webpages overview]] [[20220112_final_exam|final exam page]]

==陈静 Chén Jìng 国别女 202020080595==

说了一会话，临走又送我二两银子。”甄家娘子听了，不觉感伤。一夜无话。

"We talked for a while and give me two bundles of silver when leaving." Hearing this, Mrs. Zhen feel sad and keep silent the whole night.--[[User:Chen Jing|Chen Jing]] ([[User talk:Chen Jing|talk]]) 07:03, 9 December 2021 (UTC)

“After talking for a while, he gave me two Liang of silver before he left. " The Zhen lady listened and felt sad. I was kept silence all night.

--[[User:Cai Zhufeng|Cai Zhufeng]] ([[User talk:Cai Zhufeng|talk]]) 07:08, 9 December 2021 (UTC)

==蔡珠凤 Cài Zhūfèng 法语语言文学女 202120081477==

次日，早有雨村遣人送了两封银子、四匹锦缎，答谢甄家娘子；又一封密书与封肃，托他向甄家娘子要那娇杏作二房。封肃喜得眉开眼笑，巴不得去奉承太爷，便在女儿前一力撺掇。

The next day, Jia Yucun armer Gelehrter sent two bundles of silver and four brocades to thank the Zhen lady; Another secret letter to Feng Su Bauer asked him to ask the Zhen lady for the delicate HM Lucky as concubine. Feng Su Bauer was so happy that he was eager to flatter the Lord, so he tried his best to encourage his daughter.
--[[User:Cai Zhufeng|Cai Zhufeng]] ([[User talk:Cai Zhufeng|talk]]) 14:01, 4 December 2021 (UTC)

The next day, Yucun sent two bundles of silver and four brocades to thank Zhen lady; He also sent another secret letter to Feng Su, asking him to ask Jiaoxing, the daughter of Zhen Lady, to be his second wife. Feng Su was so happy that he was eager to flatter the Lord, so he tried his best to encourage his daughter.--[[User:Chen Huini|Chen Huini]] ([[User talk:Chen Huini|talk]]) 07:56, 5 December 2021 (UTC)Chen Huini

==陈惠妮 Chén Huìnī 英语语言文学（英美文学）女 202120081479==

当夜用一乘小轿，便把娇杏送进衙内去了。雨村欢喜，自不必言；又封百金赠与封肃，又送甄家娘子许多礼物，令其且自过活，以待访寻女儿下落。

One evening, Jiaoxing was sent to prison by a small sedan carriage. Undoutedbly, Yucun was very pleased and gave hundreds of golds to Fengsu and many gifts to Zhen's wife so that she can live by herself untill her daugther was found.--[[User:Chen Huini|Chen Huini]] ([[User talk:Chen Huini|talk]]) 11:17, 4 December 2021 (UTC)Chen Huini

At that very night he put Jiaoxing in a small sedan-chair and escorted her to the yamen. We don't need to imagine Yucun's satisfaction.He gave Feng Su a hundred pieces of gold and sent Mrs. Zhen many gifts, telling her to take good care of herself that she can find her daughter.--[[User:Chen Xiangqiong|Chen Xiangqiong]] ([[User talk:Chen Xiangqiong|talk]]) 01:11, 7 December 2021 (UTC)

==陈湘琼 Chén Xiāngqióng 外国语言学及应用语言学女 202120081480==

却说娇杏那丫头，便是当年回顾雨村的，因偶然一看，便弄出这段奇缘，也是意想不到之事。谁知他命运两济：不承望自到雨村身边只一年，便生一子；又半载，雨村嫡配忽染疾下世，雨村便将他扶作正室夫人。

Now Jiaoxing was the maid who had looked back at Yucun that year, little dreaming that one casual glance could have such an extraordinary outcome.And so lucky she was that wthin a year of marriage she bore a son; and after another half year Yucun's wife was very ill and died, and then he made Jiaoxing his wife, giving her higher position.

It was said that the girl Jiaoxing, was the one who looked back on Yucun. Because of of a casual glance, they made this fantastic destiny, which was also an unexpected thing. Who knew that his fate was so unpredictable: she was so lucky that wthin a year of marriage she bore a son; and after another half year Yucun's first wife suddenly died of an illness, and then he took Jiaoxing as his principal wife.--[[User:Chen Xinyi|Chen Xinyi]] ([[User talk:Chen Xinyi|talk]]) 14:16, 12 December 2021 (UTC)

==陈心怡 Chén Xīnyí 翻译学女 202120081481==

正是：偶因一回顾，便为人上人。原来雨村因那年士隐赠银之后，他于十六日便起身赴京。大比之期，十分得意，中了进士，选入外班，今已升了本县太爷。

Jiaoxing looked back at Jia Yucun out of curiosity, not out of love. But because of such a chance, from a little girl who was serviced, she became a rich lady who serviced others. It turns out that Yucun because of silver given by Shiyin in that year, he left for Beijing on the 16th. He was lucky enough to won the scholar in the great competition and was selected into the outer class, now has been promoted to the county magistrate. --[[User:Chen Xinyi|Chen Xinyi]] ([[User talk:Chen Xinyi|talk]]) 09:33, 4 December 2021 (UTC)

Jiaoxing looked back at Jia Yucun out of curiosity, not out of love. And because of such a chance, from a little girl who was serviced, she became a rich lady who serviced others. It turns out that Yucun because of tael given by Shiyin in that year, he left for Beijing on the 16th. He was lucky enough to won the scholar in the great competition and was selected into the outer class, now has been promoted to the county magistrate.--[[User:Cheng Yang|Cheng Yang]] ([[User talk:Cheng Yang|talk]]) 05:01, 12 December 2021 (UTC)

==程杨 Chéng Yáng 英语语言文学（英美文学）女 202120081482==

虽才干优长，未免贪酷，且恃才侮上，那同寅皆侧目而视。不上一年，便被上司参了一本，说他貌似有才，性实狡猾；又题了一两件徇庇蠹役、交结乡绅之事。
Although he was very capable, he was a bit accustomed to corruption, was too harsh on his subordinates, and relied on his outstanding talents, and showed little respect for his superiors. Those colleagues had deep resentment towards him. In less than a year, he was got goods by his superior and wrote these things into a memorial to the throne, saying that he was cunning by nature, tampering with etiquette privately; and writing down one more things of acting wrongly out of personal considerations of those who harmed the interests of citizens and conluding with the squire.--[[User:Cheng Yang|Cheng Yang]] ([[User talk:Cheng Yang|talk]]) 04:54, 12 December 2021 (UTC)

Although capable, he was a bit accustomed to corruption, too harsh on his subordinates, relying on his outstanding talents, showing little respect for his superiors. Those colleagues had deep resentment towards him. In less than a year, he was accused by his superior of his cunning by nature, tampering with etiquette privately and mention of one more things of acting wrongly out of personal considerations of those who harmed the interests of citizens and conluding with the squire.--[[User:Ding Xuan|Ding Xuan]] ([[User talk:Ding Xuan|talk]]) 07:03, 12 December 2021 (UTC)

==丁旋 Dīng Xuán 英语语言文学（英美文学）女 202120081483==

龙颜大怒，即命革职。部文一到，本府各官无不喜悦。那雨村虽十分惭恨，面上却全无一点怨色，仍是嘻笑自若。

The emperor was extremely irritated and immediately removed him from office. Every official of this department was glad when the dismission information arrived. Though very guilty and regretful, Rainvillage was smiling as often without any complaint complexion.--[[User:Ding Xuan|Ding Xuan]] ([[User talk:Ding Xuan|talk]]) 02:29, 8 December 2021 (UTC)

The emperor was extremely irritated and immediately removed him from office. Every official of this department was glad when the dismission information arrived. Though very guilty and regretful, Rainvillage was still smiling without any complainment on the face.--[[User:Du Lina|Du Lina]] ([[User talk:Du Lina|talk]]) 07:37, 12 December 2021 (UTC)

==杜莉娜 Dù Lìnuó 英语语言文学（语言学）女 202120081484==

交代过了公事，将历年所积的宦囊，并家属人等，送至原籍，安顿妥当了，却自己担风袖月，游览天下胜迹。那日偶又游至维扬地方，闻得今年盐政点的是林如海。

After giving official business,leaving the family his accumulated salary for several years and settled them in native home, he had given up high official positions and riches and travelled the famous historical sites everywhere.One day he arrived Weiyang（Yangzhou，Jiangsu Province，China）by accident and heared about the present salt administration officer was Lin Ruhai Salzinspektor.--[[User:Du Lina|Du Lina]] ([[User talk:Du Lina|talk]]) 04:23, 5 December 2021 (UTC)

==付红岩 Fù Hóngyán 英语语言文学（英美文学）女 202120081485==

这林如海姓林名海，表字如海，乃是前科的探花，今已升兰台寺大夫，本贯姑苏人氏，今钦点为巡盐御史，到任未久。

This Lin Ju-hai's family name was Lin, his name Hai and his style Ju-hai. He had obtained the third place in the previous triennial examination, and had, by this time, already risen to the rank of Director of the Court of Censors. He was a native of Ku Su. He had been recently designated by Imperial appointment as a Censor attached to the Salt Inspectorate, and had arrived at his post only a short time.--[[User:Fu Hongyan|Fu Hongyan]] ([[User talk:Fu Hongyan|talk]]) 15:06, 12 December 2021 (UTC)
This Lin Ju-hai's family name was Lin, his name Hai and his style Ju-hai. He had obtained the third place in the previous triennial examination, and had, by this time, already risen to the rank of Director of the Court of Censors. He was a native of Ku Su. He had been recently named by Imperial appointment a Censor attached to the Salt Inspectorate, and had arrived at his post only a short while back.--[[User:Fu Shiyu|Fu Shiyu]] ([[User talk:Fu Shiyu|talk]]) 13:33, 12 December 2021 (UTC)

==付诗雨 Fù Shīyǔ 日语语言文学女 202120081486==

原来这林如海之祖，也曾袭过列侯的，今到如海，业经五世。起初只袭三世，因当今隆恩盛德，额外加恩，至如海之父又袭了一代，到了如海便从科第出身。

In fact, the ancestors of Lin Ju-hai had, from years back, successively inherited the title of Marquis, which rank, by its present descent to Ju-hai, had already been enjoyed by five generations. When first conferred, the hereditary right to the title had been limited to three generations; but of late years, by an act of magnanimous favour and generous beneficence, extraordinary bounty had been superadded; and on the arrival of the succession to the father of Ju-hai, the right had been extended to another degree. It had now descended to Ju-hai, who had, besides this title of nobility, begun his career as a successful graduate. --[[User:Fu Shiyu|Fu Shiyu]] ([[User talk:Fu Shiyu|talk]]) 00:55, 5 December 2021 (UTC)

In fact, one of Lin Ju-hai's ancestors five generations earlier had been ennobled as a marquis. The title was originally limited to three generations, but through an act of magnanimous favour and generous beneficence of the Emperor, it had been extended to Lin Ju-hai’s father. Now Lin Ju-hai himself had been obliged to make his way up through the examination system.--[[User:Gao Mi|Gao Mi]] ([[User talk:Gao Mi|talk]]) 15:21, 5 December 2021 (UTC)

==高蜜 Gāo Mì 翻译学女 202120081487==

虽系世禄之家，却是书香之族。只可惜这林家支庶不盛，人丁有限，虽有几门，却与如海俱是堂族，没甚亲支嫡派的。今如海年已五十，只有一个三岁之子，又于去岁亡了；

It was not only a family of hereditary emoluments, but also of scholars. Unfortunately, the family was not prolific despite the fact that several branches existed. And Lin Ju-hai had cousins but no brothers or sisters. He was fifty already, and his only child had died last year at the age of three.--[[User:Gao Mi|Gao Mi]] ([[User talk:Gao Mi|talk]]) 14:53, 5 December 2021 (UTC)

It was not only a family of hereditary emoluments, but also of scholars. Unfortunately, the family was not prolific despite the fact that several branches existed. And Lin Ju-hai had cousins but no brothers or sisters. Now he was fifty years old, and had only a three-year-old son, who died last year.--[[User:Gong Boya|Gong Boya]] ([[User talk:Gong Boya|talk]]) 14:13, 10 December 2021 (UTC)

==宫博雅 Gōng Bóyǎ 俄语语言文学女 202120081488==

虽有几房姬妾，奈命中无子，亦无可如何之事。只嫡妻贾氏生得一女，乳名黛玉，年方五岁，夫妻爱之如掌上明珠。见他生得聪明俊秀，也欲使他识几个字，不过假充养子，聊解膝下荒凉之叹。

Although he had several concubines, he was doomed to have no son (to inherit the family line). Only lady Merchant, his legal wife, gave birth to a daughter, Mascara Jade Forest, aged five. The couple doted on their daughter like a pearl on the palm of their eyes. Lin Ruhai wanted to teach him to read, because he was smart and handsome, and Lin Ruhai wanted to ease the loneliness of not having a son by pretending to adopt him.--[[User:Gong Boya|Gong Boya]] ([[User talk:Gong Boya|talk]]) 05:55, 5 December 2021 (UTC)

Although he had several concubines, he had no son in his life, and nothing could be done about it. The first wife, Min Merchant, had a daughter named Mascara Jade Forest, who was five years old and loved by the couple as a jewel. Seeing that she looked smart and beautiful, they also wanted to make her literate, but raised her as a son to relieve the sorrow of no son. --[[User:He Qin|He Qin]] ([[User talk:He Qin|talk]]) 13:44, 5 December 2021 (UTC)

==何芩 Hé Qín 翻译学女 202120081489==

且说贾雨村在旅店偶感风寒，愈后又因盘费不继，正欲得一个居停之所，以为息肩之地。偶遇两个旧友，认得新盐政，知他正要请一西席教训女儿，遂将雨村荐进衙门去。

The story goes that Rainvillage Merchant caught a cold at the inn and recovered. He wanted to get a place to stay but he could not afford the fee. He met two old friends who got acquainted the new official of salt (Ruhai Forest) and knew that Forest was about to hire a tutor for his daughter, so they recommended Rainvillage to the government office.--[[User:He Qin|He Qin]] ([[User talk:He Qin|talk]]) 13:57, 5 December 2021 (UTC)

The story goes that Rainvillage Merchant caught a cold occasionally at the inn, after recovering his money almost running out. He wanted to get a place to rest himself. He came across two old friends who acquainted with the new official of salt, knowing that he would hire a tutor for his daughter, so they recommended Rainvillage to the government office.--[[User:Hu Shuqing|Hu Shuqing]] ([[User talk:Hu Shuqing|talk]]) 02:39, 12 December 2021 (UTC)

==胡舒情 Hú Shūqíng 英语语言文学（语言学）女 202120081490==

这女学生年纪幼小，身体又弱，功课不限多寡，其馀不过两个伴读丫鬟，故雨村十分省力，正好养病。看看又是一载有馀，不料女学生之母贾氏夫人一病而亡。

The girl student was young and in poor health, the number of her assignments unnessesary with two servant girls, so Yucun needed less effort and could convalesce. Unexpectedly, the girl's mother, Ms.Jia died of illness after nearly a year.--[[User:Hu Shuqing|Hu Shuqing]] ([[User talk:Hu Shuqing|talk]]) 02:06, 12 December 2021 (UTC)

The female pupil was youthful in years and delicate in physique, so that her lessons were irregular. There were only two waiting girls, who remained in attendance during the hours of study, so that Yue-ts'un was spared considerable trouble and had a suitable opportunity to attend to the improvement of his health.--[[User:Huang Jinyun|Huang Jinyun]] ([[User talk:Huang Jinyun|talk]]) 14:50, 12 December 2021 (UTC)

==黄锦云 Huáng Jǐnyún 英语语言文学（语言学）女 202120081491==

女学生奉侍汤药，守丧尽礼，过于哀痛，素本怯弱，因此旧病复发，有好些时不曾上学。雨村闲居无聊，每当风日晴和，饭后便出来闲步。这一日偶至郊外，意欲赏鉴那村野风光。

The girl was dutiful in her attendance during her mother's sickness, and prepared the medicines. She went into the deepest mourning for her mother's death. Prescribed by the rites, she gave way to such excess of grief that, naturally delicate as she was, broke out anew. Being unable for a considerable time to prosecute her studies, Yue-ts'un lived at leisure and needn't to attend to. Whenever the wind was genial and the sun mild, he would stroll at random after meals.One day by some accident, walking beyond the suburbs he came up to a spot encircled by luxuriant clumps of trees and thick groves of bamboos.--[[User:Huang Jinyun|Huang Jinyun]] ([[User talk:Huang Jinyun|talk]]) 08:07, 5 December 2021 (UTC)

During her mother's sickness, the girl was dutiful in her attendance and prepared the medicines. She went into the deepest mourning for her mother's death. Prescribed by the rites, she gave way to such excess of grief that, naturally delicate as she was, broke out anew. Unable to prosecute her studies for a considerable time, Rainvillage Merchant lived at leisure and needn't to attend to. Whenever the wind was genial and the sun mild, he would stroll at random after meals. One day by some accident, he walked to the countryside to enjoy the scenery.--[[User:Huang Yiyan1|Huang Yiyan1]] ([[User talk:Huang Yiyan1|talk]]) 15:12, 6 December 2021 (UTC)

==黄逸妍 Huáng Yìyán 外国语言学及应用语言学女 202120081492==

信步至一山环水漩、茂林修竹之处，隐隐有座庙宇，门巷倾颓，墙垣剥落。有额题曰“智通寺”，门旁又有一副旧破的对联云：身后有馀忘缩手，眼前无路想回头。

He walked to a place with luxuriant woods and bamboo groves which is surrounded by hill and streams.And there was a temple half hidden among the foliage whose entrance was in ruins and walls were crumbling. There was an inscription above the gate: Zhi tong Temple. And flanking the gate was a couplet: Though plenty was left after death, one forgot to hold his hand back. Only at the end of the road does one think of turning on to the right back.--[[User:Huang Yiyan1|Huang Yiyan1]] ([[User talk:Huang Yiyan1|talk]]) 15:04, 6 December 2021 (UTC)

Walking to a place surrounded by mountains, swirling water and lush forests and bamboos, there is a temple. The doors and alleys are falling and the walls are peeling off. There is a forehead titled "Zhitong Temple", and there is an old broken couplet beside the door: I forgot to withdraw my hand behind me, and there is no way to turn back.--[[User:Zeng Junlin|Zeng Junlin]] ([[User talk:Zeng Junlin|talk]]) 02:02, 6 December 2021 (UTC)

==曾俊霖 Zēng Jùnlín 国别男 202120081478==

雨村看了，因想道：“这两句文虽甚浅，其意则深。也曾游过些名山大刹，倒不曾见过这话头。其中想必有个翻过筋斗来的，也未可知。

Rainvillage Merchant looked at it and thought, "although these two sentences are very shallow, their meaning is deep. I've also visited some famous mountains and great temples, but I haven't seen this sentence. One of them must have somersaulted, and I don't know.

Rainvillage Merchant looked at it and thought, "although these two sentences are very shallow, their meaning is deep. I've also visited some famous mountains and great temples, but I haven't seen this sentence. One of them must have somersaulted, and I don't know.--[[User:Huang Zhuliang|Huang Zhuliang]] ([[User talk:Huang Zhuliang|talk]]) 03:22, 6 December 2021 (UTC)Huang Zhuliang

==黄柱梁 Huáng Zhùliáng 国别男 202120081493==

何不进去一访？”走入看时，只有一个龙锺老僧在那里煮粥。雨村见了，却不在意。及至问他两句话，那老僧既聋且昏，又齿落舌钝，所答非所问。雨村不耐烦，仍退出来。When Yu Cun walked in, there was only one old monk cooking porridge there. Yucun saw him, but he didn't care. When he asked him a few words, the old monk was deaf and faint, and his tongue was dull. His answer was not what he asked. Yucun was impatient and still withdrew.

When Yu Cun walked in, there was only one old monk cooking porridge there. Yucun saw him, but he didn't care about him. When he asked him a few words, the old monk was deaf and faint, and his tongue was dull. His answer was not what he asked. Yucun was impatient and still withdrew.--[[User:Jin Xiaotong|Jin Xiaotong]] ([[User talk:Jin Xiaotong|talk]]) 13:33, 8 December 2021 (UTC)

==金晓童 Jīn Xiǎotóng 202120081494==

意欲到那村肆中沽饮三杯，以助野趣，于是移步行来。刚入肆门，只见座上吃酒之客，有一人起身大笑，接了出来，口内说：“奇遇，奇遇！”
He wanted to go to the village pub for a drink, for the pleasure of nature. So he went on his way. When He entered the pub, he could only see the drinking men in the seats. A man got up and laughed, and then came out, saying repeatedly“What a fortuitous meeting！”

He wanted to go to the village pub for a drink to take the pleasure of nature. So he went on his way. When He entered the pub, he could only see the drinking men in the seats. A man got up and laughed, and then came out, saying repeatedly“What a fortuitous meeting！”--[[User:Kuang Yanli|Kuang Yanli]] ([[User talk:Kuang Yanli|talk]]) 14:28, 12 December 2021 (UTC)

==邝艳丽 Kuàng Yànl 英语语言文学（语言学）女 202120081495==

雨村忙看时，此人是都中古董行中贸易，姓冷号子兴的，旧日在都相识。雨村最赞这冷子兴是个有作为大本领的人，这子兴又借雨村斯文之名，故二人最相投契。
Yu Cun was busy looking at this man, who was an antiquary in the city. The man was called Zixing Leng. They met in the city before. Yucun praised him as a competent person, and he borrowed yucun’s name, so these two men are agreeable with each other.--[[User:Kuang Yanli|Kuang Yanli]] ([[User talk:Kuang Yanli|talk]]) 14:25, 12 December 2021 (UTC)

Rainvillage Merchant was busy looking at this man, who was an antiquary in the city. The man was called Leng Zixing who he’ve met in the city before. Rainvillage Merchant praised him most as a competent person, and he borrowed Rainvillage Merchant’s name, so these two men are agreeable with each other.--[[User:Li Aixuan|Li Aixuan]] ([[User talk:Li Aixuan|talk]]) 01:34, 13 December 2021 (UTC)

==李爱璇 Lǐ Àixuán 英语语言文学（语言学）女 202120081496==

雨村忙亦笑问：“老兄何日到此？弟竟不知。今日偶遇，真奇缘也！”子兴道：“去年岁底到家，今因还要入都，从此顺路找个敝友，说一句话。

"When did you get here?" Rainvillage Merchant eagerly inquired also smilingly. "I wasn't aware of your arrival. This unexpected meeting is positively a strange piece of good fortune." "I went home," Zi Xing replied, "at the end of last year, but now as I return to the capital again, I passed through here on my way to look up a friend of mine and talk some matters over.--[[User:Li Aixuan|Li Aixuan]] ([[User talk:Li Aixuan|talk]]) 01:39, 6 December 2021 (UTC)

"When did you get here?" Rainvillage Merchant eagerly and smilingly inquired. "I wasn't aware of your arrival. This unexpected meeting is a strange piece of good fortune."
"I went home," Tzu-hsing replied, "about the close of last year, but now as I am again bound to the capital, I passed through here on my way to look up a friend and have a chat.--[[User:Li Ruiyang|Li Ruiyang]] ([[User talk:Li Ruiyang|talk]]) 14:20, 8 December 2021 (UTC)
--[[User:Li Ruiyang|Li Ruiyang]] ([[User talk:Li Ruiyang|talk]]) 13:39, 29 December 2021 (UTC)

==李瑞洋 Lǐ Ruìyáng 英语语言文学（英美文学）女 202120081497==

承他的情，留我多住两日。我也无甚紧事，且盘桓两日，待月半时也就起身了。今日敝友有事，我因闲走到此，不期这样巧遇。”一面说，一面让雨村同席坐了，另整上酒肴来。

He had the kindness to press me to stay with him for a couple of days longer. As I also have no urgent business to attend to, I am tarrying a few days, but purpose starting about the middle of the moon. My friend is busy today, so I roamed listlessly as far as here, never expecting of such a fortunate meeting." While speaking, he invited Rainvillage Merchant to sit down at the same table, and ordered a fresh supply of wine and eatables. --[[User:Li Ruiyang|Li Ruiyang]] ([[User talk:Li Ruiyang|talk]]) 14:21, 8 December 2021 (UTC)--[[User:Li Ruiyang|Li Ruiyang]] ([[User talk:Li Ruiyang|talk]]) 13:40, 29 December 2021 (UTC)

“He was so kind that he asked me to stay for another couple of days. As I had no other urgencies to attend to, I stayed as he expected. When we chatted til the moon was high above the sky, I got up and left alone. My friend is busy today, so I roamed listlessly as far as here, never expecting such an encounter." While speaking, he invited Rain Village Merchant to sit down with him, and ordered a fresh supply of wine and dishes.--[[User:Li Shan|Li Shan]] ([[User talk:Li Shan|talk]]) 07:52, 11 December 2021 (UTC)

==李姗 Lǐ Shān 英语语言文学（英美文学）女 202120081498==

二人闲谈慢饮，叙些别后之事。雨村因问：“近日都中可有新闻没有？”子兴道：“倒没有什么新闻，倒是老先生的贵同宗家出了一件小小的异事。”

Over drinking, they two talked about some plans of the near future after the farewell. Then Rain Village Merchant asked: Is there anything new in the capital city? Joker answered，“Nothing new. But in your dignified remote relative's house there is indeed a strange thing.”--[[User:Li Shan|Li Shan]] ([[User talk:Li Shan|talk]]) 14:49, 4 December 2021 (UTC)

