20211013 homework - Revision history

Root: /* 陈静 Chén Jìng 国别女 202020080595 */

2023-03-06T05:34:22Z

陈静 Chén Jìng 国别女 202020080595

Yang Liuqing: /* 杨柳青 Yáng Liǔqīng 英语语言文学（英美文学）女 202120081543 */

2021-12-31T07:06:30Z

杨柳青 Yáng Liǔqīng 英语语言文学（英美文学）女 202120081543

Liu Shengnan: /* 刘胜楠 Liú Shèngnán 翻译学女 202120081506 */

2021-12-30T14:12:52Z

刘胜楠 Liú Shèngnán 翻译学女 202120081506

Wang Yifan21: /* 王逸凡 Wáng Yìfán 亚非语言文学女 202120081524 */

2021-12-30T12:47:05Z

王逸凡 Wáng Yìfán 亚非语言文学女 202120081524

Yin Meida: /* 殷慧珍 Yīn Huìzhēn 英语语言文学（英美文学）女 202120081546 */

2021-12-30T09:53:52Z

殷慧珍 Yīn Huìzhēn 英语语言文学（英美文学）女 202120081546

Yin Meida: /* 殷美达 Yīn Měidá 英语语言文学（语言学）女 202120081547 */

2021-12-30T09:52:08Z

殷美达 Yīn Měidá 英语语言文学（语言学）女 202120081547

Yin Huizhen: /* 殷慧珍 Yīn Huìzhēn 英语语言文学（英美文学）女 202120081546 */

2021-12-29T14:25:27Z

殷慧珍 Yīn Huìzhēn 英语语言文学（英美文学）女 202120081546

Zhou Xiaoxue: /* 周小雪 Zhōu Xiǎoxuě 日语语言文学女 202120081559 */

2021-12-29T07:34:08Z

周小雪 Zhōu Xiǎoxuě 日语语言文学女 202120081559

Yan Zihan: /* 颜子涵 Yán Zǐhán 国别女 202120081538 */

2021-12-29T07:26:32Z

颜子涵 Yán Zǐhán 国别女 202120081538

Yan Zihan: /* 颜子涵 Yán Zǐhán 国别女 202120081538 */

2021-12-29T07:25:13Z

颜子涵 Yán Zǐhán 国别女 202120081538

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 Quicklinks: [[Introduction_to_Translation_Studies_2021|Back to course homepage]] [https://bou.de/u/wiki/uvu:Community_Portal#Frequently_asked_questions_FAQ FAQ]  [https://bou.de/u/wiki/uvu:Community_Portal Manual] [[20210926_homework|Back to all homework webpages overview]] [[20220112_final_exam|final exam page]]
 ==陈静 Chén Jìng 国别 女 202020080595==
-康、雍、乾三朝时期的汉书翻译及其文化统制意涵*
+'''康、雍、乾三朝时期的汉书翻译及其文化统制意涵'''
-摘要：清代的汉书翻译是统治者了解、学习和接纳汉文化的重要途径。与清初文化政策的其它单元一样，如官修史书、国语骑射、思想控制等，汉书的翻译、刊刻与颁行也是清代中、前期诸帝治术的独特构成。
-On the Translation of ''the Book of Han'' and its Connotation of Cultural Controlling During the Kang-Yong-Qian Period of the Qing Dynasty(683——1796)
+'''摘要：'''清代的汉书翻译是统治者了解、学习和接纳汉文化的重要途径。与清初文化政策的其它单元一样，如官修史书、国语骑射、思想控制等，汉书的翻译、刊刻与颁行也是清代中、前期诸帝治术的独特构成。
 Abstract: The translation of ''the Book of Han'' is the important approach for the governor to understand, study and accept the Culture of Han. Like other units of cultural policy in the early Qing Dynasty(Official History Books Policy, Manchu National Language and Ride Policy, Thought Control Policy, etc.), the translation, publication, and promulgation of ''the Book of Han'' were also unique components of the emperors' tactics in the middle and early Qing dynasties. --[[User:Chen Jing|Chen Jing]] ([[User talk:Chen Jing|talk]]) 10:51, 12 October 2021 (UTC)
 The translation of Han books in the Kang Xi,Yong Zheng and Qian Long dynasties and its implication of cultural control * Abstract: The translation of Han books in the Qing Dynasty is an important way for rulers to understand, learn and accept Han culture. Like other units of cultural policy in the early Qing Dynasty, such as official history books, national language,riding and shooting, ideological control, etc.the translation, publication and promulgation of Han books are also the unique composition of the governance of emperors in the middle and early Qing Dynasty.
 --[[User:Cai Zhufeng|Cai Zhufeng]] ([[User talk:Cai Zhufeng|talk]]) 02:23, 13 October 2021 (UTC)

