20201228 cult - Revision history

Chen Jingjing: /* Chen Jingjing 陈静静 */

2021-01-08T02:43:28Z

Chen Jingjing 陈静静

Zeng Xinyuan: /* Zeng Xinyuan 曾心媛 */

2021-01-06T16:57:37Z

Zeng Xinyuan 曾心媛

Gui Yizhi: /* Gui Yizhi 桂一枝 */

2021-01-05T05:53:37Z

Gui Yizhi 桂一枝

Gao Mingzhu: /* Gao Mingzhu 高明珠 */

2021-01-05T03:04:58Z

Gao Mingzhu 高明珠

Chen Han: /* Cao Runxin 曹润鑫 */

2021-01-04T10:06:28Z

Cao Runxin 曹润鑫

Chen Han: /* Chen Han 陈涵 */

2021-01-04T08:39:32Z

Chen Han 陈涵

Jiang Qiwei: /* Jiang Qiwei 蒋淇玮 */

2021-01-04T06:15:45Z

Jiang Qiwei 蒋淇玮

SAFFANA ALSIED 2: /* Alsied, Saffana */

2021-01-03T13:27:48Z

Alsied, Saffana

SAFFANA ALSIED 2: /* Alsied, Saffana */

2021-01-03T13:25:51Z

Alsied, Saffana

Wang Meiling: /* Wang Xuan 王轩 */

2021-01-03T12:30:49Z

Wang Xuan 王轩

← Older revision		Revision as of 02:43, 8 January 2021
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	==Chen Jingjing 陈静静==		==Chen Jingjing 陈静静==
		+	1.上善若水，水善利万物而不争。处众人之所恶，故几于道。
		+
		+	The highest good is like that of water. The goodness of water is that it benefits the ten thousand creatures；yet itself does not scramble，but is content with the places that all men disdain.
		+
		+	2.见贤思齐焉，见不贤而内自省也。
		+
		+	When we see a man of true virtue, we want to become like him. When we see an unethical man, we should look inwards and reflect on ourselves.
		+
		+	3.惠能曰：“人虽有南北，佛性本无南北；獦獠身与和尚不同，佛性有何差别？”
		+
		+	Although people from the south and people from the north differ, there is no south and north in Buddha nature. Although my barbarian's body and your body are not the same, what difference is there in our Buddha nature?
		+
		+	4.当然我们应该紧紧把握生活，因为它美妙得不可思议，充满了从上帝的每个毛孔里蹦出来的美。
		+
		+	Surely we ought to hold fast to life, for it is wondrous, and full of a beauty that breaks through every pore of God’s own earth.

	==Dashkin, Gennadii==		==Dashkin, Gennadii==

← Older revision		Revision as of 16:57, 6 January 2021
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	==Zeng Xinyuan 曾心媛==		==Zeng Xinyuan 曾心媛==
		+	道德经是中国古代先秦诸子分家前的一部著作，是道家哲学思想的重要来源。
		+	Tao Te Ching, a work of the pre Qin scholars in ancient China before the separation of hundreds of schools, is an important source of Taoist philosophy.
		+	论语作为儒家经典的《论语》，其内容博大精深，包罗万象
		+	As a Confucian classic, the Analects of Confucius has a broad and profound content
		+	惠能俗家姓卢，其父早亡，家境贫困，惠能以卖柴奉养母亲。
		+	Huineng's common family name is Lu. His father died early and his family is poor. Huineng supports his mother by selling firewood.
		+	林语堂的文风有别于左翼作家所主张之战斗的文风，而是站在高于现实处，以自由主义精神写“热心冷眼看人间”的智慧文章。
		+	Lin Yutang's style of writing is different from the fighting style advocated by the left-wing writers. Instead, he stands above the reality and writes intelligent articles with the spirit of liberalism.--[[User:Zeng Xinyuan\|Zeng Xinyuan]] ([[User talk:Zeng Xinyuan\|talk]]) 16:57, 6 January 2021 (UTC)

	==Zhang Hui 张慧==		==Zhang Hui 张慧==

← Older revision		Revision as of 05:53, 5 January 2021
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	==Gui Yizhi 桂一枝==		==Gui Yizhi 桂一枝==
		+
		+	1.小国寡民，使有什伯之器，而不用。使民重死，而不远徙。
		+
		+	Let there be a small state with few people,where military devices find no use; Let the people look solemnly upon death，and banish the thought of moving elsewhere.
		+
		+	2.子曰：“学而时习之，不亦悦乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？”
		+
		+	The Master said, To learn and at due times to repeat what one has learnt, is that not after all a pleasure? That friends should come to one from afar, is this not after all delightful? To remain unsound even though one’s merits are unrecognized by others, is that not after all what is expected of a gentleman?
		+
		+	3.慧能算得上是禅宗佛教中最受人尊敬的人物。他原以卖柴为生，顿悟后成为禅宗六祖，被认为是“顿”的创始人。
		+
		+	Hui-neng is perhaps the most beloved and respected figure in Zen Buddhism. An illiterate woodcutter who attained enlightenment in a flash, he became the Sixth Patriarch of Chinese Zen, and is regarded as the founder of the "Sudden Enlightenment" school.
		+
		+	4.生之享受包括许多东西：我们本身的享受、家庭生活的享受，树木、花朵、云霞、溪流、瀑布，以及大自然的形形色色，都足以称为享受。
		+
		+	The enjoyment of life covers many things: the enjoyment of ourselves, of home life,of trees, flowers, clouds, winding rivers and falling cataracts and the myriad thingsin Nature.--[[User:Gui Yizhi\|Gui Yizhi]] ([[User talk:Gui Yizhi\|talk]]) 05:53, 5 January 2021 (UTC)

	==Guirou, Barthelemy==		==Guirou, Barthelemy==

← Older revision		Revision as of 03:04, 5 January 2021
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	==Gao Mingzhu 高明珠==		==Gao Mingzhu 高明珠==
		+	1、据联合国教科文组织统计，《道德经》是除了《圣经》以外被译成外国文字发布量最多的文化名著。
		+
		+	According to the statistics made by UNESCO, Tao Teh Ching ranks the first in famous literatures in terms of circulation in foreign countries.--[[User:Gao Mingzhu\|Gao Mingzhu]] ([[User talk:Gao Mingzhu\|talk]]) 03:04, 5 January 2021 (UTC)
		+
		+	2、孔子确立的仁的范畴，进而将礼阐述为适应仁、表达仁的一种合理的社会关系与待人接物的规范，进而明确“中庸”的系统方法论原则。
		+
		+	Confucius gave a definition to "仁(benevolence)" and futher explained etiquette as a standard of reasonable social relationships and intercourse which is accordance with "仁" and expresses "仁" ,and deeply specified the systematic principles of methodology of "moderation".--[[User:Gao Mingzhu\|Gao Mingzhu]] ([[User talk:Gao Mingzhu\|talk]]) 03:04, 5 January 2021 (UTC)
		+
		+	3、被尊为禅宗六祖的惠能大师，对中国佛教以及禅宗的弘化具有深刻和坚实的意义。
		+
		+	Master Huineng who is honored as the sixth patriarch of the Chinese ZEN Buddhism has made a profound and solid significance on Chinese Buddhism as well as the magnanimity of ZEN.--[[User:Gao Mingzhu\|Gao Mingzhu]] ([[User talk:Gao Mingzhu\|talk]]) 03:04, 5 January 2021 (UTC)
		+
		+	4、林语堂将中国人旷怀达观，陶情遣兴的生活方式和浪漫高雅的东方情调皆诉诸笔下，向西方人娓娓道出了一个可供仿效的完美生活方式的范本、快意人生的典型。
		+
		+	Lin Yutang showed Chinese people's broad and optimistic mind, enjoyable and relaxed lifstyle as well as a romantic and elegant oriental tone in his writings, unhurriedly drawing a perfect, free and easy and available life model to the Western people.--[[User:Gao Mingzhu\|Gao Mingzhu]] ([[User talk:Gao Mingzhu\|talk]]) 03:04, 5 January 2021 (UTC)

	==Grosheva, Anna==		==Grosheva, Anna==

@@ Line 20: / Line 20: @@
 The Tao Te Ching is one of the greatest masterpieces in Chinese history and has had a profound impact on traditional philosophy, science, politics and religion.--[[User:Cao Runxin|Cao Runxin]] ([[User talk:Cao Runxin|talk]]) 04:17, 28 December 2020 (UTC)
 .《论语》多为语录，但都辞约义富，有些语句、篇章形象生动。
 The Analects are mostly discourses, but all of them are rich in diction and meaning, and some of them are vividly illustrated.--[[User:Cao Runxin|Cao Runxin]] ([[User talk:Cao Runxin|talk]]) 04:17, 28 December 2020 (UTC)
 .《坛经》的思想对禅宗发展起到了重要作用。中国佛教著作被尊称为“经”的，仅此一部。
 The ideas of The Sutra played an important role in the development of Zen Buddhism. This is the only Chinese Buddhist work to be honoured as a 'sutra'.--[[User:Cao Runxin|Cao Runxin]] ([[User talk:Cao Runxin|talk]]) 04:17, 28 December 2020 (UTC)
 .林语堂将中国人旷怀达观，陶情遣兴的生活方式，和浪漫高雅的东方情调皆诉诸笔下，向西方人娓娓道出了一个可供仿效的“生活最高典型”的模式。
 Lin Yutang's writing brings to life the Chinese way of life, with its open-mindedness and optimism, as well as the romantic elegance of the East, and presents to Westerners a model of the 'highest form of life' to be emulated.--[[User:Cao Runxin|Cao Runxin]] ([[User talk:Cao Runxin|talk]]) 04:17, 28 December 2020 (UTC)
 ==Chen Han 陈涵==

← Older revision		Revision as of 08:39, 4 January 2021
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	==Chen Han 陈涵==		==Chen Han 陈涵==
		+
		+	1.哲学上，“道”是天地万物之始之母，阴阳对立与统一是万物的本质体现，物极必反是万物演化的规律。
		+
		+	In philosophy, “Tao” is the mother of the beginning of all things in heaven and earth; the opposition and unity of yin and yang is the essence of all things; and the law of evolution of all things is the inverse of everything. --[[User:Chen Han\|Chen Han]] ([[User talk:Chen Han\|talk]]) 08:39, 4 January 2021 (UTC)
		+
		+	2.孔子因材施教，对于不同的对象，考虑其不同的素质、优点和缺点、进德修业的具体情况，给予不同的教诲，表现了诲人不倦的可贵精神。
		+
		+	Confucius gave different teachings to different subjects, taking their different qualities, strengths and weaknesses, and the specific circumstances of their moral and spiritual development into consideration, demonstrating the valuable spirit of teaching others. --[[User:Chen Han\|Chen Han]] ([[User talk:Chen Han\|talk]]) 08:39, 4 January 2021 (UTC)
		+
		+	3.根据“自性本清净”之说，宣扬“明心见性”“顿悟成佛”的基本思想。
		+
		+	According to the principle of “self-nature is pure”, the basic idea of “seeing one's own nature” and “sudden attaining enlightenment to become Buddha”is propagated. --[[User:Chen Han\|Chen Han]] ([[User talk:Chen Han\|talk]]) 08:39, 4 January 2021 (UTC)
		+
		+	4.读书的目的并不是要“改进心智”，因为当他开始想要改进心智的时候，一切读书的乐趣便丧失净尽了。
		+
		+	The purpose of reading is not to “improve the mind”, for when he begins to want to improve the mind, all the pleasure of reading is lost. --[[User:Chen Han\|Chen Han]] ([[User talk:Chen Han\|talk]]) 08:39, 4 January 2021 (UTC)

	==Chen Jingjing 陈静静==		==Chen Jingjing 陈静静==

← Older revision		Revision as of 06:15, 4 January 2021
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	==Jiang Qiwei 蒋淇玮==		==Jiang Qiwei 蒋淇玮==
		+	1. 《道德经》的这一章一般被称为大顺。
		+
		+	This chapter of Tao Te Ching is usually being called Great Conformity.
		+
		+	2. 《论语》是张载人性论的思想来源之一。
		+
		+	The Analects is one of the thought resources of Zhang Zai’s anthroposophy.
		+
		+	3. 经慧可、弘忍等人的不断改造，禅宗于慧能时正式形成。
		+
		+	Through the works of Hui-ke and Hong-ren, Zen came into being in Hui-neng's time.
		+
		+	4. 只有抛弃固有模板，走出自己的人生道路，才能实现生活的重要性。
		+
		+	The importance of living can be achieved only by following your own path and not living life based on a template.--[[User:Jiang Qiwei\|Jiang Qiwei]] ([[User talk:Jiang Qiwei\|talk]]) 06:15, 4 January 2021 (UTC)

	==Kang Haoyu 康浩宇==		==Kang Haoyu 康浩宇==

@@ Line 2: / Line 2: @@
 .If we stop looking for “persons of superior morality” to put in power, there will be no more jealousies among the people. If we cease to set store by products that are hard to get, there will be no more thieves. If the people never see such things as excite desire, their hearts will remain placid and undisturbed.
-如果我们不再寻找“道德高尚的人”上台，人民之间就不会再有嫉妒心了。 如果我们停止使用难以获得的产品来存储，就不会有盗贼了。 如果人们从未看到过激动的欲望，他们的内心将保持平静和不受干扰。
+如果我们不再寻找“道德高尚的人”上台，人民之间就不会再有嫉妒心了。 如果我们停止使用难以获得的产品来存储，就不会有盗贼了。 如果人们从未看到过激动的欲望，他们的内心将保持平静和不受干扰。--[[User:SAFFANA ALSIED 2|SAFFANA ALSIED 2]] ([[User talk:SAFFANA ALSIED 2|talk]]) 13:27, 3 January 2021 (UTC)
 .Master You said, “Those who in private life behave well towards their parents and elder brothers, in public life seldom show a disposition to resist the authority of their superiors. And as for such men starting a revolution, no instance of it has ever occurred. It is upon the trunk that a gentleman works. When that is firmly set up, the Way grows. And surely proper behavior towards parents and elder brothers is the trunk of Goodness?”
-尤大师说：“那些在私生活中对父母和哥哥表现良好的人，在公共生活中很少表现出抵抗上级权威的倾向。 对于这类发动革命的人来说，从未发生过这种情况。 绅士在树干上工作。 牢固地建立起来之后，方式就会发展。 当然，对父母和哥哥的正确行为是善良的躯干吗？
+尤大师说：“那些在私生活中对父母和哥哥表现良好的人，在公共生活中很少表现出抵抗上级权威的倾向。 对于这类发动革命的人来说，从未发生过这种情况。 绅士在树干上工作。 牢固地建立起来之后，方式就会发展。 当然，对父母和哥哥的正确行为是善良的躯干吗？--[[User:SAFFANA ALSIED 2|SAFFANA ALSIED 2]] ([[User talk:SAFFANA ALSIED 2|talk]]) 13:27, 3 January 2021 (UTC)
 .As soon as he had written it, he left at once for his room; so nobody knew what he had done. In his room he again pondered: “When the Patriarch sees my stanza tomorrow and is pleased with it, I shall be ready for the Dharma; but if he says that it is badly done, it will mean that I am unfit for the Dharma, owing to the misdeeds in previous lives which thickly becloud my mind. It is difficult to know what the Patriarch will say about it!” In this vein he kept on thinking until dawn, as he could neither sleep nor sit at ease.
-他一写完就立刻离开了房间。 所以没人知道他做了什么。 他再次在他的房间里思考：“当族长明天见到我的节并对它感到高兴时，我将为佛法做好准备。 但是如果他说做得不好，那将意味着我不适合佛法，原因是前世的错误行为使我的思想蒙上了阴影。 很难知道族长会怎么说！” 按照这种精神，他一直在思考直到天亮，因为他既无法入睡，也无法放松地坐着。
+他一写完就立刻离开了房间。 所以没人知道他做了什么。 他再次在他的房间里思考：“当族长明天见到我的节并对它感到高兴时，我将为佛法做好准备。 但是如果他说做得不好，那将意味着我不适合佛法，原因是前世的错误行为使我的思想蒙上了阴影。 很难知道族长会怎么说！” 按照这种精神，他一直在思考直到天亮，因为他既无法入睡，也无法放松地坐着。--[[User:SAFFANA ALSIED 2|SAFFANA ALSIED 2]] ([[User talk:SAFFANA ALSIED 2|talk]]) 13:27, 3 January 2021 (UTC)
 .In contrast with man’s original innocence and perfection, a new element was introduced to explain his present imperfection, and that is of course the Devil, working chiefly through the body, while his higher nature works through the soul. When the “soul” was invented in the history of Christian theology I am not aware, but this “soul” became a something rather than a function, an entity rather than a condition, and it sharply separated man from the animals, which have no soul worth saving.

← Older revision		Revision as of 13:25, 3 January 2021
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	==Alsied, Saffana==		==Alsied, Saffana==
		+	1.If we stop looking for “persons of superior morality” to put in power, there will be no more jealousies among the people. If we cease to set store by products that are hard to get, there will be no more thieves. If the people never see such things as excite desire, their hearts will remain placid and undisturbed.
		+
		+	如果我们不再寻找“道德高尚的人”上台，人民之间就不会再有嫉妒心了。如果我们停止使用难以获得的产品来存储，就不会有盗贼了。如果人们从未看到过激动的欲望，他们的内心将保持平静和不受干扰。
		+
		+	2.Master You said, “Those who in private life behave well towards their parents and elder brothers, in public life seldom show a disposition to resist the authority of their superiors. And as for such men starting a revolution, no instance of it has ever occurred. It is upon the trunk that a gentleman works. When that is firmly set up, the Way grows. And surely proper behavior towards parents and elder brothers is the trunk of Goodness?”
		+
		+	尤大师说：“那些在私生活中对父母和哥哥表现良好的人，在公共生活中很少表现出抵抗上级权威的倾向。对于这类发动革命的人来说，从未发生过这种情况。绅士在树干上工作。牢固地建立起来之后，方式就会发展。当然，对父母和哥哥的正确行为是善良的躯干吗？
		+
		+	3.As soon as he had written it, he left at once for his room; so nobody knew what he had done. In his room he again pondered: “When the Patriarch sees my stanza tomorrow and is pleased with it, I shall be ready for the Dharma; but if he says that it is badly done, it will mean that I am unfit for the Dharma, owing to the misdeeds in previous lives which thickly becloud my mind. It is difficult to know what the Patriarch will say about it!” In this vein he kept on thinking until dawn, as he could neither sleep nor sit at ease.
		+
		+	他一写完就立刻离开了房间。所以没人知道他做了什么。他再次在他的房间里思考：“当族长明天见到我的节并对它感到高兴时，我将为佛法做好准备。但是如果他说做得不好，那将意味着我不适合佛法，原因是前世的错误行为使我的思想蒙上了阴影。很难知道族长会怎么说！” 按照这种精神，他一直在思考直到天亮，因为他既无法入睡，也无法放松地坐着。
		+
		+	4.In contrast with man’s original innocence and perfection, a new element was introduced to explain his present imperfection, and that is of course the Devil, working chiefly through the body, while his higher nature works through the soul. When the “soul” was invented in the history of Christian theology I am not aware, but this “soul” became a something rather than a function, an entity rather than a condition, and it sharply separated man from the animals, which have no soul worth saving.
		+
		+	与人的原始天真和完美形成对照的是，引入了一个新元素来解释他目前的不完美之处，这当然是魔鬼，他主要通过身体运作，而他的高级天性则通过灵魂运作。当“灵魂”在基督教神学的历史中被发明时，我还不知道，但是这个“灵魂”变成了某种东西，而不是一种功能，是一种实体，而不是一种条件，它使人与动物急剧地分离了，而动物却没有值得保存的灵魂。

	==Cao Runxin 曹润鑫==		==Cao Runxin 曹润鑫==

@@ Line 649: / Line 649: @@
 . 《道德经》主要论述“道”与“德”：“道”不仅是宇宙之道、自然之道，也是个体修行即修道的方法；“德”不是通常以为的道德或德行，而是修道者所应必备的特殊的世界观、方法论以及为人处世之方法。
 Tao Te Ching mainly discusses "Tao" and "de": Tao is not only the way of the universe and nature, but also the way of individual practice, that is, the way of cultivating Tao; "de" is not usually thought of as morality or virtue, but a special world outlook, methodology and way of dealing with people.
 . 《论语》是孔子及其弟子的语录结集，由孔子弟子及再传弟子编写而成。孔子开创了私人讲学的风气，相传他有弟子三千，贤弟子七十二人。孔子去世后，其弟子及再传弟子把孔子及其弟子的言行语录和思想记录下来，整理编成了儒家经典《论语》。
 The Analects of Confucius is a collection of quotations from Confucius and his disciples, which was compiled by Confucius and his disciples. According to legend, Confucius had seventy-two disciples and created a private atmosphere of teaching. After the death of Confucius, his disciples and his disciples recorded the words, deeds, quotations and thoughts of Confucius and his disciples and compiled them into the Confucian classic The Analects of Confucius.
 . 《道德经》主张世上一切事物空幻不实，“实相者则是非相”，认为应“离一切诸相”而“无所住”，即对于现实世界不应执著或留恋。
 Tao Te Ching claims that all things in the world are illusory and unreal, and that those who are real are non real. He thinks that they should be "separated from all aspects" and "have no place to live", that is, they should not be persistent or nostalgic about the real world.
 . 科学家假设生命的意义是可决定的，透过了解宇宙运作的规则，人类是可能了解生命的意义，但不能解析生命潜在价值所在。科学的价值在于，一方面能够提供更多的工具与方法使得人类对问题有更深的了解；但另一方面，科学的发展与社会的进步、人类智慧的演化发展是不同步的，即客观存在与主观能动性永远存在差距。
 Scientists assume that the meaning of life is determinable. By understanding the rules of the operation of the universe, it is possible for human beings to understand the meaning of life, but they cannot analyze the potential value of life. The value of science lies in that, on the one hand, it can provide more tools and methods to enable human beings to have a deeper understanding of problems; on the other hand, the development of science is not synchronized with the progress of society and the evolution and development of human wisdom, that is, there is always a gap between objective existence and subjective initiative.--[[User:Wang Xuan|Wang Xuan]] ([[User talk:Wang Xuan|talk]]) 07:29, 28 December 2020 (UTC)Wang Xuan
 ==Wu Qiong 吴琼==