They two drank and talked about some plans of the near future after the farewell. Then Rain Village Merchant asked: "Is there anything new in the capital city?" Joker answered，“Nothing new. But there happened a strange thing in your dignified remote relative's family.”--[[User:Li Shuang|Li Shuang]] ([[User talk:Li Shuang|talk]]) 14:25, 12 December 2021 (UTC)

==李双 Lǐ Shuāng 翻译学女 202120081499==

雨村笑道：“弟族中无人在都，何谈及此？”子兴笑道：“你们同姓，岂非一族？”雨村问：“是谁家？”子兴笑道：“荣国贾府中，可也不玷辱老先生的门楣了。”

Rain-Village laughed and said: “No one in my family is in the capital. Why are you talking about this?” Zi Xing said: “You have the same surname, are you not a family?” Rain-Village asked: “Who?” The antique dealer answered: “Merchant’s family. I did not slander the family status of the old gentleman.”--[[User:Li Shuang|Li Shuang]] ([[User talk:Li Shuang|talk]]) 14:20, 12 December 2021 (UTC)

Rainvillage Merchant laughed and said: “No one in my family is in the capital. Why are you talking about this?” Lëng Dsï-hsing said: “You have the same surname, aren’t you the same family?” Rainvillage Merchant asked: “Who?” Lëng Dsï-hsing answered: “Merchant’s family. I did not slander the family status of the old gentleman.” --[[User:Li Wenxuan|Li Wenxuan]] ([[User talk:Li Wenxuan|talk]]) 23:48, 12 December 2021 (UTC)

==李文璇 Lǐ Wénxuán 英语语言文学（英美文学）女 202120081500==

雨村道：“原来是他家。若论起来，寒族人丁却自不少，东汉贾复以来，支派繁盛，各省皆有，谁能逐细考查？若论荣国一支，却是同谱。但他那等荣耀，我们不便去认他，故越发生疏了。”

Rainvillage Merchant said: "It's his house. If discussed explicitly, the people of Han's family were of great quantity since the Eastern Han Dynasty of Jiafu. Their branches were numerous in each province, who can examine one by one? If only discussed the branch of Rongguo, they were the same. But the Rongguo were glorious, it was inconvenient for us to make a connection with them, so we were getting more and more unfamiliar. --[[User:Li Wenxuan|Li Wenxuan]] ([[User talk:Li Wenxuan|talk]]) 08:22, 4 December 2021 (UTC)
Yucun said: "It turned out to be his family. If you talk about it, there are many Han people. Since the Eastern Han Dynasty, the tribe has been prosperous and there are all provinces. Who can examine it carefully? . But he is so glorious, it is inconvenient for us to recognize him, so we have become more and more estranged."--[[User:Li Wen|Li Wen]] ([[User talk:Li Wen|talk]]) 10:02, 6 December 2021 (UTC)

==李雯 Lǐ Wén 英语语言文学（英美文学）女 202120081501==

子兴叹道：“老先生休这样说。如今的这荣、宁两府，也都萧索了，不比先时的光景。”雨村道：“当日宁、荣两宅人口也极多，如何便萧索了呢？”子兴道：“正是，说来也话长。”
Zi Xing sighed, "Old Mr. Xiu said this. The Rong and Ning residences are now depressed, not as good as the previous conditions." Rain-Village said: "The Ning and Rong residences had a large population that day. Is it done?" Zi Xing said: "Exactly, it's a long story."--[[User:Li Wen|Li Wen]] ([[User talk:Li Wen|talk]]) 10:01, 6 December 2021 (UTC)
The son sighed: "This is what old Hugh said. The provinces of Rong and Ning are now deserted, not as they were in the past." Rain village way: "that day ning, rong two house population is also very much, how then deserted?" Zi Xing said, "Exactly. It's a long story."--[[User:Li Xinxing|Li Xinxing]] ([[User talk:Li Xinxing|talk]]) 14:33, 7 December 2021 (UTC)

[[Media:Example.ogg]]==李新星 Lǐ Xīnxīng 亚非语言文学女 202120081503==

雨村道：“去岁我到金陵时，因欲游览六朝遗迹，那日进了石头城，从他宅门前经过：街东是宁国府，街西是荣国府，二宅相连，竟将大半条街占了。
Rainvillage Merchant said: "Last year when I went to Jinlin because I wanted to visit The Remaining Vestiges of the Six Dynasties, that day into the Stone city, from the front of his house through: street east is Ningguofu, street west is Rongguofu, two houses connected, unexpectedly occupied half of the street.--[[User:Li Xinxing|Li Xinxing]] ([[User talk:Li Xinxing|talk]]) 14:32, 7 December 2021 (UTC)--[[User:Li Xinxing|Li Xinxing]] ([[User talk:Li Xinxing|talk]]) 13:01, 29 December 2021 (UTC)

Rainvillage Merchant said, "when I came to Jinling last year, I wanted to visit the ruins of the Six Dynasties. On that day, I entered the stone city and passed in front of his house: Ningguo house is in the east of the street, Rongguo house is in the west, and the two houses are connected, occupying more than half of the street.--[[User:Li Yi|Li Yi]] ([[User talk:Li Yi|talk]]) 14:35, 7 December 2021 (UTC)

==李怡 Lǐ Yí 法语语言文学女 202120081504==

大门外虽冷落无人，隔着围墙一望，里面厅殿楼阁，也还都峥嵘轩峻；就是后边一带花园里，树木山石，也都还有葱蔚洇润之气：那里像个衰败之家？”
Although deserted outside the gate, across the wall to see the hall hall pavilions, are also lofty xuan Jun; Even in the garden at the back, the trees and rocks were all luxuriant: it did not look at all like a run-down house--[[User:Li Yi|Li Yi]] ([[User talk:Li Yi|talk]]) 01:57, 5 December 2021 (UTC)

Although deserted outside the gate, the hall and pavilions were also lofty and grand seen across the wall.Even in the garden at the back, the trees and rocks were all luxuriant: how did it look like a run-down house?--[[User:Liu Peiting|Liu Peiting]] ([[User talk:Liu Peiting|talk]]) 14:14, 7 December 2021 (UTC)

==刘沛婷 Liú Pèitíng 英语语言文学（英美文学）女 202120081505==

子兴笑道：“亏你是进士出身，原来不通。古人有言：‘百足之虫，死而不僵。’如今虽说不似先年那样兴盛，较之平常仕宦人家，到底气象不同。

Zi Xing laughed and said, "You are a scholar but know nothing about its cause. There is an ancient saying: ‘old institutions die hard'. Now, though not as prosperous as in previous years, the atmosphere is different from that of ordinary officials.--[[User:Liu Peiting|Liu Peiting]] ([[User talk:Liu Peiting|talk]]) 14:09, 7 December 2021 (UTC)

Zi Xing chuckled, "You are a scholar but know nothing about its cause. As a old saying goes, ‘old institutions die hard’. Now, though not as prosperous as before, the splendor is different from that of ordinary officials.--[[User:Liu Shengnan|Liu Shengnan]] ([[User talk:Liu Shengnan|talk]]) 10:51, 8 December 2021 (UTC)

==刘胜楠 Liú Shèngnán 翻译学女 202120081506==

如今生齿日繁，事务日盛，主仆上下都是安富尊荣，运筹谋画的竟无一个；那日用排场，又不能将就省俭。如今外面的架子虽没很倒，内囊却也尽上来了。这也是小事。

Their family members are growing, their commitments are increasing, and both masters and servants are used to lavishly controlling it. However no one thinks of the future. They squander money every day and can't save at all. On the surface, they look as noble as before, but their wallets are almost empty. However, this is not their biggest trouble.--[[User:Liu Shengnan|Liu Shengnan]] ([[User talk:Liu Shengnan|talk]]) 10:46, 8 December 2021 (UTC)

In Jia Mansion, there are many people to bring up, and household duties are getting more and more day by day. Masters and servants, from top to bottom, enjoy glory and wealth but no one to plan. They squander money every day and can't save at all. Although they still extravagant on the surface as ever, their wallets are almost empty. and this is not counted the biggest trouble. --[[User:Liu Wei|Liu Wei]] ([[User talk:Liu Wei|talk]]) 12:47, 8 December 2021 (UTC)Liu Wei

==刘薇 Liú Wēi 国别女 202120081507==

更有一件大事：谁知这样钟鸣鼎食的人家儿，如今养的儿孙，竟一代不如一代了。”雨村听说，也道：“这样诗礼之家，岂有不善教育之理？别门不知，只说这宁、荣两宅，是最教子有方的，何至如此？”

There is one more important event: Who knows that the children of such a luxurious family, the children and grandchildren are not as good as previous generations." When Djia Yü-tsun heard about it, he also said: "Is there any reason for such a family who always study and pay attention to ethics for generations is bad at education? Although I don't know the situation of other families, it is said that Ning-guo-Anwesen and Jung-guo-Anwesen are the most skillful in teaching children. How did they get to such a situation ? " --[[User:Liu Wei|Liu Wei]] ([[User talk:Liu Wei|talk]]) 15:37, 7 December 2021 (UTC)Liu Wei

That's not the worst thing. Who will know that the children of such a noble clan can be inferior to the last." Hearing about that, Yucun replied:"a family so cultures and versed in etiquette doesn't know the importance of education? Although I don't know other families, I've always heard that these two houses take great efforts to educate their children. How did they fall to such a situation?"--[[User:Liu Xiao|Liu Xiao]] ([[User talk:Liu Xiao|talk]]) 12:45, 8 December 2021 (UTC)

==刘晓 Liú Xiǎo 英语语言文学（英美文学）女 202120081508==

子兴叹道：“正说的是这两门呢！等我告诉你：当日宁国公是一母同胞弟兄两个。宁公居长，生了两个儿子。宁公死后，长子贾代化袭了官，也养了两个儿子：长子贾敷，八九岁上死了；

"It's these two houses I'm talking about!" Son Prosperity signed, "Just let me tell you: the Duke of Ningguo and the Duke of Rongguo were brothers by the same mother. The Duke of Ningguo, the elder, had two sons, and after his death, his oldest son, Jia daihua, succeeded the title. The elder one of his two sons, Jia Fu, died at the age of eight or nine.--[[User:Liu Xiao|Liu Xiao]] ([[User talk:Liu Xiao|talk]]) 05:14, 6 December 2021 (UTC)

Zi Xing sighed, "I was about to say something about these two families! Let me tell you: the Duke of Rongguo, as he is now called, had two brothers from the same mother. Lord Ning was the eldest brother and had two sons，and after his death, his oldest son, Jia daihua, succeeded the title. The elder one of his two sons, Jia Fu, died at the age of eight or nine.--[[User:Liu Yue|Liu Yue]] ([[User talk:Liu Yue|talk]]) 08:32, 10 December 2021 (UTC)

==刘越 Liú Yuè 亚非语言文学女 202120081509==

只剩了一个次子贾敬，袭了官，如今一味好道，只爱烧丹炼汞，别事一概不管。幸而早年留下一个儿子，名唤贾珍，因他父亲一心想作神仙，把官倒让他袭了。

Only his second son, Honor Merchant, survived and succeeded to his position. Now he devoted himself only to Taoism and alchemy, and did nothing else. Fortunately, in his early years, he had left a son named Treasure Merchant, for his father had set his heart on becoming a fairy, so he succeeded to the position. --[[User:Liu Yue|Liu Yue]] ([[User talk:Liu Yue|talk]]) 07:30, 4 December 2021 (UTC)

Only his second son, Honor Merchant, survived and succeeded to his position. Now Honor Merchant devotes himself entirely to Taoism and alchemy, and does nothing else. Fortunately, in his early years, he had left a son named Treasure Merchant. For his father has set his heart on becoming immortal, Treasure Merchant succeeded to the position. --[[User:Liu Yunxin|Liu Yunxin]] ([[User talk:Liu Yunxin|talk]]) 08:36, 11 December 2021 (UTC)

==刘运心 Liú Yùnxīn 英语语言文学（英美文学）女 202120081510==

他父亲又不肯住在家里，只在都中城外，和那些道士们胡羼。这位珍爷也生了一个儿子，今年才十六岁，名叫贾蓉。如今敬老爷不管事了。

His father refused to stay at home, but rather preferred to fool around with those Taoist priests. This Master Treasure Merchant also has a son called Prosperity Merchant, who’s only 16 years old. Nowadays Lord Honor Merchant is no longer in charge. --[[User:Liu Yunxin|Liu Yunxin]] ([[User talk:Liu Yunxin|talk]]) 08:27, 11 December 2021 (UTC)

His father is unwilling to live at home, but prefers to wander around the city to fool around with those Taoist priests. Treasure Merchant also has a son named Prosperity Merchant who is 16 years old. Now, Lord Honor Merchant is no longer in charge. --[[User:Luo Anyi|Luo Anyi]] ([[User talk:Luo Anyi|talk]]) 13:42, 12 December 2021 (UTC)

==罗安怡 Luó Ānyí 英语语言文学（英美文学）女 202120081511==

这珍爷那里干正事，只一味高乐不了，把那宁国府竟翻过来了，也没有敢来管他的人。再说荣府你听，方才所说异事就出在这里。

Treasure Merchant would not do any proper thing but to amuse himself. Even if he turns the Ning-Guo House upside down, no one there dares to stop him. Then I will tell you about Rong House where the strange thing that I just mentioned happened. --[[User:Luo Anyi|Luo Anyi]] ([[User talk:Luo Anyi|talk]]) 13:24, 12 December 2021 (UTC)

Treasure Merchant would not do any his proper business，but only amuse himself，and though he turned rabbit in Ning Guo Mansion，there is no one who dare to limit him.And I must tell you that some queer things just happen in Rong Mansion.--[[User:Luo Xi|Luo Xi]] ([[User talk:Luo Xi|talk]]) 14:04, 12 December 2021 (UTC)

==罗曦 Luó Xī 英语语言文学（英美文学）女 202120081512==

自荣公死后，长子贾代善袭了官，娶的是金陵世家史侯的小姐为妻。生了两个儿子：长名贾赦，次名贾政。如今代善早已去世，太夫人尚在。

Since the death of Lord Rong(Jia Yuan), the elder son Jia Daishan inherited the official title and get merried with the daughter of an aristocratic family in Jinling. They have two sons: the elder son is called Pardon Merchant, the second son is called Master Merchant. Now Jia Daishan has already passed away with his wife still alive. --[[User:Luo Xi|Luo Xi]] ([[User talk:Luo Xi|talk]]) 03:06, 9 December 2021 (UTC)

Since the death of Lord Rong（Jia Yuan), the elder son Jia Daishan inherited the official title and married Shi Hou’s daughter from an aristocratic family in Gold Mausoleum as his wife. They had two children: the elder son Pardon Merchant, and the second named Master Merchant. Today Daishan has long passed away, and his wife is still alive.--[[User:Ma Xin|Ma Xin]] ([[User talk:Ma Xin|talk]]) 02:02, 8 December 2021 (UTC)

==马新 Mǎ Xīn 外国语言学及应用语言学女 202120081513==

长子贾赦袭了官，为人却也中平，也不管理家事。惟有次子贾政，自幼酷喜读书，为人端方正直。祖父锺爱，原要他从科甲出身。

The eldest son Pardon Merchant, inherited the official position from his ancestors but he was not top-notch and did not manage the family affairs as well. Only his second son, Master Merchant, loved to read since childhood and was a man of upright. His grandfather (Jia Yuan) like him the most and originally planed to let him take the imperial examination before becoming an official.--[[User:Ma Xin|Ma Xin]] ([[User talk:Ma Xin|talk]]) 08:02, 4 December 2021 (UTC)

Their elder son Pardon Merchant inherited the official title; he was moderate and often remained neutral, and did not manage the family affairs. Only the younger son, Master Merchant, was fond of studying as a child and was a man of upright so that he was his grandfather's (Jia Yuan) favorite, and he hoped to make a career for himself through the imperial examinations. --[[User:Mao Yawen|Mao Yawen]] ([[User talk:Mao Yawen|talk]]) 09:05, 4 December 2021 (UTC)

==毛雅文 Máo Yǎwén 英语语言文学（英美文学）女 202120081514==

不料代善临终遗本一上，皇上怜念先臣，即叫长子袭了官；又问还有几个儿子，立刻引见，又将这政老爷赐了个额外主事职衔，叫他入部习学，如今现已升了员外郎。

Unexpectedly, when Djia Dai-schan (Jia Daishan) died, he left a valedictory memorial, and the Emperor, out of memory and regard for his former minister, not only conferred the official title on his elder son but also asked what other sons there were and ordered them to be introduced to the palace immediately. The Emperor also bestowed the rank of Assistant Secretary on Master Merchant, and as an additional favor gave him instructions to familiarize himself with affairs in one of the ministries. He has now risen to the rank of Under-Secretary. --[[User:Mao Yawen|Mao Yawen]] ([[User talk:Mao Yawen|talk]]) 08:40, 4 December 2021 (UTC)

Unexpectedly, when Jia Daishan died, he left a valedictory memorial, and the Emperor, out of memory and regard for his former minister, not only conferred the official title on his elder son but also asked what other sons he had and ordered his sons to be introduced to the palace immediately. The Emperor also bestowed the rank of Assistant Secretary on Jia Zheng, and as an additional favor gave him instructions to familiarize himself with affairs in one of the ministries. He has now risen to the rank of Under-Secretary.--[[User:Mao You|Mao You]] ([[User talk:Mao You|talk]]) 08:53, 11 December 2021 (UTC)

==毛优 Máo Yōu 俄语语言文学女 202120081515==

这政老爷的夫人王氏，头胎生的公子名叫贾珠，十四岁进学，后来娶了妻，生了子，不到二十岁，一病就死了。第二胎生了一位小姐，生在大年初一，就奇了。

Lady King --- the wife of Master Merchant. Their first child was a son named Bead Merchant, who entered school at the age of fourteen, then married and gave birth to a son, who died of an illness before the age of twenty. The second child was a young girl, born on the first day of the year. It was very surprising.--[[User:Mao You|Mao You]] ([[User talk:Mao You|talk]]) 08:45, 4 December 2021 (UTC)

Mrs. Wang --- the wife of Master Merchant gave birth to her first child a boy named Bead Merchant, who entered school at the age of fourteen, then married and got a son. But Jia Zhu died of an illness before the age of twenty. The couple’s second child was a girl born on the first day of the year, which was surprising.--[[User:Mou Yixin|Mou Yixin]] ([[User talk:Mou Yixin|talk]]) 06:17, 29 December 2021 (UTC)

==牟一心 Móu Yīxīn 英语语言文学（英美文学）女 202120081516==

不想隔了十几年，又生了一位公子，说来更奇：一落胞胎，嘴里便衔下一块五彩晶莹的玉来，还有许多字迹。你道是新闻不是？”

Surprisingly, Mrs Wang gave birth to a boy after more than ten years and it is even strange that the boy was born with a piece of colorful and sparkling crystal with handwritings in his mouth. Isn’t it news?--[[User:Mou Yixin|Mou Yixin]] ([[User talk:Mou Yixin|talk]]) 06:25, 6 December 2021 (UTC)

Surprisingly, after an interval of more than ten years, Mrs Wang gave birth to another male child, and even more miraculously, the boy was born with a piece of colorful and sparkling crystal with handwritings in his mouth. Isn’t it news?--[[User:Peng Ruixue|Peng Ruixue]] ([[User talk:Peng Ruixue|talk]]) 09:22, 6 December 2021 (UTC)

==彭瑞雪 Péng Ruìxuě 法语语言文学女 202120081517==

雨村笑道：“果然奇异。只怕这人的来历不小。”子兴冷笑道：“万人都这样说，因而他祖母爱如珍宝。那年周岁时，政老爷试他将来的志向，便将世上所有的东西摆了无数叫他抓。

Rainvillage Merchant laughed, "It's really strange. I'm afraid this man has a lot of history." Leng Zixing laughed coldly and said, "Everyone says so, so his grandmother loves him like a treasure. That year, when he was one year old, Mr. Master Jia tested his future aspirations, so he laid out countless things in the world for him to grab.--[[User:Peng Ruixue|Peng Ruixue]] ([[User talk:Peng Ruixue|talk]]) 09:17, 6 December 2021 (UTC)--[[User:Peng Ruixue|Peng Ruixue]] ([[User talk:Peng Ruixue|talk]]) 12:51, 29 December 2021 (UTC)

Yu Cun laughed, "It's really strange. I'm afraid this man has a lot of fame" Zi Xing laughed ruthlessly and said, "Everyone says like this, so his grandmother loves him like a treasure. When Jia Baoyu was one year old, Mr. Zheng wanted to test his future aspirations, so he laid out countless things in the world for him to grab.--[[User:Qing Jianan|Qing Jianan]] ([[User talk:Qing Jianan|talk]]) 09:46, 7 December 2021 (UTC)

==秦建安 Qín Jiànān 外国语言学及应用语言学女 202120081518==

谁知他一概不取，伸手只把些脂粉钗环抓来玩弄。那政老爷便不喜欢，说将来不过酒色之徒，因此不甚爱惜。独那太君还是命根子一般。说

But he didn't catch anything, only reach his hand for some powder,hairpin and ring to play. Mr.Zheng was not satisfied with his action,and thought him as a gambler in the future.Therefore, Politic Merchant didn't show his preference toward Precious Jade Merchant,but that Grandma Merchant still regarded him as her treature,and said:--[[User:Qing Jianan|Qing Jianan]] ([[User talk:Qing Jianan|talk]]) 10:01, 7 December 2021 (UTC)

However, he did not take any of them, but only reached his hands out for some powders, hairpins and rings to play with. That action did not please sir Zheng at all, what’s more, sir Zheng said he would be only a voluptuary in the future. Therefore, sir Zheng did not particularly cherish Baoyu, however, lady dowager still loved him as if he was the most preciou treasure.--[[User:Qiu Tingting|Qiu Tingting]] ([[User talk:Qiu Tingting|talk]]) 05:28, 8 December 2021 (UTC)

==邱婷婷 Qiū Tíngtíng 英语语言文学（语言学）女 202120081519==

说来又奇：如今长了十来岁，虽然淘气异常，但聪明乖觉，百个不及他一个。说起孩子话来也奇，他说：‘女儿是水做的骨肉，男子是泥做的骨肉。我见了女儿便清爽，见了男子便觉浊臭逼人。’

Strange to say: now he is ten years old, abnormally naughty , but smart and clever, even better than one hundred other children of his age. What he says is also very odd. Once he said, ‘Girls are made of water, men of mud. He will feel debonaire when he see girls, but when he see men, what he can feel is only squalidness.’--[[User:Qiu Tingting|Qiu Tingting]] ([[User talk:Qiu Tingting|talk]]) 02:34, 5 December 2021 (UTC)

It's strange to notice that now he is ten years more older, abnormally naughty , but smart and clever, even better than one hundred other children of his age. What he says is also very odd. Once he said, "Girls are made of water, men of mud. I qwill feel debonaire when I see girls, but when I see men, what I can feel is only squalidness."--[[User:Rao Jinying|Rao Jinying]] ([[User talk:Rao Jinying|talk]]) 13:18, 5 December 2021 (UTC)

==饶金盈 Ráo Jīnyíng 英语语言文学（语言学）女 202120081520==

你道好笑不好笑？将来色鬼无疑了。”雨村罕然厉色道：“非也。可惜你们不知道这人的来历，大约政老前辈也错以淫魔色鬼看待了。

"Don't you think it's ridiculous? He or she will be a lecher in the future undoubtedly." Jia Yucun said with a serious look: "Not true. Unfortunately, you do not know the identity of this person, may be the old senior Master Merchant may also wrongly regard him or her as a lewd."--[[User:Rao Jinying|Rao Jinying]] ([[User talk:Rao Jinying|talk]]) 13:14, 5 December 2021 (UTC)

“Have you realized the facetiosity of it? He or she will be beyond all doubt a lecher.” Rain Village Merchant said with stern countenance: “ it is absolutely not the truth. It is a pity that you are insensible of the background of this person and senior Master Merchant may also mistakenly regarded him or her as a lewd demon”.--[[User:Shi Liqing|Shi Liqing]] ([[User talk:Shi Liqing|talk]]) 00:59, 5 December 2021 (UTC)

==石丽青 Shí Lìqīng 英语语言文学（英美文学）女 202120081521==

若非多读书识事，加以致知格物之功、悟道参玄之力者，不能知也。”子兴见他说得这样重大，忙请教其故。雨村道：“天地生人，除大仁大恶，馀者皆无大异。

If someone was not well-read, knowledge-inquiring and truth-enlightening, he or she would be ignorant of it. Son Prosperity believed that Rain Village Merchant took it so seriously that he was bursting with impatience to make clear the reasons within it. Rain Village Merchant asserted: “the universe gives birth to mankind that boasts no differences except the benevolent and the evil.--[[User:Shi Liqing|Shi Liqing]] ([[User talk:Shi Liqing|talk]]) 00:36, 5 December 2021 (UTC)

If someone was not well-read, knowledge-inquired and truth-enlightened, he or she would be ignorant.After seeing that Yucun took it so seriously, Zixing couldn't wait to ask him the reasons.Yucun asserted: “The universe gives birth to mankind that boasts no differences except the benevolent and the evil."--[[User:Sun Yashi|Sun Yashi]] ([[User talk:Sun Yashi|talk]]) 09:24, 5 December 2021 (UTC)

==孙雅诗 Sūn Yǎshī 外国语言学及应用语言学女 202120081522==

若大仁者则应运而生，大恶者则应劫而生；运生世治，劫生世危。尧、舜、禹、汤、文、武、周、召、孔、孟、董、韩、周、程、朱、张，皆应运而生者；

The great benevolence was born in the time of good fortune,the great evil was born in the time of bad fortune. The former was benefit to the world,the latter was harmful to the world.Yao, Shun, Yu, Tang, Wen, Wu, Zhou, Zhao, Kong, Meng, Dong, Han, Zhou, Cheng, Zhu, Zhang, were all born at the historic moment of good fortune；--[[User:Sun Yashi|Sun Yashi]] ([[User talk:Sun Yashi|talk]]) 09:20, 5 December 2021 (UTC)

If the great benevolence emerged as the times demanded, the great evil was born emerged as the calamity demanded. The former was beneficial to the world, while the latter was harmful to the world. Yao, Shun, Yu, Tang, Wen, Wu, Zhou, Zhao, Kong, Meng, Dong, Han, Zhou, Cheng, Zhu, Zhang, all born emerged as the times demanded.--[[User:Wang Lifei|Wang Lifei]] ([[User talk:Wang Lifei|talk]]) 12:57, 5 December 2021 (UTC)

==王李菲 Wáng Lǐfēi 英语语言文学（英美文学）女 202120081523==

蚩尤、共工、桀、纣、始皇、王莽、曹操、桓温、安禄山、秦桧等，皆应劫而生者。大仁者修治天下，大恶者扰乱天下。清明灵秀，天地之正气，仁者之所秉也；残忍乖僻，天地之邪气，恶者之所秉也。

Chiyou, Gonggong, Jie, Zhou, Shi Huang, Wang Mang, Cao Cao, Huan Wen, An Lushan, and Qin Hui all emerged as the calamity demanded. Great benevolence governs the world, great evil disturbs the world. Be sober-minded and full of ingenuity, absorbing the righteousness of heaven and earth are the characteristics of merciful men; on the contrary, be cruel and eccentric, absorbing the evil of heaven and earth, are the characteristics of wicked men.--[[User:Wang Lifei|Wang Lifei]] ([[User talk:Wang Lifei|talk]]) 12:41, 5 December 2021 (UTC)

Chi You, Gong Gong, Jie, Zhou, Shi Huang, Wang Mang, Cao Cao, Huan Wen, An Lushan and Qin Hui were all born in response to the tribulation. Those who are benevolent cultivate and rule the world, while those who are evil disturb the world. The clear, bright, spiritual and beautiful, the righteousness of heaven and earth, is held by the benevolent; the cruel and perverse, the evil of heaven and earth, is held by the evil.--[[User:Wang Yifan21|Wang Yifan21]] ([[User talk:Wang Yifan21|talk]]) 06:46, 8 December 2021 (UTC)

==王逸凡 Wáng Yìfán 亚非语言文学女 202120081524==

今当祚永运隆之日，太平无为之世，清明灵秀之气所秉者，上自朝廷，下至草野，比比皆是。所馀之秀气漫无所归，遂为甘露，为和风，洽然溉及四海。

In this day of eternal prosperity and peace and inaction, there are many people from the imperial court to the grasses who have been blessed with a clear, bright and spiritual spirit. The remainder of the spirit has no place to return to, so it has become a sweet dew and a harmonious breeze, which has irrigated the four seas.--[[User:Wang Yifan21|Wang Yifan21]] ([[User talk:Wang Yifan21|talk]]) 13:40, 4 December 2021 (UTC)

In this day of eternal prosperity and peace and inaction, people from the imperial court to the grasses who have been blessed with a clear, bright and spiritual spirit are numberless. The remainder of the spirit has no place to return to, so it has become a sweet dew and a harmonious breeze, which has irrigated the four seas.--[[User:Wang Zhenlong|Wang Zhenlong]] ([[User talk:Wang Zhenlong|talk]]) 06:58, 12 December 2021 (UTC)

==王镇隆 Wáng Zhènlóng 英语语言文学（英美文学）男 202120081525==

彼残忍乖邪之气，不能荡溢于光天化日之下，遂凝结充塞于深沟大壑之中。偶因风荡，或被云摧，略有摇动感发之意，一丝半缕误而逸出者，值灵秀之气适过，正不容邪，邪复妒正，两不相下；

His cruel and evil spirit could not overflow in broad daylight, so it condensed and filled deep ditches and gullies. Occasionally, due to the wind, or being destroyed by clouds, it feels slightly shaken, and a trace of half a wisp of error escapes. It is worthy of the beautiful Qi. If it is suitable, right should not be evil, evil should be jealous of right, and the two are not the same;--[[User:Wang Zhenlong|Wang Zhenlong]] ([[User talk:Wang Zhenlong|talk]]) 06:56, 12 December 2021 (UTC)

Its cruel and evil spirit could not overflow in the light of the day, so it condensed and filled in deep ditches and gullies. Occasionally, due to the wind, or being destroyed by clouds, it feels slightly shaken, and a trace or half wisp of error escapes. It is worthy of the beautiful Qi. If it is suitable, the right is incompatible with the evil, and the evil should be jealous of the right, and the two are on the opposite sides.--[[User:Wei Yiwen|Wei Yiwen]] ([[User talk:Wei Yiwen|talk]]) 08:59, 12 December 2021 (UTC)

==卫怡雯 Wèi Yíwén 英语语言文学（英美文学）女 202120081526==

如风水雷电地中既遇，既不能消，又不能让，必致搏击掀发。既然发泄，那邪气亦必赋之于人。假使或男或女偶秉此气而生者，上则不能为仁人为君子，下亦不能为大凶大恶。

Like the wind, water, thunder, lightning meeting each other on the ground, they can neither disappear nor yield, and must fight against and turn over each other. Once it lets off, people will be endowed with evil influence. If men and women were both born on this air by accident, they cannot be up to benevolent gentlemen or down to villains.--[[User:Wei Yiwen|Wei Yiwen]] ([[User talk:Wei Yiwen|talk]]) 12:59, 5 December 2021 (UTC)

If wind, water, thunder, lightning meet each other on the ground, they can neither disappear nor yield, and must fight against and turn over each other. Once the evil air is let off, people will be endowed with it. If men or women are born with this air by accident, they cannot be up to benevolent gentlemen or down to extremely vicious villains.--[[User:Wei Chuxuan|Wei Chuxuan]] ([[User talk:Wei Chuxuan|talk]]) 09:13, 6 December 2021 (UTC)

==魏楚璇 Wèi Chǔxuán 英语语言文学（英美文学）女 202120081527==

置之千万人之中，其聪俊灵秀之气，则在千万人之上；其乖僻邪谬不近人情之态，又在千万人之下。若生于公侯富贵之家，则为情痴情种；若生于诗书清贫之族，则为逸士高人；纵然生于薄祚寒门，甚至为奇优，为名娼，亦断不至为走卒健仆，甘遭庸夫驱制。

This kind of persons are usually outstanding. Their intelligence and beauty are above thousands of people. And their crankiness and indifference are below them. If they are born in a wealthy royal family, they will be persons of constant love. If they are born in a poor family of intellectual, they will become hermits with extraordinary wisdom. Even though if they are unfortunately born in a humble family, men will be excellent actors and women will be famous prostitutes rather than being servants who have to be used by ordinary people.--[[User:Wei Chuxuan|Wei Chuxuan]] ([[User talk:Wei Chuxuan|talk]]) 09:12, 6 December 2021 (UTC)

This kind of people are usually prominent. Their intelligence and beauty are above millions of people. But their crankiness and indifference are below them. If they are born in a wealthy royal family, they will be people with constant love. If they are born in a poor family of intellectual, they will become hermits with extraordinary wisdom. Even though if they are unfortunately born in a humble family, men will be excellent actors and women will be famous prostitutes rather than being servants who have to be controlled by ordinary people.--[[User:Wei Zhaoyan|Wei Zhaoyan]] ([[User talk:Wei Zhaoyan|talk]]) 04:15, 9 December 2021 (UTC)

==魏兆妍 Wèi Zhàoyán 英语语言文学（英美文学）女 202120081528==

如前之许由、陶潜、阮籍、嵇康、刘伶、王谢二族、顾虎头、陈后主、唐明皇、宋徽宗、刘庭芝、温飞卿、米南宫、石曼卿、柳耆卿、秦少游，近日倪云林、唐伯虎、祝枝山，再如李龟年、黄幡绰、敬新磨、卓文君、红拂、薛涛、崔莺、朝云之流：此皆易地则同之人也。”

Such as the previous generation Xuyou, Taoqian, Ruanji, Jikang, Liuling, the Wang and Xie families, Gu Kaizhi, Chen Shubao, emperor Xuanzong of Tang Dynasty, emperor Huizong of Song Dynasty, Liu Tingzhi, Wen Feiqing, Mi Nangong, Shi Manqing, Liu Qiqing, Qin Shaoyou, and the current generation Ni Yunlin, Tang Bohu, Zhu Zhishan, or the generation like Li Guinian, Huang Fanchuo, Jing Xinmo, Zhuo Wenjun, Hongfu, Xuetao, Cuiying, Zhaoyun: they are the kind of people born when the rectitude and the evil spirits fight each other. This kind of people has both the rectitude and the evil spirits.--[[User:Wei Zhaoyan|Wei Zhaoyan]] ([[User talk:Wei Zhaoyan|talk]]) 11:37, 5 December 2021 (UTC)

Like the previous generation: Xuyou, Taoqian, Ruanji, Jikang, Liuling, the Wang and Xie families, Gu Kaizhi, Chen Shubao, emperor Xuanzong of Tang Dynasty, emperor Huizong of Song Dynasty, Liu Tingzhi, Wen Feiqing, Mi Nangong, Shi Manqing, Liu Qiqing, Qin Shaoyou, and the current generation Ni Yunlin, Tang Bohu, Zhu Zhishan, or the generation like Li Guinian, Huang Fanchuo, Jing Xinmo, Zhuo Wenjun, Hongfu, Xuetao, Cuiying, Zhaoyun. Though this kind of people didn’t live in the same period of time, didn’t have the same experience, they had the same ambition.--[[User:Wu Jingyue|Wu Jingyue]] ([[User talk:Wu Jingyue|talk]]) 13:58, 5 December 2021 (UTC)

==吴婧悦 Wú Jìngyuè 俄语语言文学女 202120081529==

子兴道：“依你说，成则公侯败则贼了？”雨村道：“正是这意。你还不知，我自革职以来，这两年遍游各省，也曾遇见两个异样孩子，所以方才你一说这宝玉，我就猜着了八九也是这一派人物。

Antiquary said: “ As you said, the winner will be the duke, and the loser will be the traitor?”Rainvillage Merchant said: “ This is what I was talking about. You didn’t know, that since I was removed from the position, I traveled around all the provinces, and also met some unusual boys, so when you just talked about Precious Jade, I guessed that he was such a boy, too.--[[User:Wu Jingyue|Wu Jingyue]] ([[User talk:Wu Jingyue|talk]]) 13:52, 5 December 2021 (UTC)

Zixing said, "according to you, if you become a duke, if you lose, you will become a thief." Yucun said, "that's exactly what you mean. You don't know that I have traveled all over the provinces in the past two years since I was dismissed. I have met two different children, so I guessed that 89 is also a figure of this school.

==吴映红 Wú Yìnghóng 日语语言文学女 202120081530==

不用远说，只这金陵城内钦差金陵省体仁院总裁甄家，你可知道？”子兴道：“谁人不知，这甄府就是贾府老亲，他们两家来往极亲热的。就是我也和他家往来非止一日了。”
Needless to say, it's only House of Merchant, President of Nanjing Institute of physical benevolence, who is an imperial envoy in Jinling City. Do you know? " Antiquary, "no one knows that House of Merchant is the old relative of preasure's house. Their two families are very friendly. Even I have been with him for a long time."

Do you know zhen Jia, president of Qinchai Tiren Academy of Jinling Province in Jinling City?" Zi Xing said, "Who knows? Zhen Fu is jia fu's old man, and the two families are very close to each other. Even I have been with them a long time."--[[User:Xiao Yiyao|Xiao Yiyao]] ([[User talk:Xiao Yiyao|talk]]) 11:00, 12 December 2021 (UTC)

==肖毅瑶 Xiāo Yìyáo 英语语言文学（英美文学）女 202120081531==

雨村笑道：“去岁我在金陵，也曾有人荐我到甄府处馆。我进去看其光景，谁知他家那等荣贵，却是个富而好礼之家，倒是个难得之馆。但是这个学生虽是启蒙，却比一个举业的还劳神。

Rain village Merchant smiled and said:”When I was in Nanjing last year, someone recommended me to teach in the House of Merchant. After I went there, I realized that his family is so prosperous and rich, but they also advocate etiquette, which is very rare. Although this student is a beginner, he is more serious than the examinee who wants to take the scientific examination.”--[[User:Xiao Yiyao|Xiao Yiyao]] ([[User talk:Xiao Yiyao|talk]]) 06:45, 8 December 2021 (UTC)

Yu Cun smiled and said:”When I was in Jinling last year, someone recommended me to teach at Zhen Mansion. After I went there, I realized that his family is so prosperous and rich, but they also advocate etiquette, which is very rare. Although this student is a beginner, he is more serious than the examinee who wants to take the imperial examination.”--[[User:Xie Jiafen|Xie Jiafen]] ([[User talk:Xie Jiafen|talk]]) 07:15, 12 December 2021 (UTC)

==谢佳芬 Xiè Jiāfēn 英语语言文学（英美文学）女 202120081532==

说起来更可笑，他说：‘必得两个女儿陪着我读书，我方能认得字，心上也明白；不然，我心里自己糊涂。’又常对着跟他的小厮们说：‘这“女儿”两个字极尊贵极清净的，比那瑞兽珍禽、奇花异草更觉稀罕尊贵呢。
Even it is more ridiculous when he said: "I must have two daughters to accompany me to study, so that I can recognize words and understand them in my heart; Otherwise, I will be confused. " He often said to his pageboys: "the word" daughter "is very noble and pure, which is more rare and noble than the auspicious animals, rare birds and exotic flowers and plants.--[[User:Xie Jiafen|Xie Jiafen]] ([[User talk:Xie Jiafen|talk]]) 11:18, 29 December 2021 (UTC)

Even it is more ridiculous when he said: "I must have two daughters to accompany me to study, so that I can recognize words and understand them in my heart; Otherwise, I will be confused. " He often said to his pageboys: "the word" daughter "is very noble and pure, which is more rare and noble than the auspicious animals, rare birds and exotic flowers and plants.--[[User:Xie Qinglin|Xie Qinglin]] ([[User talk:Xie Qinglin|talk]]) 02:56, 13 December 2021 (UTC)

==谢庆琳 Xiè Qìnglín 俄语语言文学女 202120081533==

你们这种浊口臭舌，万万不可唐突了这两个字，要紧，要紧！但凡要说的时节，必用净水香茶漱了口方可；设若失错，便要凿牙穿眼的。’其暴虐顽劣，种种异常。

You have such a foul mouth and stinky tongue, you must not be abrupt these two words, important, important! But whenever you say something, you must rinse your mouth with clean water and fragrant tea; if you make a mistake, you will have to cut your teeth through your eyes.' The tyrannical and stubborn, all kinds of abnormalities.--[[User:Xie Qinglin|Xie Qinglin]] ([[User talk:Xie Qinglin|talk]]) 02:55, 13 December 2021 (UTC)

You have such a foul mouth and stinky tongue, you must not be abrupt these two words, important, important! But whenever you say something, you must rinse your mouth with clean water and fragrant tea; if you make a mistake, you will have to cut your teeth through your eyes.' The tyrannical and stubborn, all kinds of abnormalities.--[[User:Xiong Min|Xiong Min]] ([[User talk:Xiong Min|talk]]) 03:15, 13 December 2021 (UTC)

==熊敏 Xióng Mǐn 英语语言文学（英美文学）女 202120081534==

只放了学进去，见了那些女儿们，其温厚和平，聪敏文雅，竟变了一个样子。因此，他令尊也曾下死笞楚过几次，竟不能改。每打的吃疼不过时，他便姐姐妹妹的乱叫起来。
After class, he saw those daughters, who were gentle, tranquil and clever looking different. Therefore, his father was also beaten for several times. Everytime he was beaten to death, he screamed sisters' names.

After class, he went in and met those daughters changed, who were gentle, peaceful, intelligent and elegant. Therefore, his father was also beaten for several times. Everytime he was beaten to death, he screamed sisters' names.--[[User:Xu Minyun|Xu Minyun]] ([[User talk:Xu Minyun|talk]]) 14:07, 12 December 2021 (UTC)

==徐敏赟 Xú Mǐnyūn 语言智能与跨文化传播研究男 202120081535==

后来听得里面女儿们拿他取笑：‘因何打急了，只管叫姐妹作什么？莫不叫姐妹们去讨情讨饶？你岂不愧些？’他回答的最妙，他说：‘急痛之时，只叫姐姐妹妹字样，或可解疼，也未可知，因叫了一声，果觉疼得好些。

Then he heard his daughters make fun of him: "Why do you call sisters when you are in pain? Why not let them beg for forgiveness? Aren't you ashamed?" He answered it best, saying, ‘In a time of acute pain, if I call the sisters, which may relieve the pain or not. However, I do felt the pain lessened a little when I called them'.--[[User:Xu Minyun|Xu Minyun]] ([[User talk:Xu Minyun|talk]]) 13:45, 5 December 2021 (UTC)

Then he heard his daughters make fun of him: "Why do you call sisters when you are in pain? Do you want to let them beg for forgiveness? Aren't you ashamed?" He answered it best, saying, "In a time of acute pain, if I call the sisters, which may relieve the pain or not. However, I do felt the pain lessened a little when I called them".--[[User:Yan Jing|Yan Jing]] ([[User talk:Yan Jing|talk]]) 00:34, 6 December 2021 (UTC)

==颜静 Yán Jìng 语言智能与跨文化传播研究女 202120081536==

遂得了秘法，每疼痛之极，便连叫姐妹起来了。’你说可笑不可笑？为他祖母溺爱不明，每因孙辱师责子，我所以辞了馆出来的。这等子弟，必不能守祖、父基业，从师友规劝的。只可惜他家几个好姊妹都是少有的。”

So he got the secret method, and every time he felt the pain, he called his sisters. " Do you also feel ridiculous? And his grandmother doted on him so deeply that I as his teacher was usually insulted and blamed. So I resigned from there. The children like him would not be able to keep the inheritance of their ancestors and follow the advice of their teachers and friends. But it's a pity becasue several sisters in his family are rarely good. "--[[User:Yan Jing|Yan Jing]] ([[User talk:Yan Jing|talk]]) 00:52, 6 December 2021 (UTC)

And his grandmother doted on him so deeply that I was usually insulted and blamed as his teacher. Such child like him would not be able to keep the inheritance of their ancestors and follow the advice of their teachers and friends.--[[User:Yan Lili|Yan Lili]] ([[User talk:Yan Lili|talk]]) 13:54, 12 December 2021 (UTC)

==颜莉莉 Yán Lìlì 国别女 202120081537==

子兴道：“便是贾府中现在三个也不错。政老爷的长女名元春，因贤孝才德，选入宫作女史去了。二小姐乃是赦老爷姨娘所出，名迎春；三小姐政老爷庶出，名探春；四小姐乃宁府珍爷的胞妹，名惜春：

Zixing said, "The three girls in Jia's mansion are not bad either. Master Merchant's eldest daughter was named First Spring Merchant. Because of her virtue and filial piety, she was chosen to be a female historian in the court. The second lady was born to Pardon Merchant'concubine, her name was Spring Pleasure Merchant; The third lady was born to Master Merchant's concubine and was named Seeking-Spring Merchant. The fourth lady is the sister of Treasure Merchant in Ning' mansion, named Cherishing Spring Merchant:

“ The three girls in the Jia's mansion aren ’ t bad either ,” rejoined Zixing .“ Master Merchant ’s eldest daughter First Spring Merchant was chosen to be a Lady － Clerk in the palace of the heir apparent because of her goodness , filial piety and talents . The second , Spring Pleasure Merchant, is Pardon Merchant’s daughter by a concubine . The third Seeking-Spring Merchant , is Master Merchant ’ s daughter a concubine . The fourth , Cherishing Spring Merchant , is the younger sister of Treasure Merchant of the Ning Mansion .--[[User:Yan Zihan|Yan Zihan]] ([[User talk:Yan Zihan|talk]]) 09:43, 12 December 2021 (UTC)

==颜子涵 Yán Zǐhán 国别女 202120081538==

因史老夫人极爱孙女，都跟在祖母这边，一处读书，听得个个不错。”雨村道：“更妙在甄家风俗：女儿之名，亦皆从男子之名；不似别人家里，另外用这些‘春’、‘红’、‘香’、‘玉’等艳字。

As Grandma History is so fondly attached to her granddaughters , they come , for the most part , over to their grandmother ’s place to prosecute their studies together , and each one of these girls is , I hear , without a fault .Rainvillage Merchant said, “I prefer the Zhen family ’s way of giving their daughters the same sort of names as boys instead of choosing flowery names meaning Spring , Red , Fragrant or Jade .” --[[User:Yan Zihan|Yan Zihan]] ([[User talk:Yan Zihan|talk]]) 09:37, 12 December 2021 (UTC)

“As Grandma History is so attached to these grand-daughters that she makes them study in the Rong Mansion near her, and I hear good reports of them all.” Rainvillage Merchant said, “I prefer the Zhen family ’s way of giving their daughters the same sort of names as boys instead of choosing flowery names meaning Spring , Red , Fragrant or Jade .” --[[User:Yang Jiaying|Yang Jiaying]] ([[User talk:Yang Jiaying|talk]]) 16:12, 12 December 2021 (UTC)

==阳佳颖 Yáng Jiāyǐng 国别女 202120081540==

何得贾府亦落此俗套？”子兴道：“不然。只因现今大小姐是正月初一所生，故名元春，馀者都从了‘春’字；上一排的却也是从弟兄而来的。现有对证：目今你贵东家林公的夫人，即荣府中赦、政二公的胞妹，在家时名字唤贾敏。

But how is it that the Family Merchant have likewise fallen into this convention？"
"Not so！" said Zixing. "It is simply because the eldest daughter was born on the first day of the first month，that she was called First Spring Merchant；And the rest followed Spring in their names. But the names of the last generation are adopted from those of their brothers；and there is at present an instance in support of this. The wife of your respected employer，Mr. Forest，is the sister of Mr.Pardon Merchant and Mr.Master Merchant，and while at home,she was named Clever Merchant. --[[User:Yang Jiaying|Yang Jiaying]] ([[User talk:Yang Jiaying|talk]]) 15:54, 5 December 2021 (UTC)

But how could that the Family Merchant have also become so vulgar in terms of the name of the daughters？"
"It’s not what you think" said Zixing. "It is simply because the eldest daughter was born on the first day of the first month in the lunar year, that she was called First Spring Merchant；And then the rest had Spring in their names too. But all the names of the girls of the last generation are adopted from those of their brothers；and there is at present an instance in support of this. The wife of your respected employer，Mr. Forest，is the sister of Mr.Pardon Merchant and Mr.Master Merchant，and while at home,she was named Clever Merchant.--[[User:Yang Aijiang|Yang Aijiang]] ([[User talk:Yang Aijiang|talk]]) 03:49, 11 December 2021 (UTC)

==杨爱江 Yáng Àijiāng 英语语言文学（语言学）女 202120081541==

不信时你回去细访可知。”雨村拍手笑道：“是极。我这女学生名叫黛玉，他读书凡‘敏’字，他皆念作‘密’字；写字遇着‘敏’字，亦减一二笔。我心中每每疑惑，今听你说，是为此无疑矣。

If you don’t believe me, check up carefully when you go back. Rainvillage pounded the table with a laugh. That’s right. The name of my girl student is Mascara Jade. She always pronounces min as mi and misses one or two strokes when writing. That puzzled me every time. Now I finally understand the reason behind it after hearing your words. --[[User:Yang Aijiang|Yang Aijiang]] ([[User talk:Yang Aijiang|talk]]) 03:30, 11 December 2021 (UTC)

If you don’t believe me, inquire carefully when you go back. Rainvillage pounded the table and smiled :”That's right. The name of my girl student is Mascara Jade. She always pronounces ‘Min’ as ‘Mi’ and misses one or two strokes when writing. That puzzled me every time. Now I finally understand the reason behind it after hearing your words. “--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 03:39, 12 December 2021 (UTC)

==杨堃 Yáng Kūn 法语语言文学女 202120081542==

怪道我这女学生言语举止另是一样，不与凡女子相同，度其母不凡，故生此女。今知为荣府之外孙，又不足罕矣。可惜上月其母竟亡故了。”子兴叹道：“老姊妹三个，这是极小的，又没了；

It's strange that my female student's speech and behavior are different. She is not the same as other ordinary ladies. Hence,I guess that her mother is extraordinary and so is she. Since I know that she is the granddaughter of the Mansion of Rongguo,it is not strange that she is such a girl. Unfortunately, her mother died last month. Zixing sighed, "Among the three sisters, she is the youngest and she's also dead."--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 02:30, 11 December 2021 (UTC)

No wonder that my female student's speech and behavior are unique and she is not the same as other ordinary ladies. That's because her mother is extraordinary and so is she. Since I know that she is the granddaughter of the Mansion of Rongguo,it is not suprising that she is such a girl. Unfortunately, her mother died last month. Zixing sighed, "Among the three sisters, she is the youngest and she's also dead."--[[User:Yang Liuqing|Yang Liuqing]] ([[User talk:Yang Liuqing|talk]]) 10:43, 12 December 2021 (UTC)

==杨柳青 Yáng Liǔqīng 英语语言文学（英美文学）女 202120081543==

长一辈的姊妹，一个也没了。只看这小一辈的将来的东床何如呢。”雨村道：“正是。方才说政公已有一个衔玉之子，又有长子所遗弱孙，这赦老竟无一个不成？”

There are no elder sisters. Then we just look forward to the younger generation's son-in-laws. Rainvillage Merchant says: That's it. I have just heard that Master Merchant has a son, Prescious Jade Merchant who is born with a jade. And he has a grandson who is his eldest son's child. Doesn't Pardon Merchant have any children?--[[User:Yang Liuqing|Yang Liuqing]] ([[User talk:Yang Liuqing|talk]]) 07:09, 6 December 2021 (UTC)

“No one's left in the elder sisters, Let's just see what will happen to the younger generation's sons-in-law.” “Exactly.”Jia Yucun says:“I've just heard that Master Zheng's got a another son, and his eldest son had given him a grandson. What's the matter with Master Xie? He hasn't had one yet!”--[[User:Ye Weijie|Ye Weijie]] ([[User talk:Ye Weijie|talk]]) 02:40, 13 December 2021 (UTC)

==叶维杰 Yè Wéijié 国别男 202120081544==

子兴道：“政公既有玉儿之后，其妾又生了一个，倒不知其好歹。只眼前现有二子一孙，却不知将来何如。若问那赦老爷，也有一子，名叫贾琏，今已二十多岁了，亲上做亲，娶的是政老爷夫人王氏内侄女，今已娶了四五年。

Zi Xing says:“After Master Zheng had Yu er, his concubine gave birth to another child, don't know whether it is good or bad. Right now they already have two children and a grandson, but not knowing what should do in the future. Master Xie also has a son named Jia Lian, who is about 20 years old now. Jia Lian married Master Zheng's wife Wang's niece, it was an intermarry between their families, and it's been five years now.”

Zi Xing said:" Master Merchant's concubine had given birth to another kid for him after having the son named Precious Jade, and didn't know the kid good or bad. So he only had two sons and a grandson at that time and didn't know the future held. Pardon Merchant also had a son named Romance Merchant, who was about 20 years old. Romance Merchant married Master Merchant's wife Lady King's niece, it was an intermarry between their families, and it's been five years now.”--[[User:Yi Yangfan|Yi Yangfan]] ([[User talk:Yi Yangfan|talk]]) 06:35, 12 December 2021 (UTC)Yi Yangfan

==易扬帆 Yì Yángfān 英语语言文学（英美文学）女 202120081545==

这位琏爷身上现捐了个同知，也是不喜正务的；于世路上好机变，言谈去得，所以目今只在乃叔政老爷家住，帮着料理家务。谁知自娶了这位奶奶之后，倒上下无人不称颂他的夫人，琏爷倒退了一舍之地：模样又极标致，言谈又爽利，心机又极深细，竟是个男人万不及一的。”

Romance Merchant had now paid for an official, but he was also uncomfortable with formal affairs; he was so clever and well-spoken in his career that he was currently living in the house of Master Merchant, Romance Merchant's uncle, and helping with the household chores. There is no idea that since marrying this difficult girl, no one in the house would not praise his wife, and that Romance Merchant would not be able to match her: she is so good-looking, so sharp-tongued, and so deep-witted that she is a man's equal."--[[User:Yi Yangfan|Yi Yangfan]] ([[User talk:Yi Yangfan|talk]]) 06:11, 12 December 2021 (UTC)Yi Yangfan

Romance Merchant had now bought a title as an official, but he was also uncomfortable with formal affairs. He was so clever and well-spoken in his career that he was currently living in the house of Maister Merchant, Romance Merchant's uncle, and helping with the household chores. After he married his wife, everyone praised her, and that made Romance Merchant less popular: she is so good-looking, so sharp-tongued, and so deep-witted that she is a man's equal."--[[User:Yin Huizhen|Yin Huizhen]] ([[User talk:Yin Huizhen|talk]]) 10:49, 12 December 2021 (UTC)

==殷慧珍 Yīn Huìzhēn 英语语言文学（英美文学）女 202120081546==

雨村听了，笑道：“可知我言不谬了。你我方才所说的这几个人，只怕都是那正邪两赋而来一路之人，未可知也。”子兴道：“正也罢，邪也罢，只顾算别人家的账，你也吃杯酒才好。”

After hearing this, Yucun smiled and said, “now you know what I said is true. I’m afraid these people we just talked about are probably those who have the temperament of justice and evil.” Zixing said: “whether these people are just or evil, don't just talk about other people's gossip, and also remember to drink more.” --[[User:Yin Huizhen|Yin Huizhen]] ([[User talk:Yin Huizhen|talk]]) 08:36, 6 December 2021 (UTC)

After hearing this, Rain Village laughed and said, “now you know what I said is true. I’m afraid these people we just talked about are probably those who have both good and evil temperament.” Son Happy said: “It doesn't matter whether these people are good or evil, you should also take a drink rather than only talking about other people's gossip.”--[[User:Yin Meida|Yin Meida]] ([[User talk:Yin Meida|talk]]) 09:12, 12 December 2021 (UTC)

==殷美达 Yīn Měidá 英语语言文学（语言学）女 202120081547==

雨村道：“只顾说话，就多吃了几杯。”子兴笑道：“说着别人家的闲话，正好下酒，即多吃几杯何妨？”雨村向窗外看道：“天也晚了，仔细关了城，我们慢慢进城再谈，未为不可。”

Rain Village said: "I have to drink a few more cups of alcohol because I kept talking all the time". Son Happy said while laughing: " Help yourself! Gossip goes well with alcohol". Rain Village looked out the window and said:" It's getting dark. We'd better continue our talk after entering the city in case the gate is shut." --[[User:Yin Meida|Yin Meida]] ([[User talk:Yin Meida|talk]]) 09:28, 12 December 2021 (UTC)

Rainvillage Merchant said: "I accidentally drink a few more cups of alcohol because I kept talking all the time". Zixing said while laughing: " Enjoy yourself! Gossip goes well with alcohol". Yucun looked out the window and said:" It has been dark. We'd better continue our talk after entering the city in case the gate shuts."--[[User:Yin Yuan|Yin Yuan]] ([[User talk:Yin Yuan|talk]]) 09:39, 12 December 2021 (UTC)

==尹媛 Yǐn Yuán 英语语言文学（英美文学）女 202120081548==

于是二人起身，算还酒钱。方欲走时，忽听得后面有人叫道：“雨村兄恭喜了！特来报个喜信的。”雨村忙回头看时……要知是谁，且听下回分解。

So they got up and paid for the wine. When they was leaving, he heard someone calling behind: "Congratulations! My friend Rainvillage Merchant. Someone brings a lucky message to you." Rainvillage Merchant looks back at once... Who is it? Please expect the next chapter--[[User:Yin Yuan|Yin Yuan]] ([[User talk:Yin Yuan|talk]]) 05:03, 5 December 2021 (UTC).

So they got up and paid for the wine. When they was leaving, he heard someone calling behind: "Congratulations! My friend Yucun. Someone brings a lucky message to you." Yucun looked back at once... Who was it? Please expect the next chapter.--[[User:Zhan Ruoxuan|Zhan Ruoxuan]] ([[User talk:Zhan Ruoxuan|talk]]) 14:19, 12 December 2021 (UTC)

==詹若萱 Zhān Ruòxuān 英语语言文学（英美文学）女 202120081549==

外班──清代会试考取进士后，留在朝中任官者称“京官”，分发外地任地方官者称“外班”。因新官分发到地方后要候补，按班次任官，故称“外班”。同寅皆侧目而视──同寅：即同僚。

"Wai Ban"(Foreign class) -- After passing the highest imperial examinations in Qing Dynasty, those who stayed in the court as officials were called "jingguan", while those who were dispatched to other places as local officials were called "foreign class". Because the new officers who were distributed to the local needed wait for the appointment, according to the official appointment system established in Qing Dynasty.so it was called "outside the shift". Yin(colleagues)all sidelong glance ── with Yin: namely colleague.--[[User:Zhan Ruoxuan|Zhan Ruoxuan]] ([[User talk:Zhan Ruoxuan|talk]]) 14:17, 12 December 2021 (UTC)

Foreign class -- After the qing dynasty imperial examinations, those who stayed in the court as officials were called "jingguan", and those who were dispatched to other places as local officials were called "foreign class". Because the new officer distribution to the local to wait for the officer, according to the shift, so called "outside the shift". With Yin all sidelong eyes and look ── with Yin: namely colleague.--[[User:Zhang Qiuyi|Zhang Qiuyi]] ([[User talk:Zhang Qiuyi|talk]]) 13:56, 12 December 2021 (UTC)

==张秋怡 Zhāng Qiūyí 亚非语言文学女 202120081550==

典出《尚书·虞书·皋陶谟》：“百僚师师，百工惟时……同寅协恭，和衷哉。”寅时是朝臣上朝之时，故称。侧目而视：斜着眼看。语出《战国策·秦策一》：“(苏秦)将说楚王，路过洛阳。
Code out of "Shang Shu · Yu Shu · Gao Tao Mo" : "100 liao division division, 100 work but time...... Cooperate with Yin and be respectful and sincere." Yin shi is the court when the court, so called. Sidelong: to look sideways. Su Qin will say that the king of Chu is passing by Luoyang.--[[User:Zhang Qiuyi|Zhang Qiuyi]] ([[User talk:Zhang Qiuyi|talk]]) 13:12, 5 December 2021 (UTC)

The code is out of ''Shang Shu · Yu Shu · Gao Tao Mo'' : Numerous bureaucrats and teachers work only a hundred hours...... Cooperate with Yin and be respectful and sincere." The Yin time is the court when raised, so it's called. Sidelook: to look sideways. From ''Warring States policy · Qin policy I'':" Su Qin will say that the king of Chu is passing by Luoyang."--[[User:Zhang Yang|Zhang Yang]] ([[User talk:Zhang Yang|talk]]) 06:57, 6 December 2021 (UTC)

==张扬 Zhāng Yáng 国别男 202120081551==

父母闻之，清宫除道，张乐设饮，郊迎三十里；妻侧目而视，倾耳而听；嫂蛇行匍伏，四拜自跪而谢。”原表示敬畏。引申以表示愤怒或不齿。
When his parents heard of it, they cleared the palace and cleaned the road. Zhang Le set up a repast and welcomed thirty miles away far from home. His wife looked sideways and listened attentively, and his sister-in-law crawled on her knees for thanks." Originally it expressed awe. Extended to express anger or disdain.--[[User:Zhang Yang|Zhang Yang]] ([[User talk:Zhang Yang|talk]]) 06:53, 6 December 2021 (UTC)
When his parents heard of this, they cleared the palace and Zhang Le set up music and drinks to welcome him to the countryside for thirty miles. His wife looked sideways and listened attentively, and his sister-in-law crawled on her knees for thanks." Originally it expressed awe. Extended to express anger or disdain.--[[User:Zhang Yiran|Zhang Yiran]] ([[User talk:Zhang Yiran|talk]]) 04:30, 10 December 2021 (UTC)

==张怡然 Zhāng Yírán 俄语语言文学女 202120081552==

维扬──扬州(在今江苏省)的别称。大禹所划分的“九州”之一。典出《尚书·夏书·禹贡》：“淮海惟扬州。”“惟”通“维”。

Dimension Poplar- an alternative name for Yangzhou (Jiangsu province). It was one of the "nine states" delineated by the Great Yu. The name is derived from ''Shang Shu - Xia Shu - Yu Gong'': "The Huaihai Sea is only Yangzhou." The word "but" is synonymous with "wei".--[[User:Zhang Yiran|Zhang Yiran]] ([[User talk:Zhang Yiran|talk]]) 04:27, 10 December 2021 (UTC)

Dimension Poplar - another name of Yangzhou (in today's Jiangsu Province) which is one of the "Kyushu" divided by Dayu. From the book Shangshu· Xiashu · Yugong "the Huaihai sea Wei Yangzhou” "Wei" is "wei”--[[User:Zhong Yifei|Zhong Yifei]] ([[User talk:Zhong Yifei|talk]]) 06:08, 9 December 2021 (UTC)

==钟义菲 Zhōng Yìfēi 英语语言文学（英美文学）女 202120081553==

后人从“惟扬州”截取“惟扬”，又以“维”代“惟”，遂成“维扬”。如北朝周·庾信《哀江南赋》：“淮海维扬，三千馀里。”探花──科举考试中殿试(最高一级考试)一甲第三名(第一名为状元，第二名为榜眼)。

Later generations intercepted "Weiyang" from "weiyangzhou" and replaced "Weiyang" with "Wei", so it became "Weiyang". For example, Yuxin's Fu on mourning the south of the Yangtze River in the Northern Dynasty said, "the Huaihai sea is vast, more than 3000 miles." Tanhua—the third place in the first grade of the palace examination (the highest level examination) (the first place is called Zhuangyuan and the second place is called Bangyan）--[[User:Zhong Yifei|Zhong Yifei]] ([[User talk:Zhong Yifei|talk]]) 09:04, 4 December 2021 (UTC)

Later generations intercepted "Weiyang" from "weiyangzhou" and replaced "Weiyang" with "Wei", so it became "Weiyang". For example, Yuxin's Poetic essay on mourning the south of the Yangtze River in the Northern Dynasty said, "the Weiyang city is vast, more than 3000 miles." Tanhua—the third place in the first grade of the palace examination (the highest level examination) (the first place is called Zhuangyuan and the second place is called Bangyan)--[[User:Zhong Yulu|Zhong Yulu]] ([[User talk:Zhong Yulu|talk]]) 09:15, 5 December 2021 (UTC)

==钟雨露 Zhōng Yǔlù 英语语言文学（英美文学）女 202120081554==

本于唐代的“探花使”，亦称“探花郎”。唐·李淖《秦中岁时记》：“进士杏园初宴，谓之探花宴。差少俊二人为探花使，遍游名园，若它人先折花，二使皆被罚。”

“Tan Huashi” in Tang Dynasty is also called “Tan Hualang”. Li Nao once wrote: “ The newly crowned scholars met in the Apricot Garden to feast with their peers who had been crowned in the same year. This banquet was known as the Flower Search Banquet. Two young and good-looking candidates were chosen to be the flower scouts, and they were asked to visit all the famous gardens and scout for flowers. If someone else took the flowers first, the two flower scouts would be punished with a drink.”--[[User:Zhong Yulu|Zhong Yulu]] ([[User talk:Zhong Yulu|talk]]) 09:06, 5 December 2021 (UTC)

“Tan Huashi” in Tang Dynasty is also called “Tan Hualang”. Li Nao who lived in Tang Dynasty once wrote: “ The newly crowned scholars met in the Apricot Garden to feast with their peers who had been crowned in the same year. This banquet was known as the Flower Search Banquet. Two young and good-looking candidates were chosen to be the flower scouts, and they were asked to visit all the famous gardens and scout for flowers. If someone else took the flowers first, the two flower scouts would be punished with a drink.”--[[User:Zhou Jiu|Zhou Jiu]] ([[User talk:Zhou Jiu|talk]]) 01:09, 8 December 2021 (UTC)

==周玖 Zhōu Jiǔ 英语语言文学（英美文学）女 202120081555==

又宋·魏泰《东轩笔录》卷六：“进士及第后，例期集一月……又选最年少者二人为探花使，赋诗，世谓之探花郎。”

Wei Tai in Song Dynasty wrote that in his Dongxuan Bilu (Volume Six): “ In the imperial examination, after winning the imperial examination…… Two young scholars at the celebration were elected as Tanhua. And people named them Tanhua boy .”--[[User:Zhou Jiu|Zhou Jiu]] ([[User talk:Zhou Jiu|talk]]) 09:19, 5 December 2021 (UTC)

Wei Tai wrote in his ''Dongxuan Transcript'' (Volume Six) in Song Dynasty : “Participated in and passed the highest imperial examinations ... then the first two youngest scholars at the examination were chosen as Tanhua. And people named them Tanhua boy.”--[[User:Zhou Junhui|Zhou Junhui]] ([[User talk:Zhou Junhui|talk]]) 13:55, 6 December 2021 (UTC)

==周俊辉 Zhōu Jùnhuī 法语语言文学女 202120081556==

兰台寺大夫──指专管弹劾的御史。兰台是汉朝宫内藏书之所，由御史大夫主管，故后世将御史台别称“兰台”，将御史府别称“兰台寺”，将御史别称“兰台寺大夫”。

Censor of LanTai - refers to imperial historian who is in charge of impeachment. LanTai was the place where the books were stored in the Palace of the Han Dynasty, and was in charge of the imperial historian. The institution where the imperial historian was later called “LanTai”, the palace where the imperial historian lived was called “ LanTai Temple”, and the imperial historian was called “censor of LanTai” by later generations.--[[User:Zhou Junhui|Zhou Junhui]] ([[User talk:Zhou Junhui|talk]]) 13:41, 6 December 2021 (UTC)

Censor of LanTai - refers to imperial historian who is in charge of impeachment. LanTai was the place where the books were stored in the Palace of the Han Dynasty, and was in charge of the imperial historian. Accordimgly, the institution where the imperial historian was later called “LanTai” the palace where the imperial historian lived was called “ LanTai Temple”, and the imperial historian was called “censor of LanTai” by later generations.--[[User:Zhou Qiao1|Zhou Qiao1]] ([[User talk:Zhou Qiao1|talk]]) 06:46, 8 December 2021 (UTC)

==周巧 Zhōu Qiǎo 英语语言文学（语言学）女 202120081557==

列侯──古代爵名。在秦称“彻侯”，为二十四级爵位中的最高一级。至汉代为避汉武帝刘彻之讳，改为“通侯”。“通”与“彻”同义，是改名不改义。“通侯”之意是表示受爵者功勋通于王室。
Marquis - Ancient Baron name. In Qin Dynasty, it was called "chehou", which was the highest among twenty-four levels. In the Han Dynasty, in order to avoid the taboo of Liu Che, Emperor of the Han Dynasty, it was changed to "tonghou". "Tong" is synonymous with "Che" in Chinese, in this way changing the name without changing the meaning. "Tong Hou" means that the recipient has done meritorious services to the royal family.--[[User:Zhou Qiao1|Zhou Qiao1]] ([[User talk:Zhou Qiao1|talk]]) 09:17, 4 December 2021 (UTC)

Marquis──Ancient noble name. In Qin Dynasty, it was called "Che Hou", and it was the highest rank among the twenty-four ranks. In the Han Dynasty, it was changed to "Tonghou" to avoid the taboo of Han Wudi Liu Che. "Tong" and "Che" are synonymous, which means changing the name without changing the meaning. "Tong Hou" means that the meritorious deeds of the nobility are passed to the royal family.--[[User:Zhou Qing|Zhou Qing]] ([[User talk:Zhou Qing|talk]]) 15:25, 11 December 2021 (UTC)

==周清 Zhōu Qīng 法语语言文学女 202120081558==

后又改为“列侯”，表示序列之意。见《汉书·高帝纪下》颜师古注。清代并无此爵，只是借指侯爵。清代爵位分公、侯、伯、子、男，侯爵为第二等。

Later it was changed to "Liehou", which means sequence. See Yan Shigu's Note in "The Book of Han·Gao Di Jixia". There was no such nobility in the Qing Dynasty, but a reference to the marquis. In the Qing Dynasty, the titles were divided into Gong, Marquis, Bo, Zi, and Male, and Marquis was the second class.

Later it was changed to "Liehou", which means sequence. See Yan Shigu's Note in "Book of Han• Han Gaozu ( the first emperor of Han dynasty)". There was no such nobility in the Qing Dynasty, but a reference to the marquess. In the Qing Dynasty, the titles were divided into Duck,Marquess, Earl, Viscount, Baron and Marquess was the second class.--[[User:Zhou Xiaoxue|Zhou Xiaoxue]] ([[User talk:Zhou Xiaoxue|talk]]) 16:03, 11 December 2021 (UTC)

==周小雪 Zhōu Xiǎoxuě 日语语言文学女 202120081559==

膝下荒凉──意谓子女稀少，尤无儿子。膝下：这里指子女。因幼儿多倚偎于父母膝旁，故称。《孝经·圣治》：“故亲生之膝下，以养父母日严。”唐玄宗注：“亲犹爱也，膝下谓孩童之时也。”

Desolate at the knees means that there are few children, especially no sons. Under the Knee: it means children. The reason why children are called knee is that children often nestle to their parents' knees.''The Classic of Filial Piety·Shengzhi'' says "the feeling of affection grows up at parents’ knees. As children grow up, they become more and more respectful of their parents." Emperor Xuanzong of Tang Dynasty noted: "Be close to your parents and love them. Under the knees is the time of a child.--[[User:Zhou Xiaoxue|Zhou Xiaoxue]] ([[User talk:Zhou Xiaoxue|talk]]) 05:48, 8 December 2021 (UTC)

Desolate below the knee means that there are few children, especially no sons. Knee: it refers to children. The reason why children are called knee is that children mostly lean on their parents' knees. "The Book of Filial Piety·Shengzhi": "Therefore, the days of adoptive parents are strict under the knees of one's own birth." Tang Xuanzong's note: "You are still in love with you, and under your knees is the time of a child."--[[User:Zhu Suzhen|Zhu Suzhen]] ([[User talk:Zhu Suzhen|talk]]) 13:29, 6 December 2021 (UTC)

==朱素珍 Zhū Sùzhēn 英语语言文学（语言学）女 202120081561==

荒凉：形容因子女稀少而家庭显得清冷凄凉。西席──古人座次以右(西)为尊，故右席为宾客和塾师之位，坐西面东，故称幕宾和塾师为“西席”或“西宾”。
Desolate: It can be used to describe such a situation: a family becomes desolate because of the small number of children. West Seat ─ ─ the right seat was preferred by the ancients, therefore the right seat belonged to the guests and tutors. Besides, because they sit in the derection of west and face the direcyion of east, so the guests and tutors were called "west seats" or "west guests".

Desolation: it describes the desolation of the family due to the scarcity of children. West Seat -- the ancients took the right (West) seat as the priority, so the right seat was the seat for guests and school teachers.and because they sit in the derection of west and face the direcyion of east.Therefore, it was called "west seats" or "West guests" for the guests and tutors.--[[User:Zou Yueli|Zou Yueli]] ([[User talk:Zou Yueli|talk]]) 02:19, 7 December 2021 (UTC)

==邹岳丽 Zōu Yuèlí 日语语言文学女 202120081562==

清·梁章钜《称谓录》卷八：“汉明帝尊桓荣以师礼，上幸太常府，令荣坐东面(坐西面东)，设几。故师曰西席。”这里指家庭教师。“身后”一联──身后有馀：是说馀年还很长(“身后”不可解作死后)。
Liang Zhangju, Qing Dynasty, wrote in Volume VIII of 《Appellation records》: "Emperor Mingdi After respected Huan Rong and treated him with teacher courtesy. He once visited Taichang mansion in person, asked Huan Rong to sit in the East, set a table and a walking stick。Therefore, master said it was a seat in the West." Here refers to a tutor.A couplet of "behind you" - there is surplus behind you: it means that the remaining years are still very long ("behind you" cannot be interpreted as after death).--[[User:Zou Yueli|Zou Yueli]] ([[User talk:Zou Yueli|talk]]) 14:23, 4 December 2021 (UTC)

==Nadia 202011080004==

忘缩手：是说不肯收手，还要争名夺利。

==Mahzad Heydarian 玛莎 202021080004==

无路：走投无路。此联是说世人大多只顾眼前，不顾将来，等到走投无路，后悔无及。
No way: desperate. This association means that most people in the world only care about the present, regardless of the future, and wait until they are desperate and regret it.

==Mariam toure 2020GBJ002301==

刹──梵语音译省称，意译为佛塔的柱形尖顶，故又称“佛柱”。

Sha-Sanskrit transliteration provincial name, free translation is the columnar spire of the stupa, so it is also called "Buddha column

==Rouabah Soumaya 202121080001==

引申为佛寺。贾复──东汉南阳冠军(今河南邓州市西北)人，累官至左将军，并封胶东侯。
Extended to Buddhist temple. HiJia Fu——A native of Nanyang Champion of the Eastern Han Dynasty (now northwest of Dengzhou City, Henan Province),he was tired from general to the left and sealed Donghou in Jiao.
--[[User:Muhammad Numan|Muhammad Numan]] ([[User talk:Muhammad Numan|talk]]) 15:54, 5 December 2021 (UTC)

==Muhammad Numan 202121080002==

《后汉书》有传。姓贾的成千上万，贾雨村却只拉千年前的贾复为一家，足见其拉大旗作虎皮之势利小人肺肝。There is a biography in the Book of the Later Han Dynasty. There are thousands of people surnamed Jia, but Jia Yucun only manages Jia Fu from a thousand years ago. This shows that the Qiraji banner is a tiger skin.
--[[User:Atta Ur Rahman|Atta Ur Rahman]] ([[User talk:Atta Ur Rahman|talk]]) 14:18, 6 December 2021 (UTC)

==Atta Ur Rahman 202121080003==

百足之虫，死而不僵——典出三国魏·曹冏《六代论》：
A hundred-footed worm does not die - an allusion to Cao Jon's "Six Dynasties" in the Three Kingdoms.
Note:百足之虫，至死不僵，读作 bǎi zú zhī chóng，zhì sǐ bù jiāng 。 It is used as a metaphor for a group or individual with strong power that will not easily collapse for a while. 百足：The name of a worm with a twenty-sectioned torso that can still wriggle after being severed.

==Muhammad Saqib Mehran 202121080004==

“故语曰：‘百足之虫，死而不僵。’扶之者众也。”
The old saying goes:'Hundred-legged worms die but are not stiff.' There are many who support them."

[[File:Example.jpg]]==Zohaib Chand 202121080005==

比喻世家大族虽然衰败，因家底雄厚，依傍众多，表面上仍能维持繁荣景象。
It is a metaphor that despite the decline of the aristocratic family, because of the strong family background and numerous support, it can still maintain its prosperity on the surface.

==Jawad Ahmad 202121080006==

百足：虫名，即马陆。长约一寸，躯干由多节构成，每节有足一对或二对，切断后仍能蠕动。
English: Centipede, Insect name, arthropods. Length, around an inch, Body is composed of multiple sections, each section has one or two pairs of feet, after cutting still can squirm.

==Nizam Uddin 202121080007==

僵：倒下。安富尊荣──语出《孟子·尽心上》：

Stiff: fall down. Safety, wealth and honour──From the words "Mencius·All Your Heart":

==Öncü 202121080008==

“君子居是国也，其君用之，则安富尊荣。”

A gentleman can make people transform their morals, change their customs, Safeguard the country and protect its honor. --[[User:AkiraJantarat|AkiraJantarat]] ([[User talk:AkiraJantarat|talk]]) 13:55, 5 December 2021 (UTC)

==Akira Jantarat 202121080009==

原意是君子因辅佐国君功勋卓著而享受荣华富贵。

Agree to be a gentleman，because of the outstanding merits of supporting the monarch and enjoying the glory and wealth.--[[User:AkiraJantarat|AkiraJantarat]] ([[User talk:AkiraJantarat|talk]]) 13:58, 5 December 2021 (UTC)

The original meaning was that gentlemen who made outstanding contributions to assist the monarch enjoyed glory and wealth. --[[User:Benjamin Wellsand|Benjamin Wellsand]] ([[User talk:Benjamin Wellsand|talk]]) 20:06, 5 December 2021 (UTC)

==Benjamin Wellsand 202111080118==

这里反用其意，意谓不劳而获，安享荣华富贵。

The meaning is the opposite here, that for nothing one can enjoy prosperity and wealth.--[[User:Benjamin Wellsand|Benjamin Wellsand]] ([[User talk:Benjamin Wellsand|talk]]) 20:02, 5 December 2021 (UTC)

The meaning is reversed here, which means to enjoy prosperity and wealth for nothing. --[[User:Asep Budiman|Asep Budiman]] ([[User talk:Asep Budiman|talk]]) 07:22, 7 December 2021 (UTC)

==Asep Budiman 202111080020==

钟鸣鼎食——语出唐·王勃《滕王阁序》：“闾阎扑地，钟鸣鼎食之家。”

Zhongming Ding Shi-Quoting Tang Wang Bo's "Preface to the Pavilion of the King of Teng": "Lu Yan, the home of Zhong Ming Ding Shi." --[[User:Asep Budiman|Asep Budiman]] ([[User talk:Asep Budiman|talk]]) 07:24, 7 December 2021 (UTC)

Zhongming Ding Shi-Speech by Tang Wang Bo "Preface to the Pavilion of the King of Teng": "Lu Yan rushes to the ground, the home of Zhongming Ding Shi." -Ei Mon Kyaw-[[User:EIMONKYAW|EIMONKYAW]] ([[User talk:EIMONKYAW|talk]]) 09:47, 7 December 2021 (UTC)--[[User:EIMONKYAW|EIMONKYAW]] ([[User talk:EIMONKYAW|talk]]) 09:47, 7 December 2021 (UTC)Ei Mon Kyaw

==Ei Mon Kyaw 202111080021==

古代贵族鸣钟列鼎而食。这里借以形容富贵豪华。

The nobles in ancient times rang bells and set out to eat. Here it is used to describe the wealth and luxury.--[[User:EIMONKYAW|EIMONKYAW]] ([[User talk:EIMONKYAW|talk]]) 09:56, 7 December 2021 (UTC)Ei Mon Kyaw--------Ei Mon Kyaw-[[User:EIMONKYAW|EIMONKYAW]] ([[User talk:EIMONKYAW|talk]]) 09:56, 7 December 2021 (UTC)

The ancient nobles rang the bells and set out to eat. To describe wealth and luxury. --[[User:Mahzad Heydarian|Mahzad Heydarian]] ([[User talk:Mahzad Heydarian|talk]]) 07:09, 8 December 2021 (UTC)

The ancient nobility enjoy their meal with tripod as cookware and the bell set as background music, which indicates occupying high positions and great wealth.--[[User:Chen Jing|Chen Jing]] ([[User talk:Chen Jing|talk]]) 14:33, 12 December 2021 (UTC)

20211124 homework

2021-12-31T13:39:58Z

2021-12-15T10:35:46Z

Li Shuang: /* 1 Abstract */

'''History of Translation Theories'''

[[History_of_Translation_Theories|Overview Page of History of Translation Theories]]

30 Chapters（0/30)

[[Hist_Trans_Theo_EN_1]] [[Hist_Trans_Theo_EN_2]] [[Hist_Trans_Theo_EN_3]] [[Hist_Trans_Theo_EN_4]] [[Hist_Trans_Theo_EN_5]] [[Hist_Trans_Theo_EN_6]] [[Hist_Trans_Theo_EN_7]] [[Hist_Trans_Theo_EN_8]] [[Hist_Trans_Theo_EN_9]] [[Hist_Trans_Theo_EN_10]] [[Hist_Trans_Theo_EN_11]] [[Hist_Trans_Theo_EN_12]] [[Hist_Trans_Theo_EN_13]] [[Hist_Trans_Theo_EN_14]] [[Hist_Trans_Theo_EN_15]] [[Hist_Trans_Theo_EN_16]] [[Hist_Trans_Theo_EN_17]] [[Hist_Trans_Theo_EN_18]] [[Hist_Trans_Theo_EN_19]] [[Hist_Trans_Theo_EN_20]] [[Hist_Trans_Theo_EN_21]] [[Hist_Trans_Theo_EN_22]] [[Hist_Trans_Theo_EN_23]] [[Hist_Trans_Theo_EN_24]] [[Hist_Trans_Theo_EN_25]] [[Hist_Trans_Theo_EN_26]] [[Hist_Trans_Theo_EN_27]] [[Hist_Trans_Theo_EN_28]] [[Hist_Trans_Theo_EN_29]] [[Hist_Trans_Theo_EN_30]] ...

[[Book_projects|Back to translation project overview]] [[DCG-To-Do|Zur To-Do-Liste]]
=Chapter 7 A Brief Introduction of Contemporary American Translation Theory——Examplified mainly by Nida=
'''简析当代美国翻译理论——以奈达为例'''

尹媛 Yin Yuan, Hunan Normal University, China

===1 Abstract===
The contemporary American translation theory mainly consists of American structural school of translation theory, communicative theory school, and social semiotics translation school. American structural school of translation theory is based on the thoughts of American structuralist school; Nida, as the representative of Communicative theory school, thinks that translating is the a manner of communication and must regard the readers as the service object from the view of Social linguistics and communicative function of language; social semiotics translation school views language as a symbol phenomenon that cannot be ignored when it is explained and translated. Nida is the theorist who experienced these three periods and its theory and ideas saturate with a strong sense of their influence, therefore, this paper gives a brief introduction of the history of the contemporary American translation theory as exemplified by Nida's theory and other translators' theory. Written by --[[User:Yin Yuan|Yin Yuan]] ([[User talk:Yin Yuan|talk]]) 13:42, 8 December 2021 (UTC)

correction: The contemporary American translation theory mainly consists of American structural school, communicative theory school, and social semiotics translation school.
correction: Nida is the theorist who experienced these three periods and his theory and ideas saturate with a strong sense of their influence,--[[User:Li Shuang|Li Shuang]] ([[User talk:Li Shuang|talk]]) 10:35, 15 December 2021 (UTC)

===2 Key words===
History of American Translation Theories, Nida, American structural school of translation theory, communicative theory school, a social semiotics translation school

Written by --[[User:Yin Yuan|Yin Yuan]] ([[User talk:Yin Yuan|talk]]) 13:45, 8 December 2021 (UTC)

===3 Introduction===
The contemporary American translation theory mainly consists of American structural school of translation theory, communicative theory school, and social semiotics translation school. American structural school of translation theory is based on the thoughts of American structuralist school; Nida, as the representative of Communicative theory school, thinks that translating is the a manner of communication and must regard the readers as the service object from the view of Social linguistics and communicative function of language; social semiotics translation school views language as a symbol phenomenon that cannot be ignored when it is explained and translated. As is known to all, in China, Nida's translation theory is the most widely known and deeply impressed among contemporary Western translation theories. Professor Tan Jinxi rightly classifies Nida's translation thought into three different stages: first, descriptive linguistics. Second, the stage of communication theory. Third, the stage of social semiotics . Generally speaking, we can summarize Nida's linguistic thoughts and translation thoughts as follows :(1) Nida is a universalist of language, who insists that all languages are equally expressive. What is expressed in one language can be said in another. (2) Nida's translation theory has undergone a transition from the tendency that translation is science to that translation is art. (3) Nida's basic translation thoughts can be summed up in the following three sentences: Translation is a communicative activity. Translation is to translate connotation. In order to translate meaning, it is necessary to change the form of language expression. (4) When it coms to the nature of translation, Nida proposed the famous concept of "dynamic equivalence", which was later renamed as "functional equivalence". Nida is the theorist who experienced these three periods and its theory and ideas saturate with a strong sense of their influence, therefore, this paper gives a brief introduction of the history of the contemporary American translation theory as exemplified by Nida's theory and other translators' theory. (Tan,2004:132)Written by --[[User:Yin Yuan|Yin Yuan]] ([[User talk:Yin Yuan|talk]]) 13:47, 8 December 2021 (UTC)

===4 The Characteristics of American translation theory===

There are some mainly characteristics in the contemporary American translation theory. First of all, serialization and systematization of literary translation is the distinct feature of theory. After the World War II, lots of books of translation emerged in many countries. In terms of the whole western translation industry, the scope, forms, scale and achievements of translation after the Second World War are unmatched in any period in the history of western translation. German translation theorist P. W. Jumpelt called the 20th century "The Age of Translation". Research institutions and publishing houses vigorously made full use of human and material resources to translate, edit and publish various series of books, so as to compile and systematize the translation and publishing of western classics. Secondly, the scale of professional translation is unprecedented. Although western literary translation continued to flourish in the decades after the second World War, the 20th century has come to be known as the "Age of Translation" mainly because of its expansion into other fields. Thirdly, the translation organizations are everywhere. After the end of world War II, translators in western countries had mushroomed to establish various translation associations and set up various translation publications. Each association had its own purpose and purpose to carry out its work effectively. There were more translators' organizations in the United States than in any other western country. There were thirty organizations of translators of all sizes, among which the most well-known are the American Society of Translators, the American Federation of Linguists and the American Association of Literary Translators. Besides, machine translation developed rapidly during these years. The advent and development of machine translation is a remarkable event in the field of modern translation. The last one is that the translation works appeared one by one endlessly. As mentioned above, one of the major features of modern western translation studies is to bring translation issues into the field of linguistic research. Translation theorists, under the influence of the structural theory, transformation theory, function theory, discourse theory and information theory of modern linguistics, from the perspectives of comparative linguistics, applied linguistics, sociolinguistics, semantics, semiotics, logic, anthropology and philosophy, this paper tries to give new meanings and new contents to the ancient subject of translation studies, to propose new research methods, theoretical models and translation skills.(Tan Zaixi,2004:113) Written by --[[User:Yin Yuan|Yin Yuan]] ([[User talk:Yin Yuan|talk]]) 13:48, 8 December 2021 (UTC)

===5 The development of Nida's translation theory===
It could be said that Eugene Nida is well known in the field of translation studies and linguistics in China, because his translation theory is the translation theory of contemporary foreigners introduced earlier after the opening of China's academic portal to the outside world, his translation view is also widely criticized by the domestic translation circle. During his academic career, Nida has worked in linguistics, semantics, anthropology, communication engineering, and other fields,also in Bible translation work. He is proficient in many languages, investigated more than 100 languages, especially some minority languages in Africa and Latin America. From 1945 to 1997, he has published more than 200 articles and nearly 40 books, both co-edited and co-edited. Among them, there are about 20 monographs on language and translation theory, and a collection of theses has been published.

Eugene Nida, the famous American linguist and translation theorist, proposed the concepts of "formal equivalence" and "dynamic equivalence" in his book Toward a Science of Translating (4th issue) in 1964. Later, in order to emphasize the communicative function of translation and to instruct translation practice better, Mr. Nida perfected and integrated the two concepts into the theory of "functional equivalence". As Eugene A. Nida defines, “Translation consists in reproducing in the receptor language the closest natural equivalent of the source language, first in terms of meaning and secondly in terms of style.” Nida's definition of translation indicates that translation is not only lexical equivalence, but also semantic equivalence, stylistic equivalence and stylistic equivalence. The equivalence in "dynamic equivalence" includes four aspects: lexical equivalence, syntactic equivalence, text equivalence, style equivalence. Of these four aspects, Nida believes that meaning equivalence is the most important and form equivalence the second. It is worth mentioning that this initiative is not to encourage students to focus on content and ignore form, but to pursue formal equivalence on the basis of content. (Nida, 2002:168)

The information conveyed by translation includes both lexical information on the surface and deep cultural information. “Functional equivalence” pursues the consistency of readers’ mental responses, that is, the psychological reactions caused by the target text to the target audience should be equivalent to the psychological response resulted from the original text to the target text audience, which is the highest level of functional equivalence and the essence of this theory. Only if the reader of the target text can understand and appreciate the translated text in the same way as the reader of the original text can the target text achieve the lowest level of equivalence, which is the minimum standard required for translation. It is generally known in the translation field that the best translation version should be like the original work, but not the translation text. For the purpose of functional equivalence between the source text and the target text and avoid “translationese” as much as possible, the translator needs to break the barriers of language structure and made a breakthrough in shackles of corresponding form between two languages, no matter in literary translation or scientific translation.

From Nida’s point of view, the first problem that should be considered about to measure a translation version is to predict the readers’ reactions, and then to compare the responses of the readers and the original readers. In the Language, Translation and Culture, “functional equivalence” is defined as: the target language readers should be able to understand the translation in the same way as the source language readers. In this definition, it underlines the fairly similar feelings of the target language readers and the source language readers. The translators can find equivalence, restructuring forms and semantic deconstruction to achieve it, which involves “closeness”, “naturalness” and “equivalence”.(Nida, 2002:157)

====1）Early period—translation theory in a linguistic stage with distinct structural overtones====

The first stage of Nida's translation thought is the descriptive linguistics stage, which focuses on the descriptive study of syntactic, lexical and semantic translation problems. Nida's representative works during this period were ''Bible Translating'' and ''Morphology'': The Descriptive Analysis of Words. Nida's thoughts on linguistics and translation can be summarized as follows: First, Nida is a universalist of language. He argued that all languages have the same expressiveness, that is, what can be said in one language can also be said in another. Because Nida believes that human language systems have more in common than differences, there is a "common core" in human experience and expression. This characteristic is best demonstrated by the translation of the word "white as snow." If, for objective reasons, snow has never been seen in some parts of the world, then it is useless to translate it literally. In this case, Nida suggests three solutions: 1. If the people there have never seen snow, and the word "snow" is not in the language, but perhaps they have frost or something of the same type, they can use it to mean "white as frost". 2. Various languages often have some corresponding idioms to express the same meaning as "white as snow", such as "white as egret", although the expression way is different, but its extended meaning and connotations are similar or even the same. 3. If there is no equivalent idiom in the target language, the original meaning is simply "very white" or "very white". Nida's most commonly used example is the English phrase "spring up like mushrooms", which can be translated into Chinese with a second resolution: "bamboo shoots after rain". (Guo,2002:245)

It can be sure that language has personality as well as generality. Language differences mainly appear in the form of expression. For example, Chinese idiom, "pun", rhythms and the metrical and prosody of poetry all have distinct linguistic characteristics. The content contained in language can be translated, but the expression form of language is difficult to translate or even untranslatable.

''Bible Translating'' obviously reflects the characteristics of translation theory with structural linguistics overtones, which lays the solid foundation for the "functional equivalence" and his other well-known translation theories proposed in the later period.(Guo,2002:248)

====2) Middle period—Translation Science Theory and Translation Communication Theory====
The formative period of Nida's translation theory is the second stage of his theoretical development -- the stage of translation communication theory. At this stage, Nida's translation thoughts experienced a change of cognition and attitude from the tendency to regarding translation as science to regarding translation as art. Nida's early efforts to apply linguistics to translation studies can also be seen in his many monographs and papers. Linguistics is a systematic subject with fixed rules, so Nida's early view of translation as a science is clearly expressed in the titles of monographs and papers such as --''Explorations in the Science of Translation'' and ''The Science of Translation''. Nida believes that the scientific study of translation is an important branch of comparative linguistics, which should focus on semantics and include all aspects involved in translation. At the same time, he felt that linguistic theory was of great help to the scientific analysis of translation. Therefore, the thought of translation studies based on linguistic theories is a thought that regards translation as a science. Similarly, the scientific analysis of translation will also provide new insights into linguistic theories. But even at this stage Nida acknowledges that the description of translation can be carried out on three functional levels: scientific, technical and artistic. As Nida's translation thoughts developed into communication theory and social symbol theory, Nida's definition and classification of translation gradually tended to be that translation belongs to a kind of art, and he believed that translators are all born, just like gifted artists.

In 1969, Nida wrote the book ''Translation Theory and Practice'', which shows Nida's translation theory and thought during this period. In the stage of translation communication theory, Nida's translation ideas can be summarized as the following four points: First, it clearly puts forward the scientific concept of translation, and makes clear that translation is not only an art and a skill, but also a science. Nida's view that "translation is science" has had a profound influence on the western linguistics and translation theory world. However, Nida himself revised his view later, believing that translating is not a science, but translatology is a science. Secondly, the main development mark of Nida's second stage translation thought is to apply the research results of modern communication theory and information theory to the study of translation problems, and put forward the communicative theory of translation, which holds that translation is communication. Specifically, Nida believes that translation is a social communication activity across languages and cultures, and the primary task of translation is to make the translation clear to readers. Thirdly, Nida put forward the dynamic equivalence translation theory, which is the most famous aspect of Nida's translation theory. In the next chapter, we will explain and analyze the development and content of this theory in depth.
Fourthly, Nida proposed a four-step translation process: analysis, transfer, restructuring and test. The object of analysis is the surface structure of the original text, so as to clarify the content and style, functional intention, pragmatic intention and other aspects of the original text. The result of analysis is the deep structure of the original text. The so-called surface structure is actually spoken, written words. A deep structure is a word or text containing all omitted elements and implied relations. For example, He is difficult to please. Its deep structure is "For others to please him is difficult". It analyzes whether the translation is correct or not and determines whether the translation is trustworthy (narrow sense) or faithful. Transferring is the process of transforming the analyzed corpus (source deep structure) from A language to B language (deep structure of the target language) in the translator's brain. The transfer takes place near the core sentence level, that is, at the level of the putative "basic structural elements" of a particular language. Reconstruction refers to the rearrangement, connection or deletion of a series of simple sentences that have been converted into the deep structure of the target language. In the reconstruction, the reconstruction methods adopted by English-Chinese translation and Chinese-English translation are completely different. In the process of E-C translation, the goal of reconstruction is to form sentences into a "bamboo structure" as far as possible, with few layers, and each part is mainly related through meaning. In the process of English translation, the common method is to rearrange each simple sentence according to the time or logical order of the semantic relationship of translation, and use appropriate reference means to carry out inter-clause reference and remove unnecessary connecting words. In the process of C-E translation, the goal of reconstruction is to connect the "bamboo structure" into the "grape structure" as much as possible. It requires proper grammatical means to link simple sentences together. The use of conjunctions, relations, or modifiers as unqualified elements to change a subordinate clause into a surrogate logical subject.(Tan,2002,34)

====3）Important Stage—Functional Equivalence and Functional theory of translation====
Functional equivalence is a quite common translation theory but the three points, naturalness, closeness and equivalence should be endowed clear and precise meanings to instruct the translating practice.

3.1 Functional Equivalence Theory

Functional Equivalence is one of the famous and important western translation theories. Besides the definition Nida gave it, there have been numerous opinions proposed by scholars and experts.

3.1.1 The Essence of Nida’s Functional Equivalence Theory

Eugene Nida, the famous American linguist and translation theorist, proposed the concepts of "formal equivalence" and "dynamic equivalence" in his book Toward a Science of Translating (4th issue) in 1964. Later, in order to emphasize the communicative function of translation and to instruct translation practice better, Mr. Nida perfected and integrated the two concepts into the theory of "functional equivalence". As Eugene A. Nida defines, “Translation consists in reproducing in the receptor language the closest natural equivalent of the source language, first in terms of meaning and secondly in terms of style.” Nida's definition of translation indicates that translation is not only lexical equivalence, but also semantic equivalence, stylistic equivalence and stylistic equivalence. The equivalence in "dynamic equivalence" includes four aspects: lexical equivalence, syntactic equivalence, text equivalence, style equivalence. Of these four aspects, Nida believes that meaning equivalence is the most important and form equivalence the second. It is worth mentioning that this initiative is not to encourage students to focus on content and ignore form, but to pursue formal equivalence on the basis of content. (Nida, 2002:168)

The information conveyed by translation includes both lexical information on the surface and deep cultural information. “Functional equivalence” pursues the consistency of readers’ mental responses, that is, the psychological reactions caused by the target text to the target audience should be equivalent to the psychological response resulted from the original text to the target text audience, which is the highest level of functional equivalence and the essence of this theory. Only if the reader of the target text can understand and appreciate the translated text in the same way as the reader of the original text can the target text achieve the lowest level of equivalence, which is the minimum standard required for translation. It is generally known in the translation field that the best translation version should be like the original work, but not the translation text. For the purpose of functional equivalence between the source text and the target text and avoid “translationese” as much as possible, the translator needs to break the barriers of language structure and made a breakthrough in shackles of corresponding form between two languages, no matter in literary translation or scientific translation.

From Nida’s point of view, the first problem that should be considered about to measure a translation version is to predict the readers’ reactions, and then to compare the responses of the readers and the original readers. In the Language, Translation and Culture, “functional equivalence” is defined as: the target language readers should be able to understand the translation in the same way as the source language readers. In this definition, it underlines the fairly similar feelings of the target language readers and the source language readers. The translators can find equivalence, restructuring forms and semantic deconstruction to achieve it, which involves “closeness”, “naturalness” and “equivalence”. (Nida, 2002:168)

3.1.2 Review about Functional Equivalence Theory

In the ''On Nida's Functional Equivalence Theory'', Zhao Dandan proposes the importance of wholeness of the target language and culture, specific language environment and audiences of target language. Functional equivalence theory aims at a completely natural way of expression. In order to achieve functional equivalence, these three factors are indispensable factors for translators. (Zhao,2011:54-55)

As Wang Hua writes in the paper ''An analysis of Nida's "functional equivalence" theory'' for the guidance of translation practice, the theory of "functional and equivalence" mainly guides translation practice by using the following four criteria: information communication; the delivery of the spirit and style of the original work; the smoothness of language in line with the grammar rules and expression patterns of the translation; similarity readers’ reactions.(Wang, 2010:70-71,105)

The paper written by Huang Yuanpeng analyzes and summarizes the four types of problems on the basis of Nida's functional equivalence from the papers of linguistic core-journals in China in the past fifteen years, and puts forward the view point that functional equivalence should be applied and interpreted from its theoretical system, which is also testified by means of exemplification and testing. (Huang,2010:101-104)

3.2 The Guiding Significance of Functional Equivalence Theory to the Translation Practice

Nida said that conscientious translators seek the most natural equivalence. In fact, a natural translation means no grammatical and stylistic stiffness in expression, and avoids translationese because it is faithful to form, finally causing unfaithfulness to the translation of the original communicative function. Undoubtfully, the excessive stress on “naturalness” will certainly weaken the achievement of “functional equivalence” due to the consequence of “naturalness”. Therefore, proper application of the principle “naturalness” is an indispensable part in the translation practice, particularly academic English papers translation.

In "functional equivalence", "closeness" has a very close and complex relationship with "naturalness". On the surface, "closeness", meaning that the translation should be close to the information given by source language, holds "naturalness" in check which is revealed after a close reading of Nida's masterpiece. "Closeness" and "naturalness" are like two ends of a straight line, representing two extremes. In fact, they reflect the contradiction between content and form in translation, which is an thorny issue for translator to deal with in the translation practice, especially in the translation of academic English papers, its form and content equally crucial. (Nida, 2002:168)

“Equivalence” is the core word of equivalence theory in translation application. There is not completely or absolutely equivalent translation, because the most naturalness and closest equivalent translation is still at a certain distance from the original text itself. “Equivalence” is the best balance between the two extremes. In the process of translation, the most effective way to achieve functional equivalence is to find a both close and natural way of expression between languages and cultures. Therefore, in the process of translation, it is one of the elements at the heart to find the “equivalent” translation. Under the guidance of “naturalness”, “closeness” and “equivalence”, the translation practice of this time is constantly revised and improved, so as to produce a relatively high-quality translation finally.

3.3 The Application of Functional Equivalence

The development of Nida's functional equivalence theory is summarized as follows: the diction of translation is smooth and natural, the content is expressive and the reader responds similarly. As we mentioned before, there are a great number of difficulties in the translation of different kinds of literary forms by applying functional equivalence. At the lexical level, terminology and nominalization are the most important features of academic English texts. This is because the purpose of some works is to disseminate information related to majors, it is necessary to use specialized terms in specific fields. Meanwhile, nomination helps simplify the text to avoid the use of clauses. The two features are difficult to find the proper corresponding translation in Chinese. Besides, the translation of inflected forms, intricate sentence structures, heavily used passive voice, and the use of nonfinite structure also need to be translated guided by the functional equivalence. (Nida, 2002:168)

“Naturalness” is the most basic criteria of translation. In order to offer the fairly similar feelings which source language brings to the readers; translation must be naturalness as the sense of target language.Translators commonly apply functional equivalence theory to perfect the translating on three levels, lexical level, syntactic level and textual level. Translation at the lexical level under the guidance of “naturalness” is the most basic one. There will be several certain corresponding translations of a word or a phrase for the translator to select based on the literal meaning and the original context.Sentence, consisted of words and phrases, possesses more flexible translation patterns by analyzing and transforming the word form and the sentence structure. Meanwhile, more translation versions to choose gives translators more challenges and troubles. On the higher level, discourse level, the translation becomes more complicated and flexible. At this time, in addition to translating under the guidance of “naturalness”, it should be combined with the context to choose the proper wording of translation.As Liu Zhong De's translation theory says, "faithfulness, expressiveness and closeness", closeness is crucial for the translator to measure the accuracy of the information transmission. In academic English papers, closeness plays an important role undoubtfully for the importance of the content in translation. Actually, following the principle of “closeness” on lexical level is just to choose the most appropriate and the best suitable translation version of the word or phrase. Perhaps sometimes some approaches are needed in the translation process, such as the meaning extension or shrinking, specification or generalization. Closeness not only refers to the semantic changes but also changes in part of speech in the translation process that can make sentence meaning more precise and accord with the expression of Chinese habit therefore a sentence can be translated into completely different versions to choose a more accurate and smoother one. On textual level, more and more attention on closeness is paid on the cohesion and coherence of the context. Compared to the explicit cohesion in English, there are a wide variety of implicit coherence ways in Chinese. "Equivalence" is the core word of the functional equivalence theory. Good translations must achieve functional “equivalence” by comparison with the original text. Nida emphasizes that there is no completely absolute equivalence, and there is a certain distance between the most natural and the closest equivalence and the original text itself.

“Naturalness” and “closeness” contain yet restrict each other. And in most cases, there are contradictions between them. “Equivalence” is the golden section point between the two extremes of “closeness” and “naturalness”. It is suggested that the most effective way to realize functional equivalence is to find the closest and the most natural expression of the source language between languages and cultures or to achieve it by reorganizing the original forms and semantic structures in an appropriate way. Only when “functional equivalence” comes true in the translation, can the result of “the source language readers and the target language readers feel roughly the same” be produced. Based on Nida' definition and illustration of the translation criteria “equivalence”, the translation process on lexical level under the guidance of equivalence aims to find out the most natural and closest corresponding meanings to the words and phrases. Equivalence on syntactic level are mostly concerned about sentence-type changing, words permutation, words adding, words changing and wording in translator’s own words according to the concrete context, higher and more complicated than on lexical level. To achieve both naturalness and closeness, it is important not only to deal with the translation of words and grammar simply, but also to construct connections with the preceding content. Translation instructed by equivalence on textual level are always related to the conversion of word class and the choosing of meaning. Because the text can be divided into two kinds of conditions, it requires to analyze the translation context, language, structure, function and discourse cohesion and coherence, etc., to have the whole English discourse translation quality meet the corresponding requirements, and the demand of readers of translation, fully revealing the thoughts, emotions and content in the original text. (Nida, 2002:168)

====4) Late period—sociosemiotic approach====
The development of "social semiotics" has a long history, which can be traced back to Saussure's theory of semiotics. Balhudarov (1985) was the representative who introduced semiotic theory into translation studies. In his book Language and Translation, he clearly pointed out that language unit, like any other symbol, is composed of expression form and meaning content, and meaning is only a symbolic relationship. Bakhtin believes that "the world is a text, semiotics or symbolic system. Signs have materiality, history, sociality, ideology, communication and dialogue. Nida believes that language must be regarded as a sign phenomenon, and its interpretation cannot be separated from its social environment. This theory mainly proposes the study of the meaning of translated texts from three perspectives: referential meaning, interlocutory meaning and pragmatic meaning. Nida believes," The great advantages of semiotics over other approaches to interlingual communication is that it deals with all types of signs and codes, and especially with language as the most comprehensive and complex of all the systems of signs which human employ." Translation refers to translating meaning of contents. The core of social semiotic translation is semiotic meaning. According to Morris' semiotic meaning, any symbol is an entity composed of three parts: Symbol carrier; a sign represents a sign. an interpretant, namely, the effects of symbols on symbol recipients (interpreters) . The relationship between these three parts is the three aspects of semiotics meaning, that is, formal meaning (the relationship between symbols and other symbols), existential meaning (the relationship between symbols and the signified object) and practical meaning (the relationship between symbols and interpreters). They each have their own laws and the complete meaning of the sign is the sum of all three. Some symbols have only one meaning, some have two meanings, and some have all three. Morris also applied his view of the meaning of signs to the study of language. He believes that language also has three aspects : intralingual meaning—the meaning reflected by the relationship between symbols; referential meaning—the meaning reflected by the relationship between the symbol and the signified object; pragmatic meaning—the meaning reflected by the relationship between symbol and interpreter. Morris's research is of great significance to the study of semiotics, especially to the study of language translation and also helps to deal with cultural factors in translation. Culture can be regarded as a set of symbol system, which constitutes a huge social and cultural symbol network, and each set of which is composed of numerous sub-symbol systems. Each symbol system has a code representation. The translator decodes and codes in this overlapping and intricate network of two social and cultural symbols. When decoding, it should be remembered that the original text is only a collection of many symbolic systems reflected by the linguistic symbolic system. These symbol systems all exist in the society and are social, and they are connected with each other rather than isolated. When coding, it is necessary to remember that the meaning reflected by the symbol system related to the source text is identical and different in reference, interlocution, and pragmatics, which are closely related to the symbol world of man, animal and society. Decoding and coding cannot be isolated from society. It helps translators broaden their horizons and deepen their understanding of language, culture, and society. Because it requires the study of text on the basis of context, register, code including all sign systems and society outside of language. The meaning of all symbols expressed by character symbols must be connected with the society. Translation ability is not only a reflection of language ability, but also a reflection of cultural deposition. Research of translation theory and practice by social semiotic translation method, to avoid the deviation in the epistemology and methodology, to translate and related knowledge of many disciplines melt in a furnace, the translator can get mastery of knowledge, learn to comprehensive, multiple points of view understanding, translation and the social culture closely, effectively solve the problem of translation practice. Nida, on the other hand, based on the translation theory of social semiotics, emphasizes that everything in the text has meaning, including the form of speech, so the form should not be sacrificed easily. Rhetoric features of language play an important role in language communication, so we should not neglect these features in translation. At this stage in social semiotics, Nida dropped the term "dynamic equivalence" and replaced it with "functional equivalence," in an attempt to make the terms more comprehensible. Nida no longer uses the distinction between grammatical meaning, signified meaning and associative meaning, but divides meaning into rhetorical meaning, grammatical meaning and lexical meaning, and each meaning is divided into two levels of signified meaning and associative meaning.(Hu Zhuanglin, 2001) (Nida, 2001: 376)(Chen Hongwei, 1996:91) Written by --[[User:Yin Yuan|Yin Yuan]] ([[User talk:Yin Yuan|talk]]) 13:49, 8 December 2021 (UTC)

===6 Conclusion===
The modern American translation theory mainly comprises of American structural school of translation theory, communicative theory school, and social semiotics translation school. American structural school of translation theory is based on the thoughts of American structuralist school; Nida, as the representative of Communicative theory school, thinks that translating is the a manner of communication and must regard the readers as the service object from the view of Social linguistics and communicative function of language; social semiotics translation school views language as a symbol phenomenon that cannot be ignored when it is explained and translated. Nida is the theorist who proposes these three translation ideas and lays the firm foundation for the development of translation theory later, therefore, it has practical significance for us to study and summary the translation theory of the contemporary America, especially the thoughts of Nida. Written by --[[User:Yin Yuan|Yin Yuan]] ([[User talk:Yin Yuan|talk]]) 13:50, 8 December 2021 (UTC)

===7 References===

1 Guo Qianzhong.(2002).郭建中.[当代美国翻译理论].''Contemporary American Translation Theory''.Wu Han: Hu Bei Education Press.

2 Xie Tianzhen.(2009).谢天振.[中西翻译简史].''A brief history of Chinese and Western translation''. Bei Jing: Foreign Language Teaching and Research Press.

3 Tan Zaixi.(2004).谭载喜.[西方翻译简史].''A brief history of Western translation''. Bei Jing: The Commercial Press.

4 Nida, E. (2002). ''Language and Culture: Contexts in Translating''. Amsterdam: John Benjamins Publishing Company.

5 Xu Jun, Mu Lei.(2009).许钧，穆雷.[翻译学概论].''Introduction to Translatology''. Nan Jing: Yilin Press.

6 Hu Zhuanglin.(2001).胡壮麟.走进巴赫金的符号王国.''Walking into Bakhtin's Symbolic kingdom''.Foreign Language Study.(2)10-15.

7 Chen Hongwei.(1996).陈宏薇.社会符号学翻译法研究.''A Study of Translation Methods in Social Semiotics''.Journal of Ocean University of Qingdao.(3):88-93.

8 Yang Liping.(2006).杨丽萍.从符号学视角探索语际翻译.''An Exploration of Interlingual Translation from the Perspective of Semiotics''.Lanzhou University.8.
Written by --[[User:Yin Yuan|Yin Yuan]] ([[User talk:Yin Yuan|talk]]) 13:50, 8 December 2021 (UTC)

Hist Trans Theo EN 9

2021-12-14T14:28:14Z

Li Shuang: /* References */

'''History of Translation Theories'''

[[History_of_Translation_Theories|Overview Page of History of Translation Theories]]

30 Chapters（0/30)

[[Hist_Trans_Theo_EN_1]] [[Hist_Trans_Theo_EN_2]] [[Hist_Trans_Theo_EN_3]] [[Hist_Trans_Theo_EN_4]] [[Hist_Trans_Theo_EN_5]] [[Hist_Trans_Theo_EN_6]] [[Hist_Trans_Theo_EN_7]] [[Hist_Trans_Theo_EN_8]] [[Hist_Trans_Theo_EN_9]] [[Hist_Trans_Theo_EN_10]] [[Hist_Trans_Theo_EN_11]] [[Hist_Trans_Theo_EN_12]] [[Hist_Trans_Theo_EN_13]] [[Hist_Trans_Theo_EN_14]] [[Hist_Trans_Theo_EN_15]] [[Hist_Trans_Theo_EN_16]] [[Hist_Trans_Theo_EN_17]] [[Hist_Trans_Theo_EN_18]] [[Hist_Trans_Theo_EN_19]] [[Hist_Trans_Theo_EN_20]] [[Hist_Trans_Theo_EN_21]] [[Hist_Trans_Theo_EN_22]] [[Hist_Trans_Theo_EN_23]] [[Hist_Trans_Theo_EN_24]] [[Hist_Trans_Theo_EN_25]] [[Hist_Trans_Theo_EN_26]] [[Hist_Trans_Theo_EN_27]] [[Hist_Trans_Theo_EN_28]] [[Hist_Trans_Theo_EN_29]] [[Hist_Trans_Theo_EN_30]] ...

[[Book_projects|Back to translation project overview]] [[DCG-To-Do|Zur To-Do-Liste]]

=Chapter 8: History of Translation Theories of France from 20th Century to the Present=
20世纪至今的法国翻译理论史

李双 Li Shuang, Hunan Normal University, China
==Abstract==
Translation activities have a long history in France and its theories occupy an important position in the West. Since the beginning of the 20th century, the emancipation of the mind, the progress of science and technology and the transformation of society have reinvigorated the study of French translation theory and entered its heyday. This paper first summarizes the development of French translation studies from the 20th century to the present, then discusses the main translation theories of this period from the perspectives of translation and interpretation, and analyzes the influence of the society and other disciplines on the formation of the theories. Finally, it aims to have a clearer and comprehensive understanding of the development of contemporary French translation theories.
==Key word==
history of translation theories, France, contemporary

'''Correction:''' French translation theories;contemporary;linguistic;literary--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 15:40, 13 December 2021 (UTC)

==摘要==
法国的翻译活动历史悠久，其理论也在西方翻译理论中占有重要位置。自20世纪初，思想的解放、科技的进步与社会的变革为法国翻译理论的研究重新带来活力，进入鼎盛时期。本文先从整体上梳理20世纪至今法国翻译研究的发展脉络，再分别从笔译和口译方向论述该时期的主要翻译理论并分析社会、学科知识对理论形成的影响，最终旨在对当代法国翻译理论的发展有更清晰全面的认识。
==关键词==
翻译理论史，法国，当代

'''Correction''': 法国翻译理论；现代；语言学；文学--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 15:40, 13 December 2021 (UTC)

==Introduction==
Language is one of the symbols of human civilization and an important feature of every nation. Language exchange is accompanied by the beginning of translation activities, which has a long history. Translation theory that comes from practices guides and refines translation activities in turn. As a big western country, France has made a mark in its history both in terms of politics and economy and in terms of culture and ideology. Its translation activities were initially concentrated in the Latin works at the end of the Middle Age, but there were no articles or works devoted to translation theory at this time. With the rise, development and gradual maturity of translation, more and more experts and scholars began to study systematically the translation and put forward their own theoretical propositions. The 20th century has been the heyday of French translation theory. The characteristics of French translation in this period are as follows: the practice of translation was unprecedented prosperous, covering politics, economy, military affairs, culture, literature and other aspects. The study of translation theory was unprecedented, and theorists who had great influence on the history of translation in the world have emerged.It was in the 1970s that ‘translatology’ began to formally exist as an independent discipline. In addition to the traditional study of theories focusing on traslation, France has made great achievements in the field of interpretation theory. The International Association of Interpreters is based in Paris.(Chen 2014:80)

The study of French translation theory in China is relatively late, and basically began in the 1990s. One of the main achievements is The Contemporary French Translation Theory compiled by Xu Jun and Yuan Xiaoyi, which systematically reviews the theories of translators in the second half of the 20th century, led by Georges Mounin, and makes important comments on various translation schools. Yang Jiangang from Wuhan University also sorts out the three stages of French translation studies in the 20th century and briefly introduces several major translators and their theories in the article French Translation Theory. Chen Shunyi from the School of Foreign Studies of Guangzhou University has also combed French translation theory, which he divided into five stages: origin, development, maturity, silence and prosperity. He has briefly summarized the history of French translation and introduced the famous translators and their thoughts or theories in different periods.

Based on the previous work, this paper aims to study the origin and development of the translation theories that have emerged in France from the 20th century to the present, taking into account translation practice, and to make a better summary of the relationship between various schools of thought and theories.

'''Correction''': On the basis of predecessors and combined with translation practice, this paper aims to study the origin and development of translation theories in France since the 20th century, and make a better summary of the relationship between various ideological schools and theories.--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 15:40, 13 December 2021 (UTC)

==1.Translation Theories of School of Linguistics==
At the beginning of the 20th century, Saussure's "General Linguistics", the "father of modern linguistics", was published. It was a landmark work that introduced new theories, principles and concepts of language and laid the scientific foundation for the study of language and the development of linguistics. As a special and universal linguistic activity, the study of translation was often regarded as a branch of linguistics in the early days. Although translation is actually more of a communicative activity involving various fields such as language, culture, art, aesthetics, and psychology, it is closely related to other disciplines besides linguistics such as cultural studies, literary theory, philosophy, aesthetics, psychology, and ethnography. However, in the intellectual context of the times, the emergence of linguistics was the first to give translation studies a scientific and systematic research method, and it has an important influence even today, as well as being the science that has contributed most to translation studies.(Wang 1999:58)

'''Correction''':At the beginning of the 20th century, Saussure,the "father of modern linguistics",his "General Linguistics" was published.--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 15:44, 13 December 2021 (UTC)

===1.1Jean-Paul Vinay and Jean Darbelnet===
In the Western translation theory circles, Fedorov of the former Soviet Union first and more systematically proposed that translation theory research should belong to the scope of linguistic research. In his "Outline of Translation Theory" published in 1953, he clearly pointed out that the process of translation is the process of using language, therefore, in translation, language issues should be put on the top priority, and believed that translation research should be studied from the perspective of linguistics in the first place, and claimed that only by adopting linguistic research means can the laws and essence of initial translation be explained scientifically. After him, the Frenchmen Jean-Paul Vinay and Jean Darbelnet, who moved to Canada, actively supported his view and proposed that "translation is a real discipline with its own special techniques and problems", which should be analyzed by linguistic means. In 1958, they co-authored "A Comparative Study of French-English Rhetoric", which was published in Paris, marking a new beginning of the theoretical study of translation in France. Since then, the linguistic theory of translation has been gradually formed in France. People began to examine the theoretical issues related to translation in a more systematic and penetrating way, taking the research results of modern linguistics as a guide.(Xu and Yuan 1998:21;Vinay and Darbelnet 1958:23;Yang 1987:45)

Although Jean-Paul Vinay and Jean Darbelnet emigrated from France to Canada, the expression of their translation thought was mainly in France, where they participated in and influenced French translation theory, and where their book "A Comparative Study of French-English Rhetoric" was written in French and published in France. In addition to this book, they have published many articles in the "Bulletin des traducteurs" of the Association of French Translators and the "Méta" of the Association of Canadian Translators, and Jean-Paul Vinay has written the entry "Translation" for the French "Encyclopedia of Seven Stars" volume "Language". Jean-Paul Vinay also wrote the entry "Translation" for the volume "Languages" of the French "Seven Stars Encyclopedia".

'''Correction''': the expression of their translation thoughts was mainly in France--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 15:50, 13 December 2021 (UTC)

Their contributions to translation theory research are mainly as follows: 1. The establishment of a series of univocal translation terms that are more strictly defined. The establishment of the terminology is an important step towards scientific research, which itself means the scholars' understanding and definition of the elements of the research object, laying a good foundation for the systematic construction of translation theory and translation science. 2. The object of translation is information (i.e., thoughts, emotions, etc.), so the unit of translation should be the unit of thought. This is different from the previous traditional concept of "word as a unit", which recognizes that a word does not fully represent the independent meaning of a paragraph handled by the translator in the translation process. The unit of thought should be associated with a meaningful combination of sentences and paragraphs. From the point of view of correspondence with words, they divide translation units into three categories: "simple units" (units that can correspond to a single word), "expanded units" (combinations of sentences and segments in which several words form a lexical unit of independent meaning), and "fractional units" (units of meaning that can be used in the translation process). "fractional units", (parts of a word, but with a complete meaning, such as prefixes, suffixes, etc., the similarity of which can be seen in Chomsky's linguistic view that the core of a sentence is the tense). Depending on the role of translation units in the message, they also distinguish some different types of units, such as "functional units" (consisting of elements with the same grammatical function), "semantic units" (with independent meanings), and "dialectical units" (used for argumentative reasoning and indicating relationships), "rhyme units" (composed of elements contained in the same tone), etc. 3. A strictly defined classification of translation techniques was made, and seven ways of solving translation difficulties were summarized: borrowing words, imitation method, literal direct translation, transposition, flexible adjustment, equivalence and rewriting. Although the first three are still a bit far from the real translation, and the last "rewriting" is out of the scope of translation, making the translator another creator, their exploration is meaningful to the establishment of a scientific translation theory, and they try to apply "methodology" to the study of translation theory for the first time. But their exploration is significant for the establishment of a scientific translation theory, and for the first time they tried to apply "methodology" to the study of translation theory, so that it began to break away from the traditional fragmentary translation criticism based on intuition and experience.(Yang 1987:53)

===1.2 Georges Mounin===
From Jean-Paul Vinay's and Jean Darbelnet's and Fedorov's appeals for translation, the famous linguist, translator and literary critic Georges Murnand saw a new beginning for translation studies, but he also found that if translation is to receive the same attention from the language sciences as the phenomena of bilingualism, language contact, linguistic geography or etymology It was not an easy task to make translation receive the same attention as bilingualism, language contact, linguistic geography or etymology. Moreover, in addition to the rejection by the linguistic community, many translators do not accept this concept, insisting that translation is an art and that literary translation in particular cannot be thoroughly interpreted from a linguistic point of view. George Moonan looked dialectically at the two camps of the translation community at that time, without going to either extreme, and he believed that translation was an art based on a science. Although he supported the views of Jean-Paul Vinay and Jean Darbelnet regarding the nature of translation, and believed that the scientific study of translation should become a branch of linguistics, he also pointed out that the translation of literary works such as novels, poems, plays, and films was not a linguistic activity that could be solved by the scientific analysis of vocabulary, morphology, and syntactic style alone, and that translation is special.(Xu and Yuan 1998:22)

'''Correction''':Georges Murnand;George Moonan---Georges Mounin--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 16:09, 13 December 2021 (UTC)

Georges Mounin can be regarded as the founder and main representative of the linguistic theory of French translation in the true sense of the word. He raised many major topics about translation studies, and although he did not give answers and researched a well-formed theory, he made great contributions to the exploration of theoretical issues of translation, as well as the study of the obstacles and feasibility of translation.

'''Correction''': George Mounin can be regarded as the founder and main representative of the linguistic theory of French translation in the real sense. He has put forward many major topics related to translation research. Although he has not given answers and developed a formed theory, he has made great contributions to the discussion of translation theoretical problems and the study of translation obstacles and feasibility.--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 15:53, 13 December 2021 (UTC)

In 1953, he published The Unfaithful Beauty, which was mainly a summary of his own experience and that of other translators and writers in translating from other languages into French, and although it was guided by the linguistic theory of Fandès (the theory of the progress of language), its basic starting point was to examine translation from a stylistic and literary point of view. -Between 1956 and 1958, Georges Mounin came into contact with André Martinet's structural linguistic theory, which prompted him to rethink the problem of translation from the perspective of structural linguistics.(Yang 1987:54)

His national doctoral dissertation, which is also his classic masterpiece, Theoretical Problems of Translation, was published in Paris in 1963 and has had a profound influence on the French translation theory community that continues to this day. In this book, he explored the feasibility of translation from the perspectives of meaning, world reflection, levels of communication, and linguistic cohomology. From the perspective of linguistic syncretism, according to the French linguist Martina's idea of cosmic syncretism ("all people inhabit the same planet" and we can expect to find certain similarities in the various "national languages"), Georges Mounin believes that there must be linguistic syncretism. Georges Mounin believes that there must be a linguistic cohomology. This is because in the activity of translation, due to the ecological commonality embedded in the cosmic commonality, the underlying reference meaning should be the same, and the frame of reference of the external world should be the same. In other words, the co-phase of languages or the similarity existing among languages is a necessary result of the existence of cosmic, ecological, physiological and psychological co-phase phenomena. This directly explains the feasibility of translation, but from the perspective of the "world image" theory, he explains the limits of translation. Because people in different societies experience the same thing differently, the semantic portrayal of that thing naturally differs as well. Georges Mounin found that each language cuts different aspects of reality (ignoring what another language reveals, discovering what another language neglects, etc.) and that there are differences in the units that cut into the same reality. Thus, he points out that we must admit that the structure of the universe is far from being logically and universally consistent in all languages, and that these ineradicable differences, although calculated as a whole, constitute only a limited percentage, still constitute an obstacle to translation. He was the first to state explicitly that "translation is possible, but it does have limits". This he explains more clearly from the perspective of the communication hierarchy, in which contemporary linguistics plays an important role in his analysis. Contemporary linguistics defines and distinguishes between multiple functions of language: the basic communicative function, the instrumental function of logical thinking, the flow of emotional elements, the expressive or even communicative function, and the aesthetic function. Each linguistic function in the same statement can establish a network of communication at different levels, which depend both on the statement itself and on the experience of each listener. The realization of different levels of the act of communication implies that there are also different levels of translation, which clarifies even more the feasibility and limits of translation. In addition, Georges Mounin also points out that the feasibility of translation activities also depends to a great extent on the contact and communication between different cultures, and the level of communication of ideas that translation activities can achieve is changing and developing. As for the "meaning" that translators need to face in translation activities, he is influenced by Saussure's view of naming (naming as a "system") and the idea of the value of words, and he has moved away from the traditional "categorical naming set "He realized that the relationship between words and concepts in the whole language system is not an innate one-to-one correspondence, and that the meaning of words is not a simple assignment, so that the translation activity is not a simple transformation of the meaning of words, but involves the whole language system. This is a scientific explanation of why "word-to-word translation is not possible".(Xu and Yuan 1998:27-52)

'''Correction''': He has a clearer explanation of this from the perspective of communication level, in which contemporary linguistics plays an important role in his analysis and research.--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 16:01, 13 December 2021 (UTC)

As a distinguished linguist, Georges Mounin is more adept at studying issues related to translation from a linguistic approach. However, translation is a complex activity involving multiple levels and factors, a feature that defines the comprehensive nature of translation theory research. He has also explored the permeability of different cultures and the communicability of semantics from the perspective of other disciplines such as ethnography and bibliography, and even this comprehensive exploration has a clear linguistic tendency. Although he did not form a complete scientific system, it is undeniable that some of his basic understanding and perspectives on translation and translation theory are useful for later generations to conduct systematic scientific research.

===1.3 Maurice Pergnier===
As a distinguished linguist, Georges Mounin is more adept at studying issues related to translation from a linguistic approach. However, translation is a complex activity involving multiple levels and factors, a feature that defines the comprehensive nature of translation theory research. He has also explored the permeability of different cultures and the communicability of semantics from the perspective of other disciplines such as ethnography and bibliography, and even this comprehensive exploration has a clear linguistic tendency. Although he did not form a complete scientific system, it is undeniable that some of his basic understanding and perspectives on translation and translation theory are useful for later generations to conduct systematic scientific research.

'''Correction''':Maurice Pergnier has taught translation theory at esit (the third higher college of Paris) for many years. He is also a professor at the 12th University of Paris. He has directed several multidisciplinary research institutions in the University. He has written many articles in the fields of theoretical and applied linguistics, artistic semiotics and poetics. He passed the national doctoral thesis "sociolinguistic basis of translation" in December 1976 , this is the second national doctoral dissertation focusing on translation theory after George Munin. It is another important work to explore the basic theoretical issues of translation from the perspective of modern linguistics. (Yang Jiangang, 45)--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 16:13, 13 December 2021 (UTC)

The study of sociolinguistics focuses on the communicative nature of language, and the main object of study is speech rather than language; function rather than structure; context rather than information itself; and language acceptability rather than language arbitrariness. Maurice Pergnier uses sociolinguistic principles to link "information parametres" to translation, which is of great significance for translation research. There is no single occurrence of information, and all information cannot exist independently of the external environment background. Based on this, he proposes four parameters of the process of sending information: the sending subject, the sending object, the receiver and the sending medium. So the process of information transmission is the process that the sending subject transmits the sending object to the receiver through the sending medium. These four parameters are closely related to the generation and reception of information, and when any one of them changes, the information transmission will be changed and the meaning of the whole statement will be changed. Projected into the translation activity, the translator is both the receiver of the original text and the sending subject of the translation, and the sending object goes through the process of decoding first and then encoding. In addition to these four parameters, Maurice Pergnier identifies four linguistic variables that influence the transfer of information in the overall linguistic context: phonological variables, lexical variables, grammatical variables, and declarative structures. Language is socially constructed and these linguistic variables vary according to the social context or genre, making it impossible to communicate directly through a homogeneous bridge. By examining the linguistic environment from these four perspectives, it is possible to receive information and feedback more accurately and to address barriers in communication activities.(Xu and Yuan 1998:96-98)

In addition, Maurice Pergnier argues that the original language and the translated language, which are the medium of the translation activity, have an influence on each other when they come into contact with each other, thus creating linguistic interference. That is, the linguistic structure of the original language affects the translator so that he or she cannot express the meaning of the original in a natural translation. This is because the translator does not consider the whole statement as a message in the translation process, but as a field, focusing on the meaning of scattered words. In fact, the meaning of language is not only expressed in grammar, but also in practical use, and he proposed the concept of "idiomatic unit", which refers to the overall denotative meaning, although an idiom consists of several words, it is equivalent to the meaning of only one word. Therefore, when a translator is given a passage of the original text, he should first divide it into idiomatic units, and only when the idiomatic units are correctly divided can he understand the meaning of the original text correctly. The more the two cultures are close to each other, the more the translator understands the socio-cultural background of the two languages, and the more the idioms can be classified correctly.(Xu and Yuan 1998:102)

In fact, from the concept of "idiom" and other discussions on the relationship between vocabulary and translation, meaning and reference, grammar, and linguistic syncretism in The Sociolinguistic Foundations of Translation, it is easy to see that he was influenced by Georges Mounin, especially the study of world image, linguistic syncretism and translation. There is no breakthrough. However, he uses the research results of sociolinguistics to study translation more comprehensively, broadening the methodological means of translation studies and making up for the deficiency of using structural linguistics to depict pure language.

==2. Literary Translation Theories===
In the first half of the twentieth century, there was no systematic translation theory in France in the strict sense of the word, but only critical discussions and scattered opinions of some writers and translators on a certain translation. Translation itself was regarded as a genre of literary aesthetics, stylistics and literary criticism. Most of the writers' comments are also from a literary point of view and are purely subjective in nature, involving more literary feelings or intuitions without any basis or examples. For example, the French poet Paul Valery thinks that translation should be viewed through the eyes of a poet, and emphasizes that the translator must break through the constraints of the original form, especially the syntax of the original text, so that the translation will have the same strong sense of music and literature as the original text. Generally speaking, these translation ideas lacked systematic and strictly defined concepts and terms, and belonged to a kind of "craft empiricism" on translation. In the second half of the 20th century, although linguistic tendencies swept through much of the translation community, a number of translation theorists focused more on the literary nature of translation and developed their own research.

'''Correction''': "craft empiricism"--"handicraft empiricism"--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 16:22, 13 December 2021 (UTC)

===2.1Edmond Cary===
Edmond Cary was a full-time translator for UNESCO, the head of the French Translators Association, and an active advocate and organizer of the International Federation of Translators. His major works include "Translation in the Modern World", "The Translator in France", "On the Quality of Translation", and two important articles "Translation Theory in the Soviet Union" and "Poetry and Translation" published in the journal Babel. This series of articles and writings have made positive contributions to the promotion of translation theory research.

Edmond Cary's main ideas are embodied in Translation in the Modern World, an exhaustive survey summarizing the various forms of translation in the 20th century, briefly describing the history of each form and providing a meaningful classification of translation. His central conception of translation is reflected in his view of its nature as not a science but an art, and an art that varies according to the discipline involved. Distinguishing himself from the linguistic views of his Soviet contemporaries, Fedorov believed that although translation involved linguistic statements, literary translation was not a linguistic activity, but a literary one. To translate poetry, the translator himself needed to have the talent of writing poetry; to translate plays, one had to focus on the dramatic art to meet the requirements of the performance; to translate films was a cinematic art activity, and the choice of words and phrases had to respect the actors' diction, speech flow, movements and the film's music, picture and visual prescribed scenario, and even the social reaction of the group audience, etc. These are things that in his opinion cannot be explained by linguistics. But this is actually an extreme description of a correct view. On the one hand, he only saw the nature of literature in translation, and on the other hand, he had a very limited understanding of linguistics, thinking that linguistics is all about depicting language in its various features in isolation from all other factors, focusing on formal analysis and avoiding meaning, not distinguishing between ordinary linguistics and descriptive linguistics, and not knowing that there actually existed stylistics devoted to the study of translation, which was his concern.(Yang 1987:46;Edmond Cary 1986:8;Georges Mounin 1963:14）

Edmond Cary is a pioneering figure in the development of French translation theory, and he was one of the first translators to begin a comprehensive and systematic examination of translation activities, and his efforts have contributed greatly to the study of French translation theory.

'''Correction''': Edmond Cary was a pioneering figure in the development of French translation theories, and he was one of the first translators who began a comprehensive and systematic examination of translation activities, and his efforts have contributed greatly to the study of French translation theories.--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 16:24, 13 December 2021 (UTC)

===2.2Henri Meschonnic===
Henri Meschonnic is a famous French translator, linguist, literary scholar and critical thinker. Influenced by Western philosophical thought and Russian formalist poetics, he put more emphasis on the literary and artistic aspects of translations, and proposed a "poetics of translation" in his 1973 book "Poetics - Creative Understanding and Poetics of Translation". The Ethics and Politics of Translation," published in 2007, can be said to be a sequel to "The Poetics of Translation" and an overview of his core ideas.

'''Correction''': Influenced by Western philosophical thoughts and Russian formalist poetics, he put more emphasis on the literary and artistic aspects of translations, and proposed a "poetics of translation" in his 1973 book "Poetics - Creative Understanding and Poetics of Translation".--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 16:22, 13 December 2021 (UTC)

In Poetics - Creative Understanding and the Poetics of Translation, Henri Meschonnic puts forward 36 propositions related to the poetics of translation, and focuses on criticizing Neda's theory of translation constructed using generative transformation theory and structuralist semantics. First of all, he considers the translation of a work as an activity that is always "above the language", a "reading creation", a "historical encounter" of a certain subject. In the past, the idea that the traces of translation could not be seen in a translation was the real reason for the intranslatability of the work, which was the result of the diametrical opposition between creation and translation. Translation should be a "reformulation" of a particular form of the historical theme, an "interplay of two poetics", a "shift of center". Therefore, he believes that Neda's theory is not a science of translation, because it excludes all literary works from translation and only addresses language as a medium of information exchange. The poetic theory of the value and meaning of a work is a deeper and more comprehensive theoretical system than linguistics. The poetics of translation is based on the theory of understanding the work as a whole. In addition, in the view of the "historicity" of translation, he also says that the Maodun between the original language and the translated language, between the times and the era, and between the culture and the culture is to use the poetics of translation to arrive at a historical and objective explanation. In response to other scholars' criticism that creative translation is not faithful to the original, Henri Meschonnic refutes this notion as a prejudice and ignorance. The translation of a creative work is a "shift of center" that creates the reader, not, in turn, the translation in response to the reader's taste. The function of translation is a poetic and cultural generative transformation. He argues that the problem with this kind of generative translation is that it is not faithful to the original text, and that the problem is that it does not see the importance of the value and meaning of the work beyond the language, but rather pursues the so-called connotation that is opposed to the form. Moreover, he points out that non-creative translations are limited by the possibilities of the times, which are manifested in the comprehension of the readers of the translation, and lead to the situation that the translation becomes obsolete and needs to be re-translated. Only a translation as a creation can be equal in value to a work and will not become obsolete with time.（Xu and Yuan 1998:138-140）

Although Henri Meschonnic has always emphasized that translation should not be interpreted by linguistics, he has actually not been able to escape the influence of linguistics, not to mention that the development of Western poetics has been a journey of continuous linguistic integration. However, his exploration of translation theory from a literary perspective has opened up a new direction for translation studies to a certain extent.

==3.Translation Theory of Hermeneutics==
Antoine Berman is a leading contemporary French theorist and translator of Latin American literature and German philosophy, known for his consistent philosophical stance in translation studies. He advocates the rejection of ethnocentrism in translation and opposes the "localization" of translations through distortion and adaptation. His major works are L'épreuve de l'étranger, culture et traduction dans l'Allemagne romantique and Pour une critique des traductions, John Donne. The former is an excavation of German translation activities and translation theories since Luther, while the latter is an attempt to theorize the spontaneous and confusing translation criticism with modern hermeneutics as its philosophical foundation.(Xie 2008:113)

Antoine Berman's philosophy of translation is closely related to hermeneutics, and he follows Schleiermacher, the founder of classical German hermeneutics, in his view of alienation in which the reader of the translation influences the author, while also incorporating his experience as a translator. In "The Test of Otherness," he refers to "the test" as having two meanings: first, the test of foreign words and texts experienced by the target culture in receiving the translation; second, the test of survival in the new environment after the foreign text has been removed from its original context. Antoine Berman blames previous translations for pursuing a high degree of reader acceptance, overly suppressing the element of "difference" and "localizing" it. He argues that the ethical goal of the act of translation should be "to accept the different as different," and that the system of textual distortion prevents the entry of the different. He analyzes in detail the various types of deformation tendencies in translations (mainly translations of literary prose, novels and essays) and classifies them into 12 types: rationalization, clarification, expansion, elegance and vulgarization, loss of quality, lack of quantity, destruction of rhythm, destruction of the potential indicative network of the original, destruction of linguistic patterns, destruction of dialectal networks or their exoticism, destruction of fixed expressions and the destruction of idioms and the elimination of multilingual overlap. His analysis of these deformations is divided into two categories: negative and positive parsing. Negative parsing focuses on ethnocentric and annexationist translations, as well as hypertextual translations (e.g., parodies, imitations, adaptations, and arbitrary rewrites of works). The positive analysis refers to the analysis of translations that restore and embody the "other". He points out that his analysis is concerned with the general principle of distortion inherent in translation, that the tendency to distort mentioned in the text is ancient, and that Western translations have been from the beginning a revisionary restoration of meaning. Although Antoine Berman does not accuse this, he argues that it is more valuable to work on the literal aspects of translation than on the recovery of meaning. Formally by working on the literal, translation restores the distinctive indicative process of the work, not only the meaning, on the one hand, and changes the transliterated language on the other. It is translation that stimulates the generation and regeneration of the Western language. Therefore, he advocates a literal direct translation and believes that a good translation should pay respect to the "otherness" in the language and culture of the original work.(Xie 2008:114-133)

'''Correction''': Positive analysis refers to the analysis of the translated version that restores and embodies the "difference".--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 16:31, 13 December 2021 (UTC)

'''Correction''':Therefore, he advocates literal translation, and believes that an excellent translation should respect the "differences" in the language and culture of the original.--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 16:31, 13 December 2021 (UTC)

==4.Interpretive Theory==
In addition to the study of text translation, the French translation community also attaches great importance to interpretation, and the International Association of Interpreters, founded in 1953, is based in Paris. The interpretive theory of translation was originally aimed at interpretation, but later it was gradually extended to translation and translation teaching. The French interpretive translation theory is a product of the pragmatic view of translation, which brings together the experience of several famous interpreters and translators, and inherits the core view of the linguistic school of translation theory of Georges Mounin, Maurice Pergnier and Albir Amparo Hurtado, that the main purpose of translation is to translate the meaning, not the linguistic shell of the original language. The main purpose of translation is to translate the meaning, not the language of the original language, and to advocate "cultural translation" in translation.（Wang Dongfeng 1999, 59）

Danica Séleskovitch, director of the Higher School of Translation at the University of Paris III, is the founder of the interpretive school of translation theory. She published "Interpreting at International Conferences" in 1968. This book combined the author's many years of experience in interpreting, and through concrete examples, discussed the theoretical and technical issues related to simultaneous interpretation and simultaneous interpreting from various aspects such as comprehension, instruction and expression, laying the foundation for the development of the theory of interpretation. Later, in 1978, the École Supérieure de Traducteurs de Paris also adopted two doctoral dissertations on the subject of interpretation studies, and in 1981, Marianne Lederer published Simultaneous Interpreting, another important monograph exploring the theory of interpretation. In addition to the analysis of experience, she focuses on the relationship between the use of discoures, the theory of meaning and its understanding, and simultaneous interpretation, using the results of linguistics, which reflects the main ideas of the "interpretation theory of meaning. Danica Séleskovitch in "Interpretors at International Conferences" says that interpreters and translators are painters, not photographers, and that painting is "distills the meaning and message consistent with reality from the reality to be represented with the help of the painter's view". The object of translation is not the independent language itself, but should be the meaning or the chapter expressed with the help of language. This meaning does not refer to the meaning of words or sentences out of context; meaning includes content and emotion, and meaning cannot be divorced from the subject. The theory of interpretation also proposes a translation procedure: comprehension, detachment from the linguistic shell of the original language and re-expression.(Yang 1987:45;Danica 1986:5)

Although the theory of interpretation focuses on the conveyance of chapter meaning, and the translator can express it in the way he or she thinks appropriate after understanding the original text, it does not mean that the translator has absolute freedom, and this limit is more reflected in the aesthetic requirements of literary translation in terms of form.

'''Correction''': Although interpretive theory focuses on the transmission of textual meaning, and the translator can express it in his own way after understanding the original text, it does not mean that the translator has absolute freedom, which is more reflected in the formal aesthetic requirements of literary translation.--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 16:36, 13 December 2021 (UTC)

==Conlusion==
Any more mature theory does not arise out of thin air, but is developed through the accumulation of previous ideas, constant refinement and constant rejection. Different disciplines, different perspectives, different schools of thought, and different views have come together to form the whole of contemporary French translation theory. This paper introduces the French translation theories from the 20th century to the present in a more systematic way from the linguistic school, the literary school, the hermeneutic school and the interpretive school, and at the same time explores the origin, development and connection of translation ideas of the same school or different schools. Jean-Paul Vinay, Jean Darbelnet, Georges Mounin and Maurice Pergnier of the linguistic school share similarities in terms of translation units, meanings and linguistic syncretism. Edmond Cary and Henri Meschonnic of the literary school both insist on the view that translation is a literary activity and that the translator should have creative talent in his or her own right. In addition to the translators and translation ideas introduced in the text, there were also translation ideas in France in the 20th century that did not belong to the above four schools, such as J. Marouzeau's "On Latin Translation", in which he said that translation is first of all a skill, the most fundamental task of the translator is to reveal the content of the original work to the reader rather than its shell, and the translation must adopt a living language, etc. There are also examples such as Jean Maillot's 1969 study on the basic issues related to scientific and technical translation in Scientific and Technical Translation; the theory of teaching translation, etc. As more and more scholars join the study of translation theory, the methodological approaches to translation research have gradually increased, and the French translation community in the 21st century has begun to conduct research in the field of interpretation from a psychological perspective. Although no famous theoretical achievements have been born in the French translation field in this century, the picture of a hundred schools of thought in the future can already be seen from the historical perspective.

'''Correction''':Although there are no famous theoretical achievements in French translation circles in this century, we can see the picture of a hundred schools of thought contending in the future from a historical perspective.--[[User:Yang Kun|Yang Kun]] ([[User talk:Yang Kun|talk]]) 16:40, 13 December 2021 (UTC)

==References==
Chen Shunyi 陈顺意.(2014). 法国翻译理论源流[J]The Source of French Translation Theory. ''法国研究'' French Studies, 94:78-81.

Danica Séleskovitch (1986) ''L’interprète dans les conférences internationales, problèmes de langage et de communication''. Paris : Lettres modernes Minard.

Edmond Cary.(1986). ''Comment faut-il traduire?''. Lille: P.U.L.

Georges Mounin.(1963). ''Les Problèmes théoriques de la traduction''. Paris: Gallimard.

Jean-Paul Vinay and Jean Darbelnet.(1958) ''Stylistique comparée du français et de l’anglais''. Montréal: Beauchemin.

Wang Dongfeng 王东风.(1999). 评《当代法国翻译理论》[J]The Comment of ''Comtemporary French Translation Theory''. ''中国翻译'' Chinese Translators Journal, 3:58-60.

Xie Tianzhen 谢天振.(2008). ''当代国外翻译理论导读''[M]Introduction to Contemporary Foreign Translation Theory. Tianjin：Nankai University Press南开大学出版社.

Xu Jun and Yuan Xiaoyi 许钧袁筱一.(1998). ''当代法国翻译理论''[M]Comtemporary French Translation Theory. Nanjing：Nanjing University Press南京大学出版社.

Yang Jiangang杨建刚.(1987).法国的翻译理论研究（上）[J]The Study of Translation Theory in France. ''中国翻译'' Chinese Translators Journal, 3:44-46.

Yang Jiangang杨建刚.(1987).法国的翻译理论研究（续）[J]The Study of Translation Theory in France(continuation). ''中国翻译'' Chinese Translators Journal, 4:53-55.

Written by --[[User:Li Shuang|Li Shuang]] ([[User talk:Li Shuang|talk]]) 14:37, 13 December 2021 (UTC)

2021-12-13T14:29:18Z

Li Shuang: /* 1.Translation Theories of School of Linguistics */

'''History of Translation Theories'''

[[History_of_Translation_Theories|Overview Page of History of Translation Theories]]

30 Chapters（0/30)

[[Hist_Trans_Theo_EN_1]] [[Hist_Trans_Theo_EN_2]] [[Hist_Trans_Theo_EN_3]] [[Hist_Trans_Theo_EN_4]] [[Hist_Trans_Theo_EN_5]] [[Hist_Trans_Theo_EN_6]] [[Hist_Trans_Theo_EN_7]] [[Hist_Trans_Theo_EN_8]] [[Hist_Trans_Theo_EN_9]] [[Hist_Trans_Theo_EN_10]] [[Hist_Trans_Theo_EN_11]] [[Hist_Trans_Theo_EN_12]] [[Hist_Trans_Theo_EN_13]] [[Hist_Trans_Theo_EN_14]] [[Hist_Trans_Theo_EN_15]] [[Hist_Trans_Theo_EN_16]] [[Hist_Trans_Theo_EN_17]] [[Hist_Trans_Theo_EN_18]] [[Hist_Trans_Theo_EN_19]] [[Hist_Trans_Theo_EN_20]] [[Hist_Trans_Theo_EN_21]] [[Hist_Trans_Theo_EN_22]] [[Hist_Trans_Theo_EN_23]] [[Hist_Trans_Theo_EN_24]] [[Hist_Trans_Theo_EN_25]] [[Hist_Trans_Theo_EN_26]] [[Hist_Trans_Theo_EN_27]] [[Hist_Trans_Theo_EN_28]] [[Hist_Trans_Theo_EN_29]] [[Hist_Trans_Theo_EN_30]] ...

[[Book_projects|Back to translation project overview]] [[DCG-To-Do|Zur To-Do-Liste]]

=Chapter 8: History of Translation Theories of France from 20th Century to the Present=
20世纪至今的法国翻译理论史

李双 Li Shuang, Hunan Normal University, China
==Abstract==
Translation activities have a long history in France and its theories occupy an important position in the West. Since the beginning of the 20th century, the emancipation of the mind, the progress of science and technology and the transformation of society have reinvigorated the study of French translation theory and entered its heyday. This paper first summarizes the development of French translation studies from the 20th century to the present, then discusses the main translation theories of this period from the perspectives of translation and interpretation, and analyzes the influence of the society and other disciplines on the formation of the theories. Finally, it aims to have a clearer and comprehensive understanding of the development of contemporary French translation theories.
==Key word==
history of translation theories, France, contemporary
==摘要==
法国的翻译活动历史悠久，其理论也在西方翻译理论中占有重要位置。自20世纪初，思想的解放、科技的进步与社会的变革为法国翻译理论的研究重新带来活力，进入鼎盛时期。本文先从整体上梳理20世纪至今法国翻译研究的发展脉络，再分别从笔译和口译方向论述该时期的主要翻译理论并分析社会、学科知识对理论形成的影响，最终旨在对当代法国翻译理论的发展有更清晰全面的认识。
==关键词==
翻译理论史，法国，当代
==Introduction==
Language is one of the symbols of human civilization and an important feature of every nation. Language exchange is accompanied by the beginning of translation activities, which has a long history. Translation theory that comes from practices guides and refines translation activities in turn. As a big western country, France has made a mark in its history both in terms of politics and economy and in terms of culture and ideology. Its translation activities were initially concentrated in the Latin works at the end of the Middle Age, but there were no articles or works devoted to translation theory at this time. With the rise, development and gradual maturity of translation, more and more experts and scholars began to study systematically the translation and put forward their own theoretical propositions. The 20th century has been the heyday of French translation theory. The characteristics of French translation in this period are as follows: the practice of translation was unprecedented prosperous, covering politics, economy, military affairs, culture, literature and other aspects. The study of translation theory was unprecedented, and theorists who had great influence on the history of translation in the world have emerged.It was in the 1970s that ‘translatology’ began to formally exist as an independent discipline. In addition to the traditional study of theories focusing on traslation, France has made great achievements in the field of interpretation theory. The International Association of Interpreters is based in Paris.(Chen 2014:80)

The study of French translation theory in China is relatively late, and basically began in the 1990s. One of the main achievements is The Contemporary French Translation Theory compiled by Xu Jun and Yuan Xiaoyi, which systematically reviews the theories of translators in the second half of the 20th century, led by Georges Mounin, and makes important comments on various translation schools. Yang Jiangang from Wuhan University also sorts out the three stages of French translation studies in the 20th century and briefly introduces several major translators and their theories in the article French Translation Theory. Chen Shunyi from the School of Foreign Studies of Guangzhou University has also combed French translation theory, which he divided into five stages: origin, development, maturity, silence and prosperity. He has briefly summarized the history of French translation and introduced the famous translators and their thoughts or theories in different periods.

Based on the previous work, this paper aims to study the origin and development of the translation theories that have emerged in France from the 20th century to the present, taking into account translation practice, and to make a better summary of the relationship between various schools of thought and theories.

==1.Translation Theories of School of Linguistics==
At the beginning of the 20th century, Saussure's "General Linguistics", the "father of modern linguistics", was published. It was a landmark work that introduced new theories, principles and concepts of language and laid the scientific foundation for the study of language and the development of linguistics. As a special and universal linguistic activity, the study of translation was often regarded as a branch of linguistics in the early days. Although translation is actually more of a communicative activity involving various fields such as language, culture, art, aesthetics, and psychology, it is closely related to other disciplines besides linguistics such as cultural studies, literary theory, philosophy, aesthetics, psychology, and ethnography. However, in the intellectual context of the times, the emergence of linguistics was the first to give translation studies a scientific and systematic research method, and it has an important influence even today, as well as being the science that has contributed most to translation studies.(Wang 1999:58)
===1.1Jean-Paul Vinay and Jean Darbelnet===
In the Western translation theory circles, Fedorov of the former Soviet Union first and more systematically proposed that translation theory research should belong to the scope of linguistic research. In his "Outline of Translation Theory" published in 1953, he clearly pointed out that the process of translation is the process of using language, therefore, in translation, language issues should be put on the top priority, and believed that translation research should be studied from the perspective of linguistics in the first place, and claimed that only by adopting linguistic research means can the laws and essence of initial translation be explained scientifically. After him, the Frenchmen Jean-Paul Vinay and Jean Darbelnet, who moved to Canada, actively supported his view and proposed that "translation is a real discipline with its own special techniques and problems", which should be analyzed by linguistic means. In 1958, they co-authored "A Comparative Study of French-English Rhetoric", which was published in Paris, marking a new beginning of the theoretical study of translation in France. Since then, the linguistic theory of translation has been gradually formed in France. People began to examine the theoretical issues related to translation in a more systematic and penetrating way, taking the research results of modern linguistics as a guide.(Xu and Yuan 1998:21;Vinay and Darbelnet 1958:23;Yang 1987:45)

Although Jean-Paul Vinay and Jean Darbelnet emigrated from France to Canada, the expression of their translation thought was mainly in France, where they participated in and influenced French translation theory, and where their book "A Comparative Study of French-English Rhetoric" was written in French and published in France. In addition to this book, they have published many articles in the "Bulletin des traducteurs" of the Association of French Translators and the "Méta" of the Association of Canadian Translators, and Jean-Paul Vinay has written the entry "Translation" for the French "Encyclopedia of Seven Stars" volume "Language". Jean-Paul Vinay also wrote the entry "Translation" for the volume "Languages" of the French "Seven Stars Encyclopedia".

Their contributions to translation theory research are mainly as follows: 1. The establishment of a series of univocal translation terms that are more strictly defined. The establishment of the terminology is an important step towards scientific research, which itself means the scholars' understanding and definition of the elements of the research object, laying a good foundation for the systematic construction of translation theory and translation science. 2. The object of translation is information (i.e., thoughts, emotions, etc.), so the unit of translation should be the unit of thought. This is different from the previous traditional concept of "word as a unit", which recognizes that a word does not fully represent the independent meaning of a paragraph handled by the translator in the translation process. The unit of thought should be associated with a meaningful combination of sentences and paragraphs. From the point of view of correspondence with words, they divide translation units into three categories: "simple units" (units that can correspond to a single word), "expanded units" (combinations of sentences and segments in which several words form a lexical unit of independent meaning), and "fractional units" (units of meaning that can be used in the translation process). "fractional units", (parts of a word, but with a complete meaning, such as prefixes, suffixes, etc., the similarity of which can be seen in Chomsky's linguistic view that the core of a sentence is the tense). Depending on the role of translation units in the message, they also distinguish some different types of units, such as "functional units" (consisting of elements with the same grammatical function), "semantic units" (with independent meanings), and "dialectical units" (used for argumentative reasoning and indicating relationships), "rhyme units" (composed of elements contained in the same tone), etc. 3. A strictly defined classification of translation techniques was made, and seven ways of solving translation difficulties were summarized: borrowing words, imitation method, literal direct translation, transposition, flexible adjustment, equivalence and rewriting. Although the first three are still a bit far from the real translation, and the last "rewriting" is out of the scope of translation, making the translator another creator, their exploration is meaningful to the establishment of a scientific translation theory, and they try to apply "methodology" to the study of translation theory for the first time. But their exploration is significant for the establishment of a scientific translation theory, and for the first time they tried to apply "methodology" to the study of translation theory, so that it began to break away from the traditional fragmentary translation criticism based on intuition and experience.(Yang 1987:53)
===1.2 Georges Mounin===
From Jean-Paul Vinay's and Jean Darbelnet's and Fedorov's appeals for translation, the famous linguist, translator and literary critic Georges Murnand saw a new beginning for translation studies, but he also found that if translation is to receive the same attention from the language sciences as the phenomena of bilingualism, language contact, linguistic geography or etymology It was not an easy task to make translation receive the same attention as bilingualism, language contact, linguistic geography or etymology. Moreover, in addition to the rejection by the linguistic community, many translators do not accept this concept, insisting that translation is an art and that literary translation in particular cannot be thoroughly interpreted from a linguistic point of view. George Moonan looked dialectically at the two camps of the translation community at that time, without going to either extreme, and he believed that translation was an art based on a science. Although he supported the views of Jean-Paul Vinay and Jean Darbelnet regarding the nature of translation, and believed that the scientific study of translation should become a branch of linguistics, he also pointed out that the translation of literary works such as novels, poems, plays, and films was not a linguistic activity that could be solved by the scientific analysis of vocabulary, morphology, and syntactic style alone, and that translation is special.(Xu and Yuan 1998:22)

Georges Mounin can be regarded as the founder and main representative of the linguistic theory of French translation in the true sense of the word. He raised many major topics about translation studies, and although he did not give answers and researched a well-formed theory, he made great contributions to the exploration of theoretical issues of translation, as well as the study of the obstacles and feasibility of translation.

In 1953, he published The Unfaithful Beauty, which was mainly a summary of his own experience and that of other translators and writers in translating from other languages into French, and although it was guided by the linguistic theory of Fandès (the theory of the progress of language), its basic starting point was to examine translation from a stylistic and literary point of view. -Between 1956 and 1958, Georges Mounin came into contact with André Martinet's structural linguistic theory, which prompted him to rethink the problem of translation from the perspective of structural linguistics.(Yang 1987:54)

His national doctoral dissertation, which is also his classic masterpiece, Theoretical Problems of Translation, was published in Paris in 1963 and has had a profound influence on the French translation theory community that continues to this day. In this book, he explored the feasibility of translation from the perspectives of meaning, world reflection, levels of communication, and linguistic cohomology. From the perspective of linguistic syncretism, according to the French linguist Martina's idea of cosmic syncretism ("all people inhabit the same planet" and we can expect to find certain similarities in the various "national languages"), Georges Mounin believes that there must be linguistic syncretism. Georges Mounin believes that there must be a linguistic cohomology. This is because in the activity of translation, due to the ecological commonality embedded in the cosmic commonality, the underlying reference meaning should be the same, and the frame of reference of the external world should be the same. In other words, the co-phase of languages or the similarity existing among languages is a necessary result of the existence of cosmic, ecological, physiological and psychological co-phase phenomena. This directly explains the feasibility of translation, but from the perspective of the "world image" theory, he explains the limits of translation. Because people in different societies experience the same thing differently, the semantic portrayal of that thing naturally differs as well. Georges Mounin found that each language cuts different aspects of reality (ignoring what another language reveals, discovering what another language neglects, etc.) and that there are differences in the units that cut into the same reality. Thus, he points out that we must admit that the structure of the universe is far from being logically and universally consistent in all languages, and that these ineradicable differences, although calculated as a whole, constitute only a limited percentage, still constitute an obstacle to translation. He was the first to state explicitly that "translation is possible, but it does have limits". This he explains more clearly from the perspective of the communication hierarchy, in which contemporary linguistics plays an important role in his analysis. Contemporary linguistics defines and distinguishes between multiple functions of language: the basic communicative function, the instrumental function of logical thinking, the flow of emotional elements, the expressive or even communicative function, and the aesthetic function. Each linguistic function in the same statement can establish a network of communication at different levels, which depend both on the statement itself and on the experience of each listener. The realization of different levels of the act of communication implies that there are also different levels of translation, which clarifies even more the feasibility and limits of translation. In addition, Georges Mounin also points out that the feasibility of translation activities also depends to a great extent on the contact and communication between different cultures, and the level of communication of ideas that translation activities can achieve is changing and developing. As for the "meaning" that translators need to face in translation activities, he is influenced by Saussure's view of naming (naming as a "system") and the idea of the value of words, and he has moved away from the traditional "categorical naming set "He realized that the relationship between words and concepts in the whole language system is not an innate one-to-one correspondence, and that the meaning of words is not a simple assignment, so that the translation activity is not a simple transformation of the meaning of words, but involves the whole language system. This is a scientific explanation of why "word-to-word translation is not possible".(Xu and Yuan 1998:27-52)

As a distinguished linguist, Georges Mounin is more adept at studying issues related to translation from a linguistic approach. However, translation is a complex activity involving multiple levels and factors, a feature that defines the comprehensive nature of translation theory research. He has also explored the permeability of different cultures and the communicability of semantics from the perspective of other disciplines such as ethnography and bibliography, and even this comprehensive exploration has a clear linguistic tendency. Although he did not form a complete scientific system, it is undeniable that some of his basic understanding and perspectives on translation and translation theory are useful for later generations to conduct systematic scientific research.
===1.3 Maurice Pergnier===
As a distinguished linguist, Georges Mounin is more adept at studying issues related to translation from a linguistic approach. However, translation is a complex activity involving multiple levels and factors, a feature that defines the comprehensive nature of translation theory research. He has also explored the permeability of different cultures and the communicability of semantics from the perspective of other disciplines such as ethnography and bibliography, and even this comprehensive exploration has a clear linguistic tendency. Although he did not form a complete scientific system, it is undeniable that some of his basic understanding and perspectives on translation and translation theory are useful for later generations to conduct systematic scientific research.(Yang 1987:45)

The study of sociolinguistics focuses on the communicative nature of language, and the main object of study is speech rather than language; function rather than structure; context rather than information itself; and language acceptability rather than language arbitrariness. Maurice Pergnier uses sociolinguistic principles to link "information parametres" to translation, which is of great significance for translation research. There is no single occurrence of information, and all information cannot exist independently of the external environment background. Based on this, he proposes four parameters of the process of sending information: the sending subject, the sending object, the receiver and the sending medium. So the process of information transmission is the process that the sending subject transmits the sending object to the receiver through the sending medium. These four parameters are closely related to the generation and reception of information, and when any one of them changes, the information transmission will be changed and the meaning of the whole statement will be changed. Projected into the translation activity, the translator is both the receiver of the original text and the sending subject of the translation, and the sending object goes through the process of decoding first and then encoding. In addition to these four parameters, Maurice Pergnier identifies four linguistic variables that influence the transfer of information in the overall linguistic context: phonological variables, lexical variables, grammatical variables, and declarative structures. Language is socially constructed and these linguistic variables vary according to the social context or genre, making it impossible to communicate directly through a homogeneous bridge. By examining the linguistic environment from these four perspectives, it is possible to receive information and feedback more accurately and to address barriers in communication activities.(Xu and Yuan 1998:96-98)

In addition, Maurice Pergnier argues that the original language and the translated language, which are the medium of the translation activity, have an influence on each other when they come into contact with each other, thus creating linguistic interference. That is, the linguistic structure of the original language affects the translator so that he or she cannot express the meaning of the original in a natural translation. This is because the translator does not consider the whole statement as a message in the translation process, but as a field, focusing on the meaning of scattered words. In fact, the meaning of language is not only expressed in grammar, but also in practical use, and he proposed the concept of "idiomatic unit", which refers to the overall denotative meaning, although an idiom consists of several words, it is equivalent to the meaning of only one word. Therefore, when a translator is given a passage of the original text, he should first divide it into idiomatic units, and only when the idiomatic units are correctly divided can he understand the meaning of the original text correctly. The more the two cultures are close to each other, the more the translator understands the socio-cultural background of the two languages, and the more the idioms can be classified correctly.(Xu and Yuan 1998:102)

In fact, from the concept of "idiom" and other discussions on the relationship between vocabulary and translation, meaning and reference, grammar, and linguistic syncretism in The Sociolinguistic Foundations of Translation, it is easy to see that he was influenced by Georges Mounin, especially the study of world image, linguistic syncretism and translation. There is no breakthrough. However, he uses the research results of sociolinguistics to study translation more comprehensively, broadening the methodological means of translation studies and making up for the deficiency of using structural linguistics to depict pure language.

==2. Literary Translation Theories===
In the first half of the twentieth century, there was no systematic translation theory in France in the strict sense of the word, but only critical discussions and scattered opinions of some writers and translators on a certain translation. Translation itself was regarded as a genre of literary aesthetics, stylistics and literary criticism. Most of the writers' comments are also from a literary point of view and are purely subjective in nature, involving more literary feelings or intuitions without any basis or examples. For example, the French poet Paul Valery thinks that translation should be viewed through the eyes of a poet, and emphasizes that the translator must break through the constraints of the original form, especially the syntax of the original text, so that the translation will have the same strong sense of music and literature as the original text. Generally speaking, these translation ideas lacked systematic and strictly defined concepts and terms, and belonged to a kind of "craft empiricism" on translation. In the second half of the 20th century, although linguistic tendencies swept through much of the translation community, a number of translation theorists focused more on the literary nature of translation and developed their own research.

===2.1Edmond Cary===
Edmond Cary was a full-time translator for UNESCO, the head of the French Translators Association, and an active advocate and organizer of the International Federation of Translators. His major works include "Translation in the Modern World", "The Translator in France", "On the Quality of Translation", and two important articles "Translation Theory in the Soviet Union" and "Poetry and Translation" published in the journal Babel. This series of articles and writings have made positive contributions to the promotion of translation theory research.

Edmond Cary's main ideas are embodied in Translation in the Modern World, an exhaustive survey summarizing the various forms of translation in the 20th century, briefly describing the history of each form and providing a meaningful classification of translation. His central conception of translation is reflected in his view of its nature as not a science but an art, and an art that varies according to the discipline involved.(Yang Jiangang(03), 46) Distinguishing himself from the linguistic views of his Soviet contemporaries, Fedorov believed that although translation involved linguistic statements, literary translation was not a linguistic activity, but a literary one.（Edmond Cary 1986, 8）To translate poetry, the translator himself needed to have the talent of writing poetry; to translate plays, one had to focus on the dramatic art to meet the requirements of the performance; to translate films was a cinematic art activity, and the choice of words and phrases had to respect the actors' diction, speech flow, movements and the film's music, picture and visual prescribed scenario, and even the social reaction of the group audience, etc.（Georges Mounin 1963, 14） These are things that in his opinion cannot be explained by linguistics. But this is actually an extreme description of a correct view. On the one hand, he only saw the nature of literature in translation, and on the other hand, he had a very limited understanding of linguistics, thinking that linguistics is all about depicting language in its various features in isolation from all other factors, focusing on formal analysis and avoiding meaning, not distinguishing between ordinary linguistics and descriptive linguistics, and not knowing that there actually existed stylistics devoted to the study of translation, which was his concern.

Edmond Cary is a pioneering figure in the development of French translation theory, and he was one of the first translators to begin a comprehensive and systematic examination of translation activities, and his efforts have contributed greatly to the study of French translation theory.
===2.2Henri Meschonnic===
Henri Meschonnic is a famous French translator, linguist, literary scholar and critical thinker. Influenced by Western philosophical thought and Russian formalist poetics, he put more emphasis on the literary and artistic aspects of translations, and proposed a "poetics of translation" in his 1973 book "Poetics - Creative Understanding and Poetics of Translation". The Ethics and Politics of Translation," published in 2007, can be said to be a sequel to "The Poetics of Translation" and an overview of his core ideas.

In Poetics - Creative Understanding and the Poetics of Translation, Henri Meschonnic puts forward 36 propositions related to the poetics of translation, and focuses on criticizing Neda's theory of translation constructed using generative transformation theory and structuralist semantics. First of all, he considers the translation of a work as an activity that is always "above the language", a "reading creation", a "historical encounter" of a certain subject. In the past, the idea that the traces of translation could not be seen in a translation was the real reason for the intranslatability of the work, which was the result of the diametrical opposition between creation and translation. Translation should be a "reformulation" of a particular form of the historical theme, an "interplay of two poetics", a "shift of center". Therefore, he believes that Neda's theory is not a science of translation, because it excludes all literary works from translation and only addresses language as a medium of information exchange. The poetic theory of the value and meaning of a work is a deeper and more comprehensive theoretical system than linguistics.（Xu Jun and Yuan Xiaoyi 1998, 138）The poetics of translation is based on the theory of understanding the work as a whole. In addition, in the view of the "historicity" of translation, he also says that the Maodun between the original language and the translated language, between the times and the era, and between the culture and the culture is to use the poetics of translation to arrive at a historical and objective explanation. In response to other scholars' criticism that creative translation is not faithful to the original, Henri Meschonnic refutes this notion as a prejudice and ignorance. The translation of a creative work is a "shift of center" that creates the reader, not, in turn, the translation in response to the reader's taste. The function of translation is a poetic and cultural generative transformation. He argues that the problem with this kind of generative translation is that it is not faithful to the original text, and that the problem is that it does not see the importance of the value and meaning of the work beyond the language, but rather pursues the so-called connotation that is opposed to the form.（Xu Jun and Yuan Xiaoyi 1998, 140）Moreover, he points out that non-creative translations are limited by the possibilities of the times, which are manifested in the comprehension of the readers of the translation, and lead to the situation that the translation becomes obsolete and needs to be re-translated. Only a translation as a creation can be equal in value to a work and will not become obsolete with time.

Although Henri Meschonnic has always emphasized that translation should not be interpreted by linguistics, he has actually not been able to escape the influence of linguistics, not to mention that the development of Western poetics has been a journey of continuous linguistic integration. However, his exploration of translation theory from a literary perspective has opened up a new direction for translation studies to a certain extent.

==3.Translation Theory of Hermeneutics==
Antoine Berman is a leading contemporary French theorist and translator of Latin American literature and German philosophy, known for his consistent philosophical stance in translation studies. He advocates the rejection of ethnocentrism in translation and opposes the "localization" of translations through distortion and adaptation.(Xie Tiazhen 2008, 113) His major works are L'épreuve de l'étranger, culture et traduction dans l'Allemagne romantique and Pour une critique des traductions, John Donne. The former is an excavation of German translation activities and translation theories since Luther, while the latter is an attempt to theorize the spontaneous and confusing translation criticism with modern hermeneutics as its philosophical foundation.

Antoine Berman's philosophy of translation is closely related to hermeneutics, and he follows Schleiermacher, the founder of classical German hermeneutics, in his view of alienation in which the reader of the translation influences the author, while also incorporating his experience as a translator. In "The Test of Otherness," he refers to "the test" as having two meanings: first, the test of foreign words and texts experienced by the target culture in receiving the translation; second, the test of survival in the new environment after the foreign text has been removed from its original context. Antoine Berman blames previous translations for pursuing a high degree of reader acceptance, overly suppressing the element of "difference" and "localizing" it. He argues that the ethical goal of the act of translation should be "to accept the different as different," (Xie Tianzhen 2008, 114)and that the system of textual distortion prevents the entry of the different. He analyzes in detail the various types of deformation tendencies in translations (mainly translations of literary prose, novels and essays) and classifies them into 12 types: rationalization, clarification, expansion, elegance and vulgarization, loss of quality, lack of quantity, destruction of rhythm, destruction of the potential indicative network of the original, destruction of linguistic patterns, destruction of dialectal networks or their exoticism, destruction of fixed expressions and the destruction of idioms and the elimination of multilingual overlap.(Xie Tianzhen 2008, 120) His analysis of these deformations is divided into two categories: negative and positive parsing. Negative parsing focuses on ethnocentric and annexationist translations, as well as hypertextual translations (e.g., parodies, imitations, adaptations, and arbitrary rewrites of works).(Xie Tianzhen 2008, 117) The positive analysis refers to the analysis of translations that restore and embody the "other". He points out that his analysis is concerned with the general principle of distortion inherent in translation, that the tendency to distort mentioned in the text is ancient, and that Western translations have been from the beginning a revisionary restoration of meaning. Although Antoine Berman does not accuse this, he argues that it is more valuable to work on the literal aspects of translation than on the recovery of meaning. Formally by working on the literal, translation restores the distinctive indicative process of the work, not only the meaning, on the one hand, and changes the transliterated language on the other. It is translation that stimulates the generation and regeneration of the Western language.(Xie Tianzhen 2008, 133) Therefore, he advocates a literal direct translation and believes that a good translation should pay respect to the "otherness" in the language and culture of the original work.

==4.Interpretive Theory==
In addition to the study of text translation, the French translation community also attaches great importance to interpretation, and the International Association of Interpreters, founded in 1953, is based in Paris. The interpretive theory of translation was originally aimed at interpretation, but later it was gradually extended to translation and translation teaching. The French interpretive translation theory is a product of the pragmatic view of translation, which brings together the experience of several famous interpreters and translators, and inherits the core view of the linguistic school of translation theory of Georges Mounin, Maurice Pergnier and Albir Amparo Hurtado, that the main purpose of translation is to translate the meaning, not the linguistic shell of the original language. The main purpose of translation is to translate the meaning, not the language of the original language, and to advocate "cultural translation" in translation.（Wang Dongfeng 1999, 59）

Danica Séleskovitch, director of the Higher School of Translation at the University of Paris III, is the founder of the interpretive school of translation theory. She published "Interpreting at International Conferences" in 1968. This book combined the author's many years of experience in interpreting, and through concrete examples, discussed the theoretical and technical issues related to simultaneous interpretation and simultaneous interpreting from various aspects such as comprehension, instruction and expression,(Yang Jiangang 1987(03), 45) laying the foundation for the development of the theory of interpretation. Later, in 1978, the École Supérieure de Traducteurs de Paris also adopted two doctoral dissertations on the subject of interpretation studies, and in 1981, Marianne Lederer published Simultaneous Interpreting, another important monograph exploring the theory of interpretation. In addition to the analysis of experience, she focuses on the relationship between the use of discoures, the theory of meaning and its understanding, and simultaneous interpretation, using the results of linguistics, which reflects the main ideas of the "interpretation theory of meaning.(Yang Jiangang 1987(03), 45) Danica Séleskovitch in "Interpretors at International Conferences" says that interpreters and translators are painters, not photographers, and that painting is "distills the meaning and message consistent with reality from the reality to be represented with the help of the painter's view".(Danica Séleskovitch 1986, 5) The object of translation is not the independent language itself, but should be the meaning or the chapter expressed with the help of language. This meaning does not refer to the meaning of words or sentences out of context; meaning includes content and emotion, and meaning cannot be divorced from the subject. The theory of interpretation also proposes a translation procedure: comprehension, detachment from the linguistic shell of the original language and re-expression.

Although the theory of interpretation focuses on the conveyance of chapter meaning, and the translator can express it in the way he or she thinks appropriate after understanding the original text, it does not mean that the translator has absolute freedom, and this limit is more reflected in the aesthetic requirements of literary translation in terms of form.

==Conlusion==
Any more mature theory does not arise out of thin air, but is developed through the accumulation of previous ideas, constant refinement and constant rejection. Different disciplines, different perspectives, different schools of thought, and different views have come together to form the whole of contemporary French translation theory. This paper introduces the French translation theories from the 20th century to the present in a more systematic way from the linguistic school, the literary school, the hermeneutic school and the interpretive school, and at the same time explores the origin, development and connection of translation ideas of the same school or different schools. Jean-Paul Vinay, Jean Darbelnet, Georges Mounin and Maurice Pergnier of the linguistic school share similarities in terms of translation units, meanings and linguistic syncretism. Edmond Cary and Henri Meschonnic of the literary school both insist on the view that translation is a literary activity and that the translator should have creative talent in his or her own right. In addition to the translators and translation ideas introduced in the text, there were also translation ideas in France in the 20th century that did not belong to the above four schools, such as J. Marouzeau's "On Latin Translation", in which he said that translation is first of all a skill, the most fundamental task of the translator is to reveal the content of the original work to the reader rather than its shell, and the translation must adopt a living language, etc. There are also examples such as Jean Maillot's 1969 study on the basic issues related to scientific and technical translation in Scientific and Technical Translation; the theory of teaching translation, etc. As more and more scholars join the study of translation theory, the methodological approaches to translation research have gradually increased, and the French translation community in the 21st century has begun to conduct research in the field of interpretation from a psychological perspective. Although no famous theoretical achievements have been born in the French translation field in this century, the picture of a hundred schools of thought in the future can already be seen from the historical perspective.
==References==
Chen Shunyi 陈顺意.(2014). 法国翻译理论源流[The Source of French Translation Theory]. ''法国研究'' French Studies(94)78-81.

Danica Séleskovitch (1986) ''L’interprète dans les conférences internationales, problèmes de langage et de communication''. Paris : Lettres modernes Minard.

Edmond Cary.(1986). ''Comment faut-il traduire?''. Lille: P.U.L.

Georges Mounin.(1963). ''Les Problèmes théoriques de la traduction''. Paris: Gallimard.

Jean-Paul Vinay and Jean Darbelnet.(1958) ''Stylistique comparée du français et de l’anglais''. Montréal: Beauchemin.

Wang Dongfeng 王东风.(1999). 评《当代法国翻译理论》[The Comment of ''Comtemporary French Translation Theory'']. ''中国翻译'' Chinese Translators Journal(3)58-60.

Xie Tianzhen 谢天振.(2008). ''当代国外翻译理论导读''[Introduction to Contemporary Foreign Translation Theory]. Tianjin：Nankai University Press南开大学出版社.

Xu Jun and Yuan Xiaoyi 许钧袁筱一.(1998). ''当代法国翻译理论''[Comtemporary French Translation Theory]. Nanjing：Nanjing University Press南京大学出版社.

Yang Jiangang杨建刚.(1987).法国的翻译理论研究（上）[The Study of Translation Theory in France]. ''中国翻译'' Chinese Translators Journal(03)44-46.

Yang Jiangang杨建刚.(1987).法国的翻译理论研究（续）[The Study of Translation Theory in France(continuation)]. ''中国翻译'' Chinese Translators Journal(04)53-55.