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 正是在这样一种看似矛盾，而又颇显自然的文化态度中，以文化“统制”和文化建设为目的的汉书翻译事业得以进行。事实上，早在太宗时期，由于满人尚居关外，不识汉字，又罔知政体，汉书的翻译可用于“临政规范”，以及国家的治理模式。[4]5325顺治年间，阿什坦译成《大学》、《中庸》等书后，世祖以它们作为倡导礼义教化的工具。
-It is in such a seemingly contradictionary but quite natural cultural attitude that the translation of Han Shu could be proceeded aiming at cultural "harmonization and regualtion" and cultural development. Actually, as early as Taizong Period, transalation of Han Shu could be used for the "standard form of handling affairs" and also the governance model of the country, because Manchu didn't know Chinses characters or regime as they lived outside of Shanhai Pass. [4]5325 During the reign of Shunzhi, Emporer regarded ''The Great Learning'' and ''The Doctrine of the Mean''translated by A Shitan as the tool to advocate moral tool.--[[User:Yang Liuqing|Yang Liuqing]] ([[User talk:Yang Liuqing|talk]]) 14:37, 11 October 2021 (UTC)
+It is in such a seemingly contradictionary but quite natural cultural attitude that the translation of Han Shu could be proceeded aiming at cultural "harmonization and regualtion" and cultural development. Actually, as early as Taizong Period, transalation of Han Shu could be used for the "standard form of handling affairs" and also the governance model of the country, because Manchu didn't know Chinses characters or regime as they lived outside of Shanhai Pass. [4]5325 During the reign of Shunzhi, Emporer regarded ''The Great Learning'' and ''The Doctrine of the Mean'' translated by A Shitan as the tool to advocate moral tool.--[[User:Yang Liuqing|Yang Liuqing]] ([[User talk:Yang Liuqing|talk]]) 14:37, 11 October 2021 (UTC)
 It is exactly in such a seemingly contradictory but also natural attitude towards culture can the translation of Han Book with the purpose of cultural "unification" and cultural construction proceed. In fact, at the period of Taizong, the transalation of Han Book could be used for the "standard form of handling affairs" and also the governance model of the country, because Manchu didn't know Chinses characters or regime as they lived outside of Shanhai Pass. [4]5325 During the Shunzhi period, Emperor regarded ''The Great Learning'' and ''The Doctrine of the Mean'' translated by A'Shitan as the tool to advocate morality.--[[User:Ye Weijie|Ye Weijie]] ([[User talk:Ye Weijie|talk]]) 10:36, 20 October 2021 (UTC)

← Older revision		Revision as of 14:12, 30 December 2021
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	另一部记录蒙古、回部等部落如何归附清朝，并跟随努尔哈赤及其继承者建国立业的《蒙古回部王公表传》，也被译成满文。这些书籍的翻译先由理藩院或内阁实录馆奏呈皇帝，获准后再从理藩院各司中抽调“笔帖式”，或从其它内阁机构中征调翻译人员，按相关规定与程序加以完成。然而，尽管清朝建国以来，朝廷对于翻译人员的数量要求有所增加，但直到顺治和康熙年间，兼通满、蒙两种语言的八旗族人尚能满足朝廷需求，可雍正在位期间，情形随之变化，出现了译员不足的局面。雍正帝曾说：		另一部记录蒙古、回部等部落如何归附清朝，并跟随努尔哈赤及其继承者建国立业的《蒙古回部王公表传》，也被译成满文。这些书籍的翻译先由理藩院或内阁实录馆奏呈皇帝，获准后再从理藩院各司中抽调“笔帖式”，或从其它内阁机构中征调翻译人员，按相关规定与程序加以完成。然而，尽管清朝建国以来，朝廷对于翻译人员的数量要求有所增加，但直到顺治和康熙年间，兼通满、蒙两种语言的八旗族人尚能满足朝廷需求，可雍正在位期间，情形随之变化，出现了译员不足的局面。雍正帝曾说：
		+
	Another book, ''The Biography of Emperor of the Mongolian and Uighur Tribes '', was also translated into the Manchu script. This book recorded how Mongol, Uyghur and other tribes attached to the Qing Dynasty, and followed Nuerhachi as well as his successors to establish a state. The translation of these books was first presented to the emperor by Court of Colonial Affairs or Cabinet Record Hall. After approval, the “bithesi” transferred from each department of the Court of Colonial Affairs, or translators recruited from other cabinet institutions completed them in accordance with relevant regulations and procedures. However, although the imperial court’s demand for the number of translators had increased since the founding of the Qing Dynasty, people among the Eight Banners who had a good command of Manchu and Mongolian couldn’t meet the needs of the court until the Emperor Shunzhi and Emperor Kangxi Period. But, during the reign of Emperor Yongzheng, the situation changed and there was a shortage of translators. Emperor Yongzheng once said:--[[User:Liu Shengnan\|Liu Shengnan]] ([[User talk:Liu Shengnan\|talk]]) 02:06, 13 October 2021 (UTC)		Another book, ''The Biography of Emperor of the Mongolian and Uighur Tribes '', was also translated into the Manchu script. This book recorded how Mongol, Uyghur and other tribes attached to the Qing Dynasty, and followed Nuerhachi as well as his successors to establish a state. The translation of these books was first presented to the emperor by Court of Colonial Affairs or Cabinet Record Hall. After approval, the “bithesi” transferred from each department of the Court of Colonial Affairs, or translators recruited from other cabinet institutions completed them in accordance with relevant regulations and procedures. However, although the imperial court’s demand for the number of translators had increased since the founding of the Qing Dynasty, people among the Eight Banners who had a good command of Manchu and Mongolian couldn’t meet the needs of the court until the Emperor Shunzhi and Emperor Kangxi Period. But, during the reign of Emperor Yongzheng, the situation changed and there was a shortage of translators. Emperor Yongzheng once said:--[[User:Liu Shengnan\|Liu Shengnan]] ([[User talk:Liu Shengnan\|talk]]) 02:06, 13 October 2021 (UTC)

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 众所周知，佛教经典原以梵文书写，但清朝前期用作翻译的底本，多为汉文译本。从此意义上讲，佛经的翻译与先秦、两汉时期汉文经、史的翻译一样，也属汉书翻译之列。康熙年间，圣祖即令翻译《心经》，但雍正年间《四体翻译心经》译本方才成书，刊刻。
---[[User:Wang Yifan21|Wang Yifan21]] ([[User talk:Wang Yifan21|talk]]) 07:22, 13 October 2021 (UTC)
-As we all know, Buddhist classics were originally written in Sanskrit, but they were mostly translated into Chinese in the early Qing Dynasty. In this sense, the translation of Buddhist scriptures, like the translation of Chinese scriptures and history in the pre-Qin and Han dynasties, also belongs to the translation of Han Books. During the reign of Emperor Kangxi, Emperor Shengzu ordered the translation of The Heart Sutra, but during the reign of Emperor Yongzheng, the four-body Translation of the Heart Sutra was just completed and printed.
+As we all know, Buddhist classics were originally written in Sanskrit, but they were mostly translated into Chinese in the early Qing Dynasty. In this sense, the translation of Buddhist scriptures, like the translation of Chinese scriptures and history in the pre-Qin and Han dynasties, also belongs to the translation of Han Books. During the reign of Emperor Kangxi, Emperor Shengzu ordered the translation of The Heart Sutra, but during the reign of Emperor Yongzheng, the four-body Translation of the Heart Sutra was just completed and printed.--[[User:Wang Yifan21|Wang Yifan21]] ([[User talk:Wang Yifan21|talk]]) 12:47, 30 December 2021 (UTC)
 As we all know,Buddhist classics were originally written in Sanskrit,but most of texts that used to translate in the early Qing Dynasty were Chinese translation versions. In this sense,the translation of Buddhist scriptures,just like the translation of Chinese scriptures and history in the Pre-Qin and Han Dynasties, also belongs to the translation of Chinese books. During the reign of Kangxi, Emperor Shengzu ordered the translation of the Heart Sutra, but the translation of the four body translation of the Heart Sutra was only published and engraved during the reign of Yongzheng.  edited by Wang Zhenlong

@@ Line 574: / Line 574: @@
 Fuli. The Catalogue of Manchu Documents in the World [Z]. Beijing: Chinese Association for  Ancient Scripts of National Minorities, 1983.)
-However,different from private translations of Han Shu,the official one was special in the selection of materials, the organization or the promulgation of translation. Even such popular literary works as the ''Three Kingdoms'' (Popular Romance) had been given military and strategic significance after being translated into Manchu scipt.--[[User:Yin Meida|Yin Meida]] ([[User talk:Yin Meida|talk]]) 02:52, 13 October 2021 (UTC)
+However,different from private translations of Han Books,the official one was special in the selection of materials, the organization or the promulgation of translation. Even such popular literary works as the ''Three Kingdoms'' (Popular Romance) had been given military and strategic significance after being translated into Manchu script.--[[User:Yin Meida|Yin Meida]] ([[User talk:Yin Meida|talk]]) 02:52, 13 October 2021 (UTC)
 ==殷美达 Yīn Měidá 英语语言文学（语言学） 女 202120081547==

@@ Line 580: / Line 580: @@
 显然，以满文遍译汉书，尤其是经、史、子、集等，并不是为了显示满语语文系统的优越性，所谓“精微巧妙，实小学家所未有”，而是为了“表章经学，天下从风”，通过翻译“研究微言，讲求古义”，进行文化沟通。[3]91藉由汉文典籍的翻译，满洲统治者不仅了解了汉族文化，而且在接触与学习中获得了“统制”汉民的重要经验，使满洲政权在性质上逐渐向“中原政权”转化，最终实现治统与道统的合一。而乾隆朝时期，尤其是乾、嘉二朝年间，统治者对于汉籍翻译的成效，也的确颇感自豪。
-Obviously, the purpose of translating  Han Shu into Manchu scripts,especially the confucian classics,historical books,works of pre-Qin period as well as poetry collections ,was not to show the superiority of the Manchu language system,but to"make the study of Confucian classics known and followed by the world",as was said" other schools can never be as profound and subtle as the Confucianism", to enable cultural communication by means of"studying the profound and subtle language in search of reasons and moral principles"
+Obviously, the purpose of translating  Han Books into Manchu scripts,especially the confucian classics,historical books,works of pre-Qin period as well as poetry collections ,was not to show the superiority of the Manchu language system,but to"make the study of Confucian classics known and followed by the world",as was said" other schools can never be as profound and subtle as the Confucianism", to enable cultural communication by means of"studying the profound and subtle language in search of reasons and moral principles"
 With the help of translation, Manchu rulers could not only understood the Han culture, but also gained important experience in "governing and controlling" the Han people in the process of contact and learning, which gradually transformed the nature of the Manchurian regime into"the regime of the central plains" and realized the unity of governance and Taoism. During the reign of emperor Qianlong, the rulers were indeed proud of the achievement in the translation of Han books.--[[User:Yin Meida|Yin Meida]] ([[User talk:Yin Meida|talk]]) 13:44, 13 October 2021 (UTC)

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 （[19]富力.世界满文文献目录[Z].北京：中国民族古文字研究会，1983.）但官方翻译汉书与私人译书不同，无论在译书的取材上，还是在译书的组织管理上，又或在译书的颁行上，都有其不同于私人译书的特殊考量。即便是《三国志（通俗演义）》这样的通俗文学作品，译成满文后也被赋予了兵法与战略意义。
 （[19] Fuli. The Catalogue of Manchu Documents in the World [Z]. Beijing: Chinese Association for  Ancient Scripts of National Minorities, 1983.)
 However, official translation of Han Shu was different from private translation. There were special considerations different from private translation, whether in the selection of materials, the organization of translation, or the promulgation of translation. Even popular literary works such as the Three Kingdoms (Popular Romance) had been given military and strategic significance after being translated into Manchu.--[[User:Yin Huizhen|Yin Huizhen]] ([[User talk:Yin Huizhen|talk]]) 15:13, 12 October 2021 (UTC)
 Fuli. The Catalogue of Manchu Documents in the World [Z]. Beijing: Chinese Association for  Ancient Scripts of National Minorities, 1983.)

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 太祖创建后金政权伊始，便授意“巴克什”额尔德尼、噶盖等创建“无圈点满文”（老满文）。老满文的创建既方便了部民交流和公文书写，也使得政事记载和汉书翻译变得容易。在翻译的汉文典籍帮助下，如《论语》、《孟子》、《史记》和《资治通鉴》等，太祖得以学习汉族的思想精粹和政治观念。
-After the first emperor of the Qing Dynasty founded the jin regime, he instructed Baksi(a title for scholars in the Qing Dynasty) Erdeni, Gaide and others to create the Manchu without circle and point (old Manchu). The establishment of old Manchu not only facilitated the communication between tribe men and the writing of official documents, but also made it easy to record political affairs and translate Han books. In the process of translating Chinese classics, such as The Analects of Confucius, Mengzi, Records of the Historian and ZiZhiTongJian, he was able to learn the ideological essence and political ideas of the Han people.
+After the first emperor of the Qing Dynasty founded the jin regime, he instructed Baksi(a title for scholars in the Qing Dynasty) Erdeni, Gaide and others to create the Manchu without circle and point (old Manchu). The establishment of old Manchu not only facilitated the communication between tribe men and the writing of official documents, but also made it easy to record political affairs and translate Han books. In the process of translating Chinese classics, such as ''The Analects of Confucius'', ''Mencius'', ''Records of the Historia''n and ''History as a Mirror'', he was able to learn the ideological essence and political ideas of the Han people.
 --[[User:Zhou Xiaoxue|Zhou Xiaoxue]] ([[User talk:Zhou Xiaoxue|talk]]) 14:29, 12 October 2021 (UTC)

← Older revision		Revision as of 07:26, 29 December 2021
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	以汉译国语，俾中外胥习国语，既不解佛之第一义谛，而皆知尊君亲上、去恶从善，不亦可乎？是则朕以国语译《大藏》之本意，在此不在彼也。[14]9;[16]28（[16]庄吉发.国立故宫博物院典藏《大藏经》满文译本研究[A].庄吉发.清史论集（三）[C].台北：文史哲出版社，1998：27-96.）		以汉译国语，俾中外胥习国语，既不解佛之第一义谛，而皆知尊君亲上、去恶从善，不亦可乎？是则朕以国语译《大藏》之本意，在此不在彼也。[14]9;[16]28（[16]庄吉发.国立故宫博物院典藏《大藏经》满文译本研究[A].庄吉发.清史论集（三）[C].台北：文史哲出版社，1998：27-96.）

−	They translated the book from Chinese into Manchu Language, Let everyone learn Manchu Laguage, Even if they don’t understand the First Substance of the Buddhist scriptures, will still know that the emperor himself on the linem，To remove the bad parts and follow the good parts，Isn't it a good thing? That’s why I wanted to translate the ''Tripitaka'' in Manchu Language. [14]9;[16]28（[16] Chuang Chi-fa.A Study of the Manchu Language Version of ''Tripitaka'' from the Collection of ~~thePalace~~ Museum [A]. Chuang Chi-fa. Collection of Qing History (III)[C].Taipei：Literature ,History and philosophy Press，1998：pp 27-96.)--[[User:Yan Zihan\|Yan Zihan]] ([[User talk:Yan Zihan\|talk]]) 02:43, 13 October 2021 (UTC)	+	They translated the book from Chinese into Manchu Language, Let everyone learn Manchu Laguage, Even if they don’t understand the First Substance of the Buddhist scriptures, will still know that the emperor himself on the linem，To remove the bad parts and follow the good parts，Isn't it a good thing? That’s why I wanted to translate the ''Tripitaka'' in Manchu Language. [14]9;[16]28（[16] Chuang Chi-fa. A Study of the Manchu Language Version of ''Tripitaka'' from the Collection of the Palace Museum [A]. Chuang Chi-fa. Collection of Qing History (III)[C].Taipei：Literature ,History and philosophy Press，1998：pp 27-96.)--[[User:Yan Zihan\|Yan Zihan]] ([[User talk:Yan Zihan\|talk]]) 02:43, 13 October 2021 (UTC)

← Older revision		Revision as of 07:25, 29 December 2021
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	以汉译国语，俾中外胥习国语，既不解佛之第一义谛，而皆知尊君亲上、去恶从善，不亦可乎？是则朕以国语译《大藏》之本意，在此不在彼也。[14]9;[16]28（[16]庄吉发.国立故宫博物院典藏《大藏经》满文译本研究[A].庄吉发.清史论集（三）[C].台北：文史哲出版社，1998：27-96.）		以汉译国语，俾中外胥习国语，既不解佛之第一义谛，而皆知尊君亲上、去恶从善，不亦可乎？是则朕以国语译《大藏》之本意，在此不在彼也。[14]9;[16]28（[16]庄吉发.国立故宫博物院典藏《大藏经》满文译本研究[A].庄吉发.清史论集（三）[C].台北：文史哲出版社，1998：27-96.）

−	They translated the book from Chinese into Manchu Language, Let everyone learn Manchu Laguage, Even if they don’t understand the First Substance of the Buddhist scriptures, will still know that the emperor himself on the linem，To remove the bad parts and follow the good parts，Isn't it a good thing? That’s why I wanted to translate the ''~~Dazangjing~~'' in Manchu Language. [14]9;[16]28（[16] Chuang Chi-fa.A Study of the Manchu Language Version of ''~~Dazangjing~~''from the Collection of thePalace Museum [A]. Chuang Chi-fa. Collection of Qing History (III)[C].Taipei：Literature ,History and philosophy Press，1998：pp 27-96.)--[[User:Yan Zihan\|Yan Zihan]] ([[User talk:Yan Zihan\|talk]]) 02:43, 13 October 2021 (UTC)	+	They translated the book from Chinese into Manchu Language, Let everyone learn Manchu Laguage, Even if they don’t understand the First Substance of the Buddhist scriptures, will still know that the emperor himself on the linem，To remove the bad parts and follow the good parts，Isn't it a good thing? That’s why I wanted to translate the ''Tripitaka'' in Manchu Language. [14]9;[16]28（[16] Chuang Chi-fa.A Study of the Manchu Language Version of ''Tripitaka'' from the Collection of thePalace Museum [A]. Chuang Chi-fa. Collection of Qing History (III)[C].Taipei：Literature ,History and philosophy Press，1998：pp 27-96.)--[[User:Yan Zihan\|Yan Zihan]] ([[User talk:Yan Zihan\|talk]]) 02:43, 13 October 2021 (UTC)

20211013 homework - Revision history

Root: /* 陈静 Chén Jìng 国别 女 202020080595 */

Yang Liuqing: /* 杨柳青 Yáng Liǔqīng 英语语言文学（英美文学） 女 202120081543 */

Liu Shengnan: /* 刘胜楠 Liú Shèngnán 翻译学 女 202120081506 */

Wang Yifan21: /* 王逸凡 Wáng Yìfán 亚非语言文学 女 202120081524 */

Yin Meida: /* 殷慧珍 Yīn Huìzhēn 英语语言文学（英美文学） 女 202120081546 */

Yin Meida: /* 殷美达 Yīn Měidá 英语语言文学（语言学） 女 202120081547 */

Yin Huizhen: /* 殷慧珍 Yīn Huìzhēn 英语语言文学（英美文学） 女 202120081546 */

Zhou Xiaoxue: /* 周小雪 Zhōu Xiǎoxuě 日语语言文学 女 202120081559 */

Yan Zihan: /* 颜子涵 Yán Zǐhán 国别 女 202120081538 */

Yan Zihan: /* 颜子涵 Yán Zǐhán 国别 女 202120081538 */

Root: /* 陈静 Chén Jìng 国别女 202020080595 */

Yang Liuqing: /* 杨柳青 Yáng Liǔqīng 英语语言文学（英美文学）女 202120081543 */

Liu Shengnan: /* 刘胜楠 Liú Shèngