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	<updated>2026-04-04T03:38:40Z</updated>
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	<entry>
		<id>https://bou.de/u/index.php?title=File:Jiangxi_Cuisine.pptx&amp;diff=170194</id>
		<title>File:Jiangxi Cuisine.pptx</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=File:Jiangxi_Cuisine.pptx&amp;diff=170194"/>
		<updated>2025-07-06T13:47:04Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=Chinese_Language_and_Culture,_Spring_2025&amp;diff=170193</id>
		<title>Chinese Language and Culture, Spring 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=Chinese_Language_and_Culture,_Spring_2025&amp;diff=170193"/>
		<updated>2025-07-06T13:44:52Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: /* Session 05 Fri Mar 21 14:30-16:10 room 613 - Student presentations */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Welcome to our course website [[Chinese Language and Culture, Spring 2025]]!&lt;br /&gt;
&lt;br /&gt;
=Session 1 Fri Feb 21 14:30-16:10 room 613 - Organizational issues=&lt;br /&gt;
&lt;br /&gt;
==What we learn in this class==&lt;br /&gt;
*We learn about Chinese culture from international, especially Western perspective. &lt;br /&gt;
*We learn about cultural phenomena, traditional Chinese culture.&lt;br /&gt;
*We learn English and Chinese terminology in the area of Chinese culture.&lt;br /&gt;
*We learn to think critically about cultural traditions and to appreciate the benefits from cultural traditions.&lt;br /&gt;
*We learn how to determine the location and role of Chinese culture within global culture.&lt;br /&gt;
*We learn basics of theories and models of intercultural communication and comparison.&lt;br /&gt;
*We learn the appreciate and respect the diversity of multipolar cultures and of integration.&lt;br /&gt;
*We become aware of the dangers of cultural discrimination (colonialism, religious missions, imperialism etc.).&lt;br /&gt;
&lt;br /&gt;
==Students' contribution==&lt;br /&gt;
*Every student needs to prepare the 1-2 textbook texts of the respective chapters in the textbook ahead each week of class. &lt;br /&gt;
*Every student selects a topic, prepares 2 ppt presentations of 15 min. (one without AI, one with AI, and please indicate references and an AI statement at the end of the presentation) and a mentimeter.com quiz for everybody to take live in class with results shown after all will have answered. The topics and contents of the sessions are determined by the selection of the students.&lt;br /&gt;
*For the final exam, you write another chapter of the textbook in both Chinese and English, with &amp;quot;Terms and Expressions&amp;quot;, References, Questions and Answers, Statement regarding AI&lt;br /&gt;
&lt;br /&gt;
==Textbook==&lt;br /&gt;
You will receive the textbook for our class. We need a volunteer who integrates the last 92 new chapters into the word file. After tha, you will receive an updated version of the textbook. There are more than 200 topics of our textbook. Here you find all topics in the order of the book and with the names of the students who will translate the chapters into Chinese. Please select two topics by writing your name behind it and by setting it in '''bold'''. These topics will be presented in the form of a powerpoint presentation.&lt;br /&gt;
&lt;br /&gt;
==Agreement on use of classroom time==&lt;br /&gt;
Should we read the texts in class or should the students read the text ahead of class (especially learning the terms and expressions) and come to class prepared? How should we use our classroom time? (presentations, quizzes, discussions, exercise to translate adhoc an unknown text from the same area)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
==Homework for every session==&lt;br /&gt;
Please prepare the topics of the following session by reading the respective texts in the textbook (if you have not much time, you can read it in Chinese), learn the vocabulary and make yourself familiar with the questions asked under the text.&lt;br /&gt;
&lt;br /&gt;
==Teacher presentation: Introduction to Culture==&lt;br /&gt;
[[Media:01_Chin_Lang_Cult_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
==Homework for Session 2==&lt;br /&gt;
Please register on the Wiki and wait for the teacher to approve. You can click on http://bit.ly/WIKIREG, then input two times your pinyin name for username and real name in the way &amp;quot;Wang Jianguo&amp;quot;, type in some info about yourself and submit the form with accepting the terms and conditions as well as typing in the captcha password &amp;quot;wikicaptcha&amp;quot;. More detailed instructions for registration you find in the powerpoint presentation which you can download from here (&amp;quot;Teacher presentation&amp;quot;). &lt;br /&gt;
&lt;br /&gt;
Please select one of the following chapters of our textbook by writing your name behind the topic to give a 20 minute presentation on plus a MikeCRM quiz: The first three presenters will have to present next week!&lt;br /&gt;
&lt;br /&gt;
1.	Geographic Nature as a Basis for Cultural Development	17&lt;br /&gt;
&lt;br /&gt;
2.	Aesthetic ideals and social customs: Chinese Marriage Customs	22&lt;br /&gt;
&lt;br /&gt;
3.	Aesthetic ideals and social customs: Habits, Ways of Contacting	31&lt;br /&gt;
&lt;br /&gt;
4.	Aesthetic ideals and social customs: Marriage-Accompanying Songs in Hunan	40&lt;br /&gt;
&lt;br /&gt;
5.	Aesthetic ideals and social customs: Crying Marriage of Tujia	49&lt;br /&gt;
&lt;br /&gt;
6.	Aesthetic ideals and social customs: The Four Most Handsome Men in Ancient China	63&lt;br /&gt;
&lt;br /&gt;
7.	Animals: Panda	71 &lt;br /&gt;
&lt;br /&gt;
8.	Architecture	78&lt;br /&gt;
&lt;br /&gt;
9.	Architecture: The Forbidden City 	89&lt;br /&gt;
&lt;br /&gt;
10.	Architecture: Four Famous Bridges	102&lt;br /&gt;
&lt;br /&gt;
11.	Architecture: Four Great Pavilions	113&lt;br /&gt;
&lt;br /&gt;
12.	Architecture: Shengjing Imperial Palace	124&lt;br /&gt;
&lt;br /&gt;
13.	Architecture: Three Great Towers in China	131&lt;br /&gt;
&lt;br /&gt;
14.	Architecture: Fengshui in Chinese Architecture	145 &lt;br /&gt;
&lt;br /&gt;
15.	Army and weapons: Chinese Ancient Weapons	154&lt;br /&gt;
&lt;br /&gt;
16.	Army and weapons: Terracotta Army	163&lt;br /&gt;
&lt;br /&gt;
17.	Astrology: Chinese Astrology	170&lt;br /&gt;
&lt;br /&gt;
18.	Astrology: Calendar, The 24 Solar Terms	178&lt;br /&gt;
&lt;br /&gt;
19.	Astrology: Twelve Animals of the Chinese Zodiac	188&lt;br /&gt;
&lt;br /&gt;
20.	Beverages: Milk Tea	197&lt;br /&gt;
&lt;br /&gt;
21.	Beverages: Tea	203 (Zhang Mai)&lt;br /&gt;
&lt;br /&gt;
22.	Beverages: The Liquor Culture of Ancient China	209&lt;br /&gt;
&lt;br /&gt;
23.	Body movement performance: Chinese Lion Dancing 	218&lt;br /&gt;
&lt;br /&gt;
24.	Body movement performance: Stilts	223&lt;br /&gt;
&lt;br /&gt;
25.	Body movement performance: Traditional Chinese Dance	230&lt;br /&gt;
&lt;br /&gt;
26.	Chinese Writing: Ancient Writing and Painting Tool, Writing Brush	236&lt;br /&gt;
&lt;br /&gt;
27.	Chinese Writing: Calligraphy	246 (Tang Yan)&lt;br /&gt;
&lt;br /&gt;
28.	Chinese Writing: The Evolution of Calligraphy	252&lt;br /&gt;
&lt;br /&gt;
29.	Chinese Writing: Chinese Characters	262&lt;br /&gt;
&lt;br /&gt;
30.	Chinese Writing: Chinese Characters and Scripts	276&lt;br /&gt;
&lt;br /&gt;
31.	Clothing: Chinese Clothing	283&lt;br /&gt;
&lt;br /&gt;
32.	Clothing: Batik (Lanran)	291&lt;br /&gt;
&lt;br /&gt;
33.	Clothing: Cheongsam	301 &lt;br /&gt;
&lt;br /&gt;
34.	Confucianism: Confucian Culture	309  &lt;br /&gt;
&lt;br /&gt;
35.	Confucianism: Chinese Traditional Culture-Five Constant Virtues	324&lt;br /&gt;
&lt;br /&gt;
36.	Confucianism: Classical Philosophy - Confucius and Confucianism	332&lt;br /&gt;
&lt;br /&gt;
37.	Confucianism: Classical Philosophy - Reading The Analects	339 &lt;br /&gt;
&lt;br /&gt;
38.	Education: Ancient Chinese Education	350&lt;br /&gt;
&lt;br /&gt;
39.	Education: Historical Figures, The Four Talented Women of Ancient China	361&lt;br /&gt;
&lt;br /&gt;
40.	Education: Modern Chinese Education System	371&lt;br /&gt;
&lt;br /&gt;
41.	Education: The Nine-Grade Official Selection System in Wei, Jin, Southern and Northern Dynasties	386&lt;br /&gt;
&lt;br /&gt;
42.	Education: Yuelu Academy (One of the Four Most Prestigious Academies)	395&lt;br /&gt;
&lt;br /&gt;
43.	Facial Make-up	406&lt;br /&gt;
&lt;br /&gt;
44.	Facial Make-up: Cosmetics, Traditional Chinese Make-Up	413&lt;br /&gt;
&lt;br /&gt;
45.	Facial Make-up: Face Changing in Sichuan Opera	431&lt;br /&gt;
&lt;br /&gt;
46.	Fine Arts: Painting	440&lt;br /&gt;
&lt;br /&gt;
47.	Fine Arts: Bada Shanren and Qi Baishi	445&lt;br /&gt;
&lt;br /&gt;
48.	Fine Arts: Painting Riverside Scene at Tomb Sweeping Day	452&lt;br /&gt;
&lt;br /&gt;
49.	Fine Arts: Seal-cutting	459&lt;br /&gt;
&lt;br /&gt;
50.	Games: Go 围棋 	462（Zhao Qi）&lt;br /&gt;
&lt;br /&gt;
51.	Games: Kite Flying	468&lt;br /&gt;
&lt;br /&gt;
52.	Games: Mahjong: An Ancient Chinese card play	476（Jiang Ziqiang）&lt;br /&gt;
&lt;br /&gt;
53.	Garden Culture: Gardens	505&lt;br /&gt;
&lt;br /&gt;
54.	Garden Culture: Bonsai (Penjing) 	511&lt;br /&gt;
&lt;br /&gt;
55.	Garden Culture: The Summer Palace	519（Li Mei）&lt;br /&gt;
&lt;br /&gt;
56.	Garden Culture: Qingming Riverside Landscspe Garden	526&lt;br /&gt;
&lt;br /&gt;
57.	Gender: Wu Zetian: The Only Female Emperor of Imperial China	535&lt;br /&gt;
&lt;br /&gt;
58.	History: Carl and Cixi	548&lt;br /&gt;
&lt;br /&gt;
59.	Interieur: The Folding Screen	552&lt;br /&gt;
&lt;br /&gt;
60.	Landscapes and Tourism: Four Buddhist Shrines	561&lt;br /&gt;
&lt;br /&gt;
61.	Landscapes and Tourism: Four State-Level Cultural Relics	573&lt;br /&gt;
&lt;br /&gt;
62.	Landscapes and Tourism: Landscape, Five Famous Mountains	585&lt;br /&gt;
&lt;br /&gt;
63.	Landscapes and Tourism: Mogao Grottoes	593&lt;br /&gt;
&lt;br /&gt;
64.	Landscapes and Tourism: The Culture of Mount Tai 606（Qin Yi)&lt;br /&gt;
&lt;br /&gt;
65.	Landscapes and Tourism: Canal Culture：The Grand Canal（The Peking-Hangzhou Grand Canal）	621&lt;br /&gt;
&lt;br /&gt;
66.	Landscapes and Tourism: The Ancient Tea Horse Road	635&lt;br /&gt;
&lt;br /&gt;
67.	Landscapes and Tourism: Tourism, Nanking-An Ancient Capital of Six Dynasties	642&lt;br /&gt;
&lt;br /&gt;
68.	Language: Chinese Language	649&lt;br /&gt;
&lt;br /&gt;
69.	Language: Chinese Dialects	660&lt;br /&gt;
&lt;br /&gt;
70.	Language: Chinese Folk Argot	669&lt;br /&gt;
&lt;br /&gt;
71.	Literature: Ancient literature - Chinese Classical Fairy Tales	681&lt;br /&gt;
&lt;br /&gt;
72.	Literature: Ancient literature - Chinese Mythology	688&lt;br /&gt;
&lt;br /&gt;
73.	Literature: Ancient literature - Classical Literature	699&lt;br /&gt;
&lt;br /&gt;
74.	Literature: Ancient Literature - Four satirical novels in ancient China	706&lt;br /&gt;
&lt;br /&gt;
75.	Literature: Ancient literature: Four Folk Stories of Ancient China	715&lt;br /&gt;
&lt;br /&gt;
76.	Literature: Ancient Literature - Take Su Shi as an example. Relegation Literature in Ancient China	725  (Duan Binyao)&lt;br /&gt;
&lt;br /&gt;
77.	Literature: Ancient Literature: The Classic of Mountains and Seas	748&lt;br /&gt;
&lt;br /&gt;
78.	Literature: Ancient literature: Yuefu	765&lt;br /&gt;
&lt;br /&gt;
79.	Literature: Premodern literature - China's Four Great Classical Novels	773 &lt;br /&gt;
&lt;br /&gt;
80.	Literature: Premodern literature - Li Bai's “The River-Merchant's Wife: A Letter” and its translations	780&lt;br /&gt;
&lt;br /&gt;
81.	Literature: Premodern literature: Strange Stories from a Chinese Studio	786&lt;br /&gt;
&lt;br /&gt;
82.	Literature: Premodern literature: Tang-Song	794&lt;br /&gt;
&lt;br /&gt;
83.	Literature: Tang and Song - Classical Prose Movement of late Tang Dynasty and Song Dynasty	823&lt;br /&gt;
&lt;br /&gt;
84.	Literature: Modern Literature	832&lt;br /&gt;
&lt;br /&gt;
85.	Literature: Modern Literature: Qian Zhongshu (Ch'ien Chung-shu)	841（Miao Yunlong）&lt;br /&gt;
&lt;br /&gt;
86.	Literature: Modern and Contemporary Literature: Literature, Science Fiction, and Fantasy	848&lt;br /&gt;
&lt;br /&gt;
87.	Literature: Contemporary Literature	859&lt;br /&gt;
&lt;br /&gt;
88.	Martial Arts: Huo Yuanjia	865&lt;br /&gt;
&lt;br /&gt;
89.	Martial Arts: Qigong	868&lt;br /&gt;
&lt;br /&gt;
90.	Martial Arts: Taiji (Tai Chi) Shadow Boxing	873&lt;br /&gt;
&lt;br /&gt;
91.	Martial Arts: Wushu	885&lt;br /&gt;
&lt;br /&gt;
92.	Martial Arts: Frolics of the Five Animals (Wuqinxi)	890&lt;br /&gt;
&lt;br /&gt;
93.	Medicine: Traditional Chinese Medicine (TCM)	900 &lt;br /&gt;
&lt;br /&gt;
94.	Medicine: TCM - Acupuncture and Moxibustion	907&lt;br /&gt;
&lt;br /&gt;
95.	Medicine: TCM - Diagnosis and Pharmacology	912&lt;br /&gt;
&lt;br /&gt;
96.	Medicine: TCM - The Development of Chinese Medicine	917&lt;br /&gt;
&lt;br /&gt;
97.	Medicine: TCM – The Chinese Medical Sage Zhang Zhongjing	924&lt;br /&gt;
&lt;br /&gt;
98.	Minority cultures: Lisu People and Daogan Festival of Lisu Ethnic Minority	934&lt;br /&gt;
&lt;br /&gt;
99.	Minority cultures: The Ethnic Minorities’ Costumes	941&lt;br /&gt;
&lt;br /&gt;
100.	Money culture: Currency, Jiaozi (A Paper Currency in Northern Song Dynasty)	952&lt;br /&gt;
&lt;br /&gt;
101.	Money culture: The tradition of Red Envelope and Lucky Money 	962  (Xu Yangyang)&lt;br /&gt;
&lt;br /&gt;
102.	Music and instruments: Guzheng	975&lt;br /&gt;
&lt;br /&gt;
103.	Music and instruments: Pipa	986&lt;br /&gt;
&lt;br /&gt;
104.	Mythology: Gods and Immortals	996&lt;br /&gt;
&lt;br /&gt;
105.	Mythology: Huli-jing	1005&lt;br /&gt;
&lt;br /&gt;
106.	National Symbols: National Anthem	1018&lt;br /&gt;
&lt;br /&gt;
107.	National Symbols: National Flag	1026 （Liao Zuoyun）&lt;br /&gt;
&lt;br /&gt;
108.	Opera: Peking Opera	1035&lt;br /&gt;
&lt;br /&gt;
109.	Opera: Peking Opera Acrobatics	1043&lt;br /&gt;
&lt;br /&gt;
110.	Opera: Peking Opera Actor Mei Lanfang	1050 (Dai shiru)&lt;br /&gt;
&lt;br /&gt;
111.	Opera: Tea-picking Opera	1055&lt;br /&gt;
&lt;br /&gt;
112.	Opera: Hunan Flower-drum Opera (Huagu Opera)	1064&lt;br /&gt;
&lt;br /&gt;
113.	Philosophical Schools: Four Main Philosophical Schools	1076&lt;br /&gt;
&lt;br /&gt;
114.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy – Daoism	1087&lt;br /&gt;
&lt;br /&gt;
115.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading Tao Te Ching	1093&lt;br /&gt;
&lt;br /&gt;
116.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading The Sutra of Hui-neng	1099&lt;br /&gt;
&lt;br /&gt;
117.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading The Importance of Living	1106&lt;br /&gt;
&lt;br /&gt;
118.	Philosophical Schools (Daoism, Buddhism, Legalism): Legalism 	1119&lt;br /&gt;
&lt;br /&gt;
119.	Philosophy: Chinese Traditional Cultivation Culture	1129&lt;br /&gt;
&lt;br /&gt;
120.	Religion: Traditional Chinese Funeral Culture	1141&lt;br /&gt;
&lt;br /&gt;
121.	Religion: Buddhism	1155&lt;br /&gt;
&lt;br /&gt;
122.	Religion: Daoism	1170&lt;br /&gt;
&lt;br /&gt;
123.	Religion: Christianity	1175&lt;br /&gt;
&lt;br /&gt;
124.	Religion: Islam	1181&lt;br /&gt;
&lt;br /&gt;
125.	Science and Technology: Ancient Science and Technology	1185&lt;br /&gt;
&lt;br /&gt;
126.	Science and Technology: China's Four New Inventions	1191 (Yang Yue2)&lt;br /&gt;
&lt;br /&gt;
127.	Science and Technology: Compass	1217&lt;br /&gt;
&lt;br /&gt;
128.	Science and Technology: TikTok (Douyin)	1226&lt;br /&gt;
&lt;br /&gt;
129.	Science and Technology: Three Giant Home Appliance Enterprises In China 	1235&lt;br /&gt;
&lt;br /&gt;
130.	Science and Technology: Four Domestic Mobile Phone Companies	1257&lt;br /&gt;
&lt;br /&gt;
131.	        Silk and porcelain: Silk	1272  (Fei Xinyu)&lt;br /&gt;
&lt;br /&gt;
132.	Silk and porcelain: Porcelain	1277&lt;br /&gt;
&lt;br /&gt;
133.	Silk and porcelain: Celadon and Celadon Song 《青花瓷》歌词	1283(Wang Huaixing)&lt;br /&gt;
&lt;br /&gt;
134.	Silk Road - by land and by sea: Zhang Qian and the Silk Road	1291&lt;br /&gt;
&lt;br /&gt;
135.	Silk Road - by land and by sea: Zheng He and the Maritime Silk Road	1296&lt;br /&gt;
&lt;br /&gt;
136.	Silk Road - by land and by sea: Zheng He's Voyages	1300&lt;br /&gt;
&lt;br /&gt;
137.	Social: The Long-life Lock	1308&lt;br /&gt;
&lt;br /&gt;
138.	Social: Round Table Culture	1317 (Wu Jiating)&lt;br /&gt;
&lt;br /&gt;
139.	Stage entertainment: Crosstalk 相声	1325&lt;br /&gt;
&lt;br /&gt;
140.	Stage entertainment: Shadow Play	1332&lt;br /&gt;
&lt;br /&gt;
141.	Traditional Crafts: Carving	1340&lt;br /&gt;
&lt;br /&gt;
142.	Traditional Crafts: Chinese Jade Culture	1348&lt;br /&gt;
&lt;br /&gt;
143.	Traditional Crafts: Cloisonne	1363   &lt;br /&gt;
&lt;br /&gt;
144.	Traditional Crafts: Embroidery	1369&lt;br /&gt;
&lt;br /&gt;
145.	Traditional Crafts: Shu Embroidery (Sichuan Embroidery)	1373   &lt;br /&gt;
&lt;br /&gt;
146.	Traditional Crafts: Xiang Embroidery	1386（Zhang Huifang）&lt;br /&gt;
&lt;br /&gt;
147.	Traditional Crafts: Folk Art - Chinese Paper-cutting	1400&lt;br /&gt;
&lt;br /&gt;
148.	Traditional Crafts: Handcraft - Chinese Knots	1409&lt;br /&gt;
&lt;br /&gt;
149.	Traditional Crafts: Lacquerware	1418&lt;br /&gt;
&lt;br /&gt;
150.	Traditional Crafts: The Kingfisher Craft点翠	1423&lt;br /&gt;
&lt;br /&gt;
151.	Traditional Cuisine: Chinese Dining Etiquette	1436&lt;br /&gt;
&lt;br /&gt;
152.	Traditional Cuisine: Chopsticks	1450&lt;br /&gt;
&lt;br /&gt;
153.	Traditional Cuisine: Eight Major Cuisines of China	1456 (Zheng Kaiwu)&lt;br /&gt;
&lt;br /&gt;
154.	Traditional Cuisine: Four Distinct Regional Cuisines	1473&lt;br /&gt;
&lt;br /&gt;
155.	Traditional Cuisine: Breakfast Culture of Wuhan	1480(Liu Peini)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
156.	Traditional Cuisine: Tanghulu, Sugar-coated Haws on a Stick	1491(Xiao Zixin)&lt;br /&gt;
&lt;br /&gt;
157.	Traditional Cuisine: Hotpot	1501 (Cao Chunyang)&lt;br /&gt;
&lt;br /&gt;
158.	Traditional Cuisine: The Art of Chinese Cooking	1508&lt;br /&gt;
&lt;br /&gt;
159.	Traditional Cuisine: Two Famous Dishes	1514&lt;br /&gt;
&lt;br /&gt;
160.	Traditional Festivals	1518……&lt;br /&gt;
&lt;br /&gt;
161.	Traditional Festivals: Lattice on Ancient Chinese Windows	1525&lt;br /&gt;
&lt;br /&gt;
162.	Traditional Festivals: Spring Festival Couplets	1538&lt;br /&gt;
&lt;br /&gt;
163.	Westernization: The Eastward Spread of Western Learning	1544&lt;br /&gt;
&lt;br /&gt;
164.	Westernization: The Westernization Movement	1550&lt;br /&gt;
&lt;br /&gt;
165.	Worship: Chinese Incense Culture	1558 (She Xiao)&lt;br /&gt;
&lt;br /&gt;
166.	Economy: Chinese Currency Changes	1569&lt;br /&gt;
&lt;br /&gt;
167.	History: Wang Shouren	1573 Lv Jiahao&lt;br /&gt;
&lt;br /&gt;
168.	Martial Arts: Chinese Swordsman Spirit	1582&lt;br /&gt;
&lt;br /&gt;
169.	Cuisine: Luosifen	1593 （Chen Sisi)&lt;br /&gt;
&lt;br /&gt;
170.	Fine Arts: Chinese Paper Cutting	1601 &lt;br /&gt;
&lt;br /&gt;
171.	Science and Technology: Taobao(淘宝) 	1611&lt;br /&gt;
&lt;br /&gt;
172.	Traditional Craft: Bronze	1623&lt;br /&gt;
&lt;br /&gt;
173.	Entertainment: Deyunshe 德云社	1631&lt;br /&gt;
&lt;br /&gt;
174.	Traditional Cuisine: Jiaozi	1644 （Liu Pei）&lt;br /&gt;
&lt;br /&gt;
175.	Aesthetic ideals and social customs: the Photo Retouching Culture in China	1655&lt;br /&gt;
&lt;br /&gt;
176.	Traditional Crafts: Handcraft - Oil-paper Umbrella	1664     &lt;br /&gt;
&lt;br /&gt;
177.	stage entertainment:Yuan drama	1676&lt;br /&gt;
&lt;br /&gt;
178.	Music and instruments: Erhu	1685&lt;br /&gt;
&lt;br /&gt;
179.	Traditional and Modern Views on Marriage and Love	1694 (Liu Yunxi)&lt;br /&gt;
&lt;br /&gt;
180.	Traditional Cuisine: Tangyuan	1701&lt;br /&gt;
&lt;br /&gt;
181.	Animals：Golden Monkey	1712（Xiao Yawen）&lt;br /&gt;
&lt;br /&gt;
182.	Chinese Economy: rich businessmen	1719 (Fu Sihui)&lt;br /&gt;
&lt;br /&gt;
183.	Opera: Chinese Local Operas	1727 （Wang Xinyu）&lt;br /&gt;
&lt;br /&gt;
184.	The Chinese tradition of ancestor worship	1740&lt;br /&gt;
&lt;br /&gt;
185.	Opera: Huangmei opera	1752 （Chu Hanqi）&lt;br /&gt;
&lt;br /&gt;
186.	The “reference” of Chinese Music	1759&lt;br /&gt;
&lt;br /&gt;
187.	Chinese Folk Art:Lion Dance	1767&lt;br /&gt;
&lt;br /&gt;
188.	Science and Technology: Mobile Games（手游）	1783(Du JIangping)&lt;br /&gt;
&lt;br /&gt;
189.	Clothing: Vintage Clothing	1790&lt;br /&gt;
&lt;br /&gt;
190.	Fine arts:Kunqu Opera	1798&lt;br /&gt;
&lt;br /&gt;
191.	Aesthetic ideals and social customs: The Culture of Flowers	1807 (Qiu Ping）&lt;br /&gt;
&lt;br /&gt;
192.	National Belief: the Chinese Dream	1818&lt;br /&gt;
&lt;br /&gt;
193.	Science and Technology: Buytogether（PDD) 	1825(Qi Zhiyang)&lt;br /&gt;
&lt;br /&gt;
194.	Aesthetic ideals and social customs：Marriage and Burial Customs of Tujia People	1845&lt;br /&gt;
&lt;br /&gt;
195.	Sports: Cuju (蹴鞠) 	1845 （Ouyang Yihong)&lt;br /&gt;
&lt;br /&gt;
196.	Science and Technology: The culture of Chinese Electric Vehicles 中国电动汽车	1845（Geng Hongmei)&lt;br /&gt;
&lt;br /&gt;
197.	Chinese tradition culture: The culture of Ronghua—Velvet Flowers 绒花	1845  &lt;br /&gt;
&lt;br /&gt;
198.	Stage entertainment: Northeast Errenzhuan (二人转) 	1845&lt;br /&gt;
&lt;br /&gt;
199.	Traditional Crafts: Dough Sculpture 面塑	1845&lt;br /&gt;
&lt;br /&gt;
200.	Nanchang Relic Museum for Haihun Principality of Han Dynasty	1845  &lt;br /&gt;
&lt;br /&gt;
201.	The culture of Grass cloth 夏布	1845 &lt;br /&gt;
&lt;br /&gt;
202.	The Legend of Zhen Huan 《甄嬛传》	1845 (Xiang Jianning)&lt;br /&gt;
&lt;br /&gt;
203.	Chinese horror movies 中式恐怖片	1845 (Zhang Jiaxin)&lt;br /&gt;
&lt;br /&gt;
204.	Stand-up comedy 单口喜剧	1845（Huang Sinan）&lt;br /&gt;
&lt;br /&gt;
205.	Bride-price（彩礼）	1845 &lt;br /&gt;
&lt;br /&gt;
206.	Chinese science fiction movies 中国科幻片	1845&lt;br /&gt;
&lt;br /&gt;
207.	Shandong cuisine鲁菜	1845(Lu Wei)&lt;br /&gt;
&lt;br /&gt;
208.	Chinese traditional ornament: Buyao （步摇）	1845 (Yang Jing)&lt;br /&gt;
&lt;br /&gt;
209.	Tofu meatball with pig blood (猪血丸子) 	1845       （Li Ting2）&lt;br /&gt;
&lt;br /&gt;
210.	Sunzi’s Art of War: Source for All Books on War (孙子兵法) 	1845&lt;br /&gt;
&lt;br /&gt;
211.	The Temple of Heaven：Reverence with Awe and Gratitude（天坛）	1845&lt;br /&gt;
&lt;br /&gt;
212.	Education：training Schools （教育：补习班）	1845 (Huang Yixuan2)&lt;br /&gt;
&lt;br /&gt;
213.	Chinese Dreamcore (中式梦核) 	1845  (Zhang Zixi)&lt;br /&gt;
&lt;br /&gt;
214.	Lu Ban, China’s inventor（中国发明家——鲁班）	1845 (Cai Yichun)&lt;br /&gt;
&lt;br /&gt;
215.	Live Streaming E-commerce（直播电商）	1845    (Tao Yao)&lt;br /&gt;
&lt;br /&gt;
216.	The Story of Ming Lan（知否知否，应是绿肥红瘦）	1845 (Ye Sitong)&lt;br /&gt;
&lt;br /&gt;
217.	Cha Bai Xi/Tea Latte Art (茶百戏) 	1845    （Yang Jiahong2)&lt;br /&gt;
&lt;br /&gt;
218.	Guangdong Herbal tea（广东凉茶）	1845(Gao Xiaoqing)&lt;br /&gt;
&lt;br /&gt;
219.	Chinese traditional art form：Seal carving（篆刻）	1845(Huang Qiaoqiao)&lt;br /&gt;
&lt;br /&gt;
220.	Rice cake (年糕) 	1845  （Dong Jiating）&lt;br /&gt;
&lt;br /&gt;
221.	Zhongyuan festival	1845 （Ou Huang）&lt;br /&gt;
&lt;br /&gt;
222.	Dulong: Facial tattoo (独龙族：纹面) 	1845&lt;br /&gt;
&lt;br /&gt;
223.	The Return of the Pearl Princess（还珠格格）	1845 （Lu Jiahui）&lt;br /&gt;
&lt;br /&gt;
224.	Chinese Food：Jiangxi Cuisine（赣菜）	1845 (Liao Dan)&lt;br /&gt;
&lt;br /&gt;
225.	&amp;quot;Cun Chao&amp;quot;: China's village football league（“村超”：中国乡村足球联赛）	1845 (Shen Shuai)&lt;br /&gt;
&lt;br /&gt;
226.	Landscapes and Tourism: Junshan Island (君山岛) 	1845&lt;br /&gt;
&lt;br /&gt;
227.	Chinese Bossy Fictions &amp;amp; Micro-drama（中国式霸总小说&amp;amp;短剧）	1845 (He Yunfeng)&lt;br /&gt;
&lt;br /&gt;
228.	Chinese Traditional Medicine (中医药）——— Mortise and Tenon Joint（榫卯结构）	1845&lt;br /&gt;
&lt;br /&gt;
229.	Jingdezhen Porcelain	1845 (Xiao Luyu)&lt;br /&gt;
&lt;br /&gt;
230.	Gayageum（伽倻琴）	1845 (Zhang Meiling)&lt;br /&gt;
&lt;br /&gt;
231.	The plaque and couplet in Chinese garden（园林匾额对联）	1845 (Wang Yuxin)&lt;br /&gt;
&lt;br /&gt;
232.	Sun Wukong（孙悟空）	1845 （Li Yuan2）&lt;br /&gt;
&lt;br /&gt;
233.	Traditional Chinese Pigments（中国传统颜料）	1845 (Cao Yuan)&lt;br /&gt;
&lt;br /&gt;
234.	Dragon Lantern Dance（舞龙灯）	1845 （Jin Yichen）&lt;br /&gt;
&lt;br /&gt;
235.	Bamboo Weaving (竹编）	1845 (Chen Anqi)&lt;br /&gt;
&lt;br /&gt;
236.	Landscapes and Tourism: Harbin Ice and Snow World (冰雪大世界) 	1845 (Xu Xinwen)&lt;br /&gt;
&lt;br /&gt;
237.	Braised Chicken Rice (黄焖鸡米饭-Huang Men Ji Mifan) 	1845 （Li Zihan2）&lt;br /&gt;
&lt;br /&gt;
238.	Three Famous Chinese Mountains(中国三山) 	1845（Liu  Chang）&lt;br /&gt;
&lt;br /&gt;
239.	Female Emperor---Wu Zetian	1845  (Song Xin)&lt;br /&gt;
&lt;br /&gt;
240.	Clay sculpture (泥塑）	1845 (Chen Lin)&lt;br /&gt;
&lt;br /&gt;
241.	Abacus (中国珠算）	1845&lt;br /&gt;
&lt;br /&gt;
242.	Hunan Rice Noodles（湖南米粉）	1845 (Gong Wei)&lt;br /&gt;
&lt;br /&gt;
243.	Chinese name（中国姓名文化）	1845  &lt;br /&gt;
&lt;br /&gt;
244.	Chinese popular viral memes (中国网络社交媒体“热梗”）	1845(Xiao Yikang)&lt;br /&gt;
&lt;br /&gt;
245.	Douzhi (豆汁) 	1845(Li Linyao) &lt;br /&gt;
&lt;br /&gt;
246.	New Year Wood-block Paintings (木版年画）	1845（Du Yuan）&lt;br /&gt;
&lt;br /&gt;
247.	Carved lacquer（雕漆）	1845 （Liu Qi）&lt;br /&gt;
&lt;br /&gt;
248.	Jing Gang Mountain (井冈山）	1845 （Yu Jingfang）&lt;br /&gt;
&lt;br /&gt;
249.	Intangible Cultural Heritage: Tongguan Kiln （铜官窑）	1845&lt;br /&gt;
&lt;br /&gt;
250.	Language: Hakka Dialect（客家话）	1845&lt;br /&gt;
&lt;br /&gt;
251.	Rice noodle roll（肠粉）	1845 ( Li Mingfeng )&lt;br /&gt;
&lt;br /&gt;
252.	Traditional Cuisine: Northeastern Chinese Cuisine(东北菜）	1845（Liu Shutian）&lt;br /&gt;
&lt;br /&gt;
253.	Yuelu Mountain (岳麓山) 	1845（Chen Ting）&lt;br /&gt;
&lt;br /&gt;
254.	Traditional Crafts：Tie-Dye（扎染）	1845（Zhang Qi）&lt;br /&gt;
&lt;br /&gt;
255.	Chinese-style sun protection (中式防晒）	1845（Zhao Yashi）&lt;br /&gt;
&lt;br /&gt;
256.	Danmu (弹幕）	1845 (Zhou Le)&lt;br /&gt;
&lt;br /&gt;
257.	Yangshao Culture（仰韶文化）	1845&lt;br /&gt;
&lt;br /&gt;
258.	Indigo Dyeing (蓝染) 	1845&lt;br /&gt;
&lt;br /&gt;
259.	Female Writers: Zhang Ailing, Chen Ping, Lin Yihan and Li Bihua	1845 (Zhou Tianyi)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
260.	Wedding dress in the Song Dynasty (宋代婚服) 	1845 (Liu Chao) &lt;br /&gt;
&lt;br /&gt;
261.	The cultural idea oft he great unification in ancient China (中国古代的大一统文化思想) 	1845&lt;br /&gt;
&lt;br /&gt;
262.	The Four Pillars of Destiny (八字) (Li Jiayi)	1845 &lt;br /&gt;
&lt;br /&gt;
263.	Shaolin Temple (少林寺) 	1845 (Zuo Fang)&lt;br /&gt;
&lt;br /&gt;
264.	Single bamboo drifting（独竹漂）	1845&lt;br /&gt;
&lt;br /&gt;
265.	Cuisine: Changde spicy salted duck 酱板鸭传说的由来	1845 （Xing Xueqing）&lt;br /&gt;
&lt;br /&gt;
266.	Hui Culture (徽文化)	1845(Liu Jianan)&lt;br /&gt;
&lt;br /&gt;
267.	Ma Zu Culture (妈祖文化)	1845 (Yan Jidong)&lt;br /&gt;
&lt;br /&gt;
268.	Table Manners 	1845（Luo Yan）&lt;br /&gt;
&lt;br /&gt;
269.	Music of the Mongol nationality (蒙古族音乐)	1845&lt;br /&gt;
&lt;br /&gt;
270.	The Yingge Dance（英歌舞）	1845  （Jiang Xinyue)&lt;br /&gt;
&lt;br /&gt;
271.	Palace Lantern（宫灯）	1845  （Shao Keyuan）&lt;br /&gt;
&lt;br /&gt;
272.	Chinese Term of Endearment（中国亲昵称谓）	1845  (Zeng Zhi）&lt;br /&gt;
&lt;br /&gt;
273.	Changsha Stinky Tofu（长沙臭豆腐) 	1845(Luo Sicheng)[[File:Changsha Stinky Tofu.pptx]]&lt;br /&gt;
&lt;br /&gt;
274.	God of Wealth(财神) 	1845 &lt;br /&gt;
&lt;br /&gt;
275.	Zhuazhou（抓周）	1845 （Zeng Xiaohui）&lt;br /&gt;
&lt;br /&gt;
276.	Nail art（美甲）	1845 （Luo Jiaxin）&lt;br /&gt;
&lt;br /&gt;
277.	Mirror (镜子) 	1845   (Cheng Sixiang) &lt;br /&gt;
&lt;br /&gt;
278.	The Beef Board Noodle (牛肉板面) 	1845(Yan Xiang)&lt;br /&gt;
&lt;br /&gt;
279.	Huo Qubing (霍去病）	1845 （Luo Jingyan）&lt;br /&gt;
&lt;br /&gt;
280.	Chinese Courtyard Houses（中国四合院）	1845 (Guo Cili)&lt;br /&gt;
&lt;br /&gt;
281.	Music and instruments: Yangqin（扬琴）	1845（Dai Yexun）&lt;br /&gt;
&lt;br /&gt;
282.	Black Myth: Wukong（黑神话 悟空）	1845 (Chen Zhen)&lt;br /&gt;
&lt;br /&gt;
283.	Guangdong Morning Tea Culture （广东早茶文化）	1845 （Zheng Jinlian）&lt;br /&gt;
&lt;br /&gt;
=Session 02 Fri Feb 28 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
==Teacher presentation: Introduction to Culture==&lt;br /&gt;
[[Media:02_Chin_Lang_Cult_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
==Topics for today==&lt;br /&gt;
Please copy and paste your presentation topic, your name here and add your powerpoint file (size limit 10 MB)&lt;br /&gt;
&lt;br /&gt;
You need to copy all the topics for the whole semester to the sessions NOW. If you do not do it sufficiently in advance, how can the fellow students prepare the texts?&lt;br /&gt;
&lt;br /&gt;
Please remember that you have to indicate the 10 topics for Friday on the course website under &amp;quot;Session 2&amp;quot; with the topic name, student name, powerpoint uploaded (max size 10 MB), all presentations will be each on 1 topic only and cannot exceed 5 minutes. They have to be interactive and helpful from the perspective of an interpreter or translator who needs to prepare his/her work on this topic.&lt;br /&gt;
&lt;br /&gt;
27. Chinese Calligraphy (Tang Yan) [[Media:Chinese_Calligraphy.pptx]]&lt;br /&gt;
&lt;br /&gt;
52. Games: Mahjong: An Ancient Chinese card play 476（Jiang Ziqiang）[[Media:Mahjong-Jiang_Ziqiang.pptx]]&lt;br /&gt;
&lt;br /&gt;
55. Garden Culture: The Summer Palace 519（Li Mei）[[Media:The Summer Palace - Li Mei.pptx]]&lt;br /&gt;
&lt;br /&gt;
76. Literature: Ancient Literature - Take Su Shi as an example. Relegation Literature in Ancient China 725 (Duan Binyao) [[Media:Duan_Binyao_-76Su_Shi_and_Delegation_Literature.pptx]]&lt;br /&gt;
&lt;br /&gt;
85. Literature: Modern Literature: Qian Zhongshu (Miao Yunlong)[[Media:Qian_Zhongshu_Miao_Yunlong.pptx]]&lt;br /&gt;
&lt;br /&gt;
Tea Latte Art (Xiang Jianning)&lt;br /&gt;
&lt;br /&gt;
Topic 7&lt;br /&gt;
&lt;br /&gt;
Topic 8&lt;br /&gt;
&lt;br /&gt;
Topic 9&lt;br /&gt;
&lt;br /&gt;
Topic 10&lt;br /&gt;
&lt;br /&gt;
=Session 03 Fri Mar 07 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
==Presentations==&lt;br /&gt;
1. Topic 21: Beverages: Tea 203 (Zhang Mai) [[Media:Tea_Spring_2025.pptx]] 86&lt;br /&gt;
&lt;br /&gt;
2. Topic 64: Landscapes and Tourism: The Culture of Mount Tai 606 (Qin Yi) [[Media:Mount_Tai_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
3. Topic 101. Money culture: The tradition of Red Envelope and Lucky Money 962 (Xu Yangyang) [[Media:Lucky_Money_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
4. Topic 107:National Symbols: Culture of the National Flag 1026 （Liao Zuoyun）[[Media:Culture_of_the_National_Flag_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
5. Topic 155:Traditional Cuisine: Breakfast Culture of Wuhan 1480 (Liu Peini) [[Media:Wuhan_Breakfast_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
6. Topic 157:Traditional Cuisine: Hotpot 1501 (Cao Chunyang)  [[Media:Hot_Pot_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
7. Topic 126: China's four new inventions 1191(Yang Yue2).) [[Media:China's_Four_New_Great_Inventions_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
==Notes on presentations==&lt;br /&gt;
Most students did not do their homework. 素质 in Chinese and international culture. Taking over responsibility. Being independent. Making sure that things run. Taking care of others. Not to do the homework in time (displaying the 13 presentations of each session) has disadvantages also for the other students, who cannot prepare.&lt;br /&gt;
&lt;br /&gt;
1. 14:43-49 Only Chinese tradition explained, not Indian, Egyptian etc. &amp;quot;Black tea&amp;quot; (in English all &amp;quot;hong cha&amp;quot; is called &amp;quot;black tea&amp;quot;), British tea culture (add milk)&lt;br /&gt;
&lt;br /&gt;
2. 14:55-15:00 Personal origin: Shandong, personal experience: climbed Mount Tai 4 times, Sacrificial Culture, Culture of Literati, Folk Belief: God of Mount Tai, Blue Rosy Cloud Fairy; Spiritual Symbolism&lt;br /&gt;
&lt;br /&gt;
3. 15:04-15:10 Legend, Tradition and Contrast, Significance; Sui Monster ya sui qian; contrast in the West: Giving money as a present is considered not as good as a present itself, giving money in an envelope has the bad taste of bribing (transparency.org); in China you can even go to the temple and pray for money&lt;br /&gt;
&lt;br /&gt;
4. 15:29-15:34 historical details of design, red meaning “stop” internationally, “achieve the great rejuvenation of the Chinese nation” (maybe a newer concept than the flag?), connection with earlier historical flags and other flags like of the communist movement, North Korea, ancient Soviet Union &lt;br /&gt;
&lt;br /&gt;
5. 15:41-15:46 dialect terms (don’t use pinyin), analogy, breakfast is one of the most resilient cultural elements a person sticks to, guozao, 热干面, missing: characteristics like that it needs to be prepared quickly because the tradition of the dock workers&lt;br /&gt;
&lt;br /&gt;
6. 15:56-16:01 hot pot history originated in China (?), regional differences within China 87&lt;br /&gt;
&lt;br /&gt;
7. 16:02-16:06 4 new inventions - not explained that these inventions were invented in other countries. 86&lt;br /&gt;
&lt;br /&gt;
==Student grades: 平时成绩/签到==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
75/103 students, 24级 MA翻译, class representative: Zhang Jiaxin&lt;br /&gt;
#	Jin Yichen &lt;br /&gt;
#	lu jiahui &lt;br /&gt;
#	li yuan&lt;br /&gt;
#	cao yuan&lt;br /&gt;
#	xiao luyu&lt;br /&gt;
#	zhang jiaxin +5&lt;br /&gt;
#	ye sitong&lt;br /&gt;
#	zhao yashi&lt;br /&gt;
#	jiang xinyue&lt;br /&gt;
#	yan xiang&lt;br /&gt;
#	fei xinyu &lt;br /&gt;
#	zhang qi&lt;br /&gt;
#	dai shiru&lt;br /&gt;
#	zhang zixi&lt;br /&gt;
#	zheng kaiwu&lt;br /&gt;
#	cai yichun&lt;br /&gt;
#	yang jing&lt;br /&gt;
#	liao dan&lt;br /&gt;
#	luo yan&lt;br /&gt;
#	qin yi&lt;br /&gt;
#	shao keyuan&lt;br /&gt;
#	cao chunyang&lt;br /&gt;
#	xu yangyang&lt;br /&gt;
#	liao zuoyun&lt;br /&gt;
#	cheng sixiang&lt;br /&gt;
#	du jiangping&lt;br /&gt;
#	liu qi&lt;br /&gt;
#	miao yunlong&lt;br /&gt;
#	huang qiaoqiao&lt;br /&gt;
#	chen lin&lt;br /&gt;
#	duan binyao&lt;br /&gt;
#	li ting&lt;br /&gt;
#	zeng zhi&lt;br /&gt;
#	xing xueqing&lt;br /&gt;
#	luo jingyan&lt;br /&gt;
#	liu shutian&lt;br /&gt;
#	gao xiaoqing&lt;br /&gt;
#	chen zhen&lt;br /&gt;
#	luo guoqiang -1-1-1&lt;br /&gt;
#	she xiao &lt;br /&gt;
#	he yunfeng &lt;br /&gt;
#	liu ying&lt;br /&gt;
#	du yuan &lt;br /&gt;
#	li jiayi &lt;br /&gt;
#	tao yao &lt;br /&gt;
#	xu xinwen &lt;br /&gt;
#	ou huang &lt;br /&gt;
#	liu peini&lt;br /&gt;
#	jiang ziqiang&lt;br /&gt;
#	zhang huifang&lt;br /&gt;
#	liu chao&lt;br /&gt;
#	liu yunxi &lt;br /&gt;
#	luo jiaxin&lt;br /&gt;
#	li mei&lt;br /&gt;
#	zeng xiaohui&lt;br /&gt;
#	huang yixuan&lt;br /&gt;
#	chen anqi&lt;br /&gt;
#	chen ting&lt;br /&gt;
#	zhang mai&lt;br /&gt;
#	yuan xiaolin -1-1&lt;br /&gt;
#	li mingfeng&lt;br /&gt;
#	dai yexun-1-1&lt;br /&gt;
#	yang pei -1&lt;br /&gt;
#	tang yan&lt;br /&gt;
#	xiang jianning-1&lt;br /&gt;
#	liu chang -1&lt;br /&gt;
#	wang yuxin&lt;br /&gt;
#	lv jiahao-1&lt;br /&gt;
#	dong jiating&lt;br /&gt;
#	lu wei&lt;br /&gt;
#	yang yue&lt;br /&gt;
#	guo cili&lt;br /&gt;
#	shen shuai&lt;br /&gt;
#	Ouyang yihong&lt;br /&gt;
#	li zihan -1&lt;br /&gt;
#	zuo fang&lt;br /&gt;
#	fu sihui&lt;br /&gt;
#	xiao zixin -1&lt;br /&gt;
#	zhou tianyi -1&lt;br /&gt;
#	qi zhiyang -1-1&lt;br /&gt;
#	liu pei &lt;br /&gt;
#	gong wei&lt;br /&gt;
#	chen sisi&lt;br /&gt;
#	huang sinan&lt;br /&gt;
#	xiao yikang&lt;br /&gt;
#	yu jingfang&lt;br /&gt;
#	luo sicheng&lt;br /&gt;
#	yang jiahong&lt;br /&gt;
#	yan jidong&lt;br /&gt;
#	xiao yawen&lt;br /&gt;
#	geng hongmei&lt;br /&gt;
#	zhou le&lt;br /&gt;
#	qiu ping&lt;br /&gt;
#	wang huaixing&lt;br /&gt;
#	wang xinyu&lt;br /&gt;
#	chu hanqi&lt;br /&gt;
#	wu jiating&lt;br /&gt;
#	zhang meiling&lt;br /&gt;
#	liu jianan&lt;br /&gt;
#	song xin&lt;br /&gt;
#	zhao qi&lt;br /&gt;
#	zheng jinlian&lt;br /&gt;
#	li linyao&lt;br /&gt;
&lt;br /&gt;
=Session 04 Fri Mar 14 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
#Topic 260：Wedding Dress in the Song Dynasty(Liu Chao)[[Media:260 The Wedding Dress in the Song Dynasty.pptx]]&lt;br /&gt;
#Topic 146: Traditional crafts: Xiang embroidery 1386(Zhang Huifang) [[Media:Hunan_embroidery_spring_2025.pptx]]&lt;br /&gt;
#Topic 153:Traditional Cuisine: Eight Major Cuisines of China 1456 (Zheng Kaiwu)[[Media:Media Eight Major Cuisines of China.pptx]]&lt;br /&gt;
#Topic 233: Traditional Chinese Pigments (Cao Yuan)[[Media:Traditional Chinese Pigments.pptx]]&lt;br /&gt;
#Topic 182: Chinese Economy:  rich businessmen (Fu Sihui) [[Media:Rich_Businessmen_Spring_2025.pptx]]&lt;br /&gt;
#Topic 156: Traditional Cuisine: Tanghulu, Sugar-coated Haws on a Stick p. 1491 (Xiao Zixin)  [[Media:Tanghulu_Spring_2025.pptx]]&lt;br /&gt;
#Topic 138: Social: Round Table Culture	1317 (Wu Jiating)  [[Media:Round_Table_Culture_Spring_2025.pptx]]&lt;br /&gt;
#Topic 174: Jiaozi (Liu Pei)  [[Media:Dumplings_Spring_2025.pptx]]&lt;br /&gt;
#133.Silk and Porcelain: Celadon and “Celadon Song”青花瓷歌词（Wang Huaixing)&lt;br /&gt;
&lt;br /&gt;
=Session 05 Fri Mar 21 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
#Topic 50: Games: Go 围棋 462（Zhao Qi） [[Media:Weiqi_Go_Spring_2025.pptx]]&lt;br /&gt;
#Topic 110:Opera: Peking Opera Actor Mei Lanfang 1050 (Dai shiru)[[Media:Opera Peking Opera Actor Mei Lanfang.pptx]]&lt;br /&gt;
# Topic 131: Silk and porcelain: Silk  (Fei Xinyu) [[Media:Silk_Spring_2025.pptx]]&lt;br /&gt;
# Topic 224: Chinese Food：Jiangxi Cuisine（赣菜）(Liao Dan) [[Media:Jiangxi Cuisine.pptx]]&lt;br /&gt;
# Topic 169: Cuisine: Luosifen  1593 (Chen Sisi) ） [[Media:Luosifen_Spring_2025.pptx]]&lt;br /&gt;
# Topic 167: History: Wang Shouren 1573 （Lv Jiahao)[[Media:History_Wang_Shouren_.pptx]]&lt;br /&gt;
# Topic 183: Jiangxi Gan Opera （Wang Xinyu） [[Media:Jiangxi Gan opera.pptx]]&lt;br /&gt;
# Topic 165: Worship: Chinese Incense Culture (She Xiao) [[Media:Chinese Incense Culture.pptx]]&lt;br /&gt;
#133.Silk and Porcelain: Celadon and “Celadon Song”青花瓷歌词（Wang Huaixing) [Media: Silk and Porcelain]&lt;br /&gt;
&lt;br /&gt;
=Session 06 Fri Mar 28 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
&lt;br /&gt;
#Topic 188:Mobile Games 手游 1783 （Du Jiangping）[[Media:Mobile_Game.pptx]]&lt;br /&gt;
#Topic 191:Aesthetic ideals and social customs: The Culture of Flowers 1807 (Qiu Ping）)[[Media:Aesthetic_ideals_and_social_customs-_The_Culture_of_Flowers.pptx]]&lt;br /&gt;
#Topic 193:Science and Technology: Buytogether（PDD) 1825(Qi Zhiyang)&lt;br /&gt;
#Topic 195:Sports: Cuju (蹴鞠) 1845 （Ouyang Yihong)[[Media: Cuju.pptx]]&lt;br /&gt;
#Topic 202:The Legend of Zhen Huan 《甄嬛传》 1845 (Xiang Jianning)[[Media: The Legend of Zhen Huan.pptx]]&lt;br /&gt;
#Topic 203:Chinese horror movies 中式恐怖片 1845 (Zhang Jiaxin)[[Media: Chinese Horror Movies.pptx]]&lt;br /&gt;
#Topic 185:Opera: Huangmei opera 1752 （Chu Hanqi）&lt;br /&gt;
#Topic 181:Animals：Golden Monkey 1712（Xiao Yawen）&lt;br /&gt;
#Topic 196:The culture of Chinese Electric Vehicles 中国电动汽车 1845（Geng Hongmei)[[Media:Chinese_Electtic_Vehicles_Geng_hongmei.pptx]]&lt;br /&gt;
&lt;br /&gt;
=HOLIDAY Session 07 Fri Apr 04 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
清明节4月4日——4月6日&lt;br /&gt;
=Session 08 Fri Apr 11 14:30-16:10 Zhishan Bldg. room 303 - Student presentations=&lt;br /&gt;
#Topic 133:Silk and Porcelain: Celadon and “Celadon Song”青花瓷歌词（Wang Huaixing）&lt;br /&gt;
#Topic 179:Traditional and Modern Views on Marriage and Love（Liu Yunxi）[[Media:Traditional and Modern Views on Marriage and Love .pptx]]&lt;br /&gt;
#Topic 181:Animals：Golden Monkey(Xiao Yawen)&lt;br /&gt;
#Topic 196:The culture of Chinese Electric Vehicles 中国电动汽车 1845（Geng Hongmei)[[Media:Chinese_Electtic_Vehicles_Geng_hongmei.pptx]]&lt;br /&gt;
#Topic 204:Stand-up comedy 单口喜剧 1845（Huang Sinan）&lt;br /&gt;
#Topic 220:Rice cake 年糕 (Dong Jiating)&lt;br /&gt;
#Topic 208:Chinese traditional ornament: Buyao(Yang Jing)[[Media:Chinese Traditional Ornament-Buyao.pptx]]&lt;br /&gt;
#Topic 209:Tofu meatball with nia blood(Li Ting2)[[Media:Pig_Blood_Balls.pptx]]&lt;br /&gt;
#Topic 212:Education：training Schools （教育：补习班） 1845 (Huang Yixuan2) [[Media:Training classes .pptx]]&lt;br /&gt;
&lt;br /&gt;
=Session 09 Fri Apr 18 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
#Topic 213: Chinese Dreamcore (Zhang Zixi)[[Media:Chinese Dreamcore.pptx]]&lt;br /&gt;
#Topic 215: Live-streaming e-commerce (Tao Yao)[[Media:Live-Streaming E-Commerce.pptx]]&lt;br /&gt;
#Topic 216: The Story of Ming Lan (Ye Sitong)[[Media:The Story of Minglan.pptx]]&lt;br /&gt;
#Topic 218: Guangdong Herbal tea (Gao Xiaoqing)&lt;br /&gt;
#Topic 219: Chinese traditional art form：Seal carving（篆刻） (Huang Qiaoqiao)[[Media:Seal carving.pptx]]&lt;br /&gt;
#Topic 207: Shan Dong Cuisine (Lu Wei) [[Media:Lu_Wei-207-Shandong_Cuisine.pptx]]&lt;br /&gt;
#Topic 221: Zhongyuan Festival (Ou Huang)[[Media:The Zhongyuan Festival.pptx]]&lt;br /&gt;
#Topic 223: The Return of the Pearl Princess (Lu Jiahui)[[Media:The Return of the Pearl Princess.pptx]]&lt;br /&gt;
&lt;br /&gt;
=Session 10 Fri Apr 25 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
#Topic 217: Cha Bai Xi/Tea Latte Art（茶百戏）(Yang Jiahong)[[Media:ChaBaiXi.pptx]]&lt;br /&gt;
#Topic 225: Cun Chao&amp;quot;: China's village football league（“村超”：中国乡村足球联赛）(Shen Shuai)&lt;br /&gt;
#Topic 227: Chinese Bossy Fictions &amp;amp; Micro-drama（中国式霸总小说&amp;amp;短剧） 1845 (He Yunfeng)[[Media:Chinese_Bossy_Fictions_and_Microdramas.pptx]]&lt;br /&gt;
#Topic 229: Jingdezhen Porcelain(Xiao Luyu)[[Media:Jingdezhen Porcelain.pptx]]&lt;br /&gt;
#Topic 230: Gayageum（伽倻琴）(Zhang Meiling) [[Media:Gayageum.pptx]]&lt;br /&gt;
#Topic 231: The plague and couplet in Chinese garden(Wang Yuxin)&lt;br /&gt;
#Topic 232: Sun Wukong(Li Yuan)[[Media:0425 Sun Wukong.pptx]]&lt;br /&gt;
#Topic 234: Dragon Lantern Dance(Jin Yichen)[[Media:Jin Yichen Dragon Lantern Dance.pptx]]&lt;br /&gt;
#Topic 235: Bamboo Weaving(Chen Anqi)&lt;br /&gt;
#Topic 236: Landscapes and Tourism: Harbin Ice and Snow World(Xu Xinwen)[[Media:Harbin Ice and Snow World.pptx]]&lt;br /&gt;
&lt;br /&gt;
==Please enroll in ai platform==&lt;br /&gt;
Please enroll (register) in the platform https://dcg.de/ai/&lt;br /&gt;
&lt;br /&gt;
=HOLIDAY Session 11 Fri May 02 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
劳动节5月1日——5月5日&lt;br /&gt;
&lt;br /&gt;
=Session 12 Tue May 06 10:00-11:40 room 613 - Student presentations=&lt;br /&gt;
#Topic 238: Three Famous Chinese Mountains(Liu Chang)&lt;br /&gt;
#Topic 239: Female emperor-Wu Zetian(女皇武则天)(Song Xin)  [[Media:Wu Zetian.pptx]]&lt;br /&gt;
#Topic 240: Clay sculpture (泥塑）(Chen Lin)[[Media:Clay Sculpture.pptx]]&lt;br /&gt;
#Topic 242: Hunan Rice Noodles(Gong Wei)[[Media:Hunan Rice Noodles.pptx]]&lt;br /&gt;
#Topic 244: Chinese Popular Memes(中国网络流行热梗）(Xiao Yikang)[[Media:Chinese popular Memes.pptx]] &lt;br /&gt;
#Topic 245: Douzhi (豆汁)(Li Linyao)[[Media:Douzhi.pptx]]&lt;br /&gt;
#Topic 246: New Year Wood-block Paintings(Du Yuan)[[Media:Du Yuan New Year Wood-block Painting.pptx]]&lt;br /&gt;
#Topic 247: Carved lacquer（雕漆）(Liu Qi)[[Media:Carved lacquer.pptx]]&lt;br /&gt;
#Topic 237: Braised Chicken Rice (黄焖鸡米饭-Huang Men Ji Mifan)(Li Zihan)&lt;br /&gt;
&lt;br /&gt;
==Regarding Wu Zetian‘s blank Steele==&lt;br /&gt;
关于武则天的“无字碑”（又称“无字碑记”）为何没有刻字，学界和民间流传着几种主要的假设：&lt;br /&gt;
	#功过自有后人评说（最广为流传）：武则天希望后世自己来评价她的一生，不愿由自己或当时的人定论。这种说法强调了她的自信与超越常规。&lt;br /&gt;
	#避讳批评或争议：武则天是中国历史上唯一的女皇帝，争议颇多。她可能认为无论写什么内容都容易引发非议，因此选择不刻字以避免争议。&lt;br /&gt;
	#彰显佛教思想：她信奉佛教，而佛教讲究“空”与“无”，无字碑可能象征“空性”或“无常”，体现她的宗教哲学。&lt;br /&gt;
	#未来自我书写：也有人猜测她原计划晚年或死前再刻碑文，但去世后未及实现，遂留下空碑。&lt;br /&gt;
	#彰显权力与独特性：无字碑作为一种非同寻常的表达形式，也可视为权力和个性的象征，显示她与众不同的统治地位。&lt;br /&gt;
&lt;br /&gt;
⸻&lt;br /&gt;
&lt;br /&gt;
English Translation:&lt;br /&gt;
&lt;br /&gt;
There are several main hypotheses about why Wu Zetian’s stele (often called the “Wordless Stele”) bears no inscription:&lt;br /&gt;
#“Let future generations judge” (most popular view): Wu Zetian may have wanted her life and legacy to be judged by later generations rather than writing her own praise. This interpretation highlights her confidence and forward-thinking.&lt;br /&gt;
#To avoid criticism or controversy: As the only female emperor in Chinese history, Wu Zetian was a controversial figure. She may have felt that any written content could provoke criticism, so she left it blank.&lt;br /&gt;
#Reflecting Buddhist philosophy: A devout Buddhist, she may have chosen to leave the stele blank as a symbol of “emptiness” or impermanence, ideas central to Buddhist thought.&lt;br /&gt;
#Intended to write later: Some believe she planned to inscribe it later in life but passed away before doing so, leaving the monument unfinished.&lt;br /&gt;
#Symbol of power and uniqueness: A blank stele could also serve as a unique and powerful statement, emphasizing her exceptional status and breaking with traditional forms.&lt;br /&gt;
&lt;br /&gt;
=Session 13 Fri May 09 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
#Topic 248: Jing Gang Mountain (井冈山）(Yu Jingfang) [[Media:Jing_Gang_Mountain_Spring_2025.pptx]]&lt;br /&gt;
#Topic 251: Rice noodle roll (Li Mingfeng)[[Media:Rice_Noodle_Roll.pptx]]&lt;br /&gt;
#Topic 252: Traditional Cuisine: Northeastern Chinese Cuisine (Liu Shutian)&lt;br /&gt;
#Topic 253: Yuelu Mountain (Chen Ting) [[Media:Yuelu_Mountain.pptx]]&lt;br /&gt;
#Topic 254: Traditional Crafts：Tie-Dye (Zhang Qi)[[Media:Traditional_Crafts_Tie-Dye.pptx]]&lt;br /&gt;
#Topic 255: Chinese-style sun protection (Zhao Yashi)[[ File:Chinese-style Sun Protection.pdf]]&lt;br /&gt;
#Topic 256: Danmu（弹幕）(Zhou Le)[[Media:Danmu.pptx]]&lt;br /&gt;
#Topic 259: Female Writers: Zhang Ailing, Chen Ping, Lin Yihan and Li Bihua (Zhou Tianyi)[[Media:Voices of Chinese Female Writers.pptx]]&lt;br /&gt;
#Topic 214: Luban China's inventor  (Cai Yichun)[[Media:Luban_China's_Inventor.pptx]]&lt;br /&gt;
&lt;br /&gt;
=Session 14 Fri May 23 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
#Topic 262: The Four Pillars of Destiny(Li Jiayi) [[Media:Eight Characters.pptx]]&lt;br /&gt;
#Topic 263: Shaolin Temple(Zuo Fang) [[Media:Shaolin Temple.pptx]]&lt;br /&gt;
#Topic 265: Cuisine: Changde spicy salted duck(Xing Xueqing)[[Media:Changde spicy salted duck.pptx]]&lt;br /&gt;
#15:25-15:30 Topic 266: Hui Culture (徽文化)(Liu Jianan)[[Media:Hui Culture.pptx]]&lt;br /&gt;
#15:30- Topic 267: Ma Zu Culture (妈祖文化)(Yan Jidong)[[Media:Mazu culture.pptx]]&lt;br /&gt;
#15:35- Topic 268: Table manner(Luo Yan)[[Media:Table manner.pptx]]&lt;br /&gt;
#15:40- Topic 270: Yingge Dance(Jiang Xinyue)[[Media:Yingge Dance.pptx]]&lt;br /&gt;
#15:45- Topic 271: Palace Lantern(Shao Keyuan)[[Media:Palace_Lantern.pptx]]&lt;br /&gt;
#15:50- Topic 272: Chinese Endearing Terms(Zeng Zhi)[[Media:Chinese Endearing Terms.pptx]]&lt;br /&gt;
&lt;br /&gt;
15:55-16:10 Check final exam paper topics&lt;br /&gt;
&lt;br /&gt;
=Session 15 Tue May 27 10:00-11:30 中和楼 213 (moved from Fri May 30 14:30-16:10 room 613) - Student presentations=&lt;br /&gt;
#Topic 273: Changsha Stinky Tofu（长沙臭豆腐）(Luo Sicheng)[[Media:Changsha Stinky Tofu.pptx]]&lt;br /&gt;
#&amp;lt;nowiki&amp;gt;Topic 274:&amp;lt;/nowiki&amp;gt; God of wealth(Liu Ying)&lt;br /&gt;
#Topic 275: Zhua zhou (抓周）(Zeng Xiaohui) [[Media:Zhuazhou.pptx]]&lt;br /&gt;
#Topic 276: Nail art(Luo Jiaxin)[[Media:Nail_Art.pptx]]&lt;br /&gt;
#Topic 277: Mirror(Cheng Sixiang)[[Media:Mirror_Cheng Sixiang.pptx]]&lt;br /&gt;
#Topic 278: The Beef Board Noodles(Yan Xiang)[[Media:Beef Board Noodles.pptx]]&lt;br /&gt;
#Topic 279: Huo Qubing(Luo Jingyan)&lt;br /&gt;
#Topic 280: Chinese Courtyard Houses（中国四合院）(Guo Cili)[[Media:Chinese Courtyard Houses-Guo Cili.pptx]]&lt;br /&gt;
#Topic 281: yangqin(Dai Yexun)[[Media:Yangqin.pptx]]&lt;br /&gt;
&lt;br /&gt;
=Session 16 Fri Jun 6 14:30-16:10 room 613=&lt;br /&gt;
#Topic 282:  Black Myth: Wukong (Chen Zhen)&lt;br /&gt;
#Topic 283: Guangdong Morning Tea Culture (Yuan Xiaolin)[[Media:Guangdong_Morning_Tea.pptx]]&lt;br /&gt;
#Topic 283: Guangdong Morning Tea Culture （广东早茶文化）(Zheng Jinlian)[[Media:Guangdong Morning Tea Culture-Zheng Jinlian.pptx]]&lt;br /&gt;
#Topic:(Luo Guoqiang) Liuyang Fireworks             &lt;br /&gt;
&lt;br /&gt;
“When flaming trees join silver flowers in one blaze, and bridges of stars unlock their iron gates,” fireworks have, since ancient times, embodied humanity’s yearning for prosperity and blessings. These luminous spectacles paint the night sky with dreamlike beauty, symbolizing hopes for a better life. When it comes to fireworks, one cannot overlook Liuyang, a city renowned as the “Home of Chinese Fireworks.” With over a thousand years of craftsmanship, Liuyang has given birth to fireworks that captivate the world.&lt;br /&gt;
&lt;br /&gt;
The origins of Liuyang fireworks can be traced back to the Tang Dynasty. Legend has it that Li Tian, revered as the “Forefather Saint of Firecrackers,” filled bamboo tubes with gunpowder to dispel plagues. The explosive force and resulting smoke were believed to purify the environment, marking the rudiments of firecrackers. Through generations of inheritance and innovation, Liuyang’s artisans continuously refined their craft. From the rudimentary bamboo-tube firecrackers of old times to the “string firecrackers” wrapped in paper and hemp stems during the Song Dynasty, and finally to today’s vibrant, intricately designed displays, Liuyang fireworks chronicle the evolution of traditional Chinese craftsmanship. During the Ming and Qing dynasties, Liuyang’s fireworks industry thrived, becoming a cornerstone of local handicrafts and expanding its reach nationwide and abroad. In the first year of the Yongzheng reign of the Qing Dynasty, Liuyang firecrackers were selected as imperial tributes, a testament to their superior quality. By the Qianlong era, they dominated the Hunan region, and during the Guangxu period, exports reached Asian countries like Japan, India, and Korea.&lt;br /&gt;
&lt;br /&gt;
A millennium of heritage has not only bestowed profound cultural depth upon Liuyang fireworks but also forged their unique brand identity. In 2006, the art of Liuyang fireworks craftsmanship was inscribed on China’s first batch of National Intangible Cultural Heritage lists, acknowledging its invaluable cultural significance. Today, Liuyang stands as the world’s largest production, trade, and research hub for fireworks. Home to over 400 manufacturing enterprises and thousands of associated businesses, it generates an annual output value exceeding 50 billion RMB, accounting for 70% of China’s total fireworks exports. These products reach more than 100 countries across the Americas, Europe, and Southeast Asia, solidifying Liuyang’s reputation as the global epicenter of fireworks.&lt;br /&gt;
&lt;br /&gt;
However, the modern era presents new challenges for the fireworks industry. Safety and environmental protection have emerged as critical constraints. Historically, Liuyang’s fireworks relied on family-run workshops, posing significant safety risks. To address this, the local government relocated enterprises to mountainous areas, promoting industrial standardization, scale, and modernization. Leveraging big data and AI, they established comprehensive, intelligent supervision systems to ensure safety at every production stage. In terms of environmental protection, Liuyang’s enterprises collaborated with prestigious universities, such as Nanjing University of Science and Technology and Beijing Institute of Technology, to develop new materials, techniques, and products. Their efforts have led to the creation of low-smoke, sulfur-free, and low-dust fireworks, redefining the industry’s ecological footprint.&lt;br /&gt;
&lt;br /&gt;
In response to market shifts and technological advancements, a new generation of Liuyang’s “fireworks innovators” drives industry transformation. They have introduced products like “Urban Fireworks,” designed for urban settings. These safe, eco-friendly items blend aesthetic appeal with social interactivity, winning favor among young consumers. Innovating sales strategies, they integrate online and offline channels, utilizing “new retail” stores, Vlogs, and video platforms to reach wider audiences. Additionally, Liuyang has developed a “fireworks economy,” integrating pyrotechnics with cultural tourism. Since 2023, weekly weekend fireworks show at the Sky Theater have hosted over a hundred events, attracting 5 million visitors and generating 15 billion yuan in revenue. These shows combine cutting-edge technologies like drones and AI with cultural IPs, creating immersive experiences that have transformed Liuyang fireworks from a regional brand into a global cultural icon.&lt;br /&gt;
&lt;br /&gt;
Emerging from the depths of history, Liuyang fireworks embrace the new era with innovation as their brush and culture as their ink. Against the backdrop of safety and sustainability, they paint a future more resplendent than ever. Serving as Liuyang’s cultural ambassador and a vivid example of traditional Chinese culture’s modern evolution, Liuyang fireworks continue to shine brightly, a timeless beacon of human ingenuity.&lt;br /&gt;
&lt;br /&gt;
浏阳烟花&lt;br /&gt;
&lt;br /&gt;
“火树银花合，星桥铁锁开。” 烟花，自古以来就承载着人们对美好生活的向往与祝福，在夜空中绽放出如梦如幻的美景。而提及烟花，就不得不提湖南浏阳 —— 这座被誉为 “中国烟花之乡” 的城市，它以千余年的烟花制作历史，孕育出了享誉全球的浏阳烟花。&lt;br /&gt;
&lt;br /&gt;
浏阳烟花的历史，最早可追溯到唐代。相传，“爆竹祖师” 李畋为驱散疫病，将火药装填于竹筒之中，利用爆炸产生的气浪与硝烟来改善环境，这便是鞭炮的雏形。此后，经过历代浏阳人的传承与创新，烟花制作工艺不断改进。从最初简单的竹筒爆竹，发展到宋代用纸筒和麻茎裹火药编成的 “编炮”，再到后来色彩斑斓、造型各异的烟花，浏阳烟花的发展历程见证了中国传统手工艺的演变与进步。到了明清时期，浏阳烟花的生产已颇具规模，成为当地重要的手工行业，并逐渐走向全国乃至世界。清雍正元年，浏阳鞭炮因其制作精良，被选为贡品，这无疑是对其品质的极高赞誉。至乾隆年间，浏阳花炮已称雄于湖南的三湘四水；光绪年间，更是达到极盛时期，产品远销日本、印度、朝鲜等亚洲国家。&lt;br /&gt;
&lt;br /&gt;
千年的历史传承，不仅让浏阳烟花积累了深厚的文化底蕴，更铸就了其独特的品牌魅力。2006 年，浏阳花炮制作技艺列入第一批国家级非物质文化遗产名录，这是对浏阳烟花文化价值的高度认可。如今，浏阳已成为全球最大的烟花爆竹生产贸易基地和科研中心，拥有 400 余家烟花生产企业及上千家产业链上下游企业，花炮年产值超 500 亿元，出口占全国出口总量的 70%，产品销往美洲、欧洲、东南亚等 100 多个国家和地区，“世界烟花看浏阳” 的美誉名副其实。&lt;br /&gt;
&lt;br /&gt;
然而，随着时代的发展，烟花产业也面临着诸多挑战。安全与环保，成为了制约其发展的两大关键因素。过去，浏阳烟花多以家庭式作坊生产为主，安全隐患较大。为了改变这一现状，浏阳市政府果断采取措施，将烟花企业 “赶上山”，推动产业向工厂化、规模化、标准化发展。同时，借助大数据监控和人工智能平台，实现了对烟花爆竹生产全过程、全方位、智能化的安全监管。在环保方面，浏阳烟花企业积极开展科研攻关，与南京理工大学、北京理工大学等高等院校广泛合作，研发新材料、新工艺、新产品，致力于打造低碳、绿色、环保的烟花新形象。如今，微烟、无硫、少尘已成为浏阳烟花生产的关键词。&lt;br /&gt;
&lt;br /&gt;
面对市场变化和技术革新，新一代浏阳 “烟花人” 积极创新，推动烟花产业转型升级。一方面，他们重新定义产品，推出了 “城市烟花” 等适合城市休闲场景的新产品，这类产品安全性高、污染小，且有颜值与社交属性，深受年轻消费者喜爱。另一方面，创新销售方式，通过打造 “新零售” 门店、拍摄 Vlog、搭建视频号矩阵等线上线下融合的方式，让烟花走进更多消费者的世界。此外，浏阳还大力发展 “烟花经济”，将烟花与文化旅游产业深度融合。自 2023 年以来，每周六在天空剧院推出的周末焰火秀，已累计举办各类焰火燃放活动百余场，吸引游客 500 万人次，拉动消费 150 亿元。创意焰火秀通过与无人机、AI 等新科技相结合，以及融入国风、虚拟人物、热门影视等 IP 元素，为观众带来了一场场精彩纷呈的沉浸式视觉盛宴，也让浏阳花炮实现了从区域性品牌向国际知名 IP 的蝶变升级。&lt;br /&gt;
&lt;br /&gt;
从历史深处走来的浏阳烟花，在新时代的浪潮中，正以创新为笔，以文化为墨，在安全与环保的底色上，描绘出更加绚烂多彩的未来画卷。它不仅是浏阳的城市名片，更是中国传统文化在现代社会中传承与发展的生动例证，绽放永不落幕的璀璨光芒。&lt;br /&gt;
&lt;br /&gt;
=Deadline extended to June 20, 2025 - Final Exam=&lt;br /&gt;
&amp;lt;span style=&amp;quot;color:red&amp;quot;&amp;gt;Please upload your ppt if you not have done so so far.&amp;lt;/span&amp;gt;&lt;br /&gt;
[[Media:282_Black_Myth_Wukong_Chen_Zhen.pptx]]&lt;br /&gt;
&lt;br /&gt;
Topic 196:[[Media:Chinese_Electtic_Vehicles_Geng_hongmei.pptx]]&lt;br /&gt;
&lt;br /&gt;
[[Media:ChaBaiXi.pptx]]&lt;br /&gt;
&lt;br /&gt;
==Grading Criteria for Powerpoint Presentations==&lt;br /&gt;
#Was the presentation based on scientific facts, did the presenter also conduct some research on the topic and did he/she also add her own experience or her own opinion/perspective and marking the two different perspectives as factual/subjective? Did the presentation avoid absolute judgments like &amp;quot;good&amp;quot; or &amp;quot;best&amp;quot;, but did it instead use vocabulary like &amp;quot;fascinating&amp;quot;, &amp;quot;surprising&amp;quot; etc. and also indicated to whom it is fascinating/surprising etc. and why?&lt;br /&gt;
#Was the presentation successful? Did it catch the attention of the audience over the whole time? Was the presenter persuading? Was the audience excited/fascinated? Did the audience learn something? (Or was the audience bored and talked the whole time without paying attention to the presenter?)&lt;br /&gt;
#Formal things: Was the speaker good to hear (loud/clear)? Did he make a self-confident impression and did he know his topic? Did the speaker speak freely and not read out? Where there meaningful pictures and graphs on the slides and only a few keywords, well sorted by numbers or bullet points (or was the powerpoint merely a text desert of small size script with the script being copied onto the slides)?&lt;br /&gt;
#Was the presentation appropriate to the topic?&lt;br /&gt;
#Was the activity part meaningful and appropriate to the topic? Did it speak to everyone in the audience individually?&lt;br /&gt;
#Was the presentation not too short and not too long in time, but as long as the other presentations, so that all presentations of the day could be presented?&lt;br /&gt;
#Did the presentation consider the same cultural phenomenon both in China and in other countries, at least as a comparison?&lt;br /&gt;
#Did the presentation avoid mistakes like reading out text in a boring way, pronounciation mistakes, typos in the English text?&lt;br /&gt;
#Did you indicate the sources you have used at least on the last page of your presentation in the form of a list?&lt;br /&gt;
#Did you upload your ppt file successfully (if not, did you contact the teaching assistant to upload)?&lt;br /&gt;
#Did you present your ppt file in the full screen mode?&lt;br /&gt;
#Did you arrive early in classroom to copy your file onto the desktop of the class computer and did you check it and also any embedded or accompanying video files etc. if everything works properly including sound?&lt;br /&gt;
#Did the presentation avoid deadly mistakes like plagiarism, using ai without indicating it (if you use ai to create the presentation, you need to indicate the platform and the full prompt you gave to ai and the main adjustments you did to the prompt), using ideology, patriotism, politics, religious beliefs, advertisement for products, ignorance (e.g. that a cultural phenomenon is wide spread in Asia and the origin is unclear, but claiming it was Chinese and originated in China), racism, prejudices, telling lies, spreading false rumors etc.?&lt;br /&gt;
&lt;br /&gt;
==How to write your final exam paper?==&lt;br /&gt;
Most of you have written their papers. However, please watch these guidelines, add page numbers to the paper sources you use, add answers to the questions and follow the special rules for ai usage if you used ai. Just write it like the other chapters in the textbook on your personal wiki homepage beneath the learning progress diary until &amp;lt;span style=&amp;quot;color:red&amp;quot;&amp;gt;&lt;br /&gt;
'''New deadline to fulfill these more specified requirements: June 20, 2025'''.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
About 1000 words in English, followed by a Chinese translation (no machine translation). You can also write in Chinese and translate into English. Both texts need to be like the other papers in the textbook.&lt;br /&gt;
&lt;br /&gt;
===Sections===&lt;br /&gt;
Title, student name, Abstract, Main part, illustrations, Terms and Expressions, Questions, Answers, References, and AI Statement.&lt;br /&gt;
&lt;br /&gt;
The AI statement should look like this:&lt;br /&gt;
&lt;br /&gt;
I hereby guarantee that I have not used the help of AI to write my final paper in this course.&lt;br /&gt;
&lt;br /&gt;
or, if you actually use AI&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span style=&amp;quot;color:red&amp;quot;&amp;gt;'''How about letting AI write for me?'''&lt;br /&gt;
&lt;br /&gt;
Your AI statement in the References section needs to look like this:&lt;br /&gt;
&lt;br /&gt;
To help me to write my final paper, I have used the following AI chatbot: ... I have prompted the chatbot with the following prompt: &amp;quot;...&amp;quot; I found the following problems with the outcome: ... I have adjusted the output by the following measures (revising prompt as: &amp;quot;....&amp;quot; or manually correcting the following references: ... Written the following passage new: ...).&lt;br /&gt;
&lt;br /&gt;
If you use AI, not your paper will be graded, but your prompt and adjustments&lt;br /&gt;
&lt;br /&gt;
===References===&lt;br /&gt;
*Please add the sources in the form &amp;quot;(Wang 2020, 445)&amp;quot; behind each paragraph and with a long entry in the References section.&lt;br /&gt;
*In the References section, please add at least 1-2 Western sources. It is always good to relate the Chinese tradition to similar traditions in other countries.&lt;br /&gt;
*In the English version of your References, please add the Pinyin to the Chinese names and titles. Everything needs to be readable in English characters.&lt;br /&gt;
&lt;br /&gt;
===Formatting===&lt;br /&gt;
*Please also add free lines at places where you want to have a line break, e.g. after a header.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Chin_Lang_Cult_Fin_Exam_Spring_2025]]&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=168717</id>
		<title>User:Liao Dan</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=168717"/>
		<updated>2025-06-16T02:40:52Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;  2024 MTI Liao Dan 202470081594                          &lt;br /&gt;
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                                                                      '''Stilted Building (Diaojiaolou)'''&lt;br /&gt;
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'''1.Introduction'''&lt;br /&gt;
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The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34):35).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.The Name of the Stilted Building'''&lt;br /&gt;
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The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06):45).&lt;br /&gt;
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'''3.The History of the Stilted Building'''&lt;br /&gt;
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The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06):45). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
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'''4.Architectural Structure of the Stilted Building'''&lt;br /&gt;
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The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05):101).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.Cultural Significance of the Stilted Building'''&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):95).&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''Terms and Expressions'''&lt;br /&gt;
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pile-dwelling (ganlan-style architecture)  干栏式建筑&lt;br /&gt;
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raised dwelling  高脚屋&lt;br /&gt;
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harmonious coexistence between humans and nature  人与自然和谐共生&lt;br /&gt;
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nest dwellings  巢居&lt;br /&gt;
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dougong brackets  斗拱&lt;br /&gt;
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Tusi system  土司制度&lt;br /&gt;
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Miao territories  苗疆地区&lt;br /&gt;
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cantilevered structure  悬挑结构&lt;br /&gt;
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embroidered chambers (xiulou)  绣楼闺房&lt;br /&gt;
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Lusheng Festival  芦笙节&lt;br /&gt;
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antiphonal singing  对歌&lt;br /&gt;
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Tuwang Shrine  土王祠&lt;br /&gt;
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carpentry techniques  木工技艺&lt;br /&gt;
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brocade embroidery  织锦刺绣&lt;br /&gt;
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'''Questions'''&lt;br /&gt;
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1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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4.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
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5.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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6.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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7.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
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8.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
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9.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
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'''Answers'''&lt;br /&gt;
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1.Stilted buildings are alternatively known as &amp;quot;hanging houses,&amp;quot; &amp;quot;raised dwellings,&amp;quot; &amp;quot;pile-dwellings (ganlan-style architecture),&amp;quot; &amp;quot;ganlan houses,&amp;quot; or &amp;quot;elevated structures.&amp;quot;&lt;br /&gt;
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2.These structures are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing.&lt;br /&gt;
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3.Their most distinctive feature is the elevation of the structure on wooden piles, with the ground level typically left open or utilized for livestock pens and storage purposes.&lt;br /&gt;
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4.The architectural design of stilted buildings adapts to terrain variations through cantilevered constructions, elevated frameworks, and split-level techniques, minimizing topographical disruption while ensuring ventilation, moisture resistance, and enhanced safety.&lt;br /&gt;
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5.In settlements of the Miao, Dong, and other ethnic groups, stilted buildings serve as crucial communal spaces for neighborhood interaction and festive gatherings, while also functioning as vessels for cultural transmission and religious practices.&lt;br /&gt;
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6.During the Ming and Qing dynasties, stilted buildings became the predominant residential form in ethnic minority regions and gradually developed standardized architectural patterns.&lt;br /&gt;
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7.This design principally addresses three needs: adaptation to rugged terrain, ventilation and humidity control, and protection against wild animals and floods.&lt;br /&gt;
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8.Certainly. Notable examples include Fujian tulou (earthen buildings), Beijing siheyuan (courtyard houses), Mongolian yurts, and yaodong (cave dwellings).&lt;br /&gt;
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9.Similarities: Incorporation of central plains architectural elements such as dougong bracket systems, hanging ornaments, and wood carvings. Differences: Stilted buildings employ elevated structures suited for mountainous and humid environments, whereas central plains architecture predominantly features ground-level constructions with symmetrical layouts.&lt;br /&gt;
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'''References'''&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
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[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
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[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
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[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
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[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
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[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
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'''AI Usage Statement:'''&lt;br /&gt;
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I hereby acknowledge utilizing AI tools—specifically ChatGPT and DeepSeek—during the preparation of this paper. Initially, with limited prior knowledge of stilted buildings (diaojiaolou), I engaged ChatGPT to gather foundational information on their geographical distribution, architectural characteristics, and structural configurations, which significantly enriched my understanding. This AI-generated content, cross-referenced with scholarly literature from CNKI (China National Knowledge Infrastructure), informed my original writing process. Subsequently, I employed DeepSeek to refine syntactic structures and enhance linguistic precision—for instance, upon identifying incoherent phrasing in the architectural analysis section, I instructed: &amp;quot;Please reorganize sentences 1 and 2 to improve logical flow,&amp;quot; and ultimately adopted its optimized version. For translation, DeepSeek provided initial English drafts, which I then meticulously post-edited to ensure terminological consistency (e.g., standardizing &amp;quot;stilted buildings&amp;quot; throughout after noting inconsistent renderings like &amp;quot;ganlan-style architecture&amp;quot; in paragraphs 3–4) and conceptual accuracy. While these tools substantially improved research efficiency and textual quality, all analytical frameworks, content selection, and final interpretations were rigorously developed, evaluated, and synthesized through my independent scholarly judgment. This statement affirms both the responsible use of AI assistance and the intellectual originality of my work.&lt;br /&gt;
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                                                                                     '''吊脚楼'''&lt;br /&gt;
'''1.介绍'''&lt;br /&gt;
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吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34):35)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.吊脚楼的名字'''&lt;br /&gt;
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“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06):45)&lt;br /&gt;
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'''3.吊脚楼的历史'''&lt;br /&gt;
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吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06):45)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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'''4.吊脚楼的建筑结构'''&lt;br /&gt;
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吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05):101)&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.吊脚楼的文化内涵'''&lt;br /&gt;
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吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):95)&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''术语与表达'''&lt;br /&gt;
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干栏式建筑&lt;br /&gt;
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高脚屋&lt;br /&gt;
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人与自然和谐共生&lt;br /&gt;
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巢居&lt;br /&gt;
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斗拱&lt;br /&gt;
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土司制度&lt;br /&gt;
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苗疆地区&lt;br /&gt;
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悬挑结构&lt;br /&gt;
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绣楼闺房&lt;br /&gt;
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芦笙节&lt;br /&gt;
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对歌&lt;br /&gt;
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土王祠&lt;br /&gt;
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木工技艺&lt;br /&gt;
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织锦刺绣&lt;br /&gt;
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'''问题'''&lt;br /&gt;
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1.吊脚楼有哪些别称？&lt;br /&gt;
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2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
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3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
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4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
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5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
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6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
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7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
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8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
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9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
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'''答案'''&lt;br /&gt;
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1.吊脚楼的别称有“吊楼”“高脚屋”“干栏式建筑”“干栏屋”“架空房”。&lt;br /&gt;
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2.吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。&lt;br /&gt;
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3.其显著特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间。&lt;br /&gt;
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4.吊脚楼的建筑结构设计顺应地势变化，采用悬挑、架空、错层等手法，减少对地形的破坏，同时通风防潮、提高安全性。&lt;br /&gt;
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5.在苗族、侗族等民族聚落中，吊脚楼是邻里交流、节庆集会的重要场域，也是民族文化传承和信仰活动的载体。&lt;br /&gt;
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6.明清时期，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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7.主要原因是适应崎岖地形、通风防潮、防御野兽和洪水。&lt;br /&gt;
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8.可以，比如福建土楼、北京四合院、蒙古包、窑洞等。&lt;br /&gt;
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9.相同之处：吸收了中原建筑元素，如斗拱、挂落、木雕装饰。不同之处：吊脚楼采用架空结构，适应山地潮湿环境，而中原建筑多为平地建造，注重对称布局。&lt;br /&gt;
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'''参考文献'''&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
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[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
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[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
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[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
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[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
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[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;br /&gt;
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'''AI使用说明'''&lt;br /&gt;
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本人承认自己在完成此论文时使用了AI，在本次论文撰写过程中，我使用了ChatGPT和Deepseek，首先，在写这篇论文之前，我对吊脚楼的了解还不深，所以我让ChatGPT向我提供吊脚楼的分布地区、建筑特色以及结构，这使我对吊脚楼的理解更加深刻，加上我在中国知网上查阅的文献，我开始慢慢写自己的论文。其次，我让Deepseek帮我调整句子语序，优化论文的语言表达，确保不出现错别字和语病，比如在吊脚楼的建筑结构这一段，我发现第一二句语句不通顺，所以我对Deepseek说:请调整一下第1、2句的语序，使其更加通顺有逻辑。Deepseek对其优化之后句子有逻辑，我以我采用了它生成的句子。最后，我要求Deepseek帮我翻译中文论文内容为英文，完成这一步之后，我自己再对英文内容进行逐句译后编辑，修改AI生成的不准确之处，确保准确性，比如在三四段，AI翻译的吊脚楼英文与前文的不一致，前文是stilted building，后面就翻译成了ganlan-style architecture，这是不太符合逻辑的，然后我就自己把术语都修改的一致了。这些工具在提升论文质量方面提供了有益帮助，但所有观点与内容均由本人独立思考、筛选与整合，特此诚恳说明。&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=168716</id>
		<title>User:Liao Dan</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=168716"/>
		<updated>2025-06-16T02:39:48Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;  2024 MTI 廖丹 202470081594                          &lt;br /&gt;
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                                                                      '''Stilted Building (Diaojiaolou)'''&lt;br /&gt;
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'''1.Introduction'''&lt;br /&gt;
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The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34):35).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.The Name of the Stilted Building'''&lt;br /&gt;
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The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06):45).&lt;br /&gt;
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'''3.The History of the Stilted Building'''&lt;br /&gt;
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The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06):45). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
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'''4.Architectural Structure of the Stilted Building'''&lt;br /&gt;
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The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05):101).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.Cultural Significance of the Stilted Building'''&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):95).&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''Terms and Expressions'''&lt;br /&gt;
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pile-dwelling (ganlan-style architecture)  干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling  高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature  人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings  巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets  斗拱&lt;br /&gt;
&lt;br /&gt;
Tusi system  土司制度&lt;br /&gt;
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Miao territories  苗疆地区&lt;br /&gt;
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cantilevered structure  悬挑结构&lt;br /&gt;
&lt;br /&gt;
embroidered chambers (xiulou)  绣楼闺房&lt;br /&gt;
&lt;br /&gt;
Lusheng Festival  芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing  对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine  土王祠&lt;br /&gt;
&lt;br /&gt;
carpentry techniques  木工技艺&lt;br /&gt;
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brocade embroidery  织锦刺绣&lt;br /&gt;
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'''Questions'''&lt;br /&gt;
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1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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4.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
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5.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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6.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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7.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
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8.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
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9.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
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'''Answers'''&lt;br /&gt;
&lt;br /&gt;
1.Stilted buildings are alternatively known as &amp;quot;hanging houses,&amp;quot; &amp;quot;raised dwellings,&amp;quot; &amp;quot;pile-dwellings (ganlan-style architecture),&amp;quot; &amp;quot;ganlan houses,&amp;quot; or &amp;quot;elevated structures.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
2.These structures are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing.&lt;br /&gt;
&lt;br /&gt;
3.Their most distinctive feature is the elevation of the structure on wooden piles, with the ground level typically left open or utilized for livestock pens and storage purposes.&lt;br /&gt;
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4.The architectural design of stilted buildings adapts to terrain variations through cantilevered constructions, elevated frameworks, and split-level techniques, minimizing topographical disruption while ensuring ventilation, moisture resistance, and enhanced safety.&lt;br /&gt;
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5.In settlements of the Miao, Dong, and other ethnic groups, stilted buildings serve as crucial communal spaces for neighborhood interaction and festive gatherings, while also functioning as vessels for cultural transmission and religious practices.&lt;br /&gt;
&lt;br /&gt;
6.During the Ming and Qing dynasties, stilted buildings became the predominant residential form in ethnic minority regions and gradually developed standardized architectural patterns.&lt;br /&gt;
&lt;br /&gt;
7.This design principally addresses three needs: adaptation to rugged terrain, ventilation and humidity control, and protection against wild animals and floods.&lt;br /&gt;
&lt;br /&gt;
8.Certainly. Notable examples include Fujian tulou (earthen buildings), Beijing siheyuan (courtyard houses), Mongolian yurts, and yaodong (cave dwellings).&lt;br /&gt;
&lt;br /&gt;
9.Similarities: Incorporation of central plains architectural elements such as dougong bracket systems, hanging ornaments, and wood carvings. Differences: Stilted buildings employ elevated structures suited for mountainous and humid environments, whereas central plains architecture predominantly features ground-level constructions with symmetrical layouts.&lt;br /&gt;
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'''References'''&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''AI Usage Statement:'''&lt;br /&gt;
&lt;br /&gt;
I hereby acknowledge utilizing AI tools—specifically ChatGPT and DeepSeek—during the preparation of this paper. Initially, with limited prior knowledge of stilted buildings (diaojiaolou), I engaged ChatGPT to gather foundational information on their geographical distribution, architectural characteristics, and structural configurations, which significantly enriched my understanding. This AI-generated content, cross-referenced with scholarly literature from CNKI (China National Knowledge Infrastructure), informed my original writing process. Subsequently, I employed DeepSeek to refine syntactic structures and enhance linguistic precision—for instance, upon identifying incoherent phrasing in the architectural analysis section, I instructed: &amp;quot;Please reorganize sentences 1 and 2 to improve logical flow,&amp;quot; and ultimately adopted its optimized version. For translation, DeepSeek provided initial English drafts, which I then meticulously post-edited to ensure terminological consistency (e.g., standardizing &amp;quot;stilted buildings&amp;quot; throughout after noting inconsistent renderings like &amp;quot;ganlan-style architecture&amp;quot; in paragraphs 3–4) and conceptual accuracy. While these tools substantially improved research efficiency and textual quality, all analytical frameworks, content selection, and final interpretations were rigorously developed, evaluated, and synthesized through my independent scholarly judgment. This statement affirms both the responsible use of AI assistance and the intellectual originality of my work.&lt;br /&gt;
&lt;br /&gt;
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                                                                                     '''吊脚楼'''&lt;br /&gt;
'''1.介绍'''&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34):35)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.吊脚楼的名字'''&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06):45)&lt;br /&gt;
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'''3.吊脚楼的历史'''&lt;br /&gt;
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吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06):45)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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'''4.吊脚楼的建筑结构'''&lt;br /&gt;
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吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05):101)&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.吊脚楼的文化内涵'''&lt;br /&gt;
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吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):95)&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''术语与表达'''&lt;br /&gt;
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干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
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土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
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'''问题'''&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''答案'''&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼的别称有“吊楼”“高脚屋”“干栏式建筑”“干栏屋”“架空房”。&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。&lt;br /&gt;
&lt;br /&gt;
3.其显著特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计顺应地势变化，采用悬挑、架空、错层等手法，减少对地形的破坏，同时通风防潮、提高安全性。&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼是邻里交流、节庆集会的重要场域，也是民族文化传承和信仰活动的载体。&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
7.主要原因是适应崎岖地形、通风防潮、防御野兽和洪水。&lt;br /&gt;
&lt;br /&gt;
8.可以，比如福建土楼、北京四合院、蒙古包、窑洞等。&lt;br /&gt;
&lt;br /&gt;
9.相同之处：吸收了中原建筑元素，如斗拱、挂落、木雕装饰。不同之处：吊脚楼采用架空结构，适应山地潮湿环境，而中原建筑多为平地建造，注重对称布局。&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''参考文献'''&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''AI使用说明'''&lt;br /&gt;
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本人承认自己在完成此论文时使用了AI，在本次论文撰写过程中，我使用了ChatGPT和Deepseek，首先，在写这篇论文之前，我对吊脚楼的了解还不深，所以我让ChatGPT向我提供吊脚楼的分布地区、建筑特色以及结构，这使我对吊脚楼的理解更加深刻，加上我在中国知网上查阅的文献，我开始慢慢写自己的论文。其次，我让Deepseek帮我调整句子语序，优化论文的语言表达，确保不出现错别字和语病，比如在吊脚楼的建筑结构这一段，我发现第一二句语句不通顺，所以我对Deepseek说:请调整一下第1、2句的语序，使其更加通顺有逻辑。Deepseek对其优化之后句子有逻辑，我以我采用了它生成的句子。最后，我要求Deepseek帮我翻译中文论文内容为英文，完成这一步之后，我自己再对英文内容进行逐句译后编辑，修改AI生成的不准确之处，确保准确性，比如在三四段，AI翻译的吊脚楼英文与前文的不一致，前文是stilted building，后面就翻译成了ganlan-style architecture，这是不太符合逻辑的，然后我就自己把术语都修改的一致了。这些工具在提升论文质量方面提供了有益帮助，但所有观点与内容均由本人独立思考、筛选与整合，特此诚恳说明。&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
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		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;                                                                       '''Stilted Building (Diaojiaolou)'''&lt;br /&gt;
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'''1.Introduction'''&lt;br /&gt;
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The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34):35).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.The Name of the Stilted Building'''&lt;br /&gt;
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The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06):45).&lt;br /&gt;
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'''3.The History of the Stilted Building'''&lt;br /&gt;
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The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06):45). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
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'''4.Architectural Structure of the Stilted Building'''&lt;br /&gt;
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The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05):101).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.Cultural Significance of the Stilted Building'''&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):95).&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''Terms and Expressions'''&lt;br /&gt;
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pile-dwelling (ganlan-style architecture)  干栏式建筑&lt;br /&gt;
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raised dwelling  高脚屋&lt;br /&gt;
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harmonious coexistence between humans and nature  人与自然和谐共生&lt;br /&gt;
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nest dwellings  巢居&lt;br /&gt;
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dougong brackets  斗拱&lt;br /&gt;
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Tusi system  土司制度&lt;br /&gt;
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Miao territories  苗疆地区&lt;br /&gt;
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cantilevered structure  悬挑结构&lt;br /&gt;
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embroidered chambers (xiulou)  绣楼闺房&lt;br /&gt;
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Lusheng Festival  芦笙节&lt;br /&gt;
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antiphonal singing  对歌&lt;br /&gt;
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Tuwang Shrine  土王祠&lt;br /&gt;
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carpentry techniques  木工技艺&lt;br /&gt;
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brocade embroidery  织锦刺绣&lt;br /&gt;
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'''Questions'''&lt;br /&gt;
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1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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4.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
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5.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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6.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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7.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
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8.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
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9.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
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'''Answers'''&lt;br /&gt;
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1.Stilted buildings are alternatively known as &amp;quot;hanging houses,&amp;quot; &amp;quot;raised dwellings,&amp;quot; &amp;quot;pile-dwellings (ganlan-style architecture),&amp;quot; &amp;quot;ganlan houses,&amp;quot; or &amp;quot;elevated structures.&amp;quot;&lt;br /&gt;
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2.These structures are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing.&lt;br /&gt;
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3.Their most distinctive feature is the elevation of the structure on wooden piles, with the ground level typically left open or utilized for livestock pens and storage purposes.&lt;br /&gt;
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4.The architectural design of stilted buildings adapts to terrain variations through cantilevered constructions, elevated frameworks, and split-level techniques, minimizing topographical disruption while ensuring ventilation, moisture resistance, and enhanced safety.&lt;br /&gt;
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5.In settlements of the Miao, Dong, and other ethnic groups, stilted buildings serve as crucial communal spaces for neighborhood interaction and festive gatherings, while also functioning as vessels for cultural transmission and religious practices.&lt;br /&gt;
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6.During the Ming and Qing dynasties, stilted buildings became the predominant residential form in ethnic minority regions and gradually developed standardized architectural patterns.&lt;br /&gt;
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7.This design principally addresses three needs: adaptation to rugged terrain, ventilation and humidity control, and protection against wild animals and floods.&lt;br /&gt;
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8.Certainly. Notable examples include Fujian tulou (earthen buildings), Beijing siheyuan (courtyard houses), Mongolian yurts, and yaodong (cave dwellings).&lt;br /&gt;
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9.Similarities: Incorporation of central plains architectural elements such as dougong bracket systems, hanging ornaments, and wood carvings. Differences: Stilted buildings employ elevated structures suited for mountainous and humid environments, whereas central plains architecture predominantly features ground-level constructions with symmetrical layouts.&lt;br /&gt;
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'''References'''&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
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[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
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[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
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[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
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[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
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[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
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'''AI Usage Statement:'''&lt;br /&gt;
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I hereby acknowledge utilizing AI tools—specifically ChatGPT and DeepSeek—during the preparation of this paper. Initially, with limited prior knowledge of stilted buildings (diaojiaolou), I engaged ChatGPT to gather foundational information on their geographical distribution, architectural characteristics, and structural configurations, which significantly enriched my understanding. This AI-generated content, cross-referenced with scholarly literature from CNKI (China National Knowledge Infrastructure), informed my original writing process. Subsequently, I employed DeepSeek to refine syntactic structures and enhance linguistic precision—for instance, upon identifying incoherent phrasing in the architectural analysis section, I instructed: &amp;quot;Please reorganize sentences 1 and 2 to improve logical flow,&amp;quot; and ultimately adopted its optimized version. For translation, DeepSeek provided initial English drafts, which I then meticulously post-edited to ensure terminological consistency (e.g., standardizing &amp;quot;stilted buildings&amp;quot; throughout after noting inconsistent renderings like &amp;quot;ganlan-style architecture&amp;quot; in paragraphs 3–4) and conceptual accuracy. While these tools substantially improved research efficiency and textual quality, all analytical frameworks, content selection, and final interpretations were rigorously developed, evaluated, and synthesized through my independent scholarly judgment. This statement affirms both the responsible use of AI assistance and the intellectual originality of my work.&lt;br /&gt;
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                                                                                     '''吊脚楼'''&lt;br /&gt;
'''1.介绍'''&lt;br /&gt;
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吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34):35)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.吊脚楼的名字'''&lt;br /&gt;
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“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06):45)&lt;br /&gt;
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'''3.吊脚楼的历史'''&lt;br /&gt;
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吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06):45)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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'''4.吊脚楼的建筑结构'''&lt;br /&gt;
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吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05):101)&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.吊脚楼的文化内涵'''&lt;br /&gt;
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吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):95)&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''术语与表达'''&lt;br /&gt;
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干栏式建筑&lt;br /&gt;
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高脚屋&lt;br /&gt;
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人与自然和谐共生&lt;br /&gt;
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巢居&lt;br /&gt;
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斗拱&lt;br /&gt;
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土司制度&lt;br /&gt;
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苗疆地区&lt;br /&gt;
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悬挑结构&lt;br /&gt;
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绣楼闺房&lt;br /&gt;
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芦笙节&lt;br /&gt;
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对歌&lt;br /&gt;
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土王祠&lt;br /&gt;
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木工技艺&lt;br /&gt;
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织锦刺绣&lt;br /&gt;
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'''问题'''&lt;br /&gt;
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1.吊脚楼有哪些别称？&lt;br /&gt;
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2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
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3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
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4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
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5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
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6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
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7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
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8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
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9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
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'''答案'''&lt;br /&gt;
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1.吊脚楼的别称有“吊楼”“高脚屋”“干栏式建筑”“干栏屋”“架空房”。&lt;br /&gt;
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2.吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。&lt;br /&gt;
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3.其显著特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间。&lt;br /&gt;
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4.吊脚楼的建筑结构设计顺应地势变化，采用悬挑、架空、错层等手法，减少对地形的破坏，同时通风防潮、提高安全性。&lt;br /&gt;
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5.在苗族、侗族等民族聚落中，吊脚楼是邻里交流、节庆集会的重要场域，也是民族文化传承和信仰活动的载体。&lt;br /&gt;
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6.明清时期，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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7.主要原因是适应崎岖地形、通风防潮、防御野兽和洪水。&lt;br /&gt;
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8.可以，比如福建土楼、北京四合院、蒙古包、窑洞等。&lt;br /&gt;
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9.相同之处：吸收了中原建筑元素，如斗拱、挂落、木雕装饰。不同之处：吊脚楼采用架空结构，适应山地潮湿环境，而中原建筑多为平地建造，注重对称布局。&lt;br /&gt;
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'''参考文献'''&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;br /&gt;
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'''AI使用说明'''&lt;br /&gt;
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本人承认自己在完成此论文时使用了AI，在本次论文撰写过程中，我使用了ChatGPT和Deepseek，首先，在写这篇论文之前，我对吊脚楼的了解还不深，所以我让ChatGPT向我提供吊脚楼的分布地区、建筑特色以及结构，这使我对吊脚楼的理解更加深刻，加上我在中国知网上查阅的文献，我开始慢慢写自己的论文。其次，我让Deepseek帮我调整句子语序，优化论文的语言表达，确保不出现错别字和语病，比如在吊脚楼的建筑结构这一段，我发现第一二句语句不通顺，所以我对Deepseek说:请调整一下第1、2句的语序，使其更加通顺有逻辑。Deepseek对其优化之后句子有逻辑，我以我采用了它生成的句子。最后，我要求Deepseek帮我翻译中文论文内容为英文，完成这一步之后，我自己再对英文内容进行逐句译后编辑，修改AI生成的不准确之处，确保准确性，比如在三四段，AI翻译的吊脚楼英文与前文的不一致，前文是stilted building，后面就翻译成了ganlan-style architecture，这是不太符合逻辑的，然后我就自己把术语都修改的一致了。这些工具在提升论文质量方面提供了有益帮助，但所有观点与内容均由本人独立思考、筛选与整合，特此诚恳说明。&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=168418</id>
		<title>User:Liao Dan</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=168418"/>
		<updated>2025-06-09T05:15:17Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;                                                                       '''Stilted Building (Diaojiaolou)'''&lt;br /&gt;
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'''1.Introduction'''&lt;br /&gt;
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The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34):35).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.The Name of the Stilted Building'''&lt;br /&gt;
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The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06):45).&lt;br /&gt;
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'''3.The History of the Stilted Building'''&lt;br /&gt;
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The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06):45). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
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'''4.Architectural Structure of the Stilted Building'''&lt;br /&gt;
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The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05):101).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.Cultural Significance of the Stilted Building'''&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):95).&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''Terms and Expressions'''&lt;br /&gt;
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pile-dwelling (ganlan-style architecture)  干栏式建筑&lt;br /&gt;
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raised dwelling  高脚屋&lt;br /&gt;
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harmonious coexistence between humans and nature  人与自然和谐共生&lt;br /&gt;
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nest dwellings  巢居&lt;br /&gt;
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dougong brackets  斗拱&lt;br /&gt;
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Tusi system  土司制度&lt;br /&gt;
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Miao territories  苗疆地区&lt;br /&gt;
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cantilevered structure  悬挑结构&lt;br /&gt;
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embroidered chambers (xiulou)  绣楼闺房&lt;br /&gt;
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Lusheng Festival  芦笙节&lt;br /&gt;
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antiphonal singing  对歌&lt;br /&gt;
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Tuwang Shrine  土王祠&lt;br /&gt;
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carpentry techniques  木工技艺&lt;br /&gt;
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brocade embroidery  织锦刺绣&lt;br /&gt;
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'''Questions'''&lt;br /&gt;
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1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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4.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
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5.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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6.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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7.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
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8.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
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9.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
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'''Answers'''&lt;br /&gt;
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1.Stilted buildings are alternatively known as &amp;quot;hanging houses,&amp;quot; &amp;quot;raised dwellings,&amp;quot; &amp;quot;pile-dwellings (ganlan-style architecture),&amp;quot; &amp;quot;ganlan houses,&amp;quot; or &amp;quot;elevated structures.&amp;quot;&lt;br /&gt;
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2.These structures are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing.&lt;br /&gt;
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3.Their most distinctive feature is the elevation of the structure on wooden piles, with the ground level typically left open or utilized for livestock pens and storage purposes.&lt;br /&gt;
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4.The architectural design of stilted buildings adapts to terrain variations through cantilevered constructions, elevated frameworks, and split-level techniques, minimizing topographical disruption while ensuring ventilation, moisture resistance, and enhanced safety.&lt;br /&gt;
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5.In settlements of the Miao, Dong, and other ethnic groups, stilted buildings serve as crucial communal spaces for neighborhood interaction and festive gatherings, while also functioning as vessels for cultural transmission and religious practices.&lt;br /&gt;
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6.During the Ming and Qing dynasties, stilted buildings became the predominant residential form in ethnic minority regions and gradually developed standardized architectural patterns.&lt;br /&gt;
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7.This design principally addresses three needs: adaptation to rugged terrain, ventilation and humidity control, and protection against wild animals and floods.&lt;br /&gt;
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8.Certainly. Notable examples include Fujian tulou (earthen buildings), Beijing siheyuan (courtyard houses), Mongolian yurts, and yaodong (cave dwellings).&lt;br /&gt;
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9.Similarities: Incorporation of central plains architectural elements such as dougong bracket systems, hanging ornaments, and wood carvings. Differences: Stilted buildings employ elevated structures suited for mountainous and humid environments, whereas central plains architecture predominantly features ground-level constructions with symmetrical layouts.&lt;br /&gt;
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'''References'''&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
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'''AI Usage Statement:'''&lt;br /&gt;
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I hereby acknowledge the use of AI tools in completing this paper. During the writing process, I utilized ChatGPT and DeepSeek for research and composition support. Initially, with limited prior knowledge of stilted buildings (diaojiaolou), I employed ChatGPT to gather information on their geographical distribution, architectural features, and structural characteristics, which enhanced my understanding. This preliminary research, combined with literature reviewed on CNKI (China National Knowledge Infrastructure), formed the basis for my original writing. Subsequently, I used DeepSeek to refine sentence structures and optimize language expression - for instance, specifically instructing it to &amp;quot;reorganize the first two sentences about architectural features for better coherence.&amp;quot; Finally, I utilized DeepSeek for initial English translation followed by meticulous manual editing to ensure terminological accuracy (e.g., consistent use of &amp;quot;stilted buildings&amp;quot; and proper handling of &amp;quot;ganlan-style architecture&amp;quot;). While these tools significantly improved research efficiency and writing quality, all analytical perspectives, content selection, and final interpretations were independently developed and verified against primary sources. This statement is made to transparently disclose my methodology while affirming the originality of my scholarly work.&lt;br /&gt;
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                                                                                     '''吊脚楼'''&lt;br /&gt;
'''1.介绍'''&lt;br /&gt;
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吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34):35)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.吊脚楼的名字'''&lt;br /&gt;
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“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06):45)&lt;br /&gt;
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'''3.吊脚楼的历史'''&lt;br /&gt;
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吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06):45)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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'''4.吊脚楼的建筑结构'''&lt;br /&gt;
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吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05):101)&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.吊脚楼的文化内涵'''&lt;br /&gt;
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吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):95)&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''术语与表达'''&lt;br /&gt;
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干栏式建筑&lt;br /&gt;
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高脚屋&lt;br /&gt;
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人与自然和谐共生&lt;br /&gt;
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巢居&lt;br /&gt;
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斗拱&lt;br /&gt;
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土司制度&lt;br /&gt;
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苗疆地区&lt;br /&gt;
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悬挑结构&lt;br /&gt;
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绣楼闺房&lt;br /&gt;
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芦笙节&lt;br /&gt;
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对歌&lt;br /&gt;
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土王祠&lt;br /&gt;
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木工技艺&lt;br /&gt;
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织锦刺绣&lt;br /&gt;
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'''问题'''&lt;br /&gt;
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1.吊脚楼有哪些别称？&lt;br /&gt;
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2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
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3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
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4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
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5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
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6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
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7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
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8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
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9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
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'''答案'''&lt;br /&gt;
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1.吊脚楼的别称有“吊楼”“高脚屋”“干栏式建筑”“干栏屋”“架空房”。&lt;br /&gt;
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2.吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。&lt;br /&gt;
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3.其显著特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间。&lt;br /&gt;
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4.吊脚楼的建筑结构设计顺应地势变化，采用悬挑、架空、错层等手法，减少对地形的破坏，同时通风防潮、提高安全性。&lt;br /&gt;
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5.在苗族、侗族等民族聚落中，吊脚楼是邻里交流、节庆集会的重要场域，也是民族文化传承和信仰活动的载体。&lt;br /&gt;
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6.明清时期，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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7.主要原因是适应崎岖地形、通风防潮、防御野兽和洪水。&lt;br /&gt;
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8.可以，比如福建土楼、北京四合院、蒙古包、窑洞等。&lt;br /&gt;
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9.相同之处：吸收了中原建筑元素，如斗拱、挂落、木雕装饰。不同之处：吊脚楼采用架空结构，适应山地潮湿环境，而中原建筑多为平地建造，注重对称布局。&lt;br /&gt;
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'''参考文献'''&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
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[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
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[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
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[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
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[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
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[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;br /&gt;
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'''AI使用说明'''&lt;br /&gt;
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本人承认自己在完成此论文时使用了AI，在本次论文撰写过程中，我使用了ChatGPT和Deepseek，首先，在写这篇论文之前，我对吊脚楼的了解还不深，所以我让ChatGPT向我提供吊脚楼的分布地区、建筑特色以及结构，这使我对吊脚楼的理解更加深刻，加上我在中国知网上查阅的文献，我开始慢慢写自己的论文。其次，我让Deepseek帮我调整句子语序，优化论文的语言表达，确保不出现错别字和语病，比如在吊脚楼的建筑结构这一段，我对Deepseek说:请调整一下第1、2句的语序，使其更加通顺有逻辑。最后，我要求Deepseek帮我翻译中文论文内容为英文，完成这一步之后，我自己再对英文内容进行逐句译后编辑，修改AI生成的不准确之处，确保准确性。这些工具在提升论文质量方面提供了有益帮助，但所有观点与内容均由本人独立思考、筛选与整合，特此诚恳说明。&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=168417</id>
		<title>User:Liao Dan</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=168417"/>
		<updated>2025-06-09T05:13:02Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;                                                                       '''Stilted Building (Diaojiaolou)'''&lt;br /&gt;
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'''1.Introduction'''&lt;br /&gt;
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The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34):35).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.The Name of the Stilted Building'''&lt;br /&gt;
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The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06):45).&lt;br /&gt;
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'''3.The History of the Stilted Building'''&lt;br /&gt;
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The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06):45). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
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'''4.Architectural Structure of the Stilted Building'''&lt;br /&gt;
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The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05):101).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.Cultural Significance of the Stilted Building'''&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):95).&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''Terms and Expressions'''&lt;br /&gt;
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pile-dwelling (ganlan-style architecture)  干栏式建筑&lt;br /&gt;
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raised dwelling  高脚屋&lt;br /&gt;
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harmonious coexistence between humans and nature  人与自然和谐共生&lt;br /&gt;
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nest dwellings  巢居&lt;br /&gt;
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dougong brackets  斗拱&lt;br /&gt;
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Tusi system  土司制度&lt;br /&gt;
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Miao territories  苗疆地区&lt;br /&gt;
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cantilevered structure  悬挑结构&lt;br /&gt;
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embroidered chambers (xiulou)  绣楼闺房&lt;br /&gt;
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Lusheng Festival  芦笙节&lt;br /&gt;
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antiphonal singing  对歌&lt;br /&gt;
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Tuwang Shrine  土王祠&lt;br /&gt;
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carpentry techniques  木工技艺&lt;br /&gt;
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brocade embroidery  织锦刺绣&lt;br /&gt;
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'''Questions'''&lt;br /&gt;
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1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
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6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
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9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
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10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
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'''Answers'''&lt;br /&gt;
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1.Stilted buildings are alternatively known as &amp;quot;hanging houses,&amp;quot; &amp;quot;raised dwellings,&amp;quot; &amp;quot;pile-dwellings (ganlan-style architecture),&amp;quot; &amp;quot;ganlan houses,&amp;quot; or &amp;quot;elevated structures.&amp;quot;&lt;br /&gt;
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2.These structures are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing.&lt;br /&gt;
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3.Their most distinctive feature is the elevation of the structure on wooden piles, with the ground level typically left open or utilized for livestock pens and storage purposes.&lt;br /&gt;
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4.The architectural design of stilted buildings adapts to terrain variations through cantilevered constructions, elevated frameworks, and split-level techniques, minimizing topographical disruption while ensuring ventilation, moisture resistance, and enhanced safety.&lt;br /&gt;
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5.In settlements of the Miao, Dong, and other ethnic groups, stilted buildings serve as crucial communal spaces for neighborhood interaction and festive gatherings, while also functioning as vessels for cultural transmission and religious practices.&lt;br /&gt;
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6.During the Ming and Qing dynasties, stilted buildings became the predominant residential form in ethnic minority regions and gradually developed standardized architectural patterns.&lt;br /&gt;
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7.This design principally addresses three needs: adaptation to rugged terrain, ventilation and humidity control, and protection against wild animals and floods.&lt;br /&gt;
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8.Certainly. Notable examples include Fujian tulou (earthen buildings), Beijing siheyuan (courtyard houses), Mongolian yurts, and yaodong (cave dwellings).&lt;br /&gt;
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9.Similarities: Incorporation of central plains architectural elements such as dougong bracket systems, hanging ornaments, and wood carvings. Differences: Stilted buildings employ elevated structures suited for mountainous and humid environments, whereas central plains architecture predominantly features ground-level constructions with symmetrical layouts.&lt;br /&gt;
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'''References'''&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
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[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
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[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
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'''AI Usage Statement:'''&lt;br /&gt;
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I hereby acknowledge the use of AI tools in completing this paper. During the writing process, I utilized ChatGPT and DeepSeek for research and composition support. Initially, with limited prior knowledge of stilted buildings (diaojiaolou), I employed ChatGPT to gather information on their geographical distribution, architectural features, and structural characteristics, which enhanced my understanding. This preliminary research, combined with literature reviewed on CNKI (China National Knowledge Infrastructure), formed the basis for my original writing. Subsequently, I used DeepSeek to refine sentence structures and optimize language expression - for instance, specifically instructing it to &amp;quot;reorganize the first two sentences about architectural features for better coherence.&amp;quot; Finally, I utilized DeepSeek for initial English translation followed by meticulous manual editing to ensure terminological accuracy (e.g., consistent use of &amp;quot;stilted buildings&amp;quot; and proper handling of &amp;quot;ganlan-style architecture&amp;quot;). While these tools significantly improved research efficiency and writing quality, all analytical perspectives, content selection, and final interpretations were independently developed and verified against primary sources. This statement is made to transparently disclose my methodology while affirming the originality of my scholarly work.&lt;br /&gt;
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                                                                                     '''吊脚楼'''&lt;br /&gt;
'''1.介绍'''&lt;br /&gt;
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吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34):35)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.吊脚楼的名字'''&lt;br /&gt;
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“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06):45)&lt;br /&gt;
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'''3.吊脚楼的历史'''&lt;br /&gt;
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吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06):45)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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'''4.吊脚楼的建筑结构'''&lt;br /&gt;
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吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05):101)&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.吊脚楼的文化内涵'''&lt;br /&gt;
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吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):95)&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''术语与表达'''&lt;br /&gt;
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干栏式建筑&lt;br /&gt;
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高脚屋&lt;br /&gt;
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人与自然和谐共生&lt;br /&gt;
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巢居&lt;br /&gt;
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斗拱&lt;br /&gt;
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土司制度&lt;br /&gt;
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苗疆地区&lt;br /&gt;
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悬挑结构&lt;br /&gt;
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绣楼闺房&lt;br /&gt;
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芦笙节&lt;br /&gt;
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对歌&lt;br /&gt;
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土王祠&lt;br /&gt;
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木工技艺&lt;br /&gt;
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织锦刺绣&lt;br /&gt;
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'''问题'''&lt;br /&gt;
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1.吊脚楼有哪些别称？&lt;br /&gt;
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2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
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3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
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4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
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5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
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6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
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7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
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8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
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9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
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'''答案'''&lt;br /&gt;
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1.吊脚楼的别称有“吊楼”“高脚屋”“干栏式建筑”“干栏屋”“架空房”。&lt;br /&gt;
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2.吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。&lt;br /&gt;
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3.其显著特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计顺应地势变化，采用悬挑、架空、错层等手法，减少对地形的破坏，同时通风防潮、提高安全性。&lt;br /&gt;
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5.在苗族、侗族等民族聚落中，吊脚楼是邻里交流、节庆集会的重要场域，也是民族文化传承和信仰活动的载体。&lt;br /&gt;
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6.明清时期，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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7.主要原因是适应崎岖地形、通风防潮、防御野兽和洪水。&lt;br /&gt;
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8.可以，比如福建土楼、北京四合院、蒙古包、窑洞等。&lt;br /&gt;
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9.相同之处：吸收了中原建筑元素，如斗拱、挂落、木雕装饰。不同之处：吊脚楼采用架空结构，适应山地潮湿环境，而中原建筑多为平地建造，注重对称布局。&lt;br /&gt;
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'''参考文献'''&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;br /&gt;
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'''AI使用说明'''&lt;br /&gt;
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本人承认自己在完成此论文时使用了AI，在本次论文撰写过程中，我使用了ChatGPT和Deepseek，首先，在写这篇论文之前，我对吊脚楼的了解还不深，所以我让ChatGPT向我提供吊脚楼的分布地区、建筑特色以及结构，这使我对吊脚楼的理解更加深刻，加上我在中国知网上查阅的文献，我开始慢慢写自己的论文。其次，我让Deepseek帮我调整句子语序，优化论文的语言表达，确保不出现错别字和语病，比如在吊脚楼的建筑结构这一段，我对Deepseek说:请调整一下第1、2句的语序，使其更加通顺有逻辑。最后，我要求Deepseek帮我翻译中文论文内容为英文，完成这一步之后，我自己再对英文内容进行逐句译后编辑，修改AI生成的不准确之处，确保准确性。这些工具在提升论文质量方面提供了有益帮助，但所有观点与内容均由本人独立思考、筛选与整合，特此诚恳说明。&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=168416</id>
		<title>User:Liao Dan</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=168416"/>
		<updated>2025-06-09T05:08:13Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;                                                                       '''Stilted Building (Diaojiaolou)'''&lt;br /&gt;
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'''1.Introduction'''&lt;br /&gt;
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The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34):35).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.The Name of the Stilted Building'''&lt;br /&gt;
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The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06):45).&lt;br /&gt;
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'''3.The History of the Stilted Building'''&lt;br /&gt;
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The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06):45). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
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'''4.Architectural Structure of the Stilted Building'''&lt;br /&gt;
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The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05):101).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.Cultural Significance of the Stilted Building'''&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):95).&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''Terms and Expressions'''&lt;br /&gt;
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pile-dwelling (ganlan-style architecture)  干栏式建筑&lt;br /&gt;
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raised dwelling  高脚屋&lt;br /&gt;
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harmonious coexistence between humans and nature  人与自然和谐共生&lt;br /&gt;
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nest dwellings  巢居&lt;br /&gt;
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dougong brackets  斗拱&lt;br /&gt;
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Tusi system  土司制度&lt;br /&gt;
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Miao territories  苗疆地区&lt;br /&gt;
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cantilevered structure  悬挑结构&lt;br /&gt;
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embroidered chambers (xiulou)  绣楼闺房&lt;br /&gt;
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Lusheng Festival  芦笙节&lt;br /&gt;
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antiphonal singing  对歌&lt;br /&gt;
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Tuwang Shrine  土王祠&lt;br /&gt;
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carpentry techniques  木工技艺&lt;br /&gt;
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brocade embroidery  织锦刺绣&lt;br /&gt;
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'''Questions'''&lt;br /&gt;
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1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
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6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
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9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
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10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
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'''Answers'''&lt;br /&gt;
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1.Stilted buildings are alternatively known as &amp;quot;hanging houses,&amp;quot; &amp;quot;raised dwellings,&amp;quot; &amp;quot;pile-dwellings (ganlan-style architecture),&amp;quot; &amp;quot;ganlan houses,&amp;quot; or &amp;quot;elevated structures.&amp;quot;&lt;br /&gt;
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2.These structures are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing.&lt;br /&gt;
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3.Their most distinctive feature is the elevation of the structure on wooden piles, with the ground level typically left open or utilized for livestock pens and storage purposes.&lt;br /&gt;
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4.The architectural design of stilted buildings adapts to terrain variations through cantilevered constructions, elevated frameworks, and split-level techniques, minimizing topographical disruption while ensuring ventilation, moisture resistance, and enhanced safety.&lt;br /&gt;
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5.In settlements of the Miao, Dong, and other ethnic groups, stilted buildings serve as crucial communal spaces for neighborhood interaction and festive gatherings, while also functioning as vessels for cultural transmission and religious practices.&lt;br /&gt;
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6.During the Ming and Qing dynasties, stilted buildings became the predominant residential form in ethnic minority regions and gradually developed standardized architectural patterns.&lt;br /&gt;
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7.This design principally addresses three needs: adaptation to rugged terrain, ventilation and humidity control, and protection against wild animals and floods.&lt;br /&gt;
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8.Certainly. Notable examples include Fujian tulou (earthen buildings), Beijing siheyuan (courtyard houses), Mongolian yurts, and yaodong (cave dwellings).&lt;br /&gt;
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9.Similarities: Incorporation of central plains architectural elements such as dougong bracket systems, hanging ornaments, and wood carvings.&lt;br /&gt;
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  Differences: Stilted buildings employ elevated structures suited for mountainous and humid environments, whereas central plains architecture predominantly features ground-level constructions with symmetrical layouts.&lt;br /&gt;
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'''References'''&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
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[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
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[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
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[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
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[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
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[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
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'''AI Usage Statement:'''&lt;br /&gt;
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I hereby acknowledge the use of AI tools in completing this paper. During the writing process, I utilized ChatGPT and DeepSeek for research and composition support. Initially, with limited prior knowledge of stilted buildings (diaojiaolou), I employed ChatGPT to gather information on their geographical distribution, architectural features, and structural characteristics, which enhanced my understanding. This preliminary research, combined with literature reviewed on CNKI (China National Knowledge Infrastructure), formed the basis for my original writing. Subsequently, I used DeepSeek to refine sentence structures and optimize language expression - for instance, specifically instructing it to &amp;quot;reorganize the first two sentences about architectural features for better coherence.&amp;quot; Finally, I utilized DeepSeek for initial English translation followed by meticulous manual editing to ensure terminological accuracy (e.g., consistent use of &amp;quot;stilted buildings&amp;quot; and proper handling of &amp;quot;ganlan-style architecture&amp;quot;). While these tools significantly improved research efficiency and writing quality, all analytical perspectives, content selection, and final interpretations were independently developed and verified against primary sources. This statement is made to transparently disclose my methodology while affirming the originality of my scholarly work.&lt;br /&gt;
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                                                                                     '''吊脚楼'''&lt;br /&gt;
'''1.介绍'''&lt;br /&gt;
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吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34):35)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.吊脚楼的名字'''&lt;br /&gt;
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“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06):45)&lt;br /&gt;
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'''3.吊脚楼的历史'''&lt;br /&gt;
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吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06):45)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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'''4.吊脚楼的建筑结构'''&lt;br /&gt;
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吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05):101)&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.吊脚楼的文化内涵'''&lt;br /&gt;
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吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):95)&lt;br /&gt;
&lt;br /&gt;
[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''术语与表达'''&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''问题'''&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
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2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''答案'''&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼的别称有“吊楼”“高脚屋”“干栏式建筑”“干栏屋”“架空房”。&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。&lt;br /&gt;
&lt;br /&gt;
3.其显著特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计顺应地势变化，采用悬挑、架空、错层等手法，减少对地形的破坏，同时通风防潮、提高安全性。&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼是邻里交流、节庆集会的重要场域，也是民族文化传承和信仰活动的载体。&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
7.主要原因是适应崎岖地形、通风防潮、防御野兽和洪水。&lt;br /&gt;
&lt;br /&gt;
8.可以，比如福建土楼、北京四合院、蒙古包、窑洞等。&lt;br /&gt;
&lt;br /&gt;
9.相同之处：吸收了中原建筑元素，如斗拱、挂落、木雕装饰。&lt;br /&gt;
  不同之处：吊脚楼采用架空结构，适应山地潮湿环境，而中原建筑多为平地建造，注重对称布局。&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''参考文献'''&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''AI使用说明'''&lt;br /&gt;
&lt;br /&gt;
本人承认自己在完成此论文时使用了AI，在本次论文撰写过程中，我使用了ChatGPT和Deepseek，首先，在写这篇论文之前，我对吊脚楼的了解还不深，所以我让ChatGPT向我提供吊脚楼的分布地区、建筑特色以及结构，这使我对吊脚楼的理解更加深刻，加上我在中国知网上查阅的文献，我开始慢慢写自己的论文。其次，我让Deepseek帮我调整句子语序，优化论文的语言表达，确保不出现错别字和语病，比如在吊脚楼的建筑结构这一段，我对Deepseek说:请调整一下第1、2句的语序，使其更加通顺有逻辑。最后，我要求Deepseek帮我翻译中文论文内容为英文，完成这一步之后，我自己再对英文内容进行逐句译后编辑，修改AI生成的不准确之处，确保准确性。这些工具在提升论文质量方面提供了有益帮助，但所有观点与内容均由本人独立思考、筛选与整合，特此诚恳说明。&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=167880</id>
		<title>User:Liao Dan</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=167880"/>
		<updated>2025-06-05T14:01:53Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;                                                                       '''Stilted Building (Diaojiaolou)'''&lt;br /&gt;
&lt;br /&gt;
'''1.Introduction'''&lt;br /&gt;
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The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.The Name of the Stilted Building'''&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
'''3.The History of the Stilted Building'''&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
'''4.Architectural Structure of the Stilted Building'''&lt;br /&gt;
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The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.Cultural Significance of the Stilted Building'''&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
[[File:Cultural Significance.jpg]]&lt;br /&gt;
&lt;br /&gt;
'''Terms and Expressions'''&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)  干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling  高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature  人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings  巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets  斗拱&lt;br /&gt;
&lt;br /&gt;
Tusi system  土司制度&lt;br /&gt;
&lt;br /&gt;
Miao territories  苗疆地区&lt;br /&gt;
&lt;br /&gt;
cantilevered structure  悬挑结构&lt;br /&gt;
&lt;br /&gt;
embroidered chambers (xiulou)  绣楼闺房&lt;br /&gt;
&lt;br /&gt;
Lusheng Festival  芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing  对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine  土王祠&lt;br /&gt;
&lt;br /&gt;
carpentry techniques  木工技艺&lt;br /&gt;
&lt;br /&gt;
brocade embroidery  织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Questions'''&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
&lt;br /&gt;
3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
&lt;br /&gt;
5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
&lt;br /&gt;
7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
&lt;br /&gt;
8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''References'''&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     '''吊脚楼'''&lt;br /&gt;
'''1.介绍'''&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
&lt;br /&gt;
'''2.吊脚楼的名字'''&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
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'''3.吊脚楼的历史'''&lt;br /&gt;
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吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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'''4.吊脚楼的建筑结构'''&lt;br /&gt;
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吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.吊脚楼的文化内涵'''&lt;br /&gt;
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吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''术语与表达'''&lt;br /&gt;
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干栏式建筑&lt;br /&gt;
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高脚屋&lt;br /&gt;
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人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
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悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
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土王祠&lt;br /&gt;
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木工技艺&lt;br /&gt;
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织锦刺绣&lt;br /&gt;
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'''问题'''&lt;br /&gt;
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1.吊脚楼有哪些别称？&lt;br /&gt;
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2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
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3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
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4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
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5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
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6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
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7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
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8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
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9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
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'''参考文献'''&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=167869</id>
		<title>User:Liao Dan</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=167869"/>
		<updated>2025-06-05T13:57:11Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
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'''1.Introduction'''&lt;br /&gt;
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The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.The Name of the Stilted Building'''&lt;br /&gt;
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The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
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'''3.The History of the Stilted Building'''&lt;br /&gt;
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The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
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'''4.Architectural Structure of the Stilted Building'''&lt;br /&gt;
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The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.Cultural Significance of the Stilted Building'''&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''Terms and Expressions'''&lt;br /&gt;
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pile-dwelling (ganlan-style architecture)  干栏式建筑&lt;br /&gt;
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raised dwelling  高脚屋&lt;br /&gt;
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harmonious coexistence between humans and nature  人与自然和谐共生&lt;br /&gt;
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nest dwellings  巢居&lt;br /&gt;
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dougong brackets  斗拱&lt;br /&gt;
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Tusi system  土司制度&lt;br /&gt;
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Miao territories  苗疆地区&lt;br /&gt;
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cantilevered structure  悬挑结构&lt;br /&gt;
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embroidered chambers (xiulou)  绣楼闺房&lt;br /&gt;
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Lusheng Festival  芦笙节&lt;br /&gt;
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antiphonal singing  对歌&lt;br /&gt;
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Tuwang Shrine  土王祠&lt;br /&gt;
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carpentry techniques  木工技艺&lt;br /&gt;
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brocade embroidery  织锦刺绣&lt;br /&gt;
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'''Questions'''&lt;br /&gt;
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1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
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6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
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9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
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10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
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'''References'''&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
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                                                                                     吊脚楼&lt;br /&gt;
'''1.介绍'''&lt;br /&gt;
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吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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'''2.吊脚楼的名字'''&lt;br /&gt;
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“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
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'''3.吊脚楼的历史'''&lt;br /&gt;
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吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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'''4.吊脚楼的建筑结构'''&lt;br /&gt;
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吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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'''5.吊脚楼的文化内涵'''&lt;br /&gt;
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吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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'''术语与表达'''&lt;br /&gt;
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干栏式建筑&lt;br /&gt;
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高脚屋&lt;br /&gt;
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人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
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土司制度&lt;br /&gt;
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苗疆地区&lt;br /&gt;
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悬挑结构&lt;br /&gt;
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绣楼闺房&lt;br /&gt;
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芦笙节&lt;br /&gt;
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对歌&lt;br /&gt;
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土王祠&lt;br /&gt;
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木工技艺&lt;br /&gt;
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织锦刺绣&lt;br /&gt;
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'''问题'''&lt;br /&gt;
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1.吊脚楼有哪些别称？&lt;br /&gt;
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2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
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3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
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4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
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5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
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6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
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7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
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8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
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9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
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'''参考文献'''&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
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[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=167861</id>
		<title>User:Liao Dan</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=167861"/>
		<updated>2025-06-05T13:49:28Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
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1.Introduction&lt;br /&gt;
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The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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2.The Name of the Stilted Building&lt;br /&gt;
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The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
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3.The History of the Stilted Building&lt;br /&gt;
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The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
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4.Architectural Structure of the Stilted Building&lt;br /&gt;
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The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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5.Cultural Significance of the Stilted Building&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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Terms and Expressions&lt;br /&gt;
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pile-dwelling (ganlan-style architecture)  干栏式建筑&lt;br /&gt;
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raised dwelling  高脚屋&lt;br /&gt;
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harmonious coexistence between humans and nature  人与自然和谐共生&lt;br /&gt;
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nest dwellings  巢居&lt;br /&gt;
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dougong brackets  斗拱&lt;br /&gt;
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Tusi system  土司制度&lt;br /&gt;
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Miao territories  苗疆地区&lt;br /&gt;
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cantilevered structure  悬挑结构&lt;br /&gt;
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embroidered chambers (xiulou)  绣楼闺房&lt;br /&gt;
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Lusheng Festival  芦笙节&lt;br /&gt;
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antiphonal singing  对歌&lt;br /&gt;
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Tuwang Shrine  土王祠&lt;br /&gt;
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carpentry techniques  木工技艺&lt;br /&gt;
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brocade embroidery  织锦刺绣&lt;br /&gt;
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Questions&lt;br /&gt;
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1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
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6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
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9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
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10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
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References&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
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[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
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[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
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                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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2.吊脚楼的名字&lt;br /&gt;
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“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
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3.吊脚楼的历史&lt;br /&gt;
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吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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4.吊脚楼的建筑结构&lt;br /&gt;
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吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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5.吊脚楼的文化内涵&lt;br /&gt;
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吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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术语与表达&lt;br /&gt;
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干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
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悬挑结构&lt;br /&gt;
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绣楼闺房&lt;br /&gt;
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芦笙节&lt;br /&gt;
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对歌&lt;br /&gt;
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土王祠&lt;br /&gt;
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木工技艺&lt;br /&gt;
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织锦刺绣&lt;br /&gt;
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问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
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2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
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3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
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4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
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5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
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6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
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7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
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8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
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9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
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参考文献&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
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		<title>User:Liao Dan</title>
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		<updated>2025-06-05T13:45:05Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
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1.Introduction&lt;br /&gt;
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The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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2.The Name of the Stilted Building&lt;br /&gt;
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The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
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3.The History of the Stilted Building&lt;br /&gt;
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The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
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4.Architectural Structure of the Stilted Building&lt;br /&gt;
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The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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5.Cultural Significance of the Stilted Building&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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Terms and Expressions&lt;br /&gt;
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pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
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raised dwelling高脚屋&lt;br /&gt;
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harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
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nest dwellings巢居&lt;br /&gt;
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dougong brackets斗拱&lt;br /&gt;
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Tusi system土司制度&lt;br /&gt;
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Miao territories苗疆地区&lt;br /&gt;
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cantilevered structure悬挑结构&lt;br /&gt;
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embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
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Lusheng Festival芦笙节&lt;br /&gt;
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antiphonal singing对歌&lt;br /&gt;
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Tuwang Shrine土王祠&lt;br /&gt;
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carpentry techniques木工技艺&lt;br /&gt;
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brocade embroidery织锦刺绣&lt;br /&gt;
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Questions&lt;br /&gt;
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1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
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6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
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9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
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10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
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References&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
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                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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2.吊脚楼的名字&lt;br /&gt;
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“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
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3.吊脚楼的历史&lt;br /&gt;
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吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
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4.吊脚楼的建筑结构&lt;br /&gt;
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吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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5.吊脚楼的文化内涵&lt;br /&gt;
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吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
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[[File:Cultural Significance.jpg]]&lt;br /&gt;
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术语与表达&lt;br /&gt;
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干栏式建筑&lt;br /&gt;
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高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
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悬挑结构&lt;br /&gt;
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绣楼闺房&lt;br /&gt;
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芦笙节&lt;br /&gt;
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对歌&lt;br /&gt;
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土王祠&lt;br /&gt;
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木工技艺&lt;br /&gt;
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织锦刺绣&lt;br /&gt;
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问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
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2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
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3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
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4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
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5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
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6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
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7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
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8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
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9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
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参考文献&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
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		<title>User:Liao Dan</title>
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		<updated>2025-06-05T13:42:42Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
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1.Introduction&lt;br /&gt;
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The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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2.The Name of the Stilted Building&lt;br /&gt;
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The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
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3.The History of the Stilted Building&lt;br /&gt;
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The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
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4.Architectural Structure of the Stilted Building&lt;br /&gt;
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The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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5.Cultural Significance of the Stilted Building&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
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Terms and Expressions&lt;br /&gt;
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pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
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raised dwelling高脚屋&lt;br /&gt;
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harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
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nest dwellings巢居&lt;br /&gt;
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dougong brackets斗拱&lt;br /&gt;
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Tusi system土司制度&lt;br /&gt;
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Miao territories苗疆地区&lt;br /&gt;
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cantilevered structure悬挑结构&lt;br /&gt;
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embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
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Lusheng Festival芦笙节&lt;br /&gt;
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antiphonal singing对歌&lt;br /&gt;
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Tuwang Shrine土王祠&lt;br /&gt;
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carpentry techniques木工技艺&lt;br /&gt;
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brocade embroidery织锦刺绣&lt;br /&gt;
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Questions&lt;br /&gt;
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1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
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6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
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9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
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10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
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References&lt;br /&gt;
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[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
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                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
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[[File:Diaojiaolou.jpeg]]&lt;br /&gt;
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2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
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术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
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土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
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4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
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6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
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7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
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8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
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9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
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参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
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		<title>User:Liao Dan</title>
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		<updated>2025-06-05T13:39:03Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
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The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
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[[File:Diaojiaolou.jpg]]&lt;br /&gt;
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2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
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3.The History of the Stilted Building&lt;br /&gt;
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The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
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4.Architectural Structure of the Stilted Building&lt;br /&gt;
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The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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5.Cultural Significance of the Stilted Building&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
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Terms and Expressions&lt;br /&gt;
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pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
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nest dwellings巢居&lt;br /&gt;
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dougong brackets斗拱&lt;br /&gt;
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Tusi system土司制度&lt;br /&gt;
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Miao territories苗疆地区&lt;br /&gt;
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cantilevered structure悬挑结构&lt;br /&gt;
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embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
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Lusheng Festival芦笙节&lt;br /&gt;
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antiphonal singing对歌&lt;br /&gt;
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Tuwang Shrine土王祠&lt;br /&gt;
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carpentry techniques木工技艺&lt;br /&gt;
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brocade embroidery织锦刺绣&lt;br /&gt;
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Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
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6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
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9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
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10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
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&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
[[File:Diaojiaolou.jpg]]&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
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7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
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8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
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		<title>User:Liao Dan</title>
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		<updated>2025-06-05T13:37:40Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
[[File:Hanging House.jpg]]&lt;br /&gt;
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2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
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3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
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4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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5.Cultural Significance of the Stilted Building&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
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Tusi system土司制度&lt;br /&gt;
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Miao territories苗疆地区&lt;br /&gt;
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cantilevered structure悬挑结构&lt;br /&gt;
&lt;br /&gt;
embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
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Lusheng Festival芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
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carpentry techniques木工技艺&lt;br /&gt;
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brocade embroidery织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
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9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
[[File:Hanging House.jpg]]&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
[[File:Architectural Structure.png]]&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
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		<title>User:Liao Dan</title>
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		<updated>2025-06-05T13:34:06Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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5.Cultural Significance of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
[[File:Spirit.jpg]]&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
&lt;br /&gt;
Tusi system土司制度&lt;br /&gt;
&lt;br /&gt;
Miao territories苗疆地区&lt;br /&gt;
&lt;br /&gt;
cantilevered structure悬挑结构&lt;br /&gt;
&lt;br /&gt;
embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
&lt;br /&gt;
Lusheng Festival芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
&lt;br /&gt;
carpentry techniques木工技艺&lt;br /&gt;
&lt;br /&gt;
brocade embroidery织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
&lt;br /&gt;
2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
&lt;br /&gt;
7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
[[File:Architectural Structure.png]]&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
[[File:Spirit.jpg]]&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
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		<title>User:Liao Dan</title>
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		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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5.Cultural Significance of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
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[[File:Cultural Significance.jpeg]]&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
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Tusi system土司制度&lt;br /&gt;
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Miao territories苗疆地区&lt;br /&gt;
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cantilevered structure悬挑结构&lt;br /&gt;
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embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
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Lusheng Festival芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
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carpentry techniques木工技艺&lt;br /&gt;
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brocade embroidery织锦刺绣&lt;br /&gt;
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&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
&lt;br /&gt;
8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
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                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
[[File:Architectural Structure.png]]&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
[[File:Cultural Significance.jpeg]]&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
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&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
&lt;br /&gt;
[[File:Architectural Structure.png]]&lt;br /&gt;
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5.Cultural Significance of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
[[File:Cultural Significance.jpg]]&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
&lt;br /&gt;
Tusi system土司制度&lt;br /&gt;
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Miao territories苗疆地区&lt;br /&gt;
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cantilevered structure悬挑结构&lt;br /&gt;
&lt;br /&gt;
embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
&lt;br /&gt;
Lusheng Festival芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
&lt;br /&gt;
carpentry techniques木工技艺&lt;br /&gt;
&lt;br /&gt;
brocade embroidery织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
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2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
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6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
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7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
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8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
[[File:Architectural Structure.png]]&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
[[File:Cultural Significance.jpg]]&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
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		<title>User:Liao Dan</title>
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		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
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&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
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3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
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[[File:Architectural Structure.png]]&lt;br /&gt;
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5.Cultural Significance of the Stilted Building&lt;br /&gt;
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Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
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Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
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Tusi system土司制度&lt;br /&gt;
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Miao territories苗疆地区&lt;br /&gt;
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cantilevered structure悬挑结构&lt;br /&gt;
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embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
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Lusheng Festival芦笙节&lt;br /&gt;
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antiphonal singing对歌&lt;br /&gt;
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Tuwang Shrine土王祠&lt;br /&gt;
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carpentry techniques木工技艺&lt;br /&gt;
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brocade embroidery织锦刺绣&lt;br /&gt;
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&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
&lt;br /&gt;
2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
&lt;br /&gt;
3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
&lt;br /&gt;
5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
&lt;br /&gt;
7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
&lt;br /&gt;
8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
[[File:Architectural Structure.png]]&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
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&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
&lt;br /&gt;
[[File:Architectural Structure.jpg]]&lt;br /&gt;
&lt;br /&gt;
5.Cultural Significance of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
&lt;br /&gt;
Tusi system土司制度&lt;br /&gt;
&lt;br /&gt;
Miao territories苗疆地区&lt;br /&gt;
&lt;br /&gt;
cantilevered structure悬挑结构&lt;br /&gt;
&lt;br /&gt;
embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
&lt;br /&gt;
Lusheng Festival芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
&lt;br /&gt;
carpentry techniques木工技艺&lt;br /&gt;
&lt;br /&gt;
brocade embroidery织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
&lt;br /&gt;
2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
&lt;br /&gt;
3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
&lt;br /&gt;
5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
&lt;br /&gt;
7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
&lt;br /&gt;
8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
[[File:Architectural Structure.jpg]]&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
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		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
[[File:Stilted building.jpeg]]&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
&lt;br /&gt;
5.Cultural Significance of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
&lt;br /&gt;
Tusi system土司制度&lt;br /&gt;
&lt;br /&gt;
Miao territories苗疆地区&lt;br /&gt;
&lt;br /&gt;
cantilevered structure悬挑结构&lt;br /&gt;
&lt;br /&gt;
embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
&lt;br /&gt;
Lusheng Festival芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
&lt;br /&gt;
carpentry techniques木工技艺&lt;br /&gt;
&lt;br /&gt;
brocade embroidery织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
&lt;br /&gt;
2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
&lt;br /&gt;
3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
&lt;br /&gt;
5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
&lt;br /&gt;
7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
&lt;br /&gt;
8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
[[File:Stilted building.jpeg]]&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
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		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
[[File:Stilted building.jpg]]&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
&lt;br /&gt;
5.Cultural Significance of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
&lt;br /&gt;
Tusi system土司制度&lt;br /&gt;
&lt;br /&gt;
Miao territories苗疆地区&lt;br /&gt;
&lt;br /&gt;
cantilevered structure悬挑结构&lt;br /&gt;
&lt;br /&gt;
embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
&lt;br /&gt;
Lusheng Festival芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
&lt;br /&gt;
carpentry techniques木工技艺&lt;br /&gt;
&lt;br /&gt;
brocade embroidery织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
&lt;br /&gt;
2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
&lt;br /&gt;
3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
&lt;br /&gt;
5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
&lt;br /&gt;
7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
&lt;br /&gt;
8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
[[File:Stilted building.jpg]]&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
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		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
[[File:Stilted building.jpg]]&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
&lt;br /&gt;
5.Cultural Significance of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
&lt;br /&gt;
Tusi system土司制度&lt;br /&gt;
&lt;br /&gt;
Miao territories苗疆地区&lt;br /&gt;
&lt;br /&gt;
cantilevered structure悬挑结构&lt;br /&gt;
&lt;br /&gt;
embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
&lt;br /&gt;
Lusheng Festival芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
&lt;br /&gt;
carpentry techniques木工技艺&lt;br /&gt;
&lt;br /&gt;
brocade embroidery织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
&lt;br /&gt;
2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
&lt;br /&gt;
3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
&lt;br /&gt;
5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
&lt;br /&gt;
7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
&lt;br /&gt;
8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
[[File:Stilted building.jpg]]&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
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		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;                                                                       Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
[[File:Diaojiaolou.jpg]]&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
&lt;br /&gt;
5.Cultural Significance of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
&lt;br /&gt;
Tusi system土司制度&lt;br /&gt;
&lt;br /&gt;
Miao territories苗疆地区&lt;br /&gt;
&lt;br /&gt;
cantilevered structure悬挑结构&lt;br /&gt;
&lt;br /&gt;
embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
&lt;br /&gt;
Lusheng Festival芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
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carpentry techniques木工技艺&lt;br /&gt;
&lt;br /&gt;
brocade embroidery织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
&lt;br /&gt;
2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
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3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
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5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
&lt;br /&gt;
7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
&lt;br /&gt;
8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
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                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
[[File:Diaojiaolou.jpg]]&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
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&lt;div&gt;[[File:Diaojiaolou]]                                                                        &lt;br /&gt;
                                                                           Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
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5.Cultural Significance of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
&lt;br /&gt;
Tusi system土司制度&lt;br /&gt;
&lt;br /&gt;
Miao territories苗疆地区&lt;br /&gt;
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cantilevered structure悬挑结构&lt;br /&gt;
&lt;br /&gt;
embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
&lt;br /&gt;
Lusheng Festival芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
&lt;br /&gt;
carpentry techniques木工技艺&lt;br /&gt;
&lt;br /&gt;
brocade embroidery织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
&lt;br /&gt;
2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
&lt;br /&gt;
3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
&lt;br /&gt;
5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
&lt;br /&gt;
7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
&lt;br /&gt;
8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
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		<title>User:Liao Dan</title>
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		<updated>2025-06-05T08:02:32Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Diaojiaolou]]                                                                         Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
&lt;br /&gt;
5.Cultural Significance of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
&lt;br /&gt;
Tusi system土司制度&lt;br /&gt;
&lt;br /&gt;
Miao territories苗疆地区&lt;br /&gt;
&lt;br /&gt;
cantilevered structure悬挑结构&lt;br /&gt;
&lt;br /&gt;
embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
&lt;br /&gt;
Lusheng Festival芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
&lt;br /&gt;
carpentry techniques木工技艺&lt;br /&gt;
&lt;br /&gt;
brocade embroidery织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
&lt;br /&gt;
2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
&lt;br /&gt;
3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
&lt;br /&gt;
5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
&lt;br /&gt;
7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
&lt;br /&gt;
8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
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		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;                                                                         Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
&lt;br /&gt;
5.Cultural Significance of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
&lt;br /&gt;
Tusi system土司制度&lt;br /&gt;
&lt;br /&gt;
Miao territories苗疆地区&lt;br /&gt;
&lt;br /&gt;
cantilevered structure悬挑结构&lt;br /&gt;
&lt;br /&gt;
embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
&lt;br /&gt;
Lusheng Festival芦笙节&lt;br /&gt;
&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
&lt;br /&gt;
carpentry techniques木工技艺&lt;br /&gt;
&lt;br /&gt;
brocade embroidery织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
&lt;br /&gt;
2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
&lt;br /&gt;
3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
&lt;br /&gt;
5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
&lt;br /&gt;
7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
&lt;br /&gt;
8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
&lt;br /&gt;
高脚屋&lt;br /&gt;
&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
&lt;br /&gt;
巢居&lt;br /&gt;
&lt;br /&gt;
斗拱&lt;br /&gt;
&lt;br /&gt;
土司制度&lt;br /&gt;
&lt;br /&gt;
苗疆地区&lt;br /&gt;
&lt;br /&gt;
悬挑结构&lt;br /&gt;
&lt;br /&gt;
绣楼闺房&lt;br /&gt;
&lt;br /&gt;
芦笙节&lt;br /&gt;
&lt;br /&gt;
对歌&lt;br /&gt;
&lt;br /&gt;
土王祠&lt;br /&gt;
&lt;br /&gt;
木工技艺&lt;br /&gt;
&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
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		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;                                                                         Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
&lt;br /&gt;
5.Cultural Significance of the Stilted Building&lt;br /&gt;
&lt;br /&gt;
Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
Tusi system土司制度&lt;br /&gt;
Miao territories苗疆地区&lt;br /&gt;
cantilevered structure悬挑结构&lt;br /&gt;
embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
Lusheng Festival芦笙节&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
carpentry techniques木工技艺&lt;br /&gt;
brocade embroidery织锦刺绣&lt;br /&gt;
&lt;br /&gt;
Questions&lt;br /&gt;
&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
&lt;br /&gt;
干栏式建筑&lt;br /&gt;
高脚屋&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
巢居&lt;br /&gt;
斗拱&lt;br /&gt;
土司制度&lt;br /&gt;
苗疆地区&lt;br /&gt;
悬挑结构&lt;br /&gt;
绣楼闺房&lt;br /&gt;
芦笙节&lt;br /&gt;
对歌&lt;br /&gt;
土王祠&lt;br /&gt;
木工技艺&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
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&lt;div&gt;                                                                         Stilted Building (Diaojiaolou)&lt;br /&gt;
&lt;br /&gt;
1.Introduction&lt;br /&gt;
The stilted building(Chinese:吊脚楼；pinyin: Diaojiaolou), also known as a &amp;quot;hanging house,&amp;quot; &amp;quot;raised dwelling,&amp;quot; or &amp;quot;pile-dwelling&amp;quot; (ganlan-style architecture), is supported by thick wooden piles—its foundational stilts. It is a traditional residence of ethnic minorities in southern China, including the Tujia, Miao, Yao, Dong, and Buyi peoples, demonstrating their architectural ingenuity and cultural creativity.Stilted buildings are primarily distributed in northern Guangxi, western Hunan, western Hubei, southeastern Guizhou, and southeastern Chongqing. These regions have rugged terrain and a humid climate, prompting locals to follow the construction principle: &amp;quot;Build vertically rather than horizontally—adapting to the uneven terrain.&amp;quot; Using locally sourced materials, they designed these structures with stepped layouts, intricate carvings, and a unique style that ensures ventilation, moisture resistance, summer cooling, and winter warmth (Huang Xin, 2024, (34)34-36).The most distinctive feature of stilted buildings is their elevation on wooden pillars. The ground level is typically left open or used for livestock and storage, while the living spaces are on the upper floors, protecting residents from dampness, wild animals, and floods.&lt;br /&gt;
&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
The term &amp;quot;Diaojiaolou&amp;quot; (吊脚楼) vividly captures the structural essence of these stilted buildings. In Chinese, &amp;quot;diao&amp;quot; means &amp;quot;hanging&amp;quot;, while &amp;quot;jiao&amp;quot; refers to the foundational wooden piles - the entire structure appears suspended in air. This distinctive nomenclature not only reflects its visual characteristics but embodies the vernacular wisdom in architectural naming.Historically known as &amp;quot;pile-dwellings (ganlan-style architecture)&amp;quot; across different regions, they are alternatively called &amp;quot;Ganlanwu&amp;quot; (干栏屋), where &amp;quot;gan&amp;quot; (干) in Zhuang language means &amp;quot;upper level&amp;quot; and &amp;quot;lan&amp;quot; (栏) signifies &amp;quot;dwelling&amp;quot;, collectively translating to &amp;quot;the dwelling above&amp;quot;. Other appellations include &amp;quot;raised dwellings&amp;quot; and &amp;quot;elevated houses&amp;quot;. While terminologies vary, they uniformly describe dwellings with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46).&lt;br /&gt;
&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
The stilted building has a long history, with its origins traceable to ancient nest dwellings and the later developed ganlan-style architecture. Han Feizi's &amp;quot;Five Vermin&amp;quot; records China's &amp;quot;first cultural ancestor&amp;quot; Youchao Shi(有巢氏) constructing tree-top dwellings with branches to avoid predators, named &amp;quot;nest dwellings&amp;quot; for their resemblance to bird nests. Later, influenced by the southern natural conditions described as &amp;quot;no three consecutive sunny days, no three miles of flat land,&amp;quot; people adapted this concept by developing elevated structures. Using wooden piles as foundations, they created raised building platforms through pile-binding techniques - erecting columns, beams, and roofs to form the characteristic ganlan-style architecture with open ground levels and elevated living quarters (Yang Zhen, 2024, (06)44-46). The earliest archaeological evidence comes from Hemudu Site in Yuyao, Zhejiang, where 7,000-year-old elevated wooden structures were discovered, considered prototypes of stilted buildings.Through historical development and population migration, stilted buildings became firmly established in southwestern China, evolving more complex forms. Particularly after Qin and Han dynasties, increased cultural exchange between southern ethnic groups and central plains civilizations led these structures to incorporate central Chinese architectural elements like dougong brackets, hanging ornaments, and wood carvings - blending functionality with aesthetics. During Ming and Qing dynasties, with the establishment of the Tusi system and stabilization of Miao territories, stilted buildings became the predominant residential form in ethnic minority regions and gradually standardized their architectural patterns.&lt;br /&gt;
&lt;br /&gt;
4.Architectural Structure of the Stilted Building&lt;br /&gt;
The structural design of stilted buildings fully embodies harmonious coexistence with the natural environment. Typically constructed along riverbanks or hillsides, these buildings utilize elevation differences through cantilevered designs, employing suspended foundations and elevated structures to develop vertically, minimizing direct contact with uneven terrain. Furthermore, techniques like split-leveling and staggered flooring adapt to topographic variations, reducing environmental disruption while allowing the base structure to conform to land contours. This adaptive approach stems from an intuitive interpretation of natural conditions - the flexible supporting piles of stilted buildings neutralize terrain disadvantages, enabling construction unrestricted by mountainous landscapes.In regions where stilted buildings are prevalent - characterized by humid climates and historically frequent encounters with venomous snakes and wild animals - the elevated design not only enhances ventilation and moisture resistance but also improves residential safety (Wang J &amp;amp; Zakaria A S, 2025, 15(1):119-119).Regarding spatial configuration, stilted buildings are usually attached to main structures, occasionally extending from both sides. Supported by several wooden piles with elevated ground levels, the base may either remain open or be enclosed as storage spaces for provisions or livestock pens. The second floor serves as living quarters, traditionally housing unmarried family members - particularly daughters - functionally equivalent to the embroidered chambers (xiulou绣楼) in Han Chinese residential architecture (Gao Qi, 2011, (05)99-103).&lt;br /&gt;
&lt;br /&gt;
5.Cultural Significance of the Stilted Building&lt;br /&gt;
Stilted buildings are not merely residential structures but living embodiment of cultural expression, carrying the rich spiritual world and social order of ethnic minorities.First, in settlements of the Miao, Dong, and other ethnic groups, stilted buildings are typically clustered by kinship, forming organic village networks. The small courtyards in front and open spaces beneath the buildings serve as play areas for children and vital communal spaces for neighborly interaction and festive gatherings. During traditional festivals like the Miao New Year, Lusheng Festival, and Dong New Year, people perform dances, antiphonal singing, and rituals around stilted buildings, making them living sites of cultural practice and transmission (Chao Chenglin, 2024, (07):125).Second, stilted buildings are important vessels of spiritual beliefs. For example, Tujia villages enshrine their common ancestors—Peng Shichou, Xiang Laoguanren, and Tian Haohan—as deities in their &amp;quot;Tuwang Shrines.&amp;quot; These ancestor-gods represent both the spiritual faith and cultural identity of the Tujia people in western Hunan.Additionally, stilted buildings preserve ethnic crafts and oral traditions. Their construction, decoration, and daily use incorporate intangible cultural heritage such as carpentry techniques, brocade embroidery, traditional ballads, and folktales. For instance, the Dong Grand Song and Miao love songs performed in these structures exemplify the natural flow of oral traditions through architectural space.Today, many stilted buildings have been integrated into cultural tourism and heritage protection systems, becoming vital showcases of ethnic culture (Hu Ming &amp;amp; Meng Zimeng, 2022, (02):94-96).&lt;br /&gt;
&lt;br /&gt;
Terms and Expressions&lt;br /&gt;
pile-dwelling (ganlan-style architecture)干栏式建筑&lt;br /&gt;
raised dwelling高脚屋&lt;br /&gt;
harmonious coexistence between humans and nature人与自然和谐共生&lt;br /&gt;
nest dwellings巢居&lt;br /&gt;
dougong brackets斗拱&lt;br /&gt;
Tusi system土司制度&lt;br /&gt;
Miao territories苗疆地区&lt;br /&gt;
cantilevered structure悬挑结构&lt;br /&gt;
embroidered chambers (xiulou)绣楼闺房&lt;br /&gt;
Lusheng Festival芦笙节&lt;br /&gt;
antiphonal singing对歌&lt;br /&gt;
Tuwang Shrine土王祠&lt;br /&gt;
carpentry techniques木工技艺&lt;br /&gt;
brocade embroidery织锦刺绣&lt;br /&gt;
&lt;br /&gt;
Questions&lt;br /&gt;
1.What are the alternative names for stilted buildings?&lt;br /&gt;
2.In which regions are stilted buildings primarily distributed?&lt;br /&gt;
3.What are the most distinctive features of stilted buildings? 4.What is the typical use of the ground level?&lt;br /&gt;
5.How does the architectural design of stilted buildings reflect harmonious coexistence with the natural environment?&lt;br /&gt;
6.What roles do stilted buildings play in the settlements of the Miao, Dong, and other ethnic groups?&lt;br /&gt;
7.What was the developmental status of stilted buildings during the Ming and Qing dynasties?&lt;br /&gt;
8.What are the main reasons for adopting cantilevered structures and elevated designs in stilted buildings?&lt;br /&gt;
9.Apart from stilted buildings, can you name other distinctive architectural styles?&lt;br /&gt;
10.What are the similarities and differences between stilted buildings and central plains architecture?&lt;br /&gt;
&lt;br /&gt;
References&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China [J].Buildings, 2025,15(1):119-119.&lt;br /&gt;
[2]Huang Xin黄信.(2024)鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[A Study on the Architectural Artistic Features of Tujia Stilted Buildings in Western Hubei: A Case Study of Jiang Family Garden].[J].新楚文化New Chu Culture,(34):34-36.&lt;br /&gt;
[3]Yang Zhen杨振.(2024)吊脚楼,山水间的民族智慧[Stilted Buildings: Ethnic Wisdom in Mountainous Landscapes].[J].光明少年Bright Youth,(06):44-46.&lt;br /&gt;
[4]Gao Qi高琦.(2011)解读湘西传统民居所承载的文化内涵——以凤凰古城为例[Interpreting the Cultural Connotations of Traditional Dwellings in Western Hunan: A Case Study of Fenghuang Ancient Town].[J].建筑与文化Architecture &amp;amp; Culture,(05):99-103.&lt;br /&gt;
[5]Hu Ming,Meng ZiMeng胡明,孟子萌.(2022)湘西土家族吊脚楼建筑的文化内涵[The Cultural Significance of Tujia Stilted Buildings in Western Hunan].[J].艺海Arts Sea,(02):94-96.&lt;br /&gt;
[6]Chao ChengLin晁成林.(2024)《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[Tujia Stilted Building Architecture and Culture: An Anthropological Interpretation of Tujia Stilted Building Culture].[J].建筑学报Architectural Journal,(07):125.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
                                                                                     吊脚楼&lt;br /&gt;
1.介绍&lt;br /&gt;
吊脚楼又称“吊楼”“高脚屋”或“干栏式建筑”，“脚”其实是几根支撑楼体的粗大木桩。吊脚楼是土家族、苗族、瑶族、侗族、布依族等中国南方少数民族的传统民居，其独特的建筑风格和布局方式充分展示了民族智慧和创造力。吊脚楼主要分布在桂北、湘西、鄂西、黔东南及渝东南等地区。这些地方地势崎岖，气候潮湿，当地居民秉持“借天不借地，天平地不平”的营造理念，就地取材、因地制宜，建造出一栋栋布局错落有致、雕刻装饰精美、建筑风格独特且通风防潮、避暑御寒的吊脚楼。(黄信，2024，(34)34-36)其最显著的特点是用数根立柱将楼房架起，底层通常空置或作为牲畜圈养和储物空间，而人居部分设置于二层及以上，以避潮湿、野兽和洪水之害。&lt;br /&gt;
&lt;br /&gt;
2.吊脚楼的名字&lt;br /&gt;
“吊脚楼”这一名称，形象地揭示了这种建筑的结构特征。汉语中的“吊”意指悬空，“脚”则是指建筑所依赖的木柱支撑，整个“楼”仿佛“吊”在空中一般。这种独特的称呼不仅来自外观特征，更深层次地体现了民族民间对这种建筑的命名智慧。从古至今，在不同方言区或民族语言中，吊脚楼也称作“干栏屋”，“干栏”一词用壮族的语言翻译，“干”有“上面”的意思，“栏”是“房屋”的意思，合起来就是“上面的房子”。另外，其还有“高脚屋”“架空房”等不同称呼，虽名称有异，但所指之物大体一致，皆指楼下架空、楼上人居的民居样式。(杨振，2024，(06)44-46)&lt;br /&gt;
&lt;br /&gt;
3.吊脚楼的历史&lt;br /&gt;
吊脚楼的历史由来已久，其起源可追溯到古代的巢居以及后期形成的干栏式建筑。《韩非子·五蠹》中曾记载华夏“第一人文始祖”有巢氏在树木上用树枝搭架而居以避禽兽虫害的情景，因其类似飞禽动物的筑巢故名“巢居”。后来，南方地区的人们受“天无三日晴，地无三里平”的自然条件影响，继承和发展了巢居的理念，以桩木为基础，建造高于地面的建筑基座，以桩柱绑扎的方式立柱、架梁、盖顶，营造出底层架空、上层住人的建筑，这就是干栏式建筑，即吊脚楼。(杨振，2024，(06)44-46)最早的考古证据来自浙江余姚的河姆渡遗址，该地发现了距今7000年的高架木结构住宅，这被认为是吊脚楼原始形态的雏形。随着历史的发展和人口迁徙的演变，吊脚楼逐渐在中国西南部扎根，并演化出更为复杂多样的建筑形式。特别是在秦汉之后，南方民族与中原王朝的交流日益频繁，吊脚楼在保持原有实用性的同时，也开始吸收中原建筑的一些元素，如斗拱、挂落、木雕装饰等，使其兼具功能性与审美性。明清时期，随着土司制度的确立和苗疆地区的基本稳定，吊脚楼成为少数民族聚居区的普遍住宅形式，并逐渐定型。&lt;br /&gt;
&lt;br /&gt;
4.吊脚楼的建筑结构&lt;br /&gt;
吊脚楼的建筑结构设计充分考虑了其与自然环境的和谐共生。吊脚楼通常建在河边或山坡上，利用地形的高低差，采用悬挑结构设计，通过吊脚、架空等方式，尽量向上部、空中发展，以减少与起伏地面的直接接触。此外，还采用错层、掉层等手法，顺应地势变化，减少对地形的破坏，建筑底部也会随地形起伏做相应调整。这样的结构源于对自然条件的本能解读，吊脚楼通过自身灵活的支脚来化解地形上的不利条件，使房屋建设不受山势限制，灵活多变。此外，吊脚楼建筑分布的地区多气候湿润，且过去常有毒蛇、猛兽出没，因此房屋架空设计不仅有利于通风防潮，也提高了居住的安全性。(Wang J , Zakaria A S，2025,15(1):119-119)在布局方面，吊脚楼多建于正屋一侧，少数情况下则在两侧同时出挑建楼。吊脚楼由几根木柱支撑而起，底层架空，或砌墙围合成仓库、储藏室，也可用来堆放粮草或圈养牛羊；二层为居住空间，多为家中未婚者居住，尤其是未婚女儿，相当于汉族传统民居中的绣楼闺房。(高琦，2011，(05)99-103)&lt;br /&gt;
&lt;br /&gt;
5.吊脚楼的文化内涵&lt;br /&gt;
吊脚楼不仅是一种民居建筑，更是一种活态的文化表达载体，承载着少数民族丰富的精神世界与社会秩序。首先，在苗族、侗族等民族聚落中，吊脚楼常常聚族而建，形成自然的村落网络。楼前的小坪、楼下的空地，既是儿童嬉戏的场所，也是邻里交流、节庆集会的重要场域。在传统节日如苗年、芦笙节、侗年节中，人们会在吊脚楼周围举行舞蹈、对歌、祭祀等仪式，使吊脚楼成为民族文化的发生地与传承地。(晁成林，2024,(07):125)其次，吊脚楼也是精神信仰的重要载体。例如土家族各寨的土王祠都供奉着土家族的共祖彭士愁、向老官人和田好汉，他们已成为神灵的祖先。湘西土家族把它们视为神来供奉；它们既是土家族的精神信仰，也是民族文化的承载。此外，吊脚楼还是民族手工艺和口头传统的保存地。在其建造、装饰与使用过程中，包含了木工技艺、织锦刺绣、传统歌谣、民间故事等多种非物质文化遗产。例如，在吊脚楼中举行的“侗族大歌”“苗族情歌”等，便是口头传统在空间中的自然流转。如今，许多吊脚楼已被纳入文旅开发与文化遗产保护体系，成为展示民族文化的重要窗口。(胡明、孟子萌，2022，(02):94-96)&lt;br /&gt;
&lt;br /&gt;
术语与表达&lt;br /&gt;
干栏式建筑&lt;br /&gt;
高脚屋&lt;br /&gt;
人与自然和谐共生&lt;br /&gt;
巢居&lt;br /&gt;
斗拱&lt;br /&gt;
土司制度&lt;br /&gt;
苗疆地区&lt;br /&gt;
悬挑结构&lt;br /&gt;
绣楼闺房&lt;br /&gt;
芦笙节&lt;br /&gt;
对歌&lt;br /&gt;
土王祠&lt;br /&gt;
木工技艺&lt;br /&gt;
织锦刺绣&lt;br /&gt;
&lt;br /&gt;
问题&lt;br /&gt;
1.吊脚楼有哪些别称？&lt;br /&gt;
2.吊脚楼主要分布在哪些地区？&lt;br /&gt;
3.吊脚楼的显著特点是什么？底层通常有什么用途？&lt;br /&gt;
4.吊脚楼的建筑结构设计如何体现与自然环境的和谐共生？&lt;br /&gt;
5.在苗族、侗族等民族聚落中，吊脚楼有什么作用？&lt;br /&gt;
6.明清时期，吊脚楼的发展状况如何？&lt;br /&gt;
7.吊脚楼采用悬挑结构和架空设计的主要原因是什么？&lt;br /&gt;
8.除了吊脚楼，你能否说出其他有特色的建筑?&lt;br /&gt;
9.吊脚楼与中原建筑有什么相同和不同之处?&lt;br /&gt;
&lt;br /&gt;
参考文献&lt;br /&gt;
[1]Wang J ,Zakaria A S .Morphological Characteristics and Sustainable Adaptive Reuse Strategies of Regional Cultural Architecture: A Case Study of Fenghuang Ancient Town, Xiangxi, China[J].Buildings,2025,15(1):119-119.&lt;br /&gt;
[2]黄信.鄂西土家族吊脚楼建筑艺术特色研究——以蒋家花园为例[J].新楚文化,2024,(34):34-36.DOI:10.20133/j.cnki.CN42-1932/G1.2024.34.009.&lt;br /&gt;
[3]杨振.吊脚楼,山水间的民族智慧[J].光明少年,2024,(06):44-46.&lt;br /&gt;
[4]高琦.解读湘西传统民居所承载的文化内涵——以凤凰古城为例[J].建筑与文化,2011,(05):99-103.&lt;br /&gt;
[5]胡明,孟子萌.湘西土家族吊脚楼建筑的文化内涵[J].艺海,2022,(02):94-96.&lt;br /&gt;
[6]晁成林.《土家族吊脚楼建筑艺术与文化》:土家族吊脚楼建筑文化的艺术人类学阐释[J].建筑学报,2024,(07):125.&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=166658</id>
		<title>User:Liao Dan</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Liao_Dan&amp;diff=166658"/>
		<updated>2025-05-21T08:00:51Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Stilted Building&lt;br /&gt;
A Panorama view of the Stilted Building&lt;br /&gt;
1.Introduction&lt;br /&gt;
2.The Name of the Stilted Building&lt;br /&gt;
3.The History of the Stilted Building&lt;br /&gt;
4.The Structure of the Stilted Building&lt;br /&gt;
5.The Cultural Significance of the Stilted Building&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=Chin_Lang_Cult_Fin_Exam_Spring_2025&amp;diff=166504</id>
		<title>Chin Lang Cult Fin Exam Spring 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=Chin_Lang_Cult_Fin_Exam_Spring_2025&amp;diff=166504"/>
		<updated>2025-05-06T12:25:30Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Final Exam Paper Titles&lt;br /&gt;
#https://bou.de/u/wiki/User:Liu_Chao#Final_Paper 簪花 Zang Flowers ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Tao_Yao 拔罐 Cupping Therapy ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Zeng_Zhi 手串文化  Bead Bracelet Culture ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Zhang_Jiaxin 哪吒 Cultural Implications of Nezha ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Li_Ting2 湘西赶尸 The Corpse of Xiangxi Technique ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Liao_Zuoyun 湘菜 Hunan Cuisine ok (please check if not yet in the text book)&lt;br /&gt;
#https://bou.de/u/wiki/User:Liu_Qi  劝酒文化 Drinking Persuasion Culture ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Zhang_Huifang 蔡伦与造纸术 Cai Lun invents the paper making ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Cheng_Sixiang 月饼 Mooncake ok, but check if not yet in the text book&lt;br /&gt;
#https://bou.de/u/wiki/User:Miao_Yunlong 女书 Women's Script Nvshu ok, but check if not yet in the text book&lt;br /&gt;
#https://bou.de/u/wiki/User:Huang_Yixuan2 傩戏 Nuo Opera ok, but check if not yet in the textbook&lt;br /&gt;
#https://bou.de/u/wiki/User:Li_Mei 《易经》与阴阳八卦 ''The Book of Changes''and Yin-Yang ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Liao_Dan  吊脚楼 Stilted Building&lt;br /&gt;
#https://bou.de/u/wiki/User:Zheng_Jinlian 陈皮 Dried Orange Peel ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Lu_Jiahui 中国古代幻术 Ancient Chinese Art of Illusions ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Du_Yuan 点茶 Tea Whisking ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Liu_Ying 盲盒经济 Blind Box Economy ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Cao_Yuan 蒙古族舞蹈 Mongolian Ethnic Dance ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Zhang_Mai 汝瓷 Ru porcelain ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Xu_Yangyang 打铁花 Striking Iron Flower ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Liu_Peini 灯芯糕 The Wick Cakes ok&lt;br /&gt;
#https://bou.de/u/wiki/User:Song_Xin  剑门关 Jianmen Pass ok, but please only explain the culture, not landscape or material objects&lt;br /&gt;
#Cao Chunyang 胖东来 Pangdonglai Supermarket in a fourth-tier city&lt;br /&gt;
#Jin Yichen 吴越文化 Wuyue Culture&lt;br /&gt;
#Ye Sitong 温州话 Wenzhou Dialect&lt;br /&gt;
#Xiao Luyu 封神演义 Chinese classical novel The Investiture of the Gods&lt;br /&gt;
#Zhang Qi 福建线面 Fujian Thin Noddles&lt;br /&gt;
#Zheng Kaiwu 工夫茶 Kanghu tea&lt;br /&gt;
#Luo Jingyan 油纸伞 Oil-paper Umbrellas&lt;br /&gt;
#Luo Sicheng 惊鸿舞 Flying Wild Goose Dance&lt;br /&gt;
#Liu Jianan 禅文化 Zen Culture （Chan Culture）&lt;br /&gt;
#Chen Lin 服美役 beauty duty&lt;br /&gt;
#Tang Yan 道州理学文化 Neo-Confucian Culture in Daozhou&lt;br /&gt;
#Geng Hongmei 花鼓戏 flower-drum opera&lt;br /&gt;
#Qin Yi 胶东花饽饽 Jiao Dong Huabobo&lt;br /&gt;
#Chen Zhen 玄奘 Xuanzang&lt;br /&gt;
#Ou Huang 浏阳花炮制作技艺 Liuyang Fireworks Making Technique&lt;br /&gt;
#Luo Yan 成人礼：冠礼和笄礼 Traditional Chinese coming-of-age ceremony：Guan Li and Ji Li&lt;br /&gt;
#Lv Jiahao 越剧 Opera:Yue Opera&lt;br /&gt;
#Wang Yuxin 中国古法酿酒  Traditional Chinese Brewing Techniques&lt;br /&gt;
#Dai Yexun 粤剧 Opera:Cantonese opera&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=Chin_Lang_Cult_Fin_Exam_Spring_2025&amp;diff=166397</id>
		<title>Chin Lang Cult Fin Exam Spring 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=Chin_Lang_Cult_Fin_Exam_Spring_2025&amp;diff=166397"/>
		<updated>2025-04-25T12:30:32Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Final Exam Paper Titles&lt;br /&gt;
#Liu Chao 簪花 Zang Flowers ok&lt;br /&gt;
#Tao Yao 拔罐 Cupping Therapy&lt;br /&gt;
#Zeng Zhi 手串文化  Bead Bracelet Culture&lt;br /&gt;
#Zhang Jiaxin 哪吒 Cultural Implications of Nezha&lt;br /&gt;
#Li Ting2 湘西赶尸 The Corpse of Xiangxi Technique&lt;br /&gt;
#Liao Zuoyun 湘菜 Hunan Cuisine &lt;br /&gt;
#Liu Qi  劝酒文化 Drinking Persuasion Culture&lt;br /&gt;
#Zhang Huifang 蔡伦与造纸术 Cai Lun invents the paper making&lt;br /&gt;
#Cheng Sixiang 月饼 Mooncake&lt;br /&gt;
#Miao Yunlong 女书 Women's Script Nvshu&lt;br /&gt;
#Huang Yixuan2 傩戏 Nuo Opera&lt;br /&gt;
#Li Mei 《易经》与阴阳八卦 ''The Book of Changes'', Yin-Yang, and the Eight Trigrams&lt;br /&gt;
#Liao Dan  剪纸 Paper-cutting&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=Chinese_Language_and_Culture,_Spring_2025&amp;diff=165774</id>
		<title>Chinese Language and Culture, Spring 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=Chinese_Language_and_Culture,_Spring_2025&amp;diff=165774"/>
		<updated>2025-03-14T07:19:00Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: /* Homework for Session 2 */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Welcome to our course website [[Chinese Language and Culture, Spring 2025]]!&lt;br /&gt;
&lt;br /&gt;
=Session 1 Fri Feb 21 14:30-16:10 room 613 - Organizational issues=&lt;br /&gt;
&lt;br /&gt;
==What we learn in this class==&lt;br /&gt;
*We learn about Chinese culture from international, especially Western perspective. &lt;br /&gt;
*We learn about cultural phenomena, traditional Chinese culture.&lt;br /&gt;
*We learn English and Chinese terminology in the area of Chinese culture.&lt;br /&gt;
*We learn to think critically about cultural traditions and to appreciate the benefits from cultural traditions.&lt;br /&gt;
*We learn how to determine the location and role of Chinese culture within global culture.&lt;br /&gt;
*We learn basics of theories and models of intercultural communication and comparison.&lt;br /&gt;
*We learn the appreciate and respect the diversity of multipolar cultures and of integration.&lt;br /&gt;
*We become aware of the dangers of cultural discrimination (colonialism, religious missions, imperialism etc.).&lt;br /&gt;
&lt;br /&gt;
==Students' contribution==&lt;br /&gt;
*Every student needs to prepare the 1-2 textbook texts of the respective chapters in the textbook ahead each week of class. &lt;br /&gt;
*Every student selects a topic, prepares 2 ppt presentations of 15 min. (one without AI, one with AI, and please indicate references and an AI statement at the end of the presentation) and a mentimeter.com quiz for everybody to take live in class with results shown after all will have answered. The topics and contents of the sessions are determined by the selection of the students.&lt;br /&gt;
*For the final exam, you write another chapter of the textbook in both Chinese and English, with &amp;quot;Terms and Expressions&amp;quot;, References, Questions and Answers, Statement regarding AI&lt;br /&gt;
&lt;br /&gt;
==Textbook==&lt;br /&gt;
You will receive the textbook for our class. We need a volunteer who integrates the last 92 new chapters into the word file. After tha, you will receive an updated version of the textbook. There are more than 200 topics of our textbook. Here you find all topics in the order of the book and with the names of the students who will translate the chapters into Chinese. Please select two topics by writing your name behind it and by setting it in '''bold'''. These topics will be presented in the form of a powerpoint presentation.&lt;br /&gt;
&lt;br /&gt;
==Agreement on use of classroom time==&lt;br /&gt;
Should we read the texts in class or should the students read the text ahead of class (especially learning the terms and expressions) and come to class prepared? How should we use our classroom time? (presentations, quizzes, discussions, exercise to translate adhoc an unknown text from the same area)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
==Homework for every session==&lt;br /&gt;
Please prepare the topics of the following session by reading the respective texts in the textbook (if you have not much time, you can read it in Chinese), learn the vocabulary and make yourself familiar with the questions asked under the text.&lt;br /&gt;
&lt;br /&gt;
==Teacher presentation: Introduction to Culture==&lt;br /&gt;
[[Media:01_Chin_Lang_Cult_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
==Homework for Session 2==&lt;br /&gt;
Please register on the Wiki and wait for the teacher to approve. You can click on http://bit.ly/WIKIREG, then input two times your pinyin name for username and real name in the way &amp;quot;Wang Jianguo&amp;quot;, type in some info about yourself and submit the form with accepting the terms and conditions as well as typing in the captcha password &amp;quot;wikicaptcha&amp;quot;. More detailed instructions for registration you find in the powerpoint presentation which you can download from here (&amp;quot;Teacher presentation&amp;quot;). &lt;br /&gt;
&lt;br /&gt;
Please select one of the following chapters of our textbook by writing your name behind the topic to give a 20 minute presentation on plus a MikeCRM quiz: The first three presenters will have to present next week!&lt;br /&gt;
&lt;br /&gt;
1.	Geographic Nature as a Basis for Cultural Development	17&lt;br /&gt;
&lt;br /&gt;
2.	Aesthetic ideals and social customs: Chinese Marriage Customs	22&lt;br /&gt;
&lt;br /&gt;
3.	Aesthetic ideals and social customs: Habits, Ways of Contacting	31&lt;br /&gt;
&lt;br /&gt;
4.	Aesthetic ideals and social customs: Marriage-Accompanying Songs in Hunan	40&lt;br /&gt;
&lt;br /&gt;
5.	Aesthetic ideals and social customs: Crying Marriage of Tujia	49&lt;br /&gt;
&lt;br /&gt;
6.	Aesthetic ideals and social customs: The Four Most Handsome Men in Ancient China	63&lt;br /&gt;
&lt;br /&gt;
7.	Animals: Panda	71 &lt;br /&gt;
&lt;br /&gt;
8.	Architecture	78&lt;br /&gt;
&lt;br /&gt;
9.	Architecture: The Forbidden City 	89&lt;br /&gt;
&lt;br /&gt;
10.	Architecture: Four Famous Bridges	102&lt;br /&gt;
&lt;br /&gt;
11.	Architecture: Four Great Pavilions	113&lt;br /&gt;
&lt;br /&gt;
12.	Architecture: Shengjing Imperial Palace	124&lt;br /&gt;
&lt;br /&gt;
13.	Architecture: Three Great Towers in China	131&lt;br /&gt;
&lt;br /&gt;
14.	Architecture: Fengshui in Chinese Architecture	145 &lt;br /&gt;
&lt;br /&gt;
15.	Army and weapons: Chinese Ancient Weapons	154&lt;br /&gt;
&lt;br /&gt;
16.	Army and weapons: Terracotta Army	163&lt;br /&gt;
&lt;br /&gt;
17.	Astrology: Chinese Astrology	170&lt;br /&gt;
&lt;br /&gt;
18.	Astrology: Calendar, The 24 Solar Terms	178&lt;br /&gt;
&lt;br /&gt;
19.	Astrology: Twelve Animals of the Chinese Zodiac	188&lt;br /&gt;
&lt;br /&gt;
20.	Beverages: Milk Tea	197&lt;br /&gt;
&lt;br /&gt;
21.	Beverages: Tea	203 (Zhang Mai)&lt;br /&gt;
&lt;br /&gt;
22.	Beverages: The Liquor Culture of Ancient China	209&lt;br /&gt;
&lt;br /&gt;
23.	Body movement performance: Chinese Lion Dancing 	218&lt;br /&gt;
&lt;br /&gt;
24.	Body movement performance: Stilts	223&lt;br /&gt;
&lt;br /&gt;
25.	Body movement performance: Traditional Chinese Dance	230&lt;br /&gt;
&lt;br /&gt;
26.	Chinese Writing: Ancient Writing and Painting Tool, Writing Brush	236&lt;br /&gt;
&lt;br /&gt;
27.	Chinese Writing: Calligraphy	246 (Tang Yan)&lt;br /&gt;
&lt;br /&gt;
28.	Chinese Writing: The Evolution of Calligraphy	252&lt;br /&gt;
&lt;br /&gt;
29.	Chinese Writing: Chinese Characters	262&lt;br /&gt;
&lt;br /&gt;
30.	Chinese Writing: Chinese Characters and Scripts	276&lt;br /&gt;
&lt;br /&gt;
31.	Clothing: Chinese Clothing	283&lt;br /&gt;
&lt;br /&gt;
32.	Clothing: Batik (Lanran)	291&lt;br /&gt;
&lt;br /&gt;
33.	Clothing: Cheongsam	301 &lt;br /&gt;
&lt;br /&gt;
34.	Confucianism: Confucian Culture	309  &lt;br /&gt;
&lt;br /&gt;
35.	Confucianism: Chinese Traditional Culture-Five Constant Virtues	324&lt;br /&gt;
&lt;br /&gt;
36.	Confucianism: Classical Philosophy - Confucius and Confucianism	332&lt;br /&gt;
&lt;br /&gt;
37.	Confucianism: Classical Philosophy - Reading The Analects	339 &lt;br /&gt;
&lt;br /&gt;
38.	Education: Ancient Chinese Education	350&lt;br /&gt;
&lt;br /&gt;
39.	Education: Historical Figures, The Four Talented Women of Ancient China	361&lt;br /&gt;
&lt;br /&gt;
40.	Education: Modern Chinese Education System	371&lt;br /&gt;
&lt;br /&gt;
41.	Education: The Nine-Grade Official Selection System in Wei, Jin, Southern and Northern Dynasties	386&lt;br /&gt;
&lt;br /&gt;
42.	Education: Yuelu Academy (One of the Four Most Prestigious Academies)	395&lt;br /&gt;
&lt;br /&gt;
43.	Facial Make-up	406&lt;br /&gt;
&lt;br /&gt;
44.	Facial Make-up: Cosmetics, Traditional Chinese Make-Up	413&lt;br /&gt;
&lt;br /&gt;
45.	Facial Make-up: Face Changing in Sichuan Opera	431&lt;br /&gt;
&lt;br /&gt;
46.	Fine Arts: Painting	440&lt;br /&gt;
&lt;br /&gt;
47.	Fine Arts: Bada Shanren and Qi Baishi	445&lt;br /&gt;
&lt;br /&gt;
48.	Fine Arts: Painting Riverside Scene at Tomb Sweeping Day	452&lt;br /&gt;
&lt;br /&gt;
49.	Fine Arts: Seal-cutting	459&lt;br /&gt;
&lt;br /&gt;
50.	Games: Go 围棋 	462（Zhao Qi）&lt;br /&gt;
&lt;br /&gt;
51.	Games: Kite Flying	468&lt;br /&gt;
&lt;br /&gt;
52.	Games: Mahjong: An Ancient Chinese card play	476（Jiang Ziqiang）&lt;br /&gt;
&lt;br /&gt;
53.	Garden Culture: Gardens	505&lt;br /&gt;
&lt;br /&gt;
54.	Garden Culture: Bonsai (Penjing) 	511&lt;br /&gt;
&lt;br /&gt;
55.	Garden Culture: The Summer Palace	519（Li Mei）&lt;br /&gt;
&lt;br /&gt;
56.	Garden Culture: Qingming Riverside Landscspe Garden	526&lt;br /&gt;
&lt;br /&gt;
57.	Gender: Wu Zetian: The Only Female Emperor of Imperial China	535&lt;br /&gt;
&lt;br /&gt;
58.	History: Carl and Cixi	548&lt;br /&gt;
&lt;br /&gt;
59.	Interieur: The Folding Screen	552&lt;br /&gt;
&lt;br /&gt;
60.	Landscapes and Tourism: Four Buddhist Shrines	561&lt;br /&gt;
&lt;br /&gt;
61.	Landscapes and Tourism: Four State-Level Cultural Relics	573&lt;br /&gt;
&lt;br /&gt;
62.	Landscapes and Tourism: Landscape, Five Famous Mountains	585&lt;br /&gt;
&lt;br /&gt;
63.	Landscapes and Tourism: Mogao Grottoes	593&lt;br /&gt;
&lt;br /&gt;
64.	Landscapes and Tourism: The Culture of Mount Tai 606（Qin Yi)&lt;br /&gt;
&lt;br /&gt;
65.	Landscapes and Tourism: Canal Culture：The Grand Canal（The Peking-Hangzhou Grand Canal）	621&lt;br /&gt;
&lt;br /&gt;
66.	Landscapes and Tourism: The Ancient Tea Horse Road	635&lt;br /&gt;
&lt;br /&gt;
67.	Landscapes and Tourism: Tourism, Nanking-An Ancient Capital of Six Dynasties	642&lt;br /&gt;
&lt;br /&gt;
68.	Language: Chinese Language	649&lt;br /&gt;
&lt;br /&gt;
69.	Language: Chinese Dialects	660&lt;br /&gt;
&lt;br /&gt;
70.	Language: Chinese Folk Argot	669&lt;br /&gt;
&lt;br /&gt;
71.	Literature: Ancient literature - Chinese Classical Fairy Tales	681&lt;br /&gt;
&lt;br /&gt;
72.	Literature: Ancient literature - Chinese Mythology	688&lt;br /&gt;
&lt;br /&gt;
73.	Literature: Ancient literature - Classical Literature	699&lt;br /&gt;
&lt;br /&gt;
74.	Literature: Ancient Literature - Four satirical novels in ancient China	706&lt;br /&gt;
&lt;br /&gt;
75.	Literature: Ancient literature: Four Folk Stories of Ancient China	715&lt;br /&gt;
&lt;br /&gt;
76.	Literature: Ancient Literature - Take Su Shi as an example. Relegation Literature in Ancient China	725  (Duan Binyao)&lt;br /&gt;
&lt;br /&gt;
77.	Literature: Ancient Literature: The Classic of Mountains and Seas	748&lt;br /&gt;
&lt;br /&gt;
78.	Literature: Ancient literature: Yuefu	765&lt;br /&gt;
&lt;br /&gt;
79.	Literature: Premodern literature - China's Four Great Classical Novels	773 &lt;br /&gt;
&lt;br /&gt;
80.	Literature: Premodern literature - Li Bai's “The River-Merchant's Wife: A Letter” and its translations	780&lt;br /&gt;
&lt;br /&gt;
81.	Literature: Premodern literature: Strange Stories from a Chinese Studio	786&lt;br /&gt;
&lt;br /&gt;
82.	Literature: Premodern literature: Tang-Song	794&lt;br /&gt;
&lt;br /&gt;
83.	Literature: Tang and Song - Classical Prose Movement of late Tang Dynasty and Song Dynasty	823&lt;br /&gt;
&lt;br /&gt;
84.	Literature: Modern Literature	832&lt;br /&gt;
&lt;br /&gt;
85.	Literature: Modern Literature: Qian Zhongshu (Ch'ien Chung-shu)	841（Miao Yunlong）&lt;br /&gt;
&lt;br /&gt;
86.	Literature: Modern and Contemporary Literature: Literature, Science Fiction, and Fantasy	848&lt;br /&gt;
&lt;br /&gt;
87.	Literature: Contemporary Literature	859&lt;br /&gt;
&lt;br /&gt;
88.	Martial Arts: Huo Yuanjia	865&lt;br /&gt;
&lt;br /&gt;
89.	Martial Arts: Qigong	868&lt;br /&gt;
&lt;br /&gt;
90.	Martial Arts: Taiji (Tai Chi) Shadow Boxing	873&lt;br /&gt;
&lt;br /&gt;
91.	Martial Arts: Wushu	885&lt;br /&gt;
&lt;br /&gt;
92.	Martial Arts: Frolics of the Five Animals (Wuqinxi)	890&lt;br /&gt;
&lt;br /&gt;
93.	Medicine: Traditional Chinese Medicine (TCM)	900 &lt;br /&gt;
&lt;br /&gt;
94.	Medicine: TCM - Acupuncture and Moxibustion	907&lt;br /&gt;
&lt;br /&gt;
95.	Medicine: TCM - Diagnosis and Pharmacology	912&lt;br /&gt;
&lt;br /&gt;
96.	Medicine: TCM - The Development of Chinese Medicine	917&lt;br /&gt;
&lt;br /&gt;
97.	Medicine: TCM – The Chinese Medical Sage Zhang Zhongjing	924&lt;br /&gt;
&lt;br /&gt;
98.	Minority cultures: Lisu People and Daogan Festival of Lisu Ethnic Minority	934&lt;br /&gt;
&lt;br /&gt;
99.	Minority cultures: The Ethnic Minorities’ Costumes	941&lt;br /&gt;
&lt;br /&gt;
100.	Money culture: Currency, Jiaozi (A Paper Currency in Northern Song Dynasty)	952&lt;br /&gt;
&lt;br /&gt;
101.	Money culture: The tradition of Red Envelope and Lucky Money 	962  (Xu Yangyang)&lt;br /&gt;
&lt;br /&gt;
102.	Music and instruments: Guzheng	975&lt;br /&gt;
&lt;br /&gt;
103.	Music and instruments: Pipa	986&lt;br /&gt;
&lt;br /&gt;
104.	Mythology: Gods and Immortals	996&lt;br /&gt;
&lt;br /&gt;
105.	Mythology: Huli-jing	1005&lt;br /&gt;
&lt;br /&gt;
106.	National Symbols: National Anthem	1018&lt;br /&gt;
&lt;br /&gt;
107.	National Symbols: National Flag	1026 （Liao Zuoyun）&lt;br /&gt;
&lt;br /&gt;
108.	Opera: Peking Opera	1035&lt;br /&gt;
&lt;br /&gt;
109.	Opera: Peking Opera Acrobatics	1043&lt;br /&gt;
&lt;br /&gt;
110.	Opera: Peking Opera Actor Mei Lanfang	1050 (Dai shiru)&lt;br /&gt;
&lt;br /&gt;
111.	Opera: Tea-picking Opera	1055&lt;br /&gt;
&lt;br /&gt;
112.	Opera: Hunan Flower-drum Opera (Huagu Opera)	1064&lt;br /&gt;
&lt;br /&gt;
113.	Philosophical Schools: Four Main Philosophical Schools	1076&lt;br /&gt;
&lt;br /&gt;
114.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy – Daoism	1087&lt;br /&gt;
&lt;br /&gt;
115.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading Tao Te Ching	1093&lt;br /&gt;
&lt;br /&gt;
116.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading The Sutra of Hui-neng	1099&lt;br /&gt;
&lt;br /&gt;
117.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading The Importance of Living	1106&lt;br /&gt;
&lt;br /&gt;
118.	Philosophical Schools (Daoism, Buddhism, Legalism): Legalism 	1119&lt;br /&gt;
&lt;br /&gt;
119.	Philosophy: Chinese Traditional Cultivation Culture	1129&lt;br /&gt;
&lt;br /&gt;
120.	Religion: Traditional Chinese Funeral Culture	1141&lt;br /&gt;
&lt;br /&gt;
121.	Religion: Buddhism	1155&lt;br /&gt;
&lt;br /&gt;
122.	Religion: Daoism	1170&lt;br /&gt;
&lt;br /&gt;
123.	Religion: Christianity	1175&lt;br /&gt;
&lt;br /&gt;
124.	Religion: Islam	1181&lt;br /&gt;
&lt;br /&gt;
125.	Science and Technology: Ancient Science and Technology	1185&lt;br /&gt;
&lt;br /&gt;
126.	Science and Technology: China's Four New Inventions	1191 (Yang Yue2)&lt;br /&gt;
&lt;br /&gt;
127.	Science and Technology: Compass	1217&lt;br /&gt;
&lt;br /&gt;
128.	Science and Technology: TikTok (Douyin)	1226&lt;br /&gt;
&lt;br /&gt;
129.	Science and Technology: Three Giant Home Appliance Enterprises In China 	1235&lt;br /&gt;
&lt;br /&gt;
130.	Science and Technology: Four Domestic Mobile Phone Companies	1257&lt;br /&gt;
&lt;br /&gt;
131.	        Silk and porcelain: Silk	1272  (Fei Xinyu)&lt;br /&gt;
&lt;br /&gt;
132.	Silk and porcelain: Porcelain	1277&lt;br /&gt;
&lt;br /&gt;
133.	Silk and porcelain: Celadon and Celadon Song 《青花瓷》歌词	1283(Wang Huaixing)&lt;br /&gt;
&lt;br /&gt;
134.	Silk Road - by land and by sea: Zhang Qian and the Silk Road	1291&lt;br /&gt;
&lt;br /&gt;
135.	Silk Road - by land and by sea: Zheng He and the Maritime Silk Road	1296&lt;br /&gt;
&lt;br /&gt;
136.	Silk Road - by land and by sea: Zheng He's Voyages	1300&lt;br /&gt;
&lt;br /&gt;
137.	Social: The Long-life Lock	1308&lt;br /&gt;
&lt;br /&gt;
138.	Social: Round Table Culture	1317 (Wu Jiating)&lt;br /&gt;
&lt;br /&gt;
139.	Stage entertainment: Crosstalk 相声	1325&lt;br /&gt;
&lt;br /&gt;
140.	Stage entertainment: Shadow Play	1332&lt;br /&gt;
&lt;br /&gt;
141.	Traditional Crafts: Carving	1340&lt;br /&gt;
&lt;br /&gt;
142.	Traditional Crafts: Chinese Jade Culture	1348&lt;br /&gt;
&lt;br /&gt;
143.	Traditional Crafts: Cloisonne	1363   &lt;br /&gt;
&lt;br /&gt;
144.	Traditional Crafts: Embroidery	1369&lt;br /&gt;
&lt;br /&gt;
145.	Traditional Crafts: Shu Embroidery (Sichuan Embroidery)	1373   &lt;br /&gt;
&lt;br /&gt;
146.	Traditional Crafts: Xiang Embroidery	1386（Zhang Huifang）&lt;br /&gt;
&lt;br /&gt;
147.	Traditional Crafts: Folk Art - Chinese Paper-cutting	1400&lt;br /&gt;
&lt;br /&gt;
148.	Traditional Crafts: Handcraft - Chinese Knots	1409&lt;br /&gt;
&lt;br /&gt;
149.	Traditional Crafts: Lacquerware	1418&lt;br /&gt;
&lt;br /&gt;
150.	Traditional Crafts: The Kingfisher Craft点翠	1423&lt;br /&gt;
&lt;br /&gt;
151.	Traditional Cuisine: Chinese Dining Etiquette	1436&lt;br /&gt;
&lt;br /&gt;
152.	Traditional Cuisine: Chopsticks	1450&lt;br /&gt;
&lt;br /&gt;
153.	Traditional Cuisine: Eight Major Cuisines of China	1456 (Zheng Kaiwu)&lt;br /&gt;
&lt;br /&gt;
154.	Traditional Cuisine: Four Distinct Regional Cuisines	1473&lt;br /&gt;
&lt;br /&gt;
155.	Traditional Cuisine: Breakfast Culture of Wuhan	1480(Liu Peini)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
156.	Traditional Cuisine: Tanghulu, Sugar-coated Haws on a Stick	1491(Xiao Zixin)&lt;br /&gt;
&lt;br /&gt;
157.	Traditional Cuisine: Hotpot	1501 (Cao Chunyang)&lt;br /&gt;
&lt;br /&gt;
158.	Traditional Cuisine: The Art of Chinese Cooking	1508&lt;br /&gt;
&lt;br /&gt;
159.	Traditional Cuisine: Two Famous Dishes	1514&lt;br /&gt;
&lt;br /&gt;
160.	Traditional Festivals	1518……&lt;br /&gt;
&lt;br /&gt;
161.	Traditional Festivals: Lattice on Ancient Chinese Windows	1525&lt;br /&gt;
&lt;br /&gt;
162.	Traditional Festivals: Spring Festival Couplets	1538&lt;br /&gt;
&lt;br /&gt;
163.	Westernization: The Eastward Spread of Western Learning	1544&lt;br /&gt;
&lt;br /&gt;
164.	Westernization: The Westernization Movement	1550&lt;br /&gt;
&lt;br /&gt;
165.	Worship: Chinese Incense Culture	1558&lt;br /&gt;
&lt;br /&gt;
166.	Economy: Chinese Currency Changes	1569&lt;br /&gt;
&lt;br /&gt;
167.	History: Wang Shouren	1573 Lv Jiahao&lt;br /&gt;
&lt;br /&gt;
168.	Martial Arts: Chinese Swordsman Spirit	1582&lt;br /&gt;
&lt;br /&gt;
169.	Cuisine: Luosifen	1593 &lt;br /&gt;
&lt;br /&gt;
170.	Fine Arts: Chinese Paper Cutting	1601 &lt;br /&gt;
&lt;br /&gt;
171.	Science and Technology: Taobao(淘宝) 	1611&lt;br /&gt;
&lt;br /&gt;
172.	Traditional Craft: Bronze	1623&lt;br /&gt;
&lt;br /&gt;
173.	Entertainment: Deyunshe 德云社	1631&lt;br /&gt;
&lt;br /&gt;
174.	Traditional Cuisine: Jiaozi	1644 （Liu Pei）&lt;br /&gt;
&lt;br /&gt;
175.	Aesthetic ideals and social customs: the Photo Retouching Culture in China	1655&lt;br /&gt;
&lt;br /&gt;
176.	Traditional Crafts: Handcraft - Oil-paper Umbrella	1664     &lt;br /&gt;
&lt;br /&gt;
177.	stage entertainment:Yuan drama	1676&lt;br /&gt;
&lt;br /&gt;
178.	Music and instruments: Erhu	1685&lt;br /&gt;
&lt;br /&gt;
179.	Traditional and Modern Views on Marriage and Love	1694 &lt;br /&gt;
&lt;br /&gt;
180.	Traditional Cuisine: Tangyuan	1701&lt;br /&gt;
&lt;br /&gt;
181.	Animals：Golden Monkey	1712（Xiao Yawen）&lt;br /&gt;
&lt;br /&gt;
182.	Chinese Economy: rich businessmen	1719 (Fu Sihui)&lt;br /&gt;
&lt;br /&gt;
183.	Opera: Chinese Local Operas	1727 （Wang Xinyu）&lt;br /&gt;
&lt;br /&gt;
184.	The Chinese tradition of ancestor worship	1740&lt;br /&gt;
&lt;br /&gt;
185.	Opera: Huangmei opera	1752 （Chu Hanqi）&lt;br /&gt;
&lt;br /&gt;
186.	The “reference” of Chinese Music	1759&lt;br /&gt;
&lt;br /&gt;
187.	Chinese Folk Art:Lion Dance	1767&lt;br /&gt;
&lt;br /&gt;
188.	Science and Technology: Mobile Games（手游）	1783(Du JIangping)&lt;br /&gt;
&lt;br /&gt;
189.	Clothing: Vintage Clothing	1790.(Chen Sisi)&lt;br /&gt;
&lt;br /&gt;
190.	Fine arts:Kunqu Opera	1798&lt;br /&gt;
&lt;br /&gt;
191.	Aesthetic ideals and social customs: The Culture of Flowers	1807 (Qiu Ping）&lt;br /&gt;
&lt;br /&gt;
192.	National Belief: the Chinese Dream	1818&lt;br /&gt;
&lt;br /&gt;
193.	Science and Technology: Buytogether（PDD) 	1825(Qi Zhiyang)&lt;br /&gt;
&lt;br /&gt;
194.	Aesthetic ideals and social customs：Marriage and Burial Customs of Tujia People	1845&lt;br /&gt;
&lt;br /&gt;
195.	Sports: Cuju (蹴鞠) 	1845 （Ouyang Yihong)&lt;br /&gt;
&lt;br /&gt;
196.	Science and Technology: The culture of Chinese Electric Vehicles 中国电动汽车	1845（Geng Hongmei)&lt;br /&gt;
&lt;br /&gt;
197.	Chinese tradition culture: The culture of Ronghua—Velvet Flowers 绒花	1845  &lt;br /&gt;
&lt;br /&gt;
198.	Stage entertainment: Northeast Errenzhuan (二人转) 	1845&lt;br /&gt;
&lt;br /&gt;
199.	Traditional Crafts: Dough Sculpture 面塑	1845&lt;br /&gt;
&lt;br /&gt;
200.	Nanchang Relic Museum for Haihun Principality of Han Dynasty	1845  &lt;br /&gt;
&lt;br /&gt;
201.	The culture of Grass cloth 夏布	1845 &lt;br /&gt;
&lt;br /&gt;
202.	The Legend of Zhen Huan 《甄嬛传》	1845 (Xiang Jianning)&lt;br /&gt;
&lt;br /&gt;
203.	Chinese horror movies 中式恐怖片	1845 (Zhang Jiaxin)&lt;br /&gt;
&lt;br /&gt;
204.	Stand-up comedy 单口喜剧	1845（Huang Sinan）&lt;br /&gt;
&lt;br /&gt;
205.	Bride-price（彩礼）	1845 &lt;br /&gt;
&lt;br /&gt;
206.	Chinese science fiction movies 中国科幻片	1845&lt;br /&gt;
&lt;br /&gt;
207.	Shandong cuisine鲁菜	1845(Lu Wei)&lt;br /&gt;
&lt;br /&gt;
208.	Chinese traditional ornament: Buyao （步摇）	1845 (Yang Jing)&lt;br /&gt;
&lt;br /&gt;
209.	Tofu meatball with pig blood (猪血丸子) 	1845       （Li Ting2）&lt;br /&gt;
&lt;br /&gt;
210.	Sunzi’s Art of War: Source for All Books on War (孙子兵法) 	1845&lt;br /&gt;
&lt;br /&gt;
211.	The Temple of Heaven：Reverence with Awe and Gratitude（天坛）	1845&lt;br /&gt;
&lt;br /&gt;
212.	Education：training Schools （教育：补习班）	1845 (Huang Yixuan2)&lt;br /&gt;
&lt;br /&gt;
213.	Chinese Dreamcore (中式梦核) 	1845  (Zhang Zixi)&lt;br /&gt;
&lt;br /&gt;
214.	Lu Ban, China’s inventor（中国发明家——鲁班）	1845&lt;br /&gt;
&lt;br /&gt;
215.	Live Streaming E-commerce（直播电商）	1845    (Tao Yao)&lt;br /&gt;
&lt;br /&gt;
216.	The Story of Ming Lan（知否知否，应是绿肥红瘦）	1845 (Ye Sitong)&lt;br /&gt;
&lt;br /&gt;
217.	Cha Bai Xi/Tea Latte Art (茶百戏) 	1845    （Yang Jiahong2)&lt;br /&gt;
&lt;br /&gt;
218.	Guangdong Herbal tea（广东凉茶）	1845(Gao Xiaoqing)&lt;br /&gt;
&lt;br /&gt;
219.	Chinese traditional art form：Seal carving（篆刻）	1845(Huang Qiaoqiao)&lt;br /&gt;
&lt;br /&gt;
220.	Rice cake (年糕) 	1845  （Dong Jiating）&lt;br /&gt;
&lt;br /&gt;
221.	Zhongyuan festival	1845 （Ou Huang）&lt;br /&gt;
&lt;br /&gt;
222.	Dulong: Facial tattoo (独龙族：纹面) 	1845&lt;br /&gt;
&lt;br /&gt;
223.	The Return of the Pearl Princess（还珠格格）	1845 （Lu Jiahui）&lt;br /&gt;
&lt;br /&gt;
224.	Chinese Food：Jiangxi Cuisine（赣菜）	1845 (Liao Dan)&lt;br /&gt;
&lt;br /&gt;
225.	&amp;quot;Cun Chao&amp;quot;: China's village football league（“村超”：中国乡村足球联赛）	1845 (Shen Shuai)&lt;br /&gt;
&lt;br /&gt;
226.	Landscapes and Tourism: Junshan Island (君山岛) 	1845&lt;br /&gt;
&lt;br /&gt;
227.	Chinese Bossy Fictions &amp;amp; Micro-drama（中国式霸总小说&amp;amp;短剧）	1845 (He Yunfeng)&lt;br /&gt;
&lt;br /&gt;
228.	Chinese Traditional Medicine (中医药）——— Mortise and Tenon Joint（榫卯结构）	1845&lt;br /&gt;
&lt;br /&gt;
229.	Jingdezhen Porcelain	1845 (Xiao Luyu)&lt;br /&gt;
&lt;br /&gt;
230.	Gayageum（伽倻琴）	1845 (Zhang Meiling)&lt;br /&gt;
&lt;br /&gt;
231.	The plaque and couplet in Chinese garden（园林匾额对联）	1845 (Wang Yuxin)&lt;br /&gt;
&lt;br /&gt;
232.	Sun Wukong（孙悟空）	1845 （Li Yuan2）&lt;br /&gt;
&lt;br /&gt;
233.	Traditional Chinese Pigments（中国传统颜料）	1845 (Cao Yuan)&lt;br /&gt;
&lt;br /&gt;
234.	Dragon Lantern Dance（舞龙灯）	1845 （Jin Yichen）&lt;br /&gt;
&lt;br /&gt;
235.	Bamboo Weaving (竹编）	1845 (Chen Anqi)&lt;br /&gt;
&lt;br /&gt;
236.	Landscapes and Tourism: Harbin Ice and Snow World (冰雪大世界) 	1845 (Xu Xinwen)&lt;br /&gt;
&lt;br /&gt;
237.	Braised Chicken Rice (黄焖鸡米饭-Huang Men Ji Mifan) 	1845 （Li Zihan2）&lt;br /&gt;
&lt;br /&gt;
238.	Three Famous Chinese Mountains(中国三山) 	1845（Liu  Chang）&lt;br /&gt;
&lt;br /&gt;
239.	Female Emperor---Wu Zetian	1845  (Song Xin)&lt;br /&gt;
&lt;br /&gt;
240.	Clay sculpture (泥塑）	1845 (Chen Lin)&lt;br /&gt;
&lt;br /&gt;
241.	Abacus (中国珠算）	1845&lt;br /&gt;
&lt;br /&gt;
242.	Hunan Rice Noodles（湖南米粉）	1845 (Gong Wei)&lt;br /&gt;
&lt;br /&gt;
243.	Chinese name（中国姓名文化）	1845  &lt;br /&gt;
&lt;br /&gt;
244.	Chinese popular viral memes (中国网络社交媒体“热梗”）	1845(Xiao Yikang)&lt;br /&gt;
&lt;br /&gt;
245.	Douzhi (豆汁) 	1845(Li Linyao) &lt;br /&gt;
&lt;br /&gt;
246.	New Year Wood-block Paintings (木版年画）	1845（Du Yuan）&lt;br /&gt;
&lt;br /&gt;
247.	Carved lacquer（雕漆）	1845 （Liu Qi）&lt;br /&gt;
&lt;br /&gt;
248.	Jing Gang Mountain (井冈山）	1845 （Yu Jingfang）&lt;br /&gt;
&lt;br /&gt;
249.	Intangible Cultural Heritage: Tongguan Kiln （铜官窑）	1845&lt;br /&gt;
&lt;br /&gt;
250.	Language: Hakka Dialect（客家话）	1845&lt;br /&gt;
&lt;br /&gt;
251.	Rice noodle roll（肠粉）	1845 ( Li Mingfeng )&lt;br /&gt;
&lt;br /&gt;
252.	Traditional Cuisine: Northeastern Chinese Cuisine(东北菜）	1845（Liu Shutian）&lt;br /&gt;
&lt;br /&gt;
253.	Yuelu Mountain (岳麓山) 	1845（Chen Ting）&lt;br /&gt;
&lt;br /&gt;
254.	Traditional Crafts：Tie-Dye（扎染）	1845（Zhang Qi）&lt;br /&gt;
&lt;br /&gt;
255.	Chinese-style sun protection (中式防晒）	1845（Zhao Yashi）&lt;br /&gt;
&lt;br /&gt;
256.	Danmu (弹幕）	1845 (Zhou Le)&lt;br /&gt;
&lt;br /&gt;
257.	Yangshao Culture（仰韶文化）	1845&lt;br /&gt;
&lt;br /&gt;
258.	Indigo Dyeing (蓝染) 	1845&lt;br /&gt;
&lt;br /&gt;
259.	Female Writers: Zhang Ailing, Chen Ping, Lin Yihan and Li Bihua	1845 (Zhou Tianyi)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
260.	Wedding dress in the Song Dynasty (宋代婚服) 	1845 (Liu Chao) &lt;br /&gt;
&lt;br /&gt;
261.	The cultural idea oft he great unification in ancient China (中国古代的大一统文化思想) 	1845&lt;br /&gt;
&lt;br /&gt;
262.	The Four Pillars of Destiny (八字) (Li Jiayi)	1845 &lt;br /&gt;
&lt;br /&gt;
263.	Shaolin Temple (少林寺) 	1845 (Zuo Fang)&lt;br /&gt;
&lt;br /&gt;
264.	Single bamboo drifting（独竹漂）	1845&lt;br /&gt;
&lt;br /&gt;
265.	Cuisine: Changde spicy salted duck 酱板鸭传说的由来	1845 （Xing Xueqing）&lt;br /&gt;
&lt;br /&gt;
266.	Hui Culture (徽文化)	1845(Liu Jianan)&lt;br /&gt;
&lt;br /&gt;
267.	Ma Zu Culture (妈祖文化)	1845 (Yan Jidong)&lt;br /&gt;
&lt;br /&gt;
268.	Table Manners 	1845（Luo Yan）&lt;br /&gt;
&lt;br /&gt;
269.	Music of the Mongol nationality (蒙古族音乐)	1845&lt;br /&gt;
&lt;br /&gt;
270.	The Yingge Dance（英歌舞）	1845  （Jiang Xinyue)&lt;br /&gt;
&lt;br /&gt;
271.	Palace Lantern（宫灯）	1845  （Shao Keyuan）&lt;br /&gt;
&lt;br /&gt;
272.	Chinese Term of Endearment（中国亲昵称谓）	1845  (Zeng Zhi）&lt;br /&gt;
&lt;br /&gt;
273.	Changsha Stinky Tofu（长沙臭豆腐) 	1845(Luo Sicheng)&lt;br /&gt;
&lt;br /&gt;
274.	God of Wealth(财神) 	1845 &lt;br /&gt;
&lt;br /&gt;
275.	Zhuazhou（抓周）	1845 （Zeng Xiaohui）&lt;br /&gt;
&lt;br /&gt;
276.	Nail art（美甲）	1845 （Luo Jiaxin）&lt;br /&gt;
277.	Mirror (镜子) 	1845   (Cheng Sixiang) &lt;br /&gt;
&lt;br /&gt;
278.	The Beef Board Noodle (牛肉板面) 	1845(Yan Xiang)&lt;br /&gt;
&lt;br /&gt;
279.	Huo Qubing (霍去病）	1845 （Luo Jingyan）&lt;br /&gt;
&lt;br /&gt;
280.	Chinese Courtyard Houses（中国四合院）	1845 (Guo Cili)&lt;br /&gt;
&lt;br /&gt;
281.	Music and instruments: Yangqin（扬琴）	1845（Dai Yexun）&lt;br /&gt;
&lt;br /&gt;
282.	Black Myth: Wukong（黑神话 悟空）	1845 (Chen Zhen)&lt;br /&gt;
&lt;br /&gt;
283.	Guangdong Morning Tea Culture （广东早茶文化）	1845 （Zheng Jinlian）&lt;br /&gt;
&lt;br /&gt;
=Session 02 Fri Feb 28 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
==Teacher presentation: Introduction to Culture==&lt;br /&gt;
[[Media:02_Chin_Lang_Cult_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
==Topics for today==&lt;br /&gt;
Please copy and paste your presentation topic, your name here and add your powerpoint file (size limit 10 MB)&lt;br /&gt;
&lt;br /&gt;
You need to copy all the topics for the whole semester to the sessions NOW. If you do not do it sufficiently in advance, how can the fellow students prepare the texts?&lt;br /&gt;
&lt;br /&gt;
Please remember that you have to indicate the 10 topics for Friday on the course website under &amp;quot;Session 2&amp;quot; with the topic name, student name, powerpoint uploaded (max size 10 MB), all presentations will be each on 1 topic only and cannot exceed 5 minutes. They have to be interactive and helpful from the perspective of an interpreter or translator who needs to prepare his/her work on this topic.&lt;br /&gt;
&lt;br /&gt;
27. Chinese Calligraphy (Tang Yan) [[Media:Chinese_Calligraphy.pptx]]&lt;br /&gt;
&lt;br /&gt;
52. Games: Mahjong: An Ancient Chinese card play 476（Jiang Ziqiang）[[Media:Mahjong-Jiang_Ziqiang.pptx]]&lt;br /&gt;
&lt;br /&gt;
55. Garden Culture: The Summer Palace 519（Li Mei）[[Media:The Summer Palace - Li Mei.pptx]]&lt;br /&gt;
&lt;br /&gt;
76. Literature: Ancient Literature - Take Su Shi as an example. Relegation Literature in Ancient China 725 (Duan Binyao) [[Media:Duan_Binyao_-76Su_Shi_and_Delegation_Literature.pptx]]&lt;br /&gt;
&lt;br /&gt;
85. Literature: Modern Literature: Qian Zhongshu (Miao Yunlong)[[Media:Qian_Zhongshu_Miao_Yunlong.pptx]]&lt;br /&gt;
&lt;br /&gt;
Tea Latte Art (Xiang Jianning)&lt;br /&gt;
&lt;br /&gt;
Topic 7&lt;br /&gt;
&lt;br /&gt;
Topic 8&lt;br /&gt;
&lt;br /&gt;
Topic 9&lt;br /&gt;
&lt;br /&gt;
Topic 10&lt;br /&gt;
&lt;br /&gt;
=Session 03 Fri Mar 07 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
==Presentations==&lt;br /&gt;
1. Topic 21: Beverages: Tea 203 (Zhang Mai) [[Media:Tea_Spring_2025.pptx]] 86&lt;br /&gt;
&lt;br /&gt;
2. Topic 64: Landscapes and Tourism: The Culture of Mount Tai 606 (Qin Yi) [[Media:Mount_Tai_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
3. Topic 101. Money culture: The tradition of Red Envelope and Lucky Money 962 (Xu Yangyang) [[Media:Lucky_Money_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
4. Topic 107:National Symbols: Culture of the National Flag 1026 （Liao Zuoyun）[[Media:Culture_of_the_National_Flag_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
5. Topic 155:Traditional Cuisine: Breakfast Culture of Wuhan 1480 (Liu Peini) [[Media:Wuhan_Breakfast_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
6. Topic 157:Traditional Cuisine: Hotpot 1501 (Cao Chunyang)  [[Media:Hot_Pot_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
7. Topic 126: China's four new inventions 1191(Yang Yue2).) [[Media:China's_Four_Great_New_Inventions_Spring_2025.pdf]]&lt;br /&gt;
&lt;br /&gt;
==Notes on presentations==&lt;br /&gt;
Most students did not do their homework. 素质 in Chinese and international culture. Taking over responsibility. Being independent. Making sure that things run. Taking care of others. Not to do the homework in time (displaying the 13 presentations of each session) has disadvantages also for the other students, who cannot prepare.&lt;br /&gt;
&lt;br /&gt;
1. 14:43-49 Only Chinese tradition explained, not Indian, Egyptian etc. &amp;quot;Black tea&amp;quot; (in English all &amp;quot;hong cha&amp;quot; is called &amp;quot;black tea&amp;quot;), British tea culture (add milk)&lt;br /&gt;
&lt;br /&gt;
2. 14:55-15:00 Personal origin: Shandong, personal experience: climbed Mount Tai 4 times, Sacrificial Culture, Culture of Literati, Folk Belief: God of Mount Tai, Blue Rosy Cloud Fairy; Spiritual Symbolism&lt;br /&gt;
&lt;br /&gt;
3. 15:04-15:10 Legend, Tradition and Contrast, Significance; Sui Monster ya sui qian; contrast in the West: Giving money as a present is considered not as good as a present itself, giving money in an envelope has the bad taste of bribing (transparency.org); in China you can even go to the temple and pray for money&lt;br /&gt;
&lt;br /&gt;
4. 15:29-15:34 historical details of design, red meaning “stop” internationally, “achieve the great rejuvenation of the Chinese nation” (maybe a newer concept than the flag?), connection with earlier historical flags and other flags like of the communist movement, North Korea, ancient Soviet Union &lt;br /&gt;
&lt;br /&gt;
5. 15:41-15:46 dialect terms (don’t use pinyin), analogy, breakfast is one of the most resilient cultural elements a person sticks to, guozao, 热干面, missing: characteristics like that it needs to be prepared quickly because the tradition of the dock workers&lt;br /&gt;
&lt;br /&gt;
6. 15:56-16:01 hot pot history originated in China (?), regional differences within China 87&lt;br /&gt;
&lt;br /&gt;
7. 16:02-16:06 4 new inventions - not explained that these inventions were invented in other countries. 86&lt;br /&gt;
&lt;br /&gt;
==Student grades: 平时成绩/签到==&lt;br /&gt;
#	lu jiahui&lt;br /&gt;
#	li yuan&lt;br /&gt;
#	cao yuan&lt;br /&gt;
#	xiao luyu&lt;br /&gt;
#	zhang jiaxin&lt;br /&gt;
#	ye sitong&lt;br /&gt;
#	zhao yashi&lt;br /&gt;
#	jiang xinyue&lt;br /&gt;
#	yan xiang&lt;br /&gt;
#	fei xinyu&lt;br /&gt;
#	zhang qi&lt;br /&gt;
#	dai shiru&lt;br /&gt;
#	zhangzi xi&lt;br /&gt;
#	zheng kaiwu&lt;br /&gt;
#	cai yichun&lt;br /&gt;
#	yang jing&lt;br /&gt;
#	liao dan&lt;br /&gt;
#	luo yan&lt;br /&gt;
#	qin yi&lt;br /&gt;
#	shao keyuan&lt;br /&gt;
#	cao chunyang&lt;br /&gt;
#	xu yangyang&lt;br /&gt;
#	liao zuoyun&lt;br /&gt;
#	cheng sixiang&lt;br /&gt;
#	du jiangping&lt;br /&gt;
#	liu qi&lt;br /&gt;
#	miao yunlong&lt;br /&gt;
#	huang qiaoqiao&lt;br /&gt;
#	chen lin&lt;br /&gt;
#	duan binyao&lt;br /&gt;
#	li ting&lt;br /&gt;
#	ceng me&lt;br /&gt;
#	geng xueqing&lt;br /&gt;
#	luo jingyan&lt;br /&gt;
#	liu shutian&lt;br /&gt;
#	gao xiaoqing&lt;br /&gt;
#	chen zhen&lt;br /&gt;
#	luo guoqiang&lt;br /&gt;
#	she xiao&lt;br /&gt;
#	he yunfeng&lt;br /&gt;
#	liu ying&lt;br /&gt;
#	du yuan&lt;br /&gt;
#	li jiayi&lt;br /&gt;
#	tao yao&lt;br /&gt;
#	xu xinwen&lt;br /&gt;
#	ou huang&lt;br /&gt;
#	liu peini&lt;br /&gt;
#	jiang ziqiang&lt;br /&gt;
#	zhang huifang&lt;br /&gt;
#	liu chao&lt;br /&gt;
#	liu yunxi&lt;br /&gt;
#	luo jiaxin&lt;br /&gt;
#	li mei&lt;br /&gt;
#	ceng xiaohui&lt;br /&gt;
#	huang yixuan&lt;br /&gt;
#	chen anqi&lt;br /&gt;
#	chen ting&lt;br /&gt;
#	zhang mai&lt;br /&gt;
#	yuan xiaolin&lt;br /&gt;
#	li mingfeng&lt;br /&gt;
#	dai yexun&lt;br /&gt;
#	yang pei&lt;br /&gt;
#	tang yan&lt;br /&gt;
#	xiang jianning&lt;br /&gt;
#	liu chang&lt;br /&gt;
#	wang yuxin&lt;br /&gt;
#	lv jiahao&lt;br /&gt;
#	dong jiating&lt;br /&gt;
#	lu wei&lt;br /&gt;
#	yang yue&lt;br /&gt;
#	guo cili&lt;br /&gt;
#	shen shuai&lt;br /&gt;
#	Ouyang yihong&lt;br /&gt;
#	li zihan&lt;br /&gt;
#	zuo fang&lt;br /&gt;
#	fu sihui&lt;br /&gt;
#	xiao zixin&lt;br /&gt;
#	zhou tianyi&lt;br /&gt;
#	qi zhiyang&lt;br /&gt;
#	liu pei&lt;br /&gt;
#	gong wei&lt;br /&gt;
#	chen sisi&lt;br /&gt;
#	huang sinan&lt;br /&gt;
#	xiao yikang&lt;br /&gt;
#	yu jingfang&lt;br /&gt;
#	luo sicheng&lt;br /&gt;
#	yang jiahong&lt;br /&gt;
#	yan jidong&lt;br /&gt;
#	xiao yawen&lt;br /&gt;
#	geng hongmei&lt;br /&gt;
#	zhou le&lt;br /&gt;
#	qiu ping&lt;br /&gt;
#	wang huaixing&lt;br /&gt;
#	wang xinyu&lt;br /&gt;
#	chu hanqi&lt;br /&gt;
#	wu jiating&lt;br /&gt;
#	zhang meiling&lt;br /&gt;
#	liu jianan&lt;br /&gt;
#	song xin&lt;br /&gt;
#	zhao qi&lt;br /&gt;
#	zheng jinlian&lt;br /&gt;
#	li linyao&lt;br /&gt;
&lt;br /&gt;
#	金奕辰&lt;br /&gt;
#	陆嘉慧&lt;br /&gt;
#	李源&lt;br /&gt;
#	曹媛&lt;br /&gt;
#	肖璐雨&lt;br /&gt;
#	张嘉欣&lt;br /&gt;
#	叶思彤&lt;br /&gt;
#	赵雅诗&lt;br /&gt;
#	姜心悦&lt;br /&gt;
#	闫祥&lt;br /&gt;
#	费欣宇&lt;br /&gt;
#	张琪&lt;br /&gt;
#	戴师如&lt;br /&gt;
#	章子熙&lt;br /&gt;
#	郑凯武&lt;br /&gt;
#	蔡逸淳&lt;br /&gt;
#	杨静&lt;br /&gt;
#	廖丹&lt;br /&gt;
#	罗艳&lt;br /&gt;
#	秦怡&lt;br /&gt;
#	邵柯源&lt;br /&gt;
#	曹春阳&lt;br /&gt;
#	许洋洋&lt;br /&gt;
#	廖佐筠&lt;br /&gt;
#	程思乡&lt;br /&gt;
#	杜江平&lt;br /&gt;
#	刘琪&lt;br /&gt;
#	苗云龙&lt;br /&gt;
#	黄巧巧&lt;br /&gt;
#	陈琳&lt;br /&gt;
#	段斌尧&lt;br /&gt;
#	李婷&lt;br /&gt;
#	曾沚&lt;br /&gt;
#	邢雪晴&lt;br /&gt;
#	罗菁妍&lt;br /&gt;
#	刘抒湉&lt;br /&gt;
#	高晓庆&lt;br /&gt;
#	陈桢&lt;br /&gt;
#	罗国强&lt;br /&gt;
#	佘肖&lt;br /&gt;
#	何云峰&lt;br /&gt;
#	刘瑛&lt;br /&gt;
#	杜媛&lt;br /&gt;
#	李嘉怡&lt;br /&gt;
#	陶瑶&lt;br /&gt;
#	许馨文&lt;br /&gt;
#	欧煌&lt;br /&gt;
#	刘佩妮&lt;br /&gt;
#	姜自强&lt;br /&gt;
#	章慧芳&lt;br /&gt;
#	刘超&lt;br /&gt;
#	刘芸汐&lt;br /&gt;
#	罗佳欣&lt;br /&gt;
#	李玫&lt;br /&gt;
#	曾晓辉&lt;br /&gt;
#	黄译萱&lt;br /&gt;
#	陈安琪&lt;br /&gt;
#	陈婷&lt;br /&gt;
#	张迈&lt;br /&gt;
#	袁晓琳&lt;br /&gt;
#	黎明枫&lt;br /&gt;
#	戴业迅&lt;br /&gt;
#	杨佩&lt;br /&gt;
#	唐彦&lt;br /&gt;
#	向柬宁&lt;br /&gt;
#	刘畅&lt;br /&gt;
#	王宇鑫&lt;br /&gt;
#	吕嘉豪&lt;br /&gt;
#	董佳婷&lt;br /&gt;
#	卢玮&lt;br /&gt;
#	杨悦&lt;br /&gt;
#	郭赐力&lt;br /&gt;
#	申帅&lt;br /&gt;
#	欧阳易红&lt;br /&gt;
#	黎子涵&lt;br /&gt;
#	左芳&lt;br /&gt;
#	符思慧&lt;br /&gt;
#	肖子欣&lt;br /&gt;
#	周天仪&lt;br /&gt;
#	齐芷阳&lt;br /&gt;
#	刘佩&lt;br /&gt;
#	龚威&lt;br /&gt;
#	陈思思&lt;br /&gt;
#	黄思楠&lt;br /&gt;
#	肖贻康&lt;br /&gt;
#	余景芳&lt;br /&gt;
#	罗思成&lt;br /&gt;
#	杨佳虹&lt;br /&gt;
#	鄢继东&lt;br /&gt;
#	肖娅雯&lt;br /&gt;
#	耿红玫&lt;br /&gt;
#	周乐&lt;br /&gt;
#	邱平&lt;br /&gt;
#	王淮星&lt;br /&gt;
#	王昕昱&lt;br /&gt;
#	储寒琪&lt;br /&gt;
#	吴佳婷&lt;br /&gt;
#	张美玲&lt;br /&gt;
#	刘加楠&lt;br /&gt;
#	宋欣&lt;br /&gt;
#	赵琪&lt;br /&gt;
#	郑锦莲&lt;br /&gt;
#	李琳瑶&lt;br /&gt;
&lt;br /&gt;
=Session 04 Fri Mar 14 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
#Topic 260：Wedding Dress in the Song Dynasty(Liu Chao)[[Media:260 The Wedding Dress in the Song Dynasty.pptx]]&lt;br /&gt;
#Topic 146: Traditional crafts: Xiang embroidery 1386(Zhang Huifang) [[Media:Hunan_embroidery_Spring_2025.pptx]]&lt;br /&gt;
#Topic 153. Traditional Cuisine: Eight Major Cuisines of China 1456 (Zheng Kaiwu)[[Media:Media Eight Major Cuisines of China.pptx]]&lt;br /&gt;
#Topic 233. Traditional Chinese Pigments (Cao Yuan)[[Media:Traditional Chinese Pigments.pptx]]&lt;br /&gt;
#Topic 182. Chinese Economy:  rich businessmen (Fu Sihui)&lt;br /&gt;
#Topic 156.	Traditional Cuisine: Tanghulu, Sugar-coated Haws on a Stick	1491(Xiao Zixin)&lt;br /&gt;
#Topic 138: Social: Round Table Culture	1317 (Wu Jiating)&lt;br /&gt;
#Topic 174: Jiaozi (Liu Pei)&lt;br /&gt;
&lt;br /&gt;
=Session 05 Fri Mar 21 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
131.Silk and porcelain: Silk  (Fei Xinyu)&lt;br /&gt;
224. Chinese Food：Jiangxi Cuisine（赣菜）(Liao Dan)&lt;br /&gt;
&lt;br /&gt;
=Session 06 Fri Mar 28 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
=HOLIDAY Session 07 Fri Apr 04 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
清明节4月4日——4月6日&lt;br /&gt;
=Session 08 Fri Apr 11 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
183 Chinese Local Operas-Gan opera （Wang Xinyu）&lt;br /&gt;
185 Huangmei opera （Chu Hanqi）&lt;br /&gt;
&lt;br /&gt;
=Session 09 Fri Apr 18 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
&lt;br /&gt;
=Session 10 Fri Apr 25 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
242. Hunan Rice Noodles (湖南米粉） 1845 (Gong Wei)&lt;br /&gt;
167. History: Wang Shouren 1573 (Lv Jiahao)&lt;br /&gt;
240. Clay sculpture (泥塑） 1845 (Chen Lin)&lt;br /&gt;
219. Chinese traditional art form：Seal carving（篆刻） 1845(Huang Qiaoqiao)&lt;br /&gt;
&lt;br /&gt;
=HOLIDAY Session 11 Fri May 02 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
劳动节5月1日——5月5日&lt;br /&gt;
=Session 12 Fri May 09 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
&lt;br /&gt;
=Session 13 Fri May 16 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
231. The plaque and couplet in Chinese garden（园林匾额对联）Wang Yuxin&lt;br /&gt;
&lt;br /&gt;
=Session 14 Fri May 23 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
&lt;br /&gt;
=Session 15 Fri May 30 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
279. Huo Qubing （霍去病） Luo Jingyan&lt;br /&gt;
端午节5月31日——6月2日&lt;br /&gt;
&lt;br /&gt;
=Session 16 Fri Jun 28 14:30-16:10 room 613 - Final Exam=&lt;br /&gt;
Please write your paper here: [[Chin_Lang_Cult_Fin_Exam_Spring_2025]]&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=Chinese_Language_and_Culture,_Spring_2025&amp;diff=165773</id>
		<title>Chinese Language and Culture, Spring 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=Chinese_Language_and_Culture,_Spring_2025&amp;diff=165773"/>
		<updated>2025-03-14T07:16:47Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: /* Homework for Session 2 */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Welcome to our course website [[Chinese Language and Culture, Spring 2025]]!&lt;br /&gt;
&lt;br /&gt;
=Session 1 Fri Feb 21 14:30-16:10 room 613 - Organizational issues=&lt;br /&gt;
&lt;br /&gt;
==What we learn in this class==&lt;br /&gt;
*We learn about Chinese culture from international, especially Western perspective. &lt;br /&gt;
*We learn about cultural phenomena, traditional Chinese culture.&lt;br /&gt;
*We learn English and Chinese terminology in the area of Chinese culture.&lt;br /&gt;
*We learn to think critically about cultural traditions and to appreciate the benefits from cultural traditions.&lt;br /&gt;
*We learn how to determine the location and role of Chinese culture within global culture.&lt;br /&gt;
*We learn basics of theories and models of intercultural communication and comparison.&lt;br /&gt;
*We learn the appreciate and respect the diversity of multipolar cultures and of integration.&lt;br /&gt;
*We become aware of the dangers of cultural discrimination (colonialism, religious missions, imperialism etc.).&lt;br /&gt;
&lt;br /&gt;
==Students' contribution==&lt;br /&gt;
*Every student needs to prepare the 1-2 textbook texts of the respective chapters in the textbook ahead each week of class. &lt;br /&gt;
*Every student selects a topic, prepares 2 ppt presentations of 15 min. (one without AI, one with AI, and please indicate references and an AI statement at the end of the presentation) and a mentimeter.com quiz for everybody to take live in class with results shown after all will have answered. The topics and contents of the sessions are determined by the selection of the students.&lt;br /&gt;
*For the final exam, you write another chapter of the textbook in both Chinese and English, with &amp;quot;Terms and Expressions&amp;quot;, References, Questions and Answers, Statement regarding AI&lt;br /&gt;
&lt;br /&gt;
==Textbook==&lt;br /&gt;
You will receive the textbook for our class. We need a volunteer who integrates the last 92 new chapters into the word file. After tha, you will receive an updated version of the textbook. There are more than 200 topics of our textbook. Here you find all topics in the order of the book and with the names of the students who will translate the chapters into Chinese. Please select two topics by writing your name behind it and by setting it in '''bold'''. These topics will be presented in the form of a powerpoint presentation.&lt;br /&gt;
&lt;br /&gt;
==Agreement on use of classroom time==&lt;br /&gt;
Should we read the texts in class or should the students read the text ahead of class (especially learning the terms and expressions) and come to class prepared? How should we use our classroom time? (presentations, quizzes, discussions, exercise to translate adhoc an unknown text from the same area)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
==Homework for every session==&lt;br /&gt;
Please prepare the topics of the following session by reading the respective texts in the textbook (if you have not much time, you can read it in Chinese), learn the vocabulary and make yourself familiar with the questions asked under the text.&lt;br /&gt;
&lt;br /&gt;
==Teacher presentation: Introduction to Culture==&lt;br /&gt;
[[Media:01_Chin_Lang_Cult_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
==Homework for Session 2==&lt;br /&gt;
Please register on the Wiki and wait for the teacher to approve. You can click on http://bit.ly/WIKIREG, then input two times your pinyin name for username and real name in the way &amp;quot;Wang Jianguo&amp;quot;, type in some info about yourself and submit the form with accepting the terms and conditions as well as typing in the captcha password &amp;quot;wikicaptcha&amp;quot;. More detailed instructions for registration you find in the powerpoint presentation which you can download from here (&amp;quot;Teacher presentation&amp;quot;). &lt;br /&gt;
&lt;br /&gt;
Please select one of the following chapters of our textbook by writing your name behind the topic to give a 20 minute presentation on plus a MikeCRM quiz: The first three presenters will have to present next week!&lt;br /&gt;
&lt;br /&gt;
1.	Geographic Nature as a Basis for Cultural Development	17&lt;br /&gt;
&lt;br /&gt;
2.	Aesthetic ideals and social customs: Chinese Marriage Customs	22&lt;br /&gt;
&lt;br /&gt;
3.	Aesthetic ideals and social customs: Habits, Ways of Contacting	31&lt;br /&gt;
&lt;br /&gt;
4.	Aesthetic ideals and social customs: Marriage-Accompanying Songs in Hunan	40&lt;br /&gt;
&lt;br /&gt;
5.	Aesthetic ideals and social customs: Crying Marriage of Tujia	49&lt;br /&gt;
&lt;br /&gt;
6.	Aesthetic ideals and social customs: The Four Most Handsome Men in Ancient China	63&lt;br /&gt;
&lt;br /&gt;
7.	Animals: Panda	71 &lt;br /&gt;
&lt;br /&gt;
8.	Architecture	78&lt;br /&gt;
&lt;br /&gt;
9.	Architecture: The Forbidden City 	89&lt;br /&gt;
&lt;br /&gt;
10.	Architecture: Four Famous Bridges	102&lt;br /&gt;
&lt;br /&gt;
11.	Architecture: Four Great Pavilions	113&lt;br /&gt;
&lt;br /&gt;
12.	Architecture: Shengjing Imperial Palace	124&lt;br /&gt;
&lt;br /&gt;
13.	Architecture: Three Great Towers in China	131&lt;br /&gt;
&lt;br /&gt;
14.	Architecture: Fengshui in Chinese Architecture	145 &lt;br /&gt;
&lt;br /&gt;
15.	Army and weapons: Chinese Ancient Weapons	154&lt;br /&gt;
&lt;br /&gt;
16.	Army and weapons: Terracotta Army	163&lt;br /&gt;
&lt;br /&gt;
17.	Astrology: Chinese Astrology	170&lt;br /&gt;
&lt;br /&gt;
18.	Astrology: Calendar, The 24 Solar Terms	178&lt;br /&gt;
&lt;br /&gt;
19.	Astrology: Twelve Animals of the Chinese Zodiac	188&lt;br /&gt;
&lt;br /&gt;
20.	Beverages: Milk Tea	197&lt;br /&gt;
&lt;br /&gt;
21.	Beverages: Tea	203 (Zhang Mai)&lt;br /&gt;
&lt;br /&gt;
22.	Beverages: The Liquor Culture of Ancient China	209&lt;br /&gt;
&lt;br /&gt;
23.	Body movement performance: Chinese Lion Dancing 	218&lt;br /&gt;
&lt;br /&gt;
24.	Body movement performance: Stilts	223&lt;br /&gt;
&lt;br /&gt;
25.	Body movement performance: Traditional Chinese Dance	230&lt;br /&gt;
&lt;br /&gt;
26.	Chinese Writing: Ancient Writing and Painting Tool, Writing Brush	236&lt;br /&gt;
&lt;br /&gt;
27.	Chinese Writing: Calligraphy	246 (Tang Yan)&lt;br /&gt;
&lt;br /&gt;
28.	Chinese Writing: The Evolution of Calligraphy	252&lt;br /&gt;
&lt;br /&gt;
29.	Chinese Writing: Chinese Characters	262&lt;br /&gt;
&lt;br /&gt;
30.	Chinese Writing: Chinese Characters and Scripts	276&lt;br /&gt;
&lt;br /&gt;
31.	Clothing: Chinese Clothing	283&lt;br /&gt;
&lt;br /&gt;
32.	Clothing: Batik (Lanran)	291&lt;br /&gt;
&lt;br /&gt;
33.	Clothing: Cheongsam	301 &lt;br /&gt;
&lt;br /&gt;
34.	Confucianism: Confucian Culture	309  &lt;br /&gt;
&lt;br /&gt;
35.	Confucianism: Chinese Traditional Culture-Five Constant Virtues	324&lt;br /&gt;
&lt;br /&gt;
36.	Confucianism: Classical Philosophy - Confucius and Confucianism	332&lt;br /&gt;
&lt;br /&gt;
37.	Confucianism: Classical Philosophy - Reading The Analects	339 &lt;br /&gt;
&lt;br /&gt;
38.	Education: Ancient Chinese Education	350&lt;br /&gt;
&lt;br /&gt;
39.	Education: Historical Figures, The Four Talented Women of Ancient China	361&lt;br /&gt;
&lt;br /&gt;
40.	Education: Modern Chinese Education System	371&lt;br /&gt;
&lt;br /&gt;
41.	Education: The Nine-Grade Official Selection System in Wei, Jin, Southern and Northern Dynasties	386&lt;br /&gt;
&lt;br /&gt;
42.	Education: Yuelu Academy (One of the Four Most Prestigious Academies)	395&lt;br /&gt;
&lt;br /&gt;
43.	Facial Make-up	406&lt;br /&gt;
&lt;br /&gt;
44.	Facial Make-up: Cosmetics, Traditional Chinese Make-Up	413&lt;br /&gt;
&lt;br /&gt;
45.	Facial Make-up: Face Changing in Sichuan Opera	431&lt;br /&gt;
&lt;br /&gt;
46.	Fine Arts: Painting	440&lt;br /&gt;
&lt;br /&gt;
47.	Fine Arts: Bada Shanren and Qi Baishi	445&lt;br /&gt;
&lt;br /&gt;
48.	Fine Arts: Painting Riverside Scene at Tomb Sweeping Day	452&lt;br /&gt;
&lt;br /&gt;
49.	Fine Arts: Seal-cutting	459&lt;br /&gt;
&lt;br /&gt;
50.	Games: Go 围棋 	462（Zhao Qi）&lt;br /&gt;
&lt;br /&gt;
51.	Games: Kite Flying	468&lt;br /&gt;
&lt;br /&gt;
52.	Games: Mahjong: An Ancient Chinese card play	476（Jiang Ziqiang）&lt;br /&gt;
&lt;br /&gt;
53.	Garden Culture: Gardens	505&lt;br /&gt;
&lt;br /&gt;
54.	Garden Culture: Bonsai (Penjing) 	511&lt;br /&gt;
&lt;br /&gt;
55.	Garden Culture: The Summer Palace	519（Li Mei）&lt;br /&gt;
&lt;br /&gt;
56.	Garden Culture: Qingming Riverside Landscspe Garden	526&lt;br /&gt;
&lt;br /&gt;
57.	Gender: Wu Zetian: The Only Female Emperor of Imperial China	535&lt;br /&gt;
&lt;br /&gt;
58.	History: Carl and Cixi	548&lt;br /&gt;
&lt;br /&gt;
59.	Interieur: The Folding Screen	552&lt;br /&gt;
&lt;br /&gt;
60.	Landscapes and Tourism: Four Buddhist Shrines	561&lt;br /&gt;
&lt;br /&gt;
61.	Landscapes and Tourism: Four State-Level Cultural Relics	573&lt;br /&gt;
&lt;br /&gt;
62.	Landscapes and Tourism: Landscape, Five Famous Mountains	585&lt;br /&gt;
&lt;br /&gt;
63.	Landscapes and Tourism: Mogao Grottoes	593&lt;br /&gt;
&lt;br /&gt;
64.	Landscapes and Tourism: The Culture of Mount Tai 606（Qin Yi)&lt;br /&gt;
&lt;br /&gt;
65.	Landscapes and Tourism: Canal Culture：The Grand Canal（The Peking-Hangzhou Grand Canal）	621&lt;br /&gt;
&lt;br /&gt;
66.	Landscapes and Tourism: The Ancient Tea Horse Road	635&lt;br /&gt;
&lt;br /&gt;
67.	Landscapes and Tourism: Tourism, Nanking-An Ancient Capital of Six Dynasties	642&lt;br /&gt;
&lt;br /&gt;
68.	Language: Chinese Language	649&lt;br /&gt;
&lt;br /&gt;
69.	Language: Chinese Dialects	660&lt;br /&gt;
&lt;br /&gt;
70.	Language: Chinese Folk Argot	669&lt;br /&gt;
&lt;br /&gt;
71.	Literature: Ancient literature - Chinese Classical Fairy Tales	681&lt;br /&gt;
&lt;br /&gt;
72.	Literature: Ancient literature - Chinese Mythology	688&lt;br /&gt;
&lt;br /&gt;
73.	Literature: Ancient literature - Classical Literature	699&lt;br /&gt;
&lt;br /&gt;
74.	Literature: Ancient Literature - Four satirical novels in ancient China	706&lt;br /&gt;
&lt;br /&gt;
75.	Literature: Ancient literature: Four Folk Stories of Ancient China	715&lt;br /&gt;
&lt;br /&gt;
76.	Literature: Ancient Literature - Take Su Shi as an example. Relegation Literature in Ancient China	725  (Duan Binyao)&lt;br /&gt;
&lt;br /&gt;
77.	Literature: Ancient Literature: The Classic of Mountains and Seas	748&lt;br /&gt;
&lt;br /&gt;
78.	Literature: Ancient literature: Yuefu	765&lt;br /&gt;
&lt;br /&gt;
79.	Literature: Premodern literature - China's Four Great Classical Novels	773 &lt;br /&gt;
&lt;br /&gt;
80.	Literature: Premodern literature - Li Bai's “The River-Merchant's Wife: A Letter” and its translations	780&lt;br /&gt;
&lt;br /&gt;
81.	Literature: Premodern literature: Strange Stories from a Chinese Studio	786&lt;br /&gt;
&lt;br /&gt;
82.	Literature: Premodern literature: Tang-Song	794&lt;br /&gt;
&lt;br /&gt;
83.	Literature: Tang and Song - Classical Prose Movement of late Tang Dynasty and Song Dynasty	823&lt;br /&gt;
&lt;br /&gt;
84.	Literature: Modern Literature	832&lt;br /&gt;
&lt;br /&gt;
85.	Literature: Modern Literature: Qian Zhongshu (Ch'ien Chung-shu)	841（Miao Yunlong）&lt;br /&gt;
&lt;br /&gt;
86.	Literature: Modern and Contemporary Literature: Literature, Science Fiction, and Fantasy	848&lt;br /&gt;
&lt;br /&gt;
87.	Literature: Contemporary Literature	859&lt;br /&gt;
&lt;br /&gt;
88.	Martial Arts: Huo Yuanjia	865&lt;br /&gt;
&lt;br /&gt;
89.	Martial Arts: Qigong	868&lt;br /&gt;
&lt;br /&gt;
90.	Martial Arts: Taiji (Tai Chi) Shadow Boxing	873&lt;br /&gt;
&lt;br /&gt;
91.	Martial Arts: Wushu	885&lt;br /&gt;
&lt;br /&gt;
92.	Martial Arts: Frolics of the Five Animals (Wuqinxi)	890&lt;br /&gt;
&lt;br /&gt;
93.	Medicine: Traditional Chinese Medicine (TCM)	900 &lt;br /&gt;
&lt;br /&gt;
94.	Medicine: TCM - Acupuncture and Moxibustion	907&lt;br /&gt;
&lt;br /&gt;
95.	Medicine: TCM - Diagnosis and Pharmacology	912&lt;br /&gt;
&lt;br /&gt;
96.	Medicine: TCM - The Development of Chinese Medicine	917&lt;br /&gt;
&lt;br /&gt;
97.	Medicine: TCM – The Chinese Medical Sage Zhang Zhongjing	924&lt;br /&gt;
&lt;br /&gt;
98.	Minority cultures: Lisu People and Daogan Festival of Lisu Ethnic Minority	934&lt;br /&gt;
&lt;br /&gt;
99.	Minority cultures: The Ethnic Minorities’ Costumes	941&lt;br /&gt;
&lt;br /&gt;
100.	Money culture: Currency, Jiaozi (A Paper Currency in Northern Song Dynasty)	952&lt;br /&gt;
&lt;br /&gt;
101.	Money culture: The tradition of Red Envelope and Lucky Money 	962  (Xu Yangyang)&lt;br /&gt;
&lt;br /&gt;
102.	Music and instruments: Guzheng	975&lt;br /&gt;
&lt;br /&gt;
103.	Music and instruments: Pipa	986&lt;br /&gt;
&lt;br /&gt;
104.	Mythology: Gods and Immortals	996&lt;br /&gt;
&lt;br /&gt;
105.	Mythology: Huli-jing	1005&lt;br /&gt;
&lt;br /&gt;
106.	National Symbols: National Anthem	1018&lt;br /&gt;
&lt;br /&gt;
107.	National Symbols: National Flag	1026 （Liao Zuoyun）&lt;br /&gt;
&lt;br /&gt;
108.	Opera: Peking Opera	1035&lt;br /&gt;
&lt;br /&gt;
109.	Opera: Peking Opera Acrobatics	1043&lt;br /&gt;
&lt;br /&gt;
110.	Opera: Peking Opera Actor Mei Lanfang	1050 (Dai shiru)&lt;br /&gt;
&lt;br /&gt;
111.	Opera: Tea-picking Opera	1055&lt;br /&gt;
&lt;br /&gt;
112.	Opera: Hunan Flower-drum Opera (Huagu Opera)	1064&lt;br /&gt;
&lt;br /&gt;
113.	Philosophical Schools: Four Main Philosophical Schools	1076&lt;br /&gt;
&lt;br /&gt;
114.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy – Daoism	1087&lt;br /&gt;
&lt;br /&gt;
115.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading Tao Te Ching	1093&lt;br /&gt;
&lt;br /&gt;
116.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading The Sutra of Hui-neng	1099&lt;br /&gt;
&lt;br /&gt;
117.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading The Importance of Living	1106&lt;br /&gt;
&lt;br /&gt;
118.	Philosophical Schools (Daoism, Buddhism, Legalism): Legalism 	1119&lt;br /&gt;
&lt;br /&gt;
119.	Philosophy: Chinese Traditional Cultivation Culture	1129&lt;br /&gt;
&lt;br /&gt;
120.	Religion: Traditional Chinese Funeral Culture	1141&lt;br /&gt;
&lt;br /&gt;
121.	Religion: Buddhism	1155&lt;br /&gt;
&lt;br /&gt;
122.	Religion: Daoism	1170&lt;br /&gt;
&lt;br /&gt;
123.	Religion: Christianity	1175&lt;br /&gt;
&lt;br /&gt;
124.	Religion: Islam	1181&lt;br /&gt;
&lt;br /&gt;
125.	Science and Technology: Ancient Science and Technology	1185&lt;br /&gt;
&lt;br /&gt;
126.	Science and Technology: China's Four New Inventions	1191 (Yang Yue2)&lt;br /&gt;
&lt;br /&gt;
127.	Science and Technology: Compass	1217&lt;br /&gt;
&lt;br /&gt;
128.	Science and Technology: TikTok (Douyin)	1226&lt;br /&gt;
&lt;br /&gt;
129.	Science and Technology: Three Giant Home Appliance Enterprises In China 	1235&lt;br /&gt;
&lt;br /&gt;
130.	Science and Technology: Four Domestic Mobile Phone Companies	1257&lt;br /&gt;
&lt;br /&gt;
131.	        Silk and porcelain: Silk	1272  (Fei Xinyu)&lt;br /&gt;
&lt;br /&gt;
132.	Silk and porcelain: Porcelain	1277&lt;br /&gt;
&lt;br /&gt;
133.	Silk and porcelain: Celadon and Celadon Song 《青花瓷》歌词	1283(Wang Huaixing)&lt;br /&gt;
&lt;br /&gt;
134.	Silk Road - by land and by sea: Zhang Qian and the Silk Road	1291&lt;br /&gt;
&lt;br /&gt;
135.	Silk Road - by land and by sea: Zheng He and the Maritime Silk Road	1296&lt;br /&gt;
&lt;br /&gt;
136.	Silk Road - by land and by sea: Zheng He's Voyages	1300&lt;br /&gt;
&lt;br /&gt;
137.	Social: The Long-life Lock	1308&lt;br /&gt;
&lt;br /&gt;
138.	Social: Round Table Culture	1317 (Wu Jiating)&lt;br /&gt;
&lt;br /&gt;
139.	Stage entertainment: Crosstalk 相声	1325&lt;br /&gt;
&lt;br /&gt;
140.	Stage entertainment: Shadow Play	1332&lt;br /&gt;
&lt;br /&gt;
141.	Traditional Crafts: Carving	1340&lt;br /&gt;
&lt;br /&gt;
142.	Traditional Crafts: Chinese Jade Culture	1348&lt;br /&gt;
&lt;br /&gt;
143.	Traditional Crafts: Cloisonne	1363   &lt;br /&gt;
&lt;br /&gt;
144.	Traditional Crafts: Embroidery	1369&lt;br /&gt;
&lt;br /&gt;
145.	Traditional Crafts: Shu Embroidery (Sichuan Embroidery)	1373   &lt;br /&gt;
&lt;br /&gt;
146.	Traditional Crafts: Xiang Embroidery	1386（Zhang Huifang）&lt;br /&gt;
&lt;br /&gt;
147.	Traditional Crafts: Folk Art - Chinese Paper-cutting	1400&lt;br /&gt;
&lt;br /&gt;
148.	Traditional Crafts: Handcraft - Chinese Knots	1409&lt;br /&gt;
&lt;br /&gt;
149.	Traditional Crafts: Lacquerware	1418&lt;br /&gt;
&lt;br /&gt;
150.	Traditional Crafts: The Kingfisher Craft点翠	1423&lt;br /&gt;
&lt;br /&gt;
151.	Traditional Cuisine: Chinese Dining Etiquette	1436&lt;br /&gt;
&lt;br /&gt;
152.	Traditional Cuisine: Chopsticks	1450&lt;br /&gt;
&lt;br /&gt;
153.	Traditional Cuisine: Eight Major Cuisines of China	1456 (Zheng Kaiwu)&lt;br /&gt;
&lt;br /&gt;
154.	Traditional Cuisine: Four Distinct Regional Cuisines	1473&lt;br /&gt;
&lt;br /&gt;
155.	Traditional Cuisine: Breakfast Culture of Wuhan	1480(Liu Peini)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
156.	Traditional Cuisine: Tanghulu, Sugar-coated Haws on a Stick	1491(Xiao Zixin)&lt;br /&gt;
&lt;br /&gt;
157.	Traditional Cuisine: Hotpot	1501 (Cao Chunyang)&lt;br /&gt;
&lt;br /&gt;
158.	Traditional Cuisine: The Art of Chinese Cooking	1508&lt;br /&gt;
&lt;br /&gt;
159.	Traditional Cuisine: Two Famous Dishes	1514&lt;br /&gt;
&lt;br /&gt;
160.	Traditional Festivals	1518……&lt;br /&gt;
&lt;br /&gt;
161.	Traditional Festivals: Lattice on Ancient Chinese Windows	1525&lt;br /&gt;
&lt;br /&gt;
162.	Traditional Festivals: Spring Festival Couplets	1538&lt;br /&gt;
&lt;br /&gt;
163.	Westernization: The Eastward Spread of Western Learning	1544&lt;br /&gt;
&lt;br /&gt;
164.	Westernization: The Westernization Movement	1550&lt;br /&gt;
&lt;br /&gt;
165.	Worship: Chinese Incense Culture	1558&lt;br /&gt;
&lt;br /&gt;
166.	Economy: Chinese Currency Changes	1569&lt;br /&gt;
&lt;br /&gt;
167.	History: Wang Shouren	1573 Lv Jiahao&lt;br /&gt;
&lt;br /&gt;
168.	Martial Arts: Chinese Swordsman Spirit	1582&lt;br /&gt;
&lt;br /&gt;
169.	Cuisine: Luosifen	1593 &lt;br /&gt;
&lt;br /&gt;
170.	Fine Arts: Chinese Paper Cutting	1601 &lt;br /&gt;
&lt;br /&gt;
171.	Science and Technology: Taobao(淘宝) 	1611&lt;br /&gt;
&lt;br /&gt;
172.	Traditional Craft: Bronze	1623&lt;br /&gt;
&lt;br /&gt;
173.	Entertainment: Deyunshe 德云社	1631&lt;br /&gt;
&lt;br /&gt;
174.	Traditional Cuisine: Jiaozi	1644 （Liu Pei）&lt;br /&gt;
&lt;br /&gt;
175.	Aesthetic ideals and social customs: the Photo Retouching Culture in China	1655&lt;br /&gt;
&lt;br /&gt;
176.	Traditional Crafts: Handcraft - Oil-paper Umbrella	1664     &lt;br /&gt;
&lt;br /&gt;
177.	stage entertainment:Yuan drama	1676&lt;br /&gt;
&lt;br /&gt;
178.	Music and instruments: Erhu	1685&lt;br /&gt;
&lt;br /&gt;
179.	Traditional and Modern Views on Marriage and Love	1694 &lt;br /&gt;
&lt;br /&gt;
180.	Traditional Cuisine: Tangyuan	1701&lt;br /&gt;
&lt;br /&gt;
181.	Animals：Golden Monkey	1712（Xiao Yawen）&lt;br /&gt;
&lt;br /&gt;
182.	Chinese Economy: rich businessmen	1719 (Fu Sihui)&lt;br /&gt;
&lt;br /&gt;
183.	Opera: Chinese Local Operas	1727 （Wang Xinyu）&lt;br /&gt;
&lt;br /&gt;
184.	The Chinese tradition of ancestor worship	1740&lt;br /&gt;
&lt;br /&gt;
185.	Opera: Huangmei opera	1752 （Chu Hanqi）&lt;br /&gt;
&lt;br /&gt;
186.	The “reference” of Chinese Music	1759&lt;br /&gt;
&lt;br /&gt;
187.	Chinese Folk Art:Lion Dance	1767&lt;br /&gt;
&lt;br /&gt;
188.	Science and Technology: Mobile Games（手游）	1783(Du JIangping)&lt;br /&gt;
&lt;br /&gt;
189.	Clothing: Vintage Clothing	1790.(Chen Sisi)&lt;br /&gt;
&lt;br /&gt;
190.	Fine arts:Kunqu Opera	1798&lt;br /&gt;
&lt;br /&gt;
191.	Aesthetic ideals and social customs: The Culture of Flowers	1807 (Qiu Ping）&lt;br /&gt;
&lt;br /&gt;
192.	National Belief: the Chinese Dream	1818&lt;br /&gt;
&lt;br /&gt;
193.	Science and Technology: Buytogether（PDD) 	1825(Qi Zhiyang)&lt;br /&gt;
&lt;br /&gt;
194.	Aesthetic ideals and social customs：Marriage and Burial Customs of Tujia People	1845&lt;br /&gt;
&lt;br /&gt;
195.	Sports: Cuju (蹴鞠) 	1845 （Ouyang Yihong)&lt;br /&gt;
&lt;br /&gt;
196.	Science and Technology: The culture of Chinese Electric Vehicles 中国电动汽车	1845（Geng Hongmei)&lt;br /&gt;
&lt;br /&gt;
197.	Chinese tradition culture: The culture of Ronghua—Velvet Flowers 绒花	1845  &lt;br /&gt;
&lt;br /&gt;
198.	Stage entertainment: Northeast Errenzhuan (二人转) 	1845&lt;br /&gt;
&lt;br /&gt;
199.	Traditional Crafts: Dough Sculpture 面塑	1845&lt;br /&gt;
&lt;br /&gt;
200.	Nanchang Relic Museum for Haihun Principality of Han Dynasty	1845  &lt;br /&gt;
&lt;br /&gt;
201.	The culture of Grass cloth 夏布	1845 &lt;br /&gt;
&lt;br /&gt;
202.	The Legend of Zhen Huan 《甄嬛传》	1845 (Xiang Jianning)&lt;br /&gt;
&lt;br /&gt;
203.	Chinese horror movies 中式恐怖片	1845 (Zhang Jiaxin)&lt;br /&gt;
&lt;br /&gt;
204.	Stand-up comedy 单口喜剧	1845（Huang Sinan）&lt;br /&gt;
&lt;br /&gt;
205.	Bride-price（彩礼）	1845 &lt;br /&gt;
&lt;br /&gt;
206.	Chinese science fiction movies 中国科幻片	1845&lt;br /&gt;
&lt;br /&gt;
207.	Shandong cuisine鲁菜	1845(Lu Wei)&lt;br /&gt;
&lt;br /&gt;
208.	Chinese traditional ornament: Buyao （步摇）	1845 (Yang Jing)&lt;br /&gt;
&lt;br /&gt;
209.	Tofu meatball with pig blood (猪血丸子) 	1845       （Li Ting2）&lt;br /&gt;
&lt;br /&gt;
210.	Sunzi’s Art of War: Source for All Books on War (孙子兵法) 	1845&lt;br /&gt;
&lt;br /&gt;
211.	The Temple of Heaven：Reverence with Awe and Gratitude（天坛）	1845&lt;br /&gt;
&lt;br /&gt;
212.	Education：training Schools （教育：补习班）	1845 (Huang Yixuan2)&lt;br /&gt;
&lt;br /&gt;
213.	Chinese Dreamcore (中式梦核) 	1845  (Zhang Zixi)&lt;br /&gt;
&lt;br /&gt;
214.	Lu Ban, China’s inventor（中国发明家——鲁班）	1845&lt;br /&gt;
&lt;br /&gt;
215.	Live Streaming E-commerce（直播电商）	1845    (Tao Yao)&lt;br /&gt;
&lt;br /&gt;
216.	The Story of Ming Lan（知否知否，应是绿肥红瘦）	1845 (Ye Sitong)&lt;br /&gt;
&lt;br /&gt;
217.	Cha Bai Xi/Tea Latte Art (茶百戏) 	1845    （Yang Jiahong2)&lt;br /&gt;
&lt;br /&gt;
218.	Guangdong Herbal tea（广东凉茶）	1845(Gao Xiaoqing)&lt;br /&gt;
&lt;br /&gt;
219.	Chinese traditional art form：Seal carving（篆刻）	1845(Huang Qiaoqiao)&lt;br /&gt;
&lt;br /&gt;
220.	Rice cake (年糕) 	1845  （Dong Jiating）&lt;br /&gt;
&lt;br /&gt;
221.	Zhongyuan festival	1845 （Ou Huang）&lt;br /&gt;
&lt;br /&gt;
222.	Dulong: Facial tattoo (独龙族：纹面) 	1845&lt;br /&gt;
&lt;br /&gt;
223.	The Return of the Pearl Princess（还珠格格）	1845 （Lu Jiahui）&lt;br /&gt;
&lt;br /&gt;
224.	Chinese Food：Jiangxi Cuisine（赣菜）	1845 (Liao Dan)&lt;br /&gt;
&lt;br /&gt;
225.	&amp;quot;Cun Chao&amp;quot;: China's village football league（“村超”：中国乡村足球联赛）	1845 (Shen Shuai)&lt;br /&gt;
&lt;br /&gt;
226.	Landscapes and Tourism: Junshan Island (君山岛) 	1845&lt;br /&gt;
&lt;br /&gt;
227.	Chinese Bossy Fictions &amp;amp; Micro-drama（中国式霸总小说&amp;amp;短剧）	1845 (He Yunfeng)&lt;br /&gt;
&lt;br /&gt;
228.	Chinese Traditional Medicine (中医药）——— Mortise and Tenon Joint（榫卯结构）	1845&lt;br /&gt;
&lt;br /&gt;
229.	Jingdezhen Porcelain	1845 (Xiao Luyu)&lt;br /&gt;
&lt;br /&gt;
230.	Gayageum（伽倻琴）	1845 (Zhang Meiling)&lt;br /&gt;
&lt;br /&gt;
231.	The plaque and couplet in Chinese garden（园林匾额对联）	1845 (Wang Yuxin)&lt;br /&gt;
&lt;br /&gt;
232.	Sun Wukong（孙悟空）	1845 （Li Yuan2）&lt;br /&gt;
&lt;br /&gt;
233.	Traditional Chinese Pigments（中国传统颜料）	1845 (Cao Yuan)&lt;br /&gt;
&lt;br /&gt;
234.	Dragon Lantern Dance（舞龙灯）	1845 （Jin Yichen）&lt;br /&gt;
&lt;br /&gt;
235.	Bamboo Weaving (竹编）	1845 (Chen Anqi)&lt;br /&gt;
&lt;br /&gt;
236.	Landscapes and Tourism: Harbin Ice and Snow World (冰雪大世界) 	1845 (Xu Xinwen)&lt;br /&gt;
&lt;br /&gt;
237.	Braised Chicken Rice (黄焖鸡米饭-Huang Men Ji Mifan) 	1845 （Li Zihan2）&lt;br /&gt;
&lt;br /&gt;
238.	Three Famous Chinese Mountains(中国三山) 	1845（Liu  Chang）&lt;br /&gt;
&lt;br /&gt;
239.	Female Emperor---Wu Zetian	1845  (Song Xin)&lt;br /&gt;
&lt;br /&gt;
240.	Clay sculpture (泥塑）	1845 (Chen Lin)&lt;br /&gt;
&lt;br /&gt;
241.	Abacus (中国珠算）	1845&lt;br /&gt;
&lt;br /&gt;
242.	Hunan Rice Noodles（湖南米粉）	1845 (Gong Wei)&lt;br /&gt;
&lt;br /&gt;
243.	Chinese name（中国姓名文化）	1845  &lt;br /&gt;
&lt;br /&gt;
244.	Chinese popular viral memes (中国网络社交媒体“热梗”）	1845(Xiao Yikang)&lt;br /&gt;
&lt;br /&gt;
245.	Douzhi (豆汁) 	1845(Li Linyao) &lt;br /&gt;
&lt;br /&gt;
246.	New Year Wood-block Paintings (木版年画）	1845（Du Yuan）&lt;br /&gt;
&lt;br /&gt;
247.	Carved lacquer（雕漆）	1845 （Liu Qi）&lt;br /&gt;
&lt;br /&gt;
248.	Jing Gang Mountain (井冈山）	1845 （Yu Jingfang）&lt;br /&gt;
&lt;br /&gt;
249.	Intangible Cultural Heritage: Tongguan Kiln （铜官窑）	1845&lt;br /&gt;
&lt;br /&gt;
250.	Language: Hakka Dialect（客家话）	1845&lt;br /&gt;
&lt;br /&gt;
251.	Rice noodle roll（肠粉）	1845 ( Li Mingfeng )&lt;br /&gt;
&lt;br /&gt;
252.	Traditional Cuisine: Northeastern Chinese Cuisine(东北菜）	1845（Liu Shutian）&lt;br /&gt;
&lt;br /&gt;
253.	Yuelu Mountain (岳麓山) 	1845（Chen Ting）&lt;br /&gt;
&lt;br /&gt;
254.	Traditional Crafts：Tie-Dye（扎染）	1845（Zhang Qi）&lt;br /&gt;
&lt;br /&gt;
255.	Chinese-style sun protection (中式防晒）	1845（Zhao Yashi）&lt;br /&gt;
&lt;br /&gt;
256.	Danmu (弹幕）	1845 (Zhou Le)&lt;br /&gt;
&lt;br /&gt;
257.	Yangshao Culture（仰韶文化）	1845&lt;br /&gt;
&lt;br /&gt;
258.	Indigo Dyeing (蓝染) 	1845（Yang Jing)&lt;br /&gt;
&lt;br /&gt;
259.	Female Writers: Zhang Ailing, Chen Ping, Lin Yihan and Li Bihua	1845 (Zhou Tianyi)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
260.	Wedding dress in the Song Dynasty (宋代婚服) 	1845 (Liu Chao) &lt;br /&gt;
&lt;br /&gt;
261.	The cultural idea oft he great unification in ancient China (中国古代的大一统文化思想) 	1845&lt;br /&gt;
&lt;br /&gt;
262.	The Four Pillars of Destiny (八字) (Li Jiayi)	1845 &lt;br /&gt;
&lt;br /&gt;
263.	Shaolin Temple (少林寺) 	1845 (Zuo Fang)&lt;br /&gt;
&lt;br /&gt;
264.	Single bamboo drifting（独竹漂）	1845&lt;br /&gt;
&lt;br /&gt;
265.	Cuisine: Changde spicy salted duck 酱板鸭传说的由来	1845 （Xing Xueqing）&lt;br /&gt;
&lt;br /&gt;
266.	Hui Culture (徽文化)	1845(Liu Jianan)&lt;br /&gt;
&lt;br /&gt;
267.	Ma Zu Culture (妈祖文化)	1845 (Yan Jidong)&lt;br /&gt;
&lt;br /&gt;
268.	Table Manners 	1845（Luo Yan）&lt;br /&gt;
&lt;br /&gt;
269.	Music of the Mongol nationality (蒙古族音乐)	1845&lt;br /&gt;
&lt;br /&gt;
270.	The Yingge Dance（英歌舞）	1845  （Jiang Xinyue)&lt;br /&gt;
&lt;br /&gt;
271.	Palace Lantern（宫灯）	1845  （Shao Keyuan）&lt;br /&gt;
&lt;br /&gt;
272.	Chinese Term of Endearment（中国亲昵称谓）	1845  (Zeng Zhi）&lt;br /&gt;
&lt;br /&gt;
273.	Changsha Stinky Tofu（长沙臭豆腐) 	1845(Luo Sicheng)&lt;br /&gt;
&lt;br /&gt;
274.	God of Wealth(财神) 	1845 &lt;br /&gt;
&lt;br /&gt;
275.	Zhuazhou（抓周）	1845 （Zeng Xiaohui）&lt;br /&gt;
&lt;br /&gt;
276.	Nail art（美甲）	1845 （Luo Jiaxin）&lt;br /&gt;
277.	Mirror (镜子) 	1845   (Cheng Sixiang) &lt;br /&gt;
&lt;br /&gt;
278.	The Beef Board Noodle (牛肉板面) 	1845(Yan Xiang)&lt;br /&gt;
&lt;br /&gt;
279.	Huo Qubing (霍去病）	1845 （Luo Jingyan）&lt;br /&gt;
&lt;br /&gt;
280.	Chinese Courtyard Houses（中国四合院）	1845 (Guo Cili)&lt;br /&gt;
&lt;br /&gt;
281.	Music and instruments: Yangqin（扬琴）	1845（Dai Yexun）&lt;br /&gt;
&lt;br /&gt;
282.	Black Myth: Wukong（黑神话 悟空）	1845 (Chen Zhen)&lt;br /&gt;
&lt;br /&gt;
283.	Guangdong Morning Tea Culture （广东早茶文化）	1845 （Zheng Jinlian）&lt;br /&gt;
&lt;br /&gt;
=Session 02 Fri Feb 28 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
==Teacher presentation: Introduction to Culture==&lt;br /&gt;
[[Media:02_Chin_Lang_Cult_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
==Topics for today==&lt;br /&gt;
Please copy and paste your presentation topic, your name here and add your powerpoint file (size limit 10 MB)&lt;br /&gt;
&lt;br /&gt;
You need to copy all the topics for the whole semester to the sessions NOW. If you do not do it sufficiently in advance, how can the fellow students prepare the texts?&lt;br /&gt;
&lt;br /&gt;
Please remember that you have to indicate the 10 topics for Friday on the course website under &amp;quot;Session 2&amp;quot; with the topic name, student name, powerpoint uploaded (max size 10 MB), all presentations will be each on 1 topic only and cannot exceed 5 minutes. They have to be interactive and helpful from the perspective of an interpreter or translator who needs to prepare his/her work on this topic.&lt;br /&gt;
&lt;br /&gt;
27. Chinese Calligraphy (Tang Yan) [[Media:Chinese_Calligraphy.pptx]]&lt;br /&gt;
&lt;br /&gt;
52. Games: Mahjong: An Ancient Chinese card play 476（Jiang Ziqiang）[[Media:Mahjong-Jiang_Ziqiang.pptx]]&lt;br /&gt;
&lt;br /&gt;
55. Garden Culture: The Summer Palace 519（Li Mei）[[Media:The Summer Palace - Li Mei.pptx]]&lt;br /&gt;
&lt;br /&gt;
76. Literature: Ancient Literature - Take Su Shi as an example. Relegation Literature in Ancient China 725 (Duan Binyao) [[Media:Duan_Binyao_-76Su_Shi_and_Delegation_Literature.pptx]]&lt;br /&gt;
&lt;br /&gt;
85. Literature: Modern Literature: Qian Zhongshu (Miao Yunlong)[[Media:Qian_Zhongshu_Miao_Yunlong.pptx]]&lt;br /&gt;
&lt;br /&gt;
Tea Latte Art (Xiang Jianning)&lt;br /&gt;
&lt;br /&gt;
Topic 7&lt;br /&gt;
&lt;br /&gt;
Topic 8&lt;br /&gt;
&lt;br /&gt;
Topic 9&lt;br /&gt;
&lt;br /&gt;
Topic 10&lt;br /&gt;
&lt;br /&gt;
=Session 03 Fri Mar 07 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
==Presentations==&lt;br /&gt;
1. Topic 21: Beverages: Tea 203 (Zhang Mai) [[Media:Tea_Spring_2025.pptx]] 86&lt;br /&gt;
&lt;br /&gt;
2. Topic 64: Landscapes and Tourism: The Culture of Mount Tai 606 (Qin Yi) [[Media:Mount_Tai_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
3. Topic 101. Money culture: The tradition of Red Envelope and Lucky Money 962 (Xu Yangyang) [[Media:Lucky_Money_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
4. Topic 107:National Symbols: Culture of the National Flag 1026 （Liao Zuoyun）[[Media:Culture_of_the_National_Flag_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
5. Topic 155:Traditional Cuisine: Breakfast Culture of Wuhan 1480 (Liu Peini) [[Media:Wuhan_Breakfast_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
6. Topic 157:Traditional Cuisine: Hotpot 1501 (Cao Chunyang)  [[Media:Hot_Pot_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
7. Topic 126: China's four new inventions 1191(Yang Yue2).) [[Media:China's_Four_Great_New_Inventions_Spring_2025.pdf]]&lt;br /&gt;
&lt;br /&gt;
==Notes on presentations==&lt;br /&gt;
Most students did not do their homework. 素质 in Chinese and international culture. Taking over responsibility. Being independent. Making sure that things run. Taking care of others. Not to do the homework in time (displaying the 13 presentations of each session) has disadvantages also for the other students, who cannot prepare.&lt;br /&gt;
&lt;br /&gt;
1. 14:43-49 Only Chinese tradition explained, not Indian, Egyptian etc. &amp;quot;Black tea&amp;quot; (in English all &amp;quot;hong cha&amp;quot; is called &amp;quot;black tea&amp;quot;), British tea culture (add milk)&lt;br /&gt;
&lt;br /&gt;
2. 14:55-15:00 Personal origin: Shandong, personal experience: climbed Mount Tai 4 times, Sacrificial Culture, Culture of Literati, Folk Belief: God of Mount Tai, Blue Rosy Cloud Fairy; Spiritual Symbolism&lt;br /&gt;
&lt;br /&gt;
3. 15:04-15:10 Legend, Tradition and Contrast, Significance; Sui Monster ya sui qian; contrast in the West: Giving money as a present is considered not as good as a present itself, giving money in an envelope has the bad taste of bribing (transparency.org); in China you can even go to the temple and pray for money&lt;br /&gt;
&lt;br /&gt;
4. 15:29-15:34 historical details of design, red meaning “stop” internationally, “achieve the great rejuvenation of the Chinese nation” (maybe a newer concept than the flag?), connection with earlier historical flags and other flags like of the communist movement, North Korea, ancient Soviet Union &lt;br /&gt;
&lt;br /&gt;
5. 15:41-15:46 dialect terms (don’t use pinyin), analogy, breakfast is one of the most resilient cultural elements a person sticks to, guozao, 热干面, missing: characteristics like that it needs to be prepared quickly because the tradition of the dock workers&lt;br /&gt;
&lt;br /&gt;
6. 15:56-16:01 hot pot history originated in China (?), regional differences within China 87&lt;br /&gt;
&lt;br /&gt;
7. 16:02-16:06 4 new inventions - not explained that these inventions were invented in other countries. 86&lt;br /&gt;
&lt;br /&gt;
==Student grades: 平时成绩/签到==&lt;br /&gt;
#	lu jiahui&lt;br /&gt;
#	li yuan&lt;br /&gt;
#	cao yuan&lt;br /&gt;
#	xiao luyu&lt;br /&gt;
#	zhang jiaxin&lt;br /&gt;
#	ye sitong&lt;br /&gt;
#	zhao yashi&lt;br /&gt;
#	jiang xinyue&lt;br /&gt;
#	yan xiang&lt;br /&gt;
#	fei xinyu&lt;br /&gt;
#	zhang qi&lt;br /&gt;
#	dai shiru&lt;br /&gt;
#	zhangzi xi&lt;br /&gt;
#	zheng kaiwu&lt;br /&gt;
#	cai yichun&lt;br /&gt;
#	yang jing&lt;br /&gt;
#	liao dan&lt;br /&gt;
#	luo yan&lt;br /&gt;
#	qin yi&lt;br /&gt;
#	shao keyuan&lt;br /&gt;
#	cao chunyang&lt;br /&gt;
#	xu yangyang&lt;br /&gt;
#	liao zuoyun&lt;br /&gt;
#	cheng sixiang&lt;br /&gt;
#	du jiangping&lt;br /&gt;
#	liu qi&lt;br /&gt;
#	miao yunlong&lt;br /&gt;
#	huang qiaoqiao&lt;br /&gt;
#	chen lin&lt;br /&gt;
#	duan binyao&lt;br /&gt;
#	li ting&lt;br /&gt;
#	ceng me&lt;br /&gt;
#	geng xueqing&lt;br /&gt;
#	luo jingyan&lt;br /&gt;
#	liu shutian&lt;br /&gt;
#	gao xiaoqing&lt;br /&gt;
#	chen zhen&lt;br /&gt;
#	luo guoqiang&lt;br /&gt;
#	she xiao&lt;br /&gt;
#	he yunfeng&lt;br /&gt;
#	liu ying&lt;br /&gt;
#	du yuan&lt;br /&gt;
#	li jiayi&lt;br /&gt;
#	tao yao&lt;br /&gt;
#	xu xinwen&lt;br /&gt;
#	ou huang&lt;br /&gt;
#	liu peini&lt;br /&gt;
#	jiang ziqiang&lt;br /&gt;
#	zhang huifang&lt;br /&gt;
#	liu chao&lt;br /&gt;
#	liu yunxi&lt;br /&gt;
#	luo jiaxin&lt;br /&gt;
#	li mei&lt;br /&gt;
#	ceng xiaohui&lt;br /&gt;
#	huang yixuan&lt;br /&gt;
#	chen anqi&lt;br /&gt;
#	chen ting&lt;br /&gt;
#	zhang mai&lt;br /&gt;
#	yuan xiaolin&lt;br /&gt;
#	li mingfeng&lt;br /&gt;
#	dai yexun&lt;br /&gt;
#	yang pei&lt;br /&gt;
#	tang yan&lt;br /&gt;
#	xiang jianning&lt;br /&gt;
#	liu chang&lt;br /&gt;
#	wang yuxin&lt;br /&gt;
#	lv jiahao&lt;br /&gt;
#	dong jiating&lt;br /&gt;
#	lu wei&lt;br /&gt;
#	yang yue&lt;br /&gt;
#	guo cili&lt;br /&gt;
#	shen shuai&lt;br /&gt;
#	Ouyang yihong&lt;br /&gt;
#	li zihan&lt;br /&gt;
#	zuo fang&lt;br /&gt;
#	fu sihui&lt;br /&gt;
#	xiao zixin&lt;br /&gt;
#	zhou tianyi&lt;br /&gt;
#	qi zhiyang&lt;br /&gt;
#	liu pei&lt;br /&gt;
#	gong wei&lt;br /&gt;
#	chen sisi&lt;br /&gt;
#	huang sinan&lt;br /&gt;
#	xiao yikang&lt;br /&gt;
#	yu jingfang&lt;br /&gt;
#	luo sicheng&lt;br /&gt;
#	yang jiahong&lt;br /&gt;
#	yan jidong&lt;br /&gt;
#	xiao yawen&lt;br /&gt;
#	geng hongmei&lt;br /&gt;
#	zhou le&lt;br /&gt;
#	qiu ping&lt;br /&gt;
#	wang huaixing&lt;br /&gt;
#	wang xinyu&lt;br /&gt;
#	chu hanqi&lt;br /&gt;
#	wu jiating&lt;br /&gt;
#	zhang meiling&lt;br /&gt;
#	liu jianan&lt;br /&gt;
#	song xin&lt;br /&gt;
#	zhao qi&lt;br /&gt;
#	zheng jinlian&lt;br /&gt;
#	li linyao&lt;br /&gt;
&lt;br /&gt;
#	金奕辰&lt;br /&gt;
#	陆嘉慧&lt;br /&gt;
#	李源&lt;br /&gt;
#	曹媛&lt;br /&gt;
#	肖璐雨&lt;br /&gt;
#	张嘉欣&lt;br /&gt;
#	叶思彤&lt;br /&gt;
#	赵雅诗&lt;br /&gt;
#	姜心悦&lt;br /&gt;
#	闫祥&lt;br /&gt;
#	费欣宇&lt;br /&gt;
#	张琪&lt;br /&gt;
#	戴师如&lt;br /&gt;
#	章子熙&lt;br /&gt;
#	郑凯武&lt;br /&gt;
#	蔡逸淳&lt;br /&gt;
#	杨静&lt;br /&gt;
#	廖丹&lt;br /&gt;
#	罗艳&lt;br /&gt;
#	秦怡&lt;br /&gt;
#	邵柯源&lt;br /&gt;
#	曹春阳&lt;br /&gt;
#	许洋洋&lt;br /&gt;
#	廖佐筠&lt;br /&gt;
#	程思乡&lt;br /&gt;
#	杜江平&lt;br /&gt;
#	刘琪&lt;br /&gt;
#	苗云龙&lt;br /&gt;
#	黄巧巧&lt;br /&gt;
#	陈琳&lt;br /&gt;
#	段斌尧&lt;br /&gt;
#	李婷&lt;br /&gt;
#	曾沚&lt;br /&gt;
#	邢雪晴&lt;br /&gt;
#	罗菁妍&lt;br /&gt;
#	刘抒湉&lt;br /&gt;
#	高晓庆&lt;br /&gt;
#	陈桢&lt;br /&gt;
#	罗国强&lt;br /&gt;
#	佘肖&lt;br /&gt;
#	何云峰&lt;br /&gt;
#	刘瑛&lt;br /&gt;
#	杜媛&lt;br /&gt;
#	李嘉怡&lt;br /&gt;
#	陶瑶&lt;br /&gt;
#	许馨文&lt;br /&gt;
#	欧煌&lt;br /&gt;
#	刘佩妮&lt;br /&gt;
#	姜自强&lt;br /&gt;
#	章慧芳&lt;br /&gt;
#	刘超&lt;br /&gt;
#	刘芸汐&lt;br /&gt;
#	罗佳欣&lt;br /&gt;
#	李玫&lt;br /&gt;
#	曾晓辉&lt;br /&gt;
#	黄译萱&lt;br /&gt;
#	陈安琪&lt;br /&gt;
#	陈婷&lt;br /&gt;
#	张迈&lt;br /&gt;
#	袁晓琳&lt;br /&gt;
#	黎明枫&lt;br /&gt;
#	戴业迅&lt;br /&gt;
#	杨佩&lt;br /&gt;
#	唐彦&lt;br /&gt;
#	向柬宁&lt;br /&gt;
#	刘畅&lt;br /&gt;
#	王宇鑫&lt;br /&gt;
#	吕嘉豪&lt;br /&gt;
#	董佳婷&lt;br /&gt;
#	卢玮&lt;br /&gt;
#	杨悦&lt;br /&gt;
#	郭赐力&lt;br /&gt;
#	申帅&lt;br /&gt;
#	欧阳易红&lt;br /&gt;
#	黎子涵&lt;br /&gt;
#	左芳&lt;br /&gt;
#	符思慧&lt;br /&gt;
#	肖子欣&lt;br /&gt;
#	周天仪&lt;br /&gt;
#	齐芷阳&lt;br /&gt;
#	刘佩&lt;br /&gt;
#	龚威&lt;br /&gt;
#	陈思思&lt;br /&gt;
#	黄思楠&lt;br /&gt;
#	肖贻康&lt;br /&gt;
#	余景芳&lt;br /&gt;
#	罗思成&lt;br /&gt;
#	杨佳虹&lt;br /&gt;
#	鄢继东&lt;br /&gt;
#	肖娅雯&lt;br /&gt;
#	耿红玫&lt;br /&gt;
#	周乐&lt;br /&gt;
#	邱平&lt;br /&gt;
#	王淮星&lt;br /&gt;
#	王昕昱&lt;br /&gt;
#	储寒琪&lt;br /&gt;
#	吴佳婷&lt;br /&gt;
#	张美玲&lt;br /&gt;
#	刘加楠&lt;br /&gt;
#	宋欣&lt;br /&gt;
#	赵琪&lt;br /&gt;
#	郑锦莲&lt;br /&gt;
#	李琳瑶&lt;br /&gt;
&lt;br /&gt;
=Session 04 Fri Mar 14 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
#Topic 260：Wedding Dress in the Song Dynasty(Liu Chao)[[Media:260 The Wedding Dress in the Song Dynasty.pptx]]&lt;br /&gt;
#Topic 146: Traditional crafts: Xiang embroidery 1386(Zhang Huifang) [[Media:Hunan_embroidery_Spring_2025.pptx]]&lt;br /&gt;
#Topic 153. Traditional Cuisine: Eight Major Cuisines of China 1456 (Zheng Kaiwu)[[Media:Media Eight Major Cuisines of China.pptx]]&lt;br /&gt;
#Topic 233. Traditional Chinese Pigments (Cao Yuan)[[Media:Traditional Chinese Pigments.pptx]]&lt;br /&gt;
#Topic 182. Chinese Economy:  rich businessmen (Fu Sihui)&lt;br /&gt;
#Topic 156.	Traditional Cuisine: Tanghulu, Sugar-coated Haws on a Stick	1491(Xiao Zixin)&lt;br /&gt;
#Topic 138: Social: Round Table Culture	1317 (Wu Jiating)&lt;br /&gt;
#Topic 174: Jiaozi (Liu Pei)&lt;br /&gt;
&lt;br /&gt;
=Session 05 Fri Mar 21 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
131.Silk and porcelain: Silk  (Fei Xinyu)&lt;br /&gt;
224. Chinese Food：Jiangxi Cuisine（赣菜）(Liao Dan)&lt;br /&gt;
&lt;br /&gt;
=Session 06 Fri Mar 28 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
=HOLIDAY Session 07 Fri Apr 04 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
清明节4月4日——4月6日&lt;br /&gt;
=Session 08 Fri Apr 11 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
183 Chinese Local Operas-Gan opera （Wang Xinyu）&lt;br /&gt;
185 Huangmei opera （Chu Hanqi）&lt;br /&gt;
&lt;br /&gt;
=Session 09 Fri Apr 18 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
&lt;br /&gt;
=Session 10 Fri Apr 25 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
242. Hunan Rice Noodles (湖南米粉） 1845 (Gong Wei)&lt;br /&gt;
167. History: Wang Shouren 1573 (Lv Jiahao)&lt;br /&gt;
240. Clay sculpture (泥塑） 1845 (Chen Lin)&lt;br /&gt;
219. Chinese traditional art form：Seal carving（篆刻） 1845(Huang Qiaoqiao)&lt;br /&gt;
&lt;br /&gt;
=HOLIDAY Session 11 Fri May 02 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
劳动节5月1日——5月5日&lt;br /&gt;
=Session 12 Fri May 09 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
&lt;br /&gt;
=Session 13 Fri May 16 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
231. The plaque and couplet in Chinese garden（园林匾额对联）Wang Yuxin&lt;br /&gt;
&lt;br /&gt;
=Session 14 Fri May 23 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
&lt;br /&gt;
=Session 15 Fri May 30 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
279. Huo Qubing （霍去病） Luo Jingyan&lt;br /&gt;
端午节5月31日——6月2日&lt;br /&gt;
&lt;br /&gt;
=Session 16 Fri Jun 28 14:30-16:10 room 613 - Final Exam=&lt;br /&gt;
Please write your paper here: [[Chin_Lang_Cult_Fin_Exam_Spring_2025]]&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=Chinese_Language_and_Culture,_Spring_2025&amp;diff=165771</id>
		<title>Chinese Language and Culture, Spring 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=Chinese_Language_and_Culture,_Spring_2025&amp;diff=165771"/>
		<updated>2025-03-14T07:07:15Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: /* Session 05 Fri Mar 21 14:30-16:10 room 613 - Student presentations */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Welcome to our course website [[Chinese Language and Culture, Spring 2025]]!&lt;br /&gt;
&lt;br /&gt;
=Session 1 Fri Feb 21 14:30-16:10 room 613 - Organizational issues=&lt;br /&gt;
&lt;br /&gt;
==What we learn in this class==&lt;br /&gt;
*We learn about Chinese culture from international, especially Western perspective. &lt;br /&gt;
*We learn about cultural phenomena, traditional Chinese culture.&lt;br /&gt;
*We learn English and Chinese terminology in the area of Chinese culture.&lt;br /&gt;
*We learn to think critically about cultural traditions and to appreciate the benefits from cultural traditions.&lt;br /&gt;
*We learn how to determine the location and role of Chinese culture within global culture.&lt;br /&gt;
*We learn basics of theories and models of intercultural communication and comparison.&lt;br /&gt;
*We learn the appreciate and respect the diversity of multipolar cultures and of integration.&lt;br /&gt;
*We become aware of the dangers of cultural discrimination (colonialism, religious missions, imperialism etc.).&lt;br /&gt;
&lt;br /&gt;
==Students' contribution==&lt;br /&gt;
*Every student needs to prepare the 1-2 textbook texts of the respective chapters in the textbook ahead each week of class. &lt;br /&gt;
*Every student selects a topic, prepares 2 ppt presentations of 15 min. (one without AI, one with AI, and please indicate references and an AI statement at the end of the presentation) and a mentimeter.com quiz for everybody to take live in class with results shown after all will have answered. The topics and contents of the sessions are determined by the selection of the students.&lt;br /&gt;
*For the final exam, you write another chapter of the textbook in both Chinese and English, with &amp;quot;Terms and Expressions&amp;quot;, References, Questions and Answers, Statement regarding AI&lt;br /&gt;
&lt;br /&gt;
==Textbook==&lt;br /&gt;
You will receive the textbook for our class. We need a volunteer who integrates the last 92 new chapters into the word file. After tha, you will receive an updated version of the textbook. There are more than 200 topics of our textbook. Here you find all topics in the order of the book and with the names of the students who will translate the chapters into Chinese. Please select two topics by writing your name behind it and by setting it in '''bold'''. These topics will be presented in the form of a powerpoint presentation.&lt;br /&gt;
&lt;br /&gt;
==Agreement on use of classroom time==&lt;br /&gt;
Should we read the texts in class or should the students read the text ahead of class (especially learning the terms and expressions) and come to class prepared? How should we use our classroom time? (presentations, quizzes, discussions, exercise to translate adhoc an unknown text from the same area)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
==Homework for every session==&lt;br /&gt;
Please prepare the topics of the following session by reading the respective texts in the textbook (if you have not much time, you can read it in Chinese), learn the vocabulary and make yourself familiar with the questions asked under the text.&lt;br /&gt;
&lt;br /&gt;
==Teacher presentation: Introduction to Culture==&lt;br /&gt;
[[Media:01_Chin_Lang_Cult_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
==Homework for Session 2==&lt;br /&gt;
Please register on the Wiki and wait for the teacher to approve. You can click on http://bit.ly/WIKIREG, then input two times your pinyin name for username and real name in the way &amp;quot;Wang Jianguo&amp;quot;, type in some info about yourself and submit the form with accepting the terms and conditions as well as typing in the captcha password &amp;quot;wikicaptcha&amp;quot;. More detailed instructions for registration you find in the powerpoint presentation which you can download from here (&amp;quot;Teacher presentation&amp;quot;). &lt;br /&gt;
&lt;br /&gt;
Please select one of the following chapters of our textbook by writing your name behind the topic to give a 20 minute presentation on plus a MikeCRM quiz: The first three presenters will have to present next week!&lt;br /&gt;
&lt;br /&gt;
1.	Geographic Nature as a Basis for Cultural Development	17&lt;br /&gt;
&lt;br /&gt;
2.	Aesthetic ideals and social customs: Chinese Marriage Customs	22&lt;br /&gt;
&lt;br /&gt;
3.	Aesthetic ideals and social customs: Habits, Ways of Contacting	31&lt;br /&gt;
&lt;br /&gt;
4.	Aesthetic ideals and social customs: Marriage-Accompanying Songs in Hunan	40&lt;br /&gt;
&lt;br /&gt;
5.	Aesthetic ideals and social customs: Crying Marriage of Tujia	49&lt;br /&gt;
&lt;br /&gt;
6.	Aesthetic ideals and social customs: The Four Most Handsome Men in Ancient China	63&lt;br /&gt;
&lt;br /&gt;
7.	Animals: Panda	71 &lt;br /&gt;
&lt;br /&gt;
8.	Architecture	78&lt;br /&gt;
&lt;br /&gt;
9.	Architecture: The Forbidden City 	89&lt;br /&gt;
&lt;br /&gt;
10.	Architecture: Four Famous Bridges	102&lt;br /&gt;
&lt;br /&gt;
11.	Architecture: Four Great Pavilions	113&lt;br /&gt;
&lt;br /&gt;
12.	Architecture: Shengjing Imperial Palace	124&lt;br /&gt;
&lt;br /&gt;
13.	Architecture: Three Great Towers in China	131&lt;br /&gt;
&lt;br /&gt;
14.	Architecture: Fengshui in Chinese Architecture	145 &lt;br /&gt;
&lt;br /&gt;
15.	Army and weapons: Chinese Ancient Weapons	154&lt;br /&gt;
&lt;br /&gt;
16.	Army and weapons: Terracotta Army	163&lt;br /&gt;
&lt;br /&gt;
17.	Astrology: Chinese Astrology	170&lt;br /&gt;
&lt;br /&gt;
18.	Astrology: Calendar, The 24 Solar Terms	178&lt;br /&gt;
&lt;br /&gt;
19.	Astrology: Twelve Animals of the Chinese Zodiac	188&lt;br /&gt;
&lt;br /&gt;
20.	Beverages: Milk Tea	197&lt;br /&gt;
&lt;br /&gt;
21.	Beverages: Tea	203 (Zhang Mai)&lt;br /&gt;
&lt;br /&gt;
22.	Beverages: The Liquor Culture of Ancient China	209&lt;br /&gt;
&lt;br /&gt;
23.	Body movement performance: Chinese Lion Dancing 	218&lt;br /&gt;
&lt;br /&gt;
24.	Body movement performance: Stilts	223&lt;br /&gt;
&lt;br /&gt;
25.	Body movement performance: Traditional Chinese Dance	230&lt;br /&gt;
&lt;br /&gt;
26.	Chinese Writing: Ancient Writing and Painting Tool, Writing Brush	236&lt;br /&gt;
&lt;br /&gt;
27.	Chinese Writing: Calligraphy	246 (Tang Yan)&lt;br /&gt;
&lt;br /&gt;
28.	Chinese Writing: The Evolution of Calligraphy	252&lt;br /&gt;
&lt;br /&gt;
29.	Chinese Writing: Chinese Characters	262&lt;br /&gt;
&lt;br /&gt;
30.	Chinese Writing: Chinese Characters and Scripts	276&lt;br /&gt;
&lt;br /&gt;
31.	Clothing: Chinese Clothing	283&lt;br /&gt;
&lt;br /&gt;
32.	Clothing: Batik (Lanran)	291&lt;br /&gt;
&lt;br /&gt;
33.	Clothing: Cheongsam	301 &lt;br /&gt;
&lt;br /&gt;
34.	Confucianism: Confucian Culture	309  &lt;br /&gt;
&lt;br /&gt;
35.	Confucianism: Chinese Traditional Culture-Five Constant Virtues	324&lt;br /&gt;
&lt;br /&gt;
36.	Confucianism: Classical Philosophy - Confucius and Confucianism	332&lt;br /&gt;
&lt;br /&gt;
37.	Confucianism: Classical Philosophy - Reading The Analects	339 &lt;br /&gt;
&lt;br /&gt;
38.	Education: Ancient Chinese Education	350&lt;br /&gt;
&lt;br /&gt;
39.	Education: Historical Figures, The Four Talented Women of Ancient China	361&lt;br /&gt;
&lt;br /&gt;
40.	Education: Modern Chinese Education System	371&lt;br /&gt;
&lt;br /&gt;
41.	Education: The Nine-Grade Official Selection System in Wei, Jin, Southern and Northern Dynasties	386&lt;br /&gt;
&lt;br /&gt;
42.	Education: Yuelu Academy (One of the Four Most Prestigious Academies)	395&lt;br /&gt;
&lt;br /&gt;
43.	Facial Make-up	406&lt;br /&gt;
&lt;br /&gt;
44.	Facial Make-up: Cosmetics, Traditional Chinese Make-Up	413&lt;br /&gt;
&lt;br /&gt;
45.	Facial Make-up: Face Changing in Sichuan Opera	431&lt;br /&gt;
&lt;br /&gt;
46.	Fine Arts: Painting	440&lt;br /&gt;
&lt;br /&gt;
47.	Fine Arts: Bada Shanren and Qi Baishi	445&lt;br /&gt;
&lt;br /&gt;
48.	Fine Arts: Painting Riverside Scene at Tomb Sweeping Day	452&lt;br /&gt;
&lt;br /&gt;
49.	Fine Arts: Seal-cutting	459&lt;br /&gt;
&lt;br /&gt;
50.	Games: Go 围棋 	462（Zhao Qi）&lt;br /&gt;
&lt;br /&gt;
51.	Games: Kite Flying	468&lt;br /&gt;
&lt;br /&gt;
52.	Games: Mahjong: An Ancient Chinese card play	476（Jiang Ziqiang）&lt;br /&gt;
&lt;br /&gt;
53.	Garden Culture: Gardens	505&lt;br /&gt;
&lt;br /&gt;
54.	Garden Culture: Bonsai (Penjing) 	511&lt;br /&gt;
&lt;br /&gt;
55.	Garden Culture: The Summer Palace	519（Li Mei）&lt;br /&gt;
&lt;br /&gt;
56.	Garden Culture: Qingming Riverside Landscspe Garden	526&lt;br /&gt;
&lt;br /&gt;
57.	Gender: Wu Zetian: The Only Female Emperor of Imperial China	535&lt;br /&gt;
&lt;br /&gt;
58.	History: Carl and Cixi	548&lt;br /&gt;
&lt;br /&gt;
59.	Interieur: The Folding Screen	552&lt;br /&gt;
&lt;br /&gt;
60.	Landscapes and Tourism: Four Buddhist Shrines	561&lt;br /&gt;
&lt;br /&gt;
61.	Landscapes and Tourism: Four State-Level Cultural Relics	573&lt;br /&gt;
&lt;br /&gt;
62.	Landscapes and Tourism: Landscape, Five Famous Mountains	585&lt;br /&gt;
&lt;br /&gt;
63.	Landscapes and Tourism: Mogao Grottoes	593&lt;br /&gt;
&lt;br /&gt;
64.	Landscapes and Tourism: The Culture of Mount Tai 606（Qin Yi)&lt;br /&gt;
&lt;br /&gt;
65.	Landscapes and Tourism: Canal Culture：The Grand Canal（The Peking-Hangzhou Grand Canal）	621&lt;br /&gt;
&lt;br /&gt;
66.	Landscapes and Tourism: The Ancient Tea Horse Road	635&lt;br /&gt;
&lt;br /&gt;
67.	Landscapes and Tourism: Tourism, Nanking-An Ancient Capital of Six Dynasties	642&lt;br /&gt;
&lt;br /&gt;
68.	Language: Chinese Language	649&lt;br /&gt;
&lt;br /&gt;
69.	Language: Chinese Dialects	660&lt;br /&gt;
&lt;br /&gt;
70.	Language: Chinese Folk Argot	669&lt;br /&gt;
&lt;br /&gt;
71.	Literature: Ancient literature - Chinese Classical Fairy Tales	681&lt;br /&gt;
&lt;br /&gt;
72.	Literature: Ancient literature - Chinese Mythology	688&lt;br /&gt;
&lt;br /&gt;
73.	Literature: Ancient literature - Classical Literature	699&lt;br /&gt;
&lt;br /&gt;
74.	Literature: Ancient Literature - Four satirical novels in ancient China	706&lt;br /&gt;
&lt;br /&gt;
75.	Literature: Ancient literature: Four Folk Stories of Ancient China	715&lt;br /&gt;
&lt;br /&gt;
76.	Literature: Ancient Literature - Take Su Shi as an example. Relegation Literature in Ancient China	725  (Duan Binyao)&lt;br /&gt;
&lt;br /&gt;
77.	Literature: Ancient Literature: The Classic of Mountains and Seas	748&lt;br /&gt;
&lt;br /&gt;
78.	Literature: Ancient literature: Yuefu	765&lt;br /&gt;
&lt;br /&gt;
79.	Literature: Premodern literature - China's Four Great Classical Novels	773 &lt;br /&gt;
&lt;br /&gt;
80.	Literature: Premodern literature - Li Bai's “The River-Merchant's Wife: A Letter” and its translations	780&lt;br /&gt;
&lt;br /&gt;
81.	Literature: Premodern literature: Strange Stories from a Chinese Studio	786&lt;br /&gt;
&lt;br /&gt;
82.	Literature: Premodern literature: Tang-Song	794&lt;br /&gt;
&lt;br /&gt;
83.	Literature: Tang and Song - Classical Prose Movement of late Tang Dynasty and Song Dynasty	823&lt;br /&gt;
&lt;br /&gt;
84.	Literature: Modern Literature	832&lt;br /&gt;
&lt;br /&gt;
85.	Literature: Modern Literature: Qian Zhongshu (Ch'ien Chung-shu)	841（Miao Yunlong）&lt;br /&gt;
&lt;br /&gt;
86.	Literature: Modern and Contemporary Literature: Literature, Science Fiction, and Fantasy	848&lt;br /&gt;
&lt;br /&gt;
87.	Literature: Contemporary Literature	859&lt;br /&gt;
&lt;br /&gt;
88.	Martial Arts: Huo Yuanjia	865&lt;br /&gt;
&lt;br /&gt;
89.	Martial Arts: Qigong	868&lt;br /&gt;
&lt;br /&gt;
90.	Martial Arts: Taiji (Tai Chi) Shadow Boxing	873&lt;br /&gt;
&lt;br /&gt;
91.	Martial Arts: Wushu	885&lt;br /&gt;
&lt;br /&gt;
92.	Martial Arts: Frolics of the Five Animals (Wuqinxi)	890&lt;br /&gt;
&lt;br /&gt;
93.	Medicine: Traditional Chinese Medicine (TCM)	900 &lt;br /&gt;
&lt;br /&gt;
94.	Medicine: TCM - Acupuncture and Moxibustion	907&lt;br /&gt;
&lt;br /&gt;
95.	Medicine: TCM - Diagnosis and Pharmacology	912&lt;br /&gt;
&lt;br /&gt;
96.	Medicine: TCM - The Development of Chinese Medicine	917&lt;br /&gt;
&lt;br /&gt;
97.	Medicine: TCM – The Chinese Medical Sage Zhang Zhongjing	924&lt;br /&gt;
&lt;br /&gt;
98.	Minority cultures: Lisu People and Daogan Festival of Lisu Ethnic Minority	934&lt;br /&gt;
&lt;br /&gt;
99.	Minority cultures: The Ethnic Minorities’ Costumes	941&lt;br /&gt;
&lt;br /&gt;
100.	Money culture: Currency, Jiaozi (A Paper Currency in Northern Song Dynasty)	952&lt;br /&gt;
&lt;br /&gt;
101.	Money culture: The tradition of Red Envelope and Lucky Money 	962  (Xu Yangyang)&lt;br /&gt;
&lt;br /&gt;
102.	Music and instruments: Guzheng	975&lt;br /&gt;
&lt;br /&gt;
103.	Music and instruments: Pipa	986&lt;br /&gt;
&lt;br /&gt;
104.	Mythology: Gods and Immortals	996&lt;br /&gt;
&lt;br /&gt;
105.	Mythology: Huli-jing	1005&lt;br /&gt;
&lt;br /&gt;
106.	National Symbols: National Anthem	1018&lt;br /&gt;
&lt;br /&gt;
107.	National Symbols: National Flag	1026 （Liao Zuoyun）&lt;br /&gt;
&lt;br /&gt;
108.	Opera: Peking Opera	1035&lt;br /&gt;
&lt;br /&gt;
109.	Opera: Peking Opera Acrobatics	1043&lt;br /&gt;
&lt;br /&gt;
110.	Opera: Peking Opera Actor Mei Lanfang	1050 (Dai shiru)&lt;br /&gt;
&lt;br /&gt;
111.	Opera: Tea-picking Opera	1055&lt;br /&gt;
&lt;br /&gt;
112.	Opera: Hunan Flower-drum Opera (Huagu Opera)	1064&lt;br /&gt;
&lt;br /&gt;
113.	Philosophical Schools: Four Main Philosophical Schools	1076&lt;br /&gt;
&lt;br /&gt;
114.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy – Daoism	1087&lt;br /&gt;
&lt;br /&gt;
115.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading Tao Te Ching	1093&lt;br /&gt;
&lt;br /&gt;
116.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading The Sutra of Hui-neng	1099&lt;br /&gt;
&lt;br /&gt;
117.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading The Importance of Living	1106&lt;br /&gt;
&lt;br /&gt;
118.	Philosophical Schools (Daoism, Buddhism, Legalism): Legalism 	1119&lt;br /&gt;
&lt;br /&gt;
119.	Philosophy: Chinese Traditional Cultivation Culture	1129&lt;br /&gt;
&lt;br /&gt;
120.	Religion: Traditional Chinese Funeral Culture	1141&lt;br /&gt;
&lt;br /&gt;
121.	Religion: Buddhism	1155&lt;br /&gt;
&lt;br /&gt;
122.	Religion: Daoism	1170&lt;br /&gt;
&lt;br /&gt;
123.	Religion: Christianity	1175&lt;br /&gt;
&lt;br /&gt;
124.	Religion: Islam	1181&lt;br /&gt;
&lt;br /&gt;
125.	Science and Technology: Ancient Science and Technology	1185&lt;br /&gt;
&lt;br /&gt;
126.	Science and Technology: China's Four New Inventions	1191 (Yang Yue2)&lt;br /&gt;
&lt;br /&gt;
127.	Science and Technology: Compass	1217&lt;br /&gt;
&lt;br /&gt;
128.	Science and Technology: TikTok (Douyin)	1226&lt;br /&gt;
&lt;br /&gt;
129.	Science and Technology: Three Giant Home Appliance Enterprises In China 	1235&lt;br /&gt;
&lt;br /&gt;
130.	Science and Technology: Four Domestic Mobile Phone Companies	1257&lt;br /&gt;
&lt;br /&gt;
131.	        Silk and porcelain: Silk	1272  (Fei Xinyu)&lt;br /&gt;
&lt;br /&gt;
132.	Silk and porcelain: Porcelain	1277&lt;br /&gt;
&lt;br /&gt;
133.	Silk and porcelain: Celadon and Celadon Song 《青花瓷》歌词	1283(Wang Huaixing)&lt;br /&gt;
&lt;br /&gt;
134.	Silk Road - by land and by sea: Zhang Qian and the Silk Road	1291&lt;br /&gt;
&lt;br /&gt;
135.	Silk Road - by land and by sea: Zheng He and the Maritime Silk Road	1296&lt;br /&gt;
&lt;br /&gt;
136.	Silk Road - by land and by sea: Zheng He's Voyages	1300&lt;br /&gt;
&lt;br /&gt;
137.	Social: The Long-life Lock	1308&lt;br /&gt;
&lt;br /&gt;
138.	Social: Round Table Culture	1317 (Wu Jiating)&lt;br /&gt;
&lt;br /&gt;
139.	Stage entertainment: Crosstalk 相声	1325&lt;br /&gt;
&lt;br /&gt;
140.	Stage entertainment: Shadow Play	1332&lt;br /&gt;
&lt;br /&gt;
141.	Traditional Crafts: Carving	1340&lt;br /&gt;
&lt;br /&gt;
142.	Traditional Crafts: Chinese Jade Culture	1348&lt;br /&gt;
&lt;br /&gt;
143.	Traditional Crafts: Cloisonne	1363   &lt;br /&gt;
&lt;br /&gt;
144.	Traditional Crafts: Embroidery	1369&lt;br /&gt;
&lt;br /&gt;
145.	Traditional Crafts: Shu Embroidery (Sichuan Embroidery)	1373   &lt;br /&gt;
&lt;br /&gt;
146.	Traditional Crafts: Xiang Embroidery	1386（Zhang Huifang）&lt;br /&gt;
&lt;br /&gt;
147.	Traditional Crafts: Folk Art - Chinese Paper-cutting	1400&lt;br /&gt;
&lt;br /&gt;
148.	Traditional Crafts: Handcraft - Chinese Knots	1409&lt;br /&gt;
&lt;br /&gt;
149.	Traditional Crafts: Lacquerware	1418&lt;br /&gt;
&lt;br /&gt;
150.	Traditional Crafts: The Kingfisher Craft点翠	1423&lt;br /&gt;
&lt;br /&gt;
151.	Traditional Cuisine: Chinese Dining Etiquette	1436&lt;br /&gt;
&lt;br /&gt;
152.	Traditional Cuisine: Chopsticks	1450&lt;br /&gt;
&lt;br /&gt;
153.	Traditional Cuisine: Eight Major Cuisines of China	1456 (Zheng Kaiwu)&lt;br /&gt;
&lt;br /&gt;
154.	Traditional Cuisine: Four Distinct Regional Cuisines	1473&lt;br /&gt;
&lt;br /&gt;
155.	Traditional Cuisine: Breakfast Culture of Wuhan	1480(Liu Peini)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
156.	Traditional Cuisine: Tanghulu, Sugar-coated Haws on a Stick	1491(Xiao Zixin)&lt;br /&gt;
&lt;br /&gt;
157.	Traditional Cuisine: Hotpot	1501 (Cao Chunyang)&lt;br /&gt;
&lt;br /&gt;
158.	Traditional Cuisine: The Art of Chinese Cooking	1508&lt;br /&gt;
&lt;br /&gt;
159.	Traditional Cuisine: Two Famous Dishes	1514&lt;br /&gt;
&lt;br /&gt;
160.	Traditional Festivals	1518……&lt;br /&gt;
&lt;br /&gt;
161.	Traditional Festivals: Lattice on Ancient Chinese Windows	1525&lt;br /&gt;
&lt;br /&gt;
162.	Traditional Festivals: Spring Festival Couplets	1538&lt;br /&gt;
&lt;br /&gt;
163.	Westernization: The Eastward Spread of Western Learning	1544&lt;br /&gt;
&lt;br /&gt;
164.	Westernization: The Westernization Movement	1550&lt;br /&gt;
&lt;br /&gt;
165.	Worship: Chinese Incense Culture	1558&lt;br /&gt;
&lt;br /&gt;
166.	Economy: Chinese Currency Changes	1569&lt;br /&gt;
&lt;br /&gt;
167.	History: Wang Shouren	1573 Lv Jiahao&lt;br /&gt;
&lt;br /&gt;
168.	Martial Arts: Chinese Swordsman Spirit	1582&lt;br /&gt;
&lt;br /&gt;
169.	Cuisine: Luosifen	1593 &lt;br /&gt;
&lt;br /&gt;
170.	Fine Arts: Chinese Paper Cutting	1601 &lt;br /&gt;
&lt;br /&gt;
171.	Science and Technology: Taobao(淘宝) 	1611&lt;br /&gt;
&lt;br /&gt;
172.	Traditional Craft: Bronze	1623&lt;br /&gt;
&lt;br /&gt;
173.	Entertainment: Deyunshe 德云社	1631&lt;br /&gt;
&lt;br /&gt;
174.	Traditional Cuisine: Jiaozi	1644 （Liu Pei）&lt;br /&gt;
&lt;br /&gt;
175.	Aesthetic ideals and social customs: the Photo Retouching Culture in China	1655&lt;br /&gt;
&lt;br /&gt;
176.	Traditional Crafts: Handcraft - Oil-paper Umbrella	1664     &lt;br /&gt;
&lt;br /&gt;
177.	stage entertainment:Yuan drama	1676&lt;br /&gt;
&lt;br /&gt;
178.	Music and instruments: Erhu	1685&lt;br /&gt;
&lt;br /&gt;
179.	Traditional and Modern Views on Marriage and Love	1694 &lt;br /&gt;
&lt;br /&gt;
180.	Traditional Cuisine: Tangyuan	1701&lt;br /&gt;
&lt;br /&gt;
181.	Animals：Golden Monkey	1712（Xiao Yawen）&lt;br /&gt;
&lt;br /&gt;
182.	Chinese Economy: rich businessmen	1719 (Fu Sihui)&lt;br /&gt;
&lt;br /&gt;
183.	Opera: Chinese Local Operas	1727 （Wang Xinyu）&lt;br /&gt;
&lt;br /&gt;
184.	The Chinese tradition of ancestor worship	1740&lt;br /&gt;
&lt;br /&gt;
185.	Opera: Huangmei opera	1752 （Chu Hanqi）&lt;br /&gt;
&lt;br /&gt;
186.	The “reference” of Chinese Music	1759&lt;br /&gt;
&lt;br /&gt;
187.	Chinese Folk Art:Lion Dance	1767&lt;br /&gt;
&lt;br /&gt;
188.	Science and Technology: Mobile Games（手游）	1783(Du JIangping)&lt;br /&gt;
&lt;br /&gt;
189.	Clothing: Vintage Clothing	1790.(Chen Sisi)&lt;br /&gt;
&lt;br /&gt;
190.	Fine arts:Kunqu Opera	1798&lt;br /&gt;
&lt;br /&gt;
191.	Aesthetic ideals and social customs: The Culture of Flowers	1807 (Qiu Ping）&lt;br /&gt;
&lt;br /&gt;
192.	National Belief: the Chinese Dream	1818&lt;br /&gt;
&lt;br /&gt;
193.	Science and Technology: Buytogether（PDD) 	1825(Qi Zhiyang)&lt;br /&gt;
&lt;br /&gt;
194.	Aesthetic ideals and social customs：Marriage and Burial Customs of Tujia People	1845&lt;br /&gt;
&lt;br /&gt;
195.	Sports: Cuju (蹴鞠) 	1845 （Ouyang Yihong)&lt;br /&gt;
&lt;br /&gt;
196.	Science and Technology: The culture of Chinese Electric Vehicles 中国电动汽车	1845（Geng Hongmei)&lt;br /&gt;
&lt;br /&gt;
197.	Chinese tradition culture: The culture of Ronghua—Velvet Flowers 绒花	1845  &lt;br /&gt;
&lt;br /&gt;
198.	Stage entertainment: Northeast Errenzhuan (二人转) 	1845&lt;br /&gt;
&lt;br /&gt;
199.	Traditional Crafts: Dough Sculpture 面塑	1845&lt;br /&gt;
&lt;br /&gt;
200.	Nanchang Relic Museum for Haihun Principality of Han Dynasty	1845  &lt;br /&gt;
&lt;br /&gt;
201.	The culture of Grass cloth 夏布	1845 &lt;br /&gt;
&lt;br /&gt;
202.	The Legend of Zhen Huan 《甄嬛传》	1845 (Xiang Jianning)&lt;br /&gt;
&lt;br /&gt;
203.	Chinese horror movies 中式恐怖片	1845 (Zhang Jiaxin)&lt;br /&gt;
&lt;br /&gt;
204.	Stand-up comedy 单口喜剧	1845（Huang Sinan）&lt;br /&gt;
&lt;br /&gt;
205.	Bride-price（彩礼）	1845 &lt;br /&gt;
&lt;br /&gt;
206.	Chinese science fiction movies 中国科幻片	1845&lt;br /&gt;
&lt;br /&gt;
207.	Shandong cuisine鲁菜	1845(Lu Wei)&lt;br /&gt;
&lt;br /&gt;
208.	Chinese traditional ornament: Buyao （步摇）	1845 &lt;br /&gt;
&lt;br /&gt;
209.	Tofu meatball with pig blood (猪血丸子) 	1845       （Li Ting2）&lt;br /&gt;
&lt;br /&gt;
210.	Sunzi’s Art of War: Source for All Books on War (孙子兵法) 	1845&lt;br /&gt;
&lt;br /&gt;
211.	The Temple of Heaven：Reverence with Awe and Gratitude（天坛）	1845&lt;br /&gt;
&lt;br /&gt;
212.	Education：training Schools （教育：补习班）	1845 (Huang Yixuan2)&lt;br /&gt;
&lt;br /&gt;
213.	Chinese Dreamcore (中式梦核) 	1845  (Zhang Zixi)&lt;br /&gt;
&lt;br /&gt;
214.	Lu Ban, China’s inventor（中国发明家——鲁班）	1845&lt;br /&gt;
&lt;br /&gt;
215.	Live Streaming E-commerce（直播电商）	1845    (Tao Yao)&lt;br /&gt;
&lt;br /&gt;
216.	The Story of Ming Lan（知否知否，应是绿肥红瘦）	1845 (Ye Sitong)&lt;br /&gt;
&lt;br /&gt;
217.	Cha Bai Xi/Tea Latte Art (茶百戏) 	1845    （Yang Jiahong2)&lt;br /&gt;
&lt;br /&gt;
218.	Guangdong Herbal tea（广东凉茶）	1845(Gao Xiaoqing)&lt;br /&gt;
&lt;br /&gt;
219.	Chinese traditional art form：Seal carving（篆刻）	1845(Huang Qiaoqiao)&lt;br /&gt;
&lt;br /&gt;
220.	Rice cake (年糕) 	1845  （Dong Jiating）&lt;br /&gt;
&lt;br /&gt;
221.	Zhongyuan festival	1845 （Ou Huang）&lt;br /&gt;
&lt;br /&gt;
222.	Dulong: Facial tattoo (独龙族：纹面) 	1845&lt;br /&gt;
&lt;br /&gt;
223.	The Return of the Pearl Princess（还珠格格）	1845 （Lu Jiahui）&lt;br /&gt;
&lt;br /&gt;
224.	Chinese Food：Jiangxi Cuisine（赣菜）	1845 (Liao Dan)&lt;br /&gt;
&lt;br /&gt;
225.	&amp;quot;Cun Chao&amp;quot;: China's village football league（“村超”：中国乡村足球联赛）	1845 (Shen Shuai)&lt;br /&gt;
&lt;br /&gt;
226.	Landscapes and Tourism: Junshan Island (君山岛) 	1845&lt;br /&gt;
&lt;br /&gt;
227.	Chinese Bossy Fictions &amp;amp; Micro-drama（中国式霸总小说&amp;amp;短剧）	1845 (He Yunfeng)&lt;br /&gt;
&lt;br /&gt;
228.	Chinese Traditional Medicine (中医药）——— Mortise and Tenon Joint（榫卯结构）	1845&lt;br /&gt;
&lt;br /&gt;
229.	Jingdezhen Porcelain	1845 (Xiao Luyu)&lt;br /&gt;
&lt;br /&gt;
230.	Gayageum（伽倻琴）	1845 (Zhang Meiling)&lt;br /&gt;
&lt;br /&gt;
231.	The plaque and couplet in Chinese garden（园林匾额对联）	1845 (Wang Yuxin)&lt;br /&gt;
&lt;br /&gt;
232.	Sun Wukong（孙悟空）	1845 （Li Yuan2）&lt;br /&gt;
&lt;br /&gt;
233.	Traditional Chinese Pigments（中国传统颜料）	1845 (Cao Yuan)&lt;br /&gt;
&lt;br /&gt;
234.	Dragon Lantern Dance（舞龙灯）	1845 （Jin Yichen）&lt;br /&gt;
&lt;br /&gt;
235.	Bamboo Weaving (竹编）	1845 (Chen Anqi)&lt;br /&gt;
&lt;br /&gt;
236.	Landscapes and Tourism: Harbin Ice and Snow World (冰雪大世界) 	1845 (Xu Xinwen)&lt;br /&gt;
&lt;br /&gt;
237.	Braised Chicken Rice (黄焖鸡米饭-Huang Men Ji Mifan) 	1845 （Li Zihan2）&lt;br /&gt;
&lt;br /&gt;
238.	Three Famous Chinese Mountains(中国三山) 	1845（Liu  Chang）&lt;br /&gt;
&lt;br /&gt;
239.	Female Emperor---Wu Zetian	1845  (Song Xin)&lt;br /&gt;
&lt;br /&gt;
240.	Clay sculpture (泥塑）	1845 (Chen Lin)&lt;br /&gt;
&lt;br /&gt;
241.	Abacus (中国珠算）	1845&lt;br /&gt;
&lt;br /&gt;
242.	Hunan Rice Noodles（湖南米粉）	1845 (Gong Wei)&lt;br /&gt;
&lt;br /&gt;
243.	Chinese name（中国姓名文化）	1845  &lt;br /&gt;
&lt;br /&gt;
244.	Chinese popular viral memes (中国网络社交媒体“热梗”）	1845(Xiao Yikang)&lt;br /&gt;
&lt;br /&gt;
245.	Douzhi (豆汁) 	1845(Li Linyao) &lt;br /&gt;
&lt;br /&gt;
246.	New Year Wood-block Paintings (木版年画）	1845（Du Yuan）&lt;br /&gt;
&lt;br /&gt;
247.	Carved lacquer（雕漆）	1845 （Liu Qi）&lt;br /&gt;
&lt;br /&gt;
248.	Jing Gang Mountain (井冈山）	1845 （Yu Jingfang）&lt;br /&gt;
&lt;br /&gt;
249.	Intangible Cultural Heritage: Tongguan Kiln （铜官窑）	1845&lt;br /&gt;
&lt;br /&gt;
250.	Language: Hakka Dialect（客家话）	1845&lt;br /&gt;
&lt;br /&gt;
251.	Rice noodle roll（肠粉）	1845 ( Li Mingfeng )&lt;br /&gt;
&lt;br /&gt;
252.	Traditional Cuisine: Northeastern Chinese Cuisine(东北菜）	1845（Liu Shutian）&lt;br /&gt;
&lt;br /&gt;
253.	Yuelu Mountain (岳麓山) 	1845（Chen Ting）&lt;br /&gt;
&lt;br /&gt;
254.	Traditional Crafts：Tie-Dye（扎染）	1845（Zhang Qi）&lt;br /&gt;
&lt;br /&gt;
255.	Chinese-style sun protection (中式防晒）	1845（Zhao Yashi）&lt;br /&gt;
&lt;br /&gt;
256.	Danmu (弹幕）	1845 (Zhou Le)&lt;br /&gt;
&lt;br /&gt;
257.	Yangshao Culture（仰韶文化）	1845&lt;br /&gt;
&lt;br /&gt;
258.	Indigo Dyeing (蓝染) 	1845（Yang Jing)&lt;br /&gt;
&lt;br /&gt;
259.	Female Writers: Zhang Ailing, Chen Ping, Lin Yihan and Li Bihua	1845 (Zhou Tianyi)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
260.	Wedding dress in the Song Dynasty (宋代婚服) 	1845 (Liu Chao) &lt;br /&gt;
&lt;br /&gt;
261.	The cultural idea oft he great unification in ancient China (中国古代的大一统文化思想) 	1845&lt;br /&gt;
&lt;br /&gt;
262.	The Four Pillars of Destiny (八字) (Li Jiayi)	1845 &lt;br /&gt;
&lt;br /&gt;
263.	Shaolin Temple (少林寺) 	1845 (Zuo Fang)&lt;br /&gt;
&lt;br /&gt;
264.	Single bamboo drifting（独竹漂）	1845&lt;br /&gt;
&lt;br /&gt;
265.	Cuisine: Changde spicy salted duck 酱板鸭传说的由来	1845 （Xing Xueqing）&lt;br /&gt;
&lt;br /&gt;
266.	Hui Culture (徽文化)	1845(Liu Jianan)&lt;br /&gt;
&lt;br /&gt;
267.	Ma Zu Culture (妈祖文化)	1845 (Yan Jidong)&lt;br /&gt;
&lt;br /&gt;
268.	Table Manners 	1845（Luo Yan）&lt;br /&gt;
&lt;br /&gt;
269.	Music of the Mongol nationality (蒙古族音乐)	1845&lt;br /&gt;
&lt;br /&gt;
270.	The Yingge Dance（英歌舞）	1845  （Jiang Xinyue)&lt;br /&gt;
&lt;br /&gt;
271.	Palace Lantern（宫灯）	1845  （Shao Keyuan）&lt;br /&gt;
&lt;br /&gt;
272.	Chinese Term of Endearment（中国亲昵称谓）	1845  (Zeng Zhi）&lt;br /&gt;
&lt;br /&gt;
273.	Changsha Stinky Tofu（长沙臭豆腐) 	1845(Luo Sicheng)&lt;br /&gt;
&lt;br /&gt;
274.	God of Wealth(财神) 	1845 &lt;br /&gt;
&lt;br /&gt;
275.	Zhuazhou（抓周）	1845 （Zeng Xiaohui）&lt;br /&gt;
&lt;br /&gt;
276.	Nail art（美甲）	1845 （Luo Jiaxin）&lt;br /&gt;
277.	Mirror (镜子) 	1845   (Cheng Sixiang) &lt;br /&gt;
&lt;br /&gt;
278.	The Beef Board Noodle (牛肉板面) 	1845(Yan Xiang)&lt;br /&gt;
&lt;br /&gt;
279.	Huo Qubing (霍去病）	1845 （Luo Jingyan）&lt;br /&gt;
&lt;br /&gt;
280.	Chinese Courtyard Houses（中国四合院）	1845 (Guo Cili)&lt;br /&gt;
&lt;br /&gt;
281.	Music and instruments: Yangqin（扬琴）	1845（Dai Yexun）&lt;br /&gt;
&lt;br /&gt;
282.	Black Myth: Wukong（黑神话 悟空）	1845 (Chen Zhen)&lt;br /&gt;
&lt;br /&gt;
283.	Guangdong Morning Tea Culture （广东早茶文化）	1845 （Zheng Jinlian）&lt;br /&gt;
&lt;br /&gt;
=Session 02 Fri Feb 28 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
==Teacher presentation: Introduction to Culture==&lt;br /&gt;
[[Media:02_Chin_Lang_Cult_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
==Topics for today==&lt;br /&gt;
Please copy and paste your presentation topic, your name here and add your powerpoint file (size limit 10 MB)&lt;br /&gt;
&lt;br /&gt;
You need to copy all the topics for the whole semester to the sessions NOW. If you do not do it sufficiently in advance, how can the fellow students prepare the texts?&lt;br /&gt;
&lt;br /&gt;
Please remember that you have to indicate the 10 topics for Friday on the course website under &amp;quot;Session 2&amp;quot; with the topic name, student name, powerpoint uploaded (max size 10 MB), all presentations will be each on 1 topic only and cannot exceed 5 minutes. They have to be interactive and helpful from the perspective of an interpreter or translator who needs to prepare his/her work on this topic.&lt;br /&gt;
&lt;br /&gt;
27. Chinese Calligraphy (Tang Yan)&lt;br /&gt;
&lt;br /&gt;
52. Games: Mahjong: An Ancient Chinese card play 476（Jiang Ziqiang）[[Media:Mahjong-Jiang_Ziqiang.pptx]]&lt;br /&gt;
&lt;br /&gt;
55. Garden Culture: The Summer Palace 519（Li Mei）[[Media:The Summer Palace - Li Mei.pptx]]&lt;br /&gt;
&lt;br /&gt;
76. Literature: Ancient Literature - Take Su Shi as an example. Relegation Literature in Ancient China 725 (Duan Binyao) [[Media:Duan_Binyao_-76Su_Shi_and_Delegation_Literature.pptx]]&lt;br /&gt;
&lt;br /&gt;
85. Literature: Modern Literature: Qian Zhongshu (Miao Yunlong)[[Media:Qian_Zhongshu_Miao_Yunlong.pptx]]&lt;br /&gt;
&lt;br /&gt;
Tea Latte Art (Xiang Jianning)&lt;br /&gt;
&lt;br /&gt;
Topic 7&lt;br /&gt;
&lt;br /&gt;
Topic 8&lt;br /&gt;
&lt;br /&gt;
Topic 9&lt;br /&gt;
&lt;br /&gt;
Topic 10&lt;br /&gt;
&lt;br /&gt;
=Session 03 Fri Mar 07 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
==Presentations==&lt;br /&gt;
1. Topic 21: Beverages: Tea 203 (Zhang Mai) [[Media:Tea_Spring_2025.pptx]] 86&lt;br /&gt;
&lt;br /&gt;
2. Topic 64: Landscapes and Tourism: The Culture of Mount Tai 606 (Qin Yi) [[Media:Mount_Tai_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
3. Topic 101. Money culture: The tradition of Red Envelope and Lucky Money 962 (Xu Yangyang) [[Media:Lucky_Money_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
4. Topic 107:National Symbols: Culture of the National Flag 1026 （Liao Zuoyun）[[Media:Culture_of_the_National_Flag_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
5. Topic 155:Traditional Cuisine: Breakfast Culture of Wuhan 1480 (Liu Peini) [[Media:Wuhan_Breakfast_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
6. Topic 157:Traditional Cuisine: Hotpot 1501 (Cao Chunyang)  [[Media:Hot_Pot_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
7. Topic 126: China's four new inventions 1191(Yang Yue2).) [[Media:China's_Four_Great_New_Inventions_Spring_2025.pdf]]&lt;br /&gt;
&lt;br /&gt;
==Notes on presentations==&lt;br /&gt;
Most students did not do their homework. 素质 in Chinese and international culture. Taking over responsibility. Being independent. Making sure that things run. Taking care of others. Not to do the homework in time (displaying the 13 presentations of each session) has disadvantages also for the other students, who cannot prepare.&lt;br /&gt;
&lt;br /&gt;
1. 14:43-49 Only Chinese tradition explained, not Indian, Egyptian etc. &amp;quot;Black tea&amp;quot; (in English all &amp;quot;hong cha&amp;quot; is called &amp;quot;black tea&amp;quot;), British tea culture (add milk)&lt;br /&gt;
&lt;br /&gt;
2. 14:55-15:00 Personal origin: Shandong, personal experience: climbed Mount Tai 4 times, Sacrificial Culture, Culture of Literati, Folk Belief: God of Mount Tai, Blue Rosy Cloud Fairy; Spiritual Symbolism&lt;br /&gt;
&lt;br /&gt;
3. 15:04-15:10 Legend, Tradition and Contrast, Significance; Sui Monster ya sui qian; contrast in the West: Giving money as a present is considered not as good as a present itself, giving money in an envelope has the bad taste of bribing (transparency.org); in China you can even go to the temple and pray for money&lt;br /&gt;
&lt;br /&gt;
4. 15:29-15:34 historical details of design, red meaning “stop” internationally, “achieve the great rejuvenation of the Chinese nation” (maybe a newer concept than the flag?), connection with earlier historical flags and other flags like of the communist movement, North Korea, ancient Soviet Union &lt;br /&gt;
&lt;br /&gt;
5. 15:41-15:46 dialect terms (don’t use pinyin), analogy, breakfast is one of the most resilient cultural elements a person sticks to, guozao, 热干面, missing: characteristics like that it needs to be prepared quickly because the tradition of the dock workers&lt;br /&gt;
&lt;br /&gt;
6. 15:56-16:01 hot pot history originated in China (?), regional differences within China 87&lt;br /&gt;
&lt;br /&gt;
7. 16:02-16:06 4 new inventions - not explained that these inventions were invented in other countries. 86&lt;br /&gt;
&lt;br /&gt;
==Student grades: 平时成绩/签到==&lt;br /&gt;
#	lu jiahui&lt;br /&gt;
#	li yuan&lt;br /&gt;
#	cao yuan&lt;br /&gt;
#	xiao luyu&lt;br /&gt;
#	zhang jiaxin&lt;br /&gt;
#	ye sitong&lt;br /&gt;
#	zhao yashi&lt;br /&gt;
#	jiang xinyue&lt;br /&gt;
#	yan xiang&lt;br /&gt;
#	fei xinyu&lt;br /&gt;
#	zhang qi&lt;br /&gt;
#	dai shiru&lt;br /&gt;
#	zhangzi xi&lt;br /&gt;
#	zheng kaiwu&lt;br /&gt;
#	cai yichun&lt;br /&gt;
#	yang jing&lt;br /&gt;
#	liao dan&lt;br /&gt;
#	luo yan&lt;br /&gt;
#	qin yi&lt;br /&gt;
#	shao keyuan&lt;br /&gt;
#	cao chunyang&lt;br /&gt;
#	xu yangyang&lt;br /&gt;
#	liao zuoyun&lt;br /&gt;
#	cheng sixiang&lt;br /&gt;
#	du jiangping&lt;br /&gt;
#	liu qi&lt;br /&gt;
#	miao yunlong&lt;br /&gt;
#	huang qiaoqiao&lt;br /&gt;
#	chen lin&lt;br /&gt;
#	duan binyao&lt;br /&gt;
#	li ting&lt;br /&gt;
#	ceng me&lt;br /&gt;
#	geng xueqing&lt;br /&gt;
#	luo jingyan&lt;br /&gt;
#	liu shutian&lt;br /&gt;
#	gao xiaoqing&lt;br /&gt;
#	chen zhen&lt;br /&gt;
#	luo guoqiang&lt;br /&gt;
#	she xiao&lt;br /&gt;
#	he yunfeng&lt;br /&gt;
#	liu ying&lt;br /&gt;
#	du yuan&lt;br /&gt;
#	li jiayi&lt;br /&gt;
#	tao yao&lt;br /&gt;
#	xu xinwen&lt;br /&gt;
#	ou huang&lt;br /&gt;
#	liu peini&lt;br /&gt;
#	jiang ziqiang&lt;br /&gt;
#	zhang huifang&lt;br /&gt;
#	liu chao&lt;br /&gt;
#	liu yunxi&lt;br /&gt;
#	luo jiaxin&lt;br /&gt;
#	li mei&lt;br /&gt;
#	ceng xiaohui&lt;br /&gt;
#	huang yixuan&lt;br /&gt;
#	chen anqi&lt;br /&gt;
#	chen ting&lt;br /&gt;
#	zhang mai&lt;br /&gt;
#	yuan xiaolin&lt;br /&gt;
#	li mingfeng&lt;br /&gt;
#	dai yexun&lt;br /&gt;
#	yang pei&lt;br /&gt;
#	tang yan&lt;br /&gt;
#	xiang jianning&lt;br /&gt;
#	liu chang&lt;br /&gt;
#	wang yuxin&lt;br /&gt;
#	lv jiahao&lt;br /&gt;
#	dong jiating&lt;br /&gt;
#	lu wei&lt;br /&gt;
#	yang yue&lt;br /&gt;
#	guo cili&lt;br /&gt;
#	shen shuai&lt;br /&gt;
#	Ouyang yihong&lt;br /&gt;
#	li zihan&lt;br /&gt;
#	zuo fang&lt;br /&gt;
#	fu sihui&lt;br /&gt;
#	xiao zixin&lt;br /&gt;
#	zhou tianyi&lt;br /&gt;
#	qi zhiyang&lt;br /&gt;
#	liu pei&lt;br /&gt;
#	gong wei&lt;br /&gt;
#	chen sisi&lt;br /&gt;
#	huang sinan&lt;br /&gt;
#	xiao yikang&lt;br /&gt;
#	yu jingfang&lt;br /&gt;
#	luo sicheng&lt;br /&gt;
#	yang jiahong&lt;br /&gt;
#	yan jidong&lt;br /&gt;
#	xiao yawen&lt;br /&gt;
#	geng hongmei&lt;br /&gt;
#	zhou le&lt;br /&gt;
#	qiu ping&lt;br /&gt;
#	wang huaixing&lt;br /&gt;
#	wang xinyu&lt;br /&gt;
#	chu hanqi&lt;br /&gt;
#	wu jiating&lt;br /&gt;
#	zhang meiling&lt;br /&gt;
#	liu jianan&lt;br /&gt;
#	song xin&lt;br /&gt;
#	zhao qi&lt;br /&gt;
#	zheng jinlian&lt;br /&gt;
#	li linyao&lt;br /&gt;
&lt;br /&gt;
#	金奕辰&lt;br /&gt;
#	陆嘉慧&lt;br /&gt;
#	李源&lt;br /&gt;
#	曹媛&lt;br /&gt;
#	肖璐雨&lt;br /&gt;
#	张嘉欣&lt;br /&gt;
#	叶思彤&lt;br /&gt;
#	赵雅诗&lt;br /&gt;
#	姜心悦&lt;br /&gt;
#	闫祥&lt;br /&gt;
#	费欣宇&lt;br /&gt;
#	张琪&lt;br /&gt;
#	戴师如&lt;br /&gt;
#	章子熙&lt;br /&gt;
#	郑凯武&lt;br /&gt;
#	蔡逸淳&lt;br /&gt;
#	杨静&lt;br /&gt;
#	廖丹&lt;br /&gt;
#	罗艳&lt;br /&gt;
#	秦怡&lt;br /&gt;
#	邵柯源&lt;br /&gt;
#	曹春阳&lt;br /&gt;
#	许洋洋&lt;br /&gt;
#	廖佐筠&lt;br /&gt;
#	程思乡&lt;br /&gt;
#	杜江平&lt;br /&gt;
#	刘琪&lt;br /&gt;
#	苗云龙&lt;br /&gt;
#	黄巧巧&lt;br /&gt;
#	陈琳&lt;br /&gt;
#	段斌尧&lt;br /&gt;
#	李婷&lt;br /&gt;
#	曾沚&lt;br /&gt;
#	邢雪晴&lt;br /&gt;
#	罗菁妍&lt;br /&gt;
#	刘抒湉&lt;br /&gt;
#	高晓庆&lt;br /&gt;
#	陈桢&lt;br /&gt;
#	罗国强&lt;br /&gt;
#	佘肖&lt;br /&gt;
#	何云峰&lt;br /&gt;
#	刘瑛&lt;br /&gt;
#	杜媛&lt;br /&gt;
#	李嘉怡&lt;br /&gt;
#	陶瑶&lt;br /&gt;
#	许馨文&lt;br /&gt;
#	欧煌&lt;br /&gt;
#	刘佩妮&lt;br /&gt;
#	姜自强&lt;br /&gt;
#	章慧芳&lt;br /&gt;
#	刘超&lt;br /&gt;
#	刘芸汐&lt;br /&gt;
#	罗佳欣&lt;br /&gt;
#	李玫&lt;br /&gt;
#	曾晓辉&lt;br /&gt;
#	黄译萱&lt;br /&gt;
#	陈安琪&lt;br /&gt;
#	陈婷&lt;br /&gt;
#	张迈&lt;br /&gt;
#	袁晓琳&lt;br /&gt;
#	黎明枫&lt;br /&gt;
#	戴业迅&lt;br /&gt;
#	杨佩&lt;br /&gt;
#	唐彦&lt;br /&gt;
#	向柬宁&lt;br /&gt;
#	刘畅&lt;br /&gt;
#	王宇鑫&lt;br /&gt;
#	吕嘉豪&lt;br /&gt;
#	董佳婷&lt;br /&gt;
#	卢玮&lt;br /&gt;
#	杨悦&lt;br /&gt;
#	郭赐力&lt;br /&gt;
#	申帅&lt;br /&gt;
#	欧阳易红&lt;br /&gt;
#	黎子涵&lt;br /&gt;
#	左芳&lt;br /&gt;
#	符思慧&lt;br /&gt;
#	肖子欣&lt;br /&gt;
#	周天仪&lt;br /&gt;
#	齐芷阳&lt;br /&gt;
#	刘佩&lt;br /&gt;
#	龚威&lt;br /&gt;
#	陈思思&lt;br /&gt;
#	黄思楠&lt;br /&gt;
#	肖贻康&lt;br /&gt;
#	余景芳&lt;br /&gt;
#	罗思成&lt;br /&gt;
#	杨佳虹&lt;br /&gt;
#	鄢继东&lt;br /&gt;
#	肖娅雯&lt;br /&gt;
#	耿红玫&lt;br /&gt;
#	周乐&lt;br /&gt;
#	邱平&lt;br /&gt;
#	王淮星&lt;br /&gt;
#	王昕昱&lt;br /&gt;
#	储寒琪&lt;br /&gt;
#	吴佳婷&lt;br /&gt;
#	张美玲&lt;br /&gt;
#	刘加楠&lt;br /&gt;
#	宋欣&lt;br /&gt;
#	赵琪&lt;br /&gt;
#	郑锦莲&lt;br /&gt;
#	李琳瑶&lt;br /&gt;
&lt;br /&gt;
=Session 04 Fri Mar 14 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
#Topic 260：Wedding Dress in the Song Dynasty(Liu Chao)[[Media:260 The Wedding Dress in the Song Dynasty.pptx]]&lt;br /&gt;
#Topic 146: Traditional crafts: Xiang embroidery 1386(Zhang Huifang) [[Media:Hunan_embroidery_Spring_2025.pptx]]&lt;br /&gt;
#Topic 153. Traditional Cuisine: Eight Major Cuisines of China 1456 (Zheng Kaiwu)[[Media:Media Eight Major Cuisines of China.pptx]]&lt;br /&gt;
#Topic 233. Traditional Chinese Pigments (Cao Yuan)[[Media:Traditional Chinese Pigments.pptx]]&lt;br /&gt;
#Topic 182. Chinese Economy:  rich businessmen (Fu Sihui)&lt;br /&gt;
#Topic 156.	Traditional Cuisine: Tanghulu, Sugar-coated Haws on a Stick	1491(Xiao Zixin)&lt;br /&gt;
#Topic 138: Social: Round Table Culture	1317 (Wu Jiating)&lt;br /&gt;
#Topic 174: Jiaozi (Liu Pei)&lt;br /&gt;
&lt;br /&gt;
=Session 05 Fri Mar 21 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
131.Silk and porcelain: Silk  (Fei Xinyu)&lt;br /&gt;
224. Chinese Food：Jiangxi Cuisine（赣菜）(Liao Dan)&lt;br /&gt;
&lt;br /&gt;
=Session 06 Fri Mar 28 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
=HOLIDAY Session 07 Fri Apr 04 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
清明节4月4日——4月6日&lt;br /&gt;
=Session 08 Fri Apr 11 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
183 Chinese Local Operas-Gan opera （Wang Xinyu）&lt;br /&gt;
185 Huangmei opera （Chu Hanqi）&lt;br /&gt;
&lt;br /&gt;
=Session 09 Fri Apr 18 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
&lt;br /&gt;
=Session 10 Fri Apr 25 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
242. Hunan Rice Noodles (湖南米粉） 1845 (Gong Wei)&lt;br /&gt;
167. History: Wang Shouren 1573 (Lv Jiahao)&lt;br /&gt;
240. Clay sculpture (泥塑） 1845 (Chen Lin)&lt;br /&gt;
219. Chinese traditional art form：Seal carving（篆刻） 1845(Huang Qiaoqiao)&lt;br /&gt;
&lt;br /&gt;
=HOLIDAY Session 11 Fri May 02 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
劳动节5月1日——5月5日&lt;br /&gt;
=Session 12 Fri May 09 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
&lt;br /&gt;
=Session 13 Fri May 16 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
231. The plaque and couplet in Chinese garden（园林匾额对联）Wang Yuxin&lt;br /&gt;
&lt;br /&gt;
=Session 14 Fri May 23 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
&lt;br /&gt;
=Session 15 Fri May 30 14:30-16:10 room 613 - Student presentations=&lt;br /&gt;
279. Huo Qubing （霍去病） Luo Jingyan&lt;br /&gt;
端午节5月31日——6月2日&lt;br /&gt;
&lt;br /&gt;
=Session 16 Fri Jun 28 14:30-16:10 room 613 - Final Exam=&lt;br /&gt;
Please write your paper here: [[Chin_Lang_Cult_Fin_Exam_Spring_2025]]&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=Chinese_Language_and_Culture,_Spring_2025&amp;diff=165285</id>
		<title>Chinese Language and Culture, Spring 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=Chinese_Language_and_Culture,_Spring_2025&amp;diff=165285"/>
		<updated>2025-02-23T14:47:02Z</updated>

		<summary type="html">&lt;p&gt;Liao Dan: /* Teacher presentation: Introduction to Culture */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Media:Example.ogg]]Welcome to our course website [[Chinese Language and Culture, Spring 2025]]!&lt;br /&gt;
&lt;br /&gt;
=Session 1 Fri Feb 21 12:45-14:15 room 613 - Organizational issues=&lt;br /&gt;
&lt;br /&gt;
==What we learn in this class==&lt;br /&gt;
*We learn about Chinese culture from international, especially Western perspective. &lt;br /&gt;
*We learn about cultural phenomena, traditional Chinese culture.&lt;br /&gt;
*We learn English and Chinese terminology in the area of Chinese culture.&lt;br /&gt;
*We learn to think critically about cultural traditions and to appreciate the benefits from cultural traditions.&lt;br /&gt;
*We learn how to determine the location and role of Chinese culture within global culture.&lt;br /&gt;
*We learn basics of theories and models of intercultural communication and comparison.&lt;br /&gt;
*We learn the appreciate and respect the diversity of multipolar cultures and of integration.&lt;br /&gt;
*We become aware of the dangers of cultural discrimination (colonialism, religious missions, imperialism etc.).&lt;br /&gt;
&lt;br /&gt;
==Students' contribution==&lt;br /&gt;
*Every student needs to prepare the 1-2 textbook texts of the respective chapters in the textbook ahead each week of class. &lt;br /&gt;
*Every student selects a topic, prepares 2 ppt presentations of 15 min. (one without AI, one with AI, and please indicate references and an AI statement at the end of the presentation) and a mentimeter.com quiz for everybody to take live in class with results shown after all will have answered. The topics and contents of the sessions are determined by the selection of the students.&lt;br /&gt;
*For the final exam, you write another chapter of the textbook in both Chinese and English, with &amp;quot;Terms and Expressions&amp;quot;, References, Questions and Answers, Statement regarding AI&lt;br /&gt;
&lt;br /&gt;
==Textbook==&lt;br /&gt;
You will receive the textbook for our class. We need a volunteer who integrates the last 92 new chapters into the word file. After tha, you will receive an updated version of the textbook. There are more than 200 topics of our textbook. Here you find all topics in the order of the book and with the names of the students who will translate the chapters into Chinese. Please select two topics by writing your name behind it and by setting it in '''bold'''. These topics will be presented in the form of a powerpoint presentation.&lt;br /&gt;
&lt;br /&gt;
==Agreement on use of classroom time==&lt;br /&gt;
Should we read the texts in class or should the students read the text ahead of class (especially learning the terms and expressions) and come to class prepared? How should we use our classroom time? (presentations, quizzes, discussions, exercise to translate adhoc an unknown text from the same area)&lt;br /&gt;
&lt;br /&gt;
==Homework for every session==&lt;br /&gt;
Please prepare the topics of the following session by reading the respective texts in the textbook (if you have not much time, you can read it in Chinese), learn the vocabulary and make yourself familiar with the questions asked under the text.&lt;br /&gt;
&lt;br /&gt;
==Teacher presentation: Introduction to Culture==&lt;br /&gt;
[[Media:01_Chin_Lang_Cult_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
[[File:Example.jpg]]==Homework for Session 2==&lt;br /&gt;
Please register on the Wiki and wait for the teacher to approve. You can click on http://bit.ly/WIKIREG, then input two times your pinyin name for username and real name in the way &amp;quot;Wang Jianguo&amp;quot;, type in some info about yourself and submit the form with accepting the terms and conditions as well as typing in the captcha password &amp;quot;wikicaptcha&amp;quot;. More detailed instructions for registration you find in the powerpoint presentation which you can download from here (&amp;quot;Teacher presentation&amp;quot;). &lt;br /&gt;
&lt;br /&gt;
Please select one of the following chapters of our textbook by writing your name behind the topic to give a 20 minute presentation on plus a MikeCRM quiz: The first three presenters will have to present next week!&lt;br /&gt;
&lt;br /&gt;
1.	Geographic Nature as a Basis for Cultural Development	17&lt;br /&gt;
&lt;br /&gt;
2.	Aesthetic ideals and social customs: Chinese Marriage Customs	22&lt;br /&gt;
&lt;br /&gt;
3.	Aesthetic ideals and social customs: Habits, Ways of Contacting	31&lt;br /&gt;
&lt;br /&gt;
4.	Aesthetic ideals and social customs: Marriage-Accompanying Songs in Hunan	40&lt;br /&gt;
&lt;br /&gt;
5.	Aesthetic ideals and social customs: Crying Marriage of Tujia	49&lt;br /&gt;
&lt;br /&gt;
6.	Aesthetic ideals and social customs: The Four Most Handsome Men in Ancient China	63&lt;br /&gt;
&lt;br /&gt;
7.	Animals: Panda	71&lt;br /&gt;
&lt;br /&gt;
8.	Architecture	78&lt;br /&gt;
&lt;br /&gt;
9.	Architecture: The Forbidden City 	89&lt;br /&gt;
&lt;br /&gt;
10.	Architecture: Four Famous Bridges	102&lt;br /&gt;
&lt;br /&gt;
11.	Architecture: Four Great Pavilions	113&lt;br /&gt;
&lt;br /&gt;
12.	Architecture: Shengjing Imperial Palace	124&lt;br /&gt;
&lt;br /&gt;
13.	Architecture: Three Great Towers in China	131&lt;br /&gt;
&lt;br /&gt;
14.	Architecture: Fengshui in Chinese Architecture	145 &lt;br /&gt;
&lt;br /&gt;
15.	Army and weapons: Chinese Ancient Weapons	154&lt;br /&gt;
&lt;br /&gt;
16.	Army and weapons: Terracotta Army	163&lt;br /&gt;
&lt;br /&gt;
17.	Astrology: Chinese Astrology	170&lt;br /&gt;
&lt;br /&gt;
18.	Astrology: Calendar, The 24 Solar Terms	178&lt;br /&gt;
&lt;br /&gt;
19.	Astrology: Twelve Animals of the Chinese Zodiac	188&lt;br /&gt;
&lt;br /&gt;
20.	Beverages: Milk Tea	197&lt;br /&gt;
&lt;br /&gt;
21.	Beverages: Tea	203&lt;br /&gt;
&lt;br /&gt;
22.	Beverages: The Liquor Culture of Ancient China	209&lt;br /&gt;
&lt;br /&gt;
23.	Body movement performance: Chinese Lion Dancing 	218&lt;br /&gt;
&lt;br /&gt;
24.	Body movement performance: Stilts	223&lt;br /&gt;
&lt;br /&gt;
25.	Body movement performance: Traditional Chinese Dance	230&lt;br /&gt;
&lt;br /&gt;
26.	Chinese Writing: Ancient Writing and Painting Tool, Writing Brush	236&lt;br /&gt;
&lt;br /&gt;
27.	Chinese Writing: Calligraphy	246&lt;br /&gt;
&lt;br /&gt;
28.	Chinese Writing: The Evolution of Calligraphy	252&lt;br /&gt;
&lt;br /&gt;
29.	Chinese Writing: Chinese Characters	262&lt;br /&gt;
&lt;br /&gt;
30.	Chinese Writing: Chinese Characters and Scripts	276&lt;br /&gt;
&lt;br /&gt;
31.	Clothing: Chinese Clothing	283&lt;br /&gt;
&lt;br /&gt;
32.	Clothing: Batik (Lanran)	291&lt;br /&gt;
&lt;br /&gt;
33.	Clothing: Cheongsam	301&lt;br /&gt;
&lt;br /&gt;
34.	Confucianism: Confucian Culture	309&lt;br /&gt;
&lt;br /&gt;
35.	Confucianism: Chinese Traditional Culture-Five Constant Virtues	324&lt;br /&gt;
&lt;br /&gt;
36.	Confucianism: Classical Philosophy - Confucius and Confucianism	332&lt;br /&gt;
&lt;br /&gt;
37.	Confucianism: Classical Philosophy - Reading The Analects	339  (Duan Binyao)&lt;br /&gt;
&lt;br /&gt;
38.	Education: Ancient Chinese Education	350&lt;br /&gt;
&lt;br /&gt;
39.	Education: Historical Figures, The Four Talented Women of Ancient China	361&lt;br /&gt;
&lt;br /&gt;
40.	Education: Modern Chinese Education System	371&lt;br /&gt;
&lt;br /&gt;
41.	Education: The Nine-Grade Official Selection System in Wei, Jin, Southern and Northern Dynasties	386&lt;br /&gt;
&lt;br /&gt;
42.	Education: Yuelu Academy (One of the Four Most Prestigious Academies)	395&lt;br /&gt;
&lt;br /&gt;
43.	Facial Make-up	406&lt;br /&gt;
&lt;br /&gt;
44.	Facial Make-up: Cosmetics, Traditional Chinese Make-Up	413&lt;br /&gt;
&lt;br /&gt;
45.	Facial Make-up: Face Changing in Sichuan Opera	431&lt;br /&gt;
&lt;br /&gt;
46.	Fine Arts: Painting	440&lt;br /&gt;
&lt;br /&gt;
47.	Fine Arts: Bada Shanren and Qi Baishi	445&lt;br /&gt;
&lt;br /&gt;
48.	Fine Arts: Painting Riverside Scene at Tomb Sweeping Day	452&lt;br /&gt;
&lt;br /&gt;
49.	Fine Arts: Seal-cutting	459&lt;br /&gt;
&lt;br /&gt;
50.	Games: Go 围棋 	462&lt;br /&gt;
&lt;br /&gt;
51.	Games: Kite Flying	468&lt;br /&gt;
&lt;br /&gt;
52.	Games: Mahjong: An Ancient Chinese card play	476（Jiang Ziqiang）&lt;br /&gt;
&lt;br /&gt;
53.	Garden Culture: Gardens	505&lt;br /&gt;
&lt;br /&gt;
54.	Garden Culture: Bonsai (Penjing) 	511&lt;br /&gt;
&lt;br /&gt;
55.	Garden Culture: The Summer Palace	519（Li Mei）&lt;br /&gt;
&lt;br /&gt;
56.	Garden Culture: Qingming Riverside Landscspe Garden	526&lt;br /&gt;
&lt;br /&gt;
57.	Gender: Wu Zetian: The Only Female Emperor of Imperial China	535&lt;br /&gt;
&lt;br /&gt;
58.	History: Carl and Cixi	548&lt;br /&gt;
&lt;br /&gt;
59.	Interieur: The Folding Screen	552&lt;br /&gt;
&lt;br /&gt;
60.	Landscapes and Tourism: Four Buddhist Shrines	561&lt;br /&gt;
&lt;br /&gt;
61.	Landscapes and Tourism: Four State-Level Cultural Relics	573&lt;br /&gt;
&lt;br /&gt;
62.	Landscapes and Tourism: Landscape, Five Famous Mountains	585&lt;br /&gt;
&lt;br /&gt;
63.	Landscapes and Tourism: Mogao Grottoes	593&lt;br /&gt;
&lt;br /&gt;
64.	Landscapes and Tourism: The Culture of Mount Tai	606&lt;br /&gt;
&lt;br /&gt;
65.	Landscapes and Tourism: Canal Culture：The Grand Canal（The Peking-Hangzhou Grand Canal）	621&lt;br /&gt;
&lt;br /&gt;
66.	Landscapes and Tourism: The Ancient Tea Horse Road	635&lt;br /&gt;
&lt;br /&gt;
67.	Landscapes and Tourism: Tourism, Nanking-An Ancient Capital of Six Dynasties	642&lt;br /&gt;
&lt;br /&gt;
68.	Language: Chinese Language	649&lt;br /&gt;
&lt;br /&gt;
69.	Language: Chinese Dialects	660&lt;br /&gt;
&lt;br /&gt;
70.	Language: Chinese Folk Argot	669&lt;br /&gt;
&lt;br /&gt;
71.	Literature: Ancient literature - Chinese Classical Fairy Tales	681&lt;br /&gt;
&lt;br /&gt;
72.	Literature: Ancient literature - Chinese Mythology	688&lt;br /&gt;
&lt;br /&gt;
73.	Literature: Ancient literature - Classical Literature	699&lt;br /&gt;
&lt;br /&gt;
74.	Literature: Ancient Literature - Four satirical novels in ancient China	706&lt;br /&gt;
&lt;br /&gt;
75.	Literature: Ancient literature: Four Folk Stories of Ancient China	715&lt;br /&gt;
&lt;br /&gt;
76.	Literature: Ancient Literature - Take Su Shi as an example. Relegation Literature in Ancient China	725  (Duan Binyao)&lt;br /&gt;
&lt;br /&gt;
77.	Literature: Ancient Literature: The Classic of Mountains and Seas	748&lt;br /&gt;
&lt;br /&gt;
78.	Literature: Ancient literature: Yuefu	765&lt;br /&gt;
&lt;br /&gt;
79.	Literature: Premodern literature - China's Four Great Classical Novels	773 (Duan Binyao)&lt;br /&gt;
&lt;br /&gt;
80.	Literature: Premodern literature - Li Bai's “The River-Merchant's Wife: A Letter” and its translations	780&lt;br /&gt;
&lt;br /&gt;
81.	Literature: Premodern literature: Strange Stories from a Chinese Studio	786&lt;br /&gt;
&lt;br /&gt;
82.	Literature: Premodern literature: Tang-Song	794&lt;br /&gt;
&lt;br /&gt;
83.	Literature: Tang and Song - Classical Prose Movement of late Tang Dynasty and Song Dynasty	823&lt;br /&gt;
&lt;br /&gt;
84.	Literature: Modern Literature	832&lt;br /&gt;
&lt;br /&gt;
85.	Literature: Modern Literature: Qian Zhongshu (Ch'ien Chung-shu)	841&lt;br /&gt;
&lt;br /&gt;
86.	Literature: Modern and Contemporary Literature: Literature, Science Fiction, and Fantasy	848&lt;br /&gt;
&lt;br /&gt;
87.	Literature: Contemporary Literature	859&lt;br /&gt;
&lt;br /&gt;
88.	Martial Arts: Huo Yuanjia	865&lt;br /&gt;
&lt;br /&gt;
89.	Martial Arts: Qigong	868&lt;br /&gt;
&lt;br /&gt;
90.	Martial Arts: Taiji (Tai Chi) Shadow Boxing	873&lt;br /&gt;
&lt;br /&gt;
91.	Martial Arts: Wushu	885&lt;br /&gt;
&lt;br /&gt;
92.	Martial Arts: Frolics of the Five Animals (Wuqinxi)	890&lt;br /&gt;
&lt;br /&gt;
93.	Medicine: Traditional Chinese Medicine (TCM)	900&lt;br /&gt;
&lt;br /&gt;
94.	Medicine: TCM - Acupuncture and Moxibustion	907&lt;br /&gt;
&lt;br /&gt;
95.	Medicine: TCM - Diagnosis and Pharmacology	912&lt;br /&gt;
&lt;br /&gt;
96.	Medicine: TCM - The Development of Chinese Medicine	917&lt;br /&gt;
&lt;br /&gt;
97.	Medicine: TCM – The Chinese Medical Sage Zhang Zhongjing	924&lt;br /&gt;
&lt;br /&gt;
98.	Minority cultures: Lisu People and Daogan Festival of Lisu Ethnic Minority	934&lt;br /&gt;
&lt;br /&gt;
99.	Minority cultures: The Ethnic Minorities’ Costumes	941&lt;br /&gt;
&lt;br /&gt;
100.	Money culture: Currency, Jiaozi (A Paper Currency in Northern Song Dynasty)	952&lt;br /&gt;
&lt;br /&gt;
101.	Money culture: The tradition of Red Envelope and Lucky Money 	962&lt;br /&gt;
&lt;br /&gt;
102.	Music and instruments: Guzheng	975&lt;br /&gt;
&lt;br /&gt;
103.	Music and instruments: Pipa	986&lt;br /&gt;
&lt;br /&gt;
104.	Mythology: Gods and Immortals	996&lt;br /&gt;
&lt;br /&gt;
105.	Mythology: Huli-jing	1005&lt;br /&gt;
&lt;br /&gt;
106.	National Symbols: National Anthem	1018&lt;br /&gt;
&lt;br /&gt;
107.	National Symbols: National Flag	1026&lt;br /&gt;
&lt;br /&gt;
108.	Opera: Peking Opera	1035&lt;br /&gt;
&lt;br /&gt;
109.	Opera: Peking Opera Acrobatics	1043&lt;br /&gt;
&lt;br /&gt;
110.	Opera: Peking Opera Actor Mei Lanfang	1050&lt;br /&gt;
&lt;br /&gt;
111.	Opera: Tea-picking Opera	1055&lt;br /&gt;
&lt;br /&gt;
112.	Opera: Hunan Flower-drum Opera (Huagu Opera)	1064&lt;br /&gt;
&lt;br /&gt;
113.	Philosophical Schools: Four Main Philosophical Schools	1076&lt;br /&gt;
&lt;br /&gt;
114.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy – Daoism	1087&lt;br /&gt;
&lt;br /&gt;
115.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading Tao Te Ching	1093&lt;br /&gt;
&lt;br /&gt;
116.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading The Sutra of Hui-neng	1099&lt;br /&gt;
&lt;br /&gt;
117.	Philosophical Schools (Daoism, Buddhism, Legalism): Classical Philosophy - Reading The Importance of Living	1106&lt;br /&gt;
&lt;br /&gt;
118.	Philosophical Schools (Daoism, Buddhism, Legalism): Legalism 	1119&lt;br /&gt;
&lt;br /&gt;
119.	Philosophy: Chinese Traditional Cultivation Culture	1129&lt;br /&gt;
&lt;br /&gt;
120.	Religion: Traditional Chinese Funeral Culture	1141&lt;br /&gt;
&lt;br /&gt;
121.	Religion: Buddhism	1155&lt;br /&gt;
&lt;br /&gt;
122.	Religion: Daoism	1170&lt;br /&gt;
&lt;br /&gt;
123.	Religion: Christianity	1175&lt;br /&gt;
&lt;br /&gt;
124.	Religion: Islam	1181&lt;br /&gt;
&lt;br /&gt;
125.	Science and Technology: Ancient Science and Technology	1185&lt;br /&gt;
&lt;br /&gt;
126.	Science and Technology: China's Four New Inventions	1191&lt;br /&gt;
&lt;br /&gt;
127.	Science and Technology: Compass	1217&lt;br /&gt;
&lt;br /&gt;
128.	Science and Technology: TikTok (Douyin)	1226&lt;br /&gt;
&lt;br /&gt;
129.	Science and Technology: Three Giant Home Appliance Enterprises In China 	1235&lt;br /&gt;
&lt;br /&gt;
130.	Science and Technology: Four Domestic Mobile Phone Companies	1257&lt;br /&gt;
&lt;br /&gt;
131.	Silk and porcelain: Silk	1272&lt;br /&gt;
&lt;br /&gt;
132.	Silk and porcelain: Porcelain	1277&lt;br /&gt;
&lt;br /&gt;
133.	Silk and porcelain: Celadon and Celadon Song 《青花瓷》歌词	1283&lt;br /&gt;
&lt;br /&gt;
134.	Silk Road - by land and by sea: Zhang Qian and the Silk Road	1291&lt;br /&gt;
&lt;br /&gt;
135.	Silk Road - by land and by sea: Zheng He and the Maritime Silk Road	1296&lt;br /&gt;
&lt;br /&gt;
136.	Silk Road - by land and by sea: Zheng He's Voyages	1300&lt;br /&gt;
&lt;br /&gt;
137.	Social: The Long-life Lock	1308&lt;br /&gt;
&lt;br /&gt;
138.	Social: Round Table Culture	1317&lt;br /&gt;
&lt;br /&gt;
139.	Stage entertainment: Crosstalk 相声	1325&lt;br /&gt;
140.	Stage entertainment: Shadow Play	1332&lt;br /&gt;
&lt;br /&gt;
141.	Traditional Crafts: Carving	1340&lt;br /&gt;
&lt;br /&gt;
142.	Traditional Crafts: Chinese Jade Culture	1348&lt;br /&gt;
143.	Traditional Crafts: Cloisonne	1363&lt;br /&gt;
&lt;br /&gt;
144.	Traditional Crafts: Embroidery	1369&lt;br /&gt;
&lt;br /&gt;
145.	Traditional Crafts: Shu Embroidery (Sichuan Embroidery)	1373&lt;br /&gt;
&lt;br /&gt;
146.	Traditional Crafts: Xiang Embroidery	1386&lt;br /&gt;
&lt;br /&gt;
147.	Traditional Crafts: Folk Art - Chinese Paper-cutting	1400&lt;br /&gt;
&lt;br /&gt;
148.	Traditional Crafts: Handcraft - Chinese Knots	1409&lt;br /&gt;
&lt;br /&gt;
149.	Traditional Crafts: Lacquerware	1418&lt;br /&gt;
&lt;br /&gt;
150.	Traditional Crafts: The Kingfisher Craft点翠	1423（Chen Lin）&lt;br /&gt;
&lt;br /&gt;
151.	Traditional Cuisine: Chinese Dining Etiquette	1436&lt;br /&gt;
&lt;br /&gt;
152.	Traditional Cuisine: Chopsticks	1450&lt;br /&gt;
&lt;br /&gt;
153.	Traditional Cuisine: Eight Major Cuisines of China	1456(Liu peini)&lt;br /&gt;
&lt;br /&gt;
154.	Traditional Cuisine: Four Distinct Regional Cuisines	1473&lt;br /&gt;
&lt;br /&gt;
155.	Traditional Cuisine: Breakfast Culture of Wuhan	1480&lt;br /&gt;
&lt;br /&gt;
156.	Traditional Cuisine: Tanghulu, Sugar-coated Haws on a Stick	1491&lt;br /&gt;
157.	Traditional Cuisine: Hotpot	1501&lt;br /&gt;
&lt;br /&gt;
158.	Traditional Cuisine: The Art of Chinese Cooking	1508&lt;br /&gt;
&lt;br /&gt;
159.	Traditional Cuisine: Two Famous Dishes	1514&lt;br /&gt;
&lt;br /&gt;
160.	Traditional Festivals	1518……&lt;br /&gt;
&lt;br /&gt;
161.	Traditional Festivals: Lattice on Ancient Chinese Windows	1525&lt;br /&gt;
&lt;br /&gt;
162.	Traditional Festivals: Spring Festival Couplets	1538&lt;br /&gt;
&lt;br /&gt;
163.	Westernization: The Eastward Spread of Western Learning	1544&lt;br /&gt;
&lt;br /&gt;
164.	Westernization: The Westernization Movement	1550&lt;br /&gt;
&lt;br /&gt;
165.	Worship: Chinese Incense Culture	1558&lt;br /&gt;
&lt;br /&gt;
166.	Economy: Chinese Currency Changes	1569&lt;br /&gt;
&lt;br /&gt;
167.	History: Wang Shouren	1573&lt;br /&gt;
&lt;br /&gt;
168.	Martial Arts: Chinese Swordsman Spirit	1582&lt;br /&gt;
&lt;br /&gt;
169.	Cuisine: Luosifen	1593 （Zeng Zhi）&lt;br /&gt;
&lt;br /&gt;
170.	Fine Arts: Chinese Paper Cutting	1601 （Luo Jiaxin）&lt;br /&gt;
&lt;br /&gt;
171.	Science and Technology: Taobao(淘宝) 	1611&lt;br /&gt;
&lt;br /&gt;
172.	Traditional Craft: Bronze	1623&lt;br /&gt;
&lt;br /&gt;
173.	Entertainment: Deyunshe 德云社	1631&lt;br /&gt;
&lt;br /&gt;
174.	Traditional Cuisine: Jiaozi	1644&lt;br /&gt;
&lt;br /&gt;
175.	Aesthetic ideals and social customs: the Photo Retouching Culture in China	1655&lt;br /&gt;
&lt;br /&gt;
176.	Traditional Crafts: Handcraft - Oil-paper Umbrella	1664     (Tao Yao)&lt;br /&gt;
&lt;br /&gt;
177.	stage entertainment:Yuan drama	1676&lt;br /&gt;
&lt;br /&gt;
178.	Music and instruments: Erhu	1685&lt;br /&gt;
&lt;br /&gt;
179.	Traditional and Modern Views on Marriage and Love	1694&lt;br /&gt;
&lt;br /&gt;
180.	Traditional Cuisine: Tangyuan	1701&lt;br /&gt;
&lt;br /&gt;
181.	Animals：Golden Monkey	1712&lt;br /&gt;
&lt;br /&gt;
182.	Chinese Economy: rich businessmen	1719&lt;br /&gt;
&lt;br /&gt;
183.	Opera: Chinese Local Operas	1727&lt;br /&gt;
&lt;br /&gt;
184.	The Chinese tradition of ancestor worship	1740&lt;br /&gt;
&lt;br /&gt;
185.	Opera: Huangmei opera	1752&lt;br /&gt;
&lt;br /&gt;
186.	The “reference” of Chinese Music	1759&lt;br /&gt;
&lt;br /&gt;
187.	Chinese Folk Art:Lion Dance	1767&lt;br /&gt;
&lt;br /&gt;
188.	Science and Technology: Mobile Games（手游）	1783&lt;br /&gt;
&lt;br /&gt;
189.	Clothing: Vintage Clothing	1790&lt;br /&gt;
&lt;br /&gt;
190.	Fine arts:Kunqu Opera	1798&lt;br /&gt;
&lt;br /&gt;
191.	Aesthetic ideals and social customs: The Culture of Flowers	1807&lt;br /&gt;
&lt;br /&gt;
192.	National Belief: the Chinese Dream	1818&lt;br /&gt;
&lt;br /&gt;
193.	Science and Technology: Buytogether（PDD) 	1825&lt;br /&gt;
&lt;br /&gt;
194.	Aesthetic ideals and social customs：Marriage and Burial Customs of Tujia People	1845&lt;br /&gt;
&lt;br /&gt;
195.	Sports: Cuju (蹴鞠) 	1845&lt;br /&gt;
&lt;br /&gt;
196.	Science and Technology: The culture of Chinese Electric Vehicles 中国电动汽车	1845&lt;br /&gt;
&lt;br /&gt;
197.	Chinese tradition culture: The culture of Ronghua—Velvet Flowers 绒花	1845&lt;br /&gt;
&lt;br /&gt;
198.	Stage entertainment: Northeast Errenzhuan (二人转) 	1845&lt;br /&gt;
&lt;br /&gt;
199.	Traditional Crafts: Dough Sculpture 面塑	1845&lt;br /&gt;
&lt;br /&gt;
200.	Nanchang Relic Museum for Haihun Principality of Han Dynasty	1845&lt;br /&gt;
&lt;br /&gt;
201.	The culture of Grass cloth 夏布	1845 (Huang Qiaoqiao)&lt;br /&gt;
&lt;br /&gt;
202.	The Legend of Zhen Huan 《甄嬛传》	1845  （Xing Xueqing）&lt;br /&gt;
&lt;br /&gt;
203.	Chinese horror movies 中式恐怖片	1845&lt;br /&gt;
&lt;br /&gt;
204.	Stand-up comedy 单口喜剧	1845&lt;br /&gt;
&lt;br /&gt;
205.	Bride-price（彩礼）	1845&lt;br /&gt;
&lt;br /&gt;
206.	Chinese science fiction movies 中国科幻片	1845&lt;br /&gt;
&lt;br /&gt;
207.	Shandong cuisine鲁菜	1845&lt;br /&gt;
&lt;br /&gt;
208.	Chinese traditional ornament: Buyao （步摇）	1845&lt;br /&gt;
&lt;br /&gt;
209.	Tofu meatball with pig blood (猪血丸子) 	1845       （Li Ting2）&lt;br /&gt;
&lt;br /&gt;
210.	Sunzi’s Art of War: Source for All Books on War (孙子兵法) 	1845&lt;br /&gt;
&lt;br /&gt;
211.	The Temple of Heaven：Reverence with Awe and Gratitude（天坛）	1845&lt;br /&gt;
&lt;br /&gt;
212.	Education：training Schools （教育：补习班）	1845&lt;br /&gt;
&lt;br /&gt;
213.	Chinese Dreamcore (中式梦核) 	1845  (Zhang Zixi)&lt;br /&gt;
&lt;br /&gt;
214.	Lu Ban, China’s inventor（中国发明家——鲁班）	1845&lt;br /&gt;
&lt;br /&gt;
215.	Live Streaming E-commerce（直播电商）	1845    (Tao Yao)&lt;br /&gt;
&lt;br /&gt;
216.	The Story of Ming Lan（知否知否，应是绿肥红瘦）	1845&lt;br /&gt;
&lt;br /&gt;
217.	Cha Bai Xi/Tea Latte Art (茶百戏) 	1845     (Tao Yao)&lt;br /&gt;
&lt;br /&gt;
218.	Guangdong Herbal tea（广东凉茶）	1845&lt;br /&gt;
&lt;br /&gt;
219.	Chinese traditional art form：Seal carving（篆刻）	1845(Huang Qiaoqiao)&lt;br /&gt;
&lt;br /&gt;
220.	Rice cake (年糕) 	1845&lt;br /&gt;
&lt;br /&gt;
221.	Zhongyuan festival	1845 （Ou Huang）&lt;br /&gt;
&lt;br /&gt;
222.	Dulong: Facial tattoo (独龙族：纹面) 	1845&lt;br /&gt;
&lt;br /&gt;
223.	The Return of the Pearl Princess（还珠格格）	1845&lt;br /&gt;
&lt;br /&gt;
224.	Chinese Food：Jiangxi Cuisine（赣菜）	1845 (Liao Dan)&lt;br /&gt;
&lt;br /&gt;
225.	&amp;quot;Cun Chao&amp;quot;: China's village football league（“村超”：中国乡村足球联赛）	1845 (Chen Zhen)&lt;br /&gt;
&lt;br /&gt;
226.	Landscapes and Tourism: Junshan Island (君山岛) 	1845&lt;br /&gt;
&lt;br /&gt;
227.	Chinese Bossy Fictions &amp;amp; Micro-drama（中国式霸总小说&amp;amp;短剧）	1845 (He Yunfeng)&lt;br /&gt;
&lt;br /&gt;
228.	Chinese Traditional Medicine (中医药）——— Mortise and Tenon Joint（榫卯结构）	1845&lt;br /&gt;
&lt;br /&gt;
229.	Jingdezhen Porcelain	1845&lt;br /&gt;
&lt;br /&gt;
230.	Gayageum（伽倻琴）	1845&lt;br /&gt;
&lt;br /&gt;
231.	The plaque and couplet in Chinese garden（园林匾额对联）	1845&lt;br /&gt;
&lt;br /&gt;
232.	Sun Wukong（孙悟空）	1845&lt;br /&gt;
&lt;br /&gt;
233.	Traditional Chinese Pigments（中国传统颜料）	1845&lt;br /&gt;
&lt;br /&gt;
234.	Dragon Lantern Dance（舞龙灯）	1845&lt;br /&gt;
&lt;br /&gt;
235.	Bamboo Weaving (竹编）	1845&lt;br /&gt;
&lt;br /&gt;
236.	Landscapes and Tourism: Harbin Ice and Snow World (冰雪大世界) 	1845&lt;br /&gt;
&lt;br /&gt;
237.	Braised Chicken Rice (黄焖鸡米饭-Huang Men Ji Mifan) 	1845&lt;br /&gt;
&lt;br /&gt;
238.	Three Famous Chinese Mountains(中国三山) 	1845&lt;br /&gt;
&lt;br /&gt;
239.	Female Emperor---Wu Zetian	1845&lt;br /&gt;
&lt;br /&gt;
240.	Clay sculpture (泥塑）	1845&lt;br /&gt;
&lt;br /&gt;
241.	Abacus (中国珠算）	1845&lt;br /&gt;
&lt;br /&gt;
242.	Hunan Rice Noodles（湖南米粉）	1845 （Ou Huang）&lt;br /&gt;
&lt;br /&gt;
243.	Chinese name（中国姓名文化）	1845 &lt;br /&gt;
&lt;br /&gt;
244.	Chinese popular viral memes (中国网络社交媒体“热梗”）	1845(Xiao Yikang)&lt;br /&gt;
&lt;br /&gt;
245.	Douzhi (豆汁) 	1845 (Chen Zhen)&lt;br /&gt;
&lt;br /&gt;
246.	New Year Wood-block Paintings (木版年画）	1845&lt;br /&gt;
&lt;br /&gt;
247.	Carved lacquer（雕漆）	1845&lt;br /&gt;
&lt;br /&gt;
248.	Jing Gang Mountain (井冈山）	1845&lt;br /&gt;
&lt;br /&gt;
249.	Intangible Cultural Heritage: Tongguan Kiln （铜官窑）	1845&lt;br /&gt;
&lt;br /&gt;
250.	Language: Hakka Dialect（客家话）	1845&lt;br /&gt;
&lt;br /&gt;
251.	Rice noodle roll（肠粉）	1845 ( Li Mingfeng )&lt;br /&gt;
&lt;br /&gt;
252.	Traditional Cuisine: Northeastern Chinese Cuisine(东北菜）	1845&lt;br /&gt;
&lt;br /&gt;
253.	Yuelu Mountain (岳麓山) 	1845&lt;br /&gt;
&lt;br /&gt;
254.	Traditional Crafts：Tie-Dye（扎染）	1845（Zhang Qi）&lt;br /&gt;
&lt;br /&gt;
255.	Chinese-style sun protection (中式防晒）	1845&lt;br /&gt;
&lt;br /&gt;
256.	Danmu (弹幕）	1845 (Zhou Le)&lt;br /&gt;
&lt;br /&gt;
257.	Yangshao Culture（仰韶文化）	1845&lt;br /&gt;
&lt;br /&gt;
258.	Indigo Dyeing (蓝染) 	1845&lt;br /&gt;
&lt;br /&gt;
259.	Female Writers: Zhang Ailing, Chen Ping, Lin Yihan and Li Bihua	1845&lt;br /&gt;
&lt;br /&gt;
260.	Wedding dress in the Song Dynasty (宋代婚服) 	1845 (Liu Chao) &lt;br /&gt;
&lt;br /&gt;
261.	The cultural idea oft he great unification in ancient China (中国古代的大一统文化思想) 	1845&lt;br /&gt;
&lt;br /&gt;
262.	The Four Pillars of Destiny (八字) 	1845 （Ou Huang）&lt;br /&gt;
&lt;br /&gt;
263.	Shaolin Temple (少林寺) 	1845&lt;br /&gt;
&lt;br /&gt;
264.	Single bamboo drifting（独竹漂）	1845&lt;br /&gt;
&lt;br /&gt;
265.	Cuisine: Changde spicy salted duck 酱板鸭传说的由来	1845 （Xing Xueqing）&lt;br /&gt;
&lt;br /&gt;
266.	Hui Culture (徽文化)	1845(Liu Jianan)&lt;br /&gt;
&lt;br /&gt;
267.	Ma Zu Culture (妈祖文化)	1845 (Yan Jidong)&lt;br /&gt;
&lt;br /&gt;
268.	Table Manners 	1845（Luo Yan）&lt;br /&gt;
&lt;br /&gt;
269.	Music of the Mongol nationality (蒙古族音乐)	1845&lt;br /&gt;
&lt;br /&gt;
270.	The Yingge Dance（英歌舞）	1845&lt;br /&gt;
&lt;br /&gt;
271.	Palace Lantern（宫灯）	1845&lt;br /&gt;
&lt;br /&gt;
272.	Chinese Term of Endearment（中国亲昵称谓）	1845&lt;br /&gt;
&lt;br /&gt;
273.	Changsha Stinky Tofu（长沙臭豆腐) 	1845(Luo Sicheng)&lt;br /&gt;
&lt;br /&gt;
274.	God of Wealth(财神) 	1845 （Zeng Zhi）&lt;br /&gt;
&lt;br /&gt;
275.	Zhuazhou（抓周）	1845 （Zeng Xiaohui）&lt;br /&gt;
&lt;br /&gt;
276.	Nail art（美甲）	1845&lt;br /&gt;
&lt;br /&gt;
277.	Mirror (镜子) 	1845&lt;br /&gt;
&lt;br /&gt;
278.	The Beef Board Noodle (牛肉板面) 	1845&lt;br /&gt;
&lt;br /&gt;
279.	Huo Qubing (霍去病）	1845 （Luo Jingyan）&lt;br /&gt;
&lt;br /&gt;
280.	Chinese Courtyard Houses（中国四合院）	1845&lt;br /&gt;
&lt;br /&gt;
281.	Music and instruments: Yangqin（扬琴）	1845&lt;br /&gt;
&lt;br /&gt;
282.	Black Myth: Wukong（黑神话 悟空）	1845 (Chen Zhen)&lt;br /&gt;
&lt;br /&gt;
283.	Guangdong Morning Tea Culture （广东早茶文化）	1845&lt;br /&gt;
&lt;br /&gt;
=Session 02 Fri Feb 28 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
==Teacher presentation: Introduction to Culture==&lt;br /&gt;
[[Media:02_Chin_Lang_Cult_Spring_2025.pptx]]&lt;br /&gt;
&lt;br /&gt;
==Topics for today==&lt;br /&gt;
Please copy and paste your presentation topic, your name here and add your powerpoint file (size limit 10 MB)&lt;br /&gt;
&lt;br /&gt;
=Session 03 Fri Mar 07 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
=Session 04 Fri Mar 14 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
=Session 05 Fri Mar 21 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
=Session 06 Fri Mar 28 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
=HOLIDAY Session 07 Fri Apr 04 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
清明节4月4日——4月6日&lt;br /&gt;
=Session 08 Fri Apr 11 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
=Session 09 Fri Apr 18 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
=Session 10 Fri Apr 25 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
=HOLIDAY Session 11 Fri May 02 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
劳动节5月1日——5月5日&lt;br /&gt;
=Session 12 Fri May 09 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
=Session 13 Fri May 16 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
=Session 14 Fri May 23 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
=Session 15 Fri May 30 12:45-14:15 room 613 - Student presentations=&lt;br /&gt;
端午节5月31日——6月2日&lt;br /&gt;
=Session 16 Fri Jun 28 12:45-14:15 room 613 - Final Exam=&lt;br /&gt;
Please write your paper here: [[Chin_Lang_Cult_Fin_Exam_Spring_2025]]&lt;/div&gt;</summary>
		<author><name>Liao Dan</name></author>
	</entry>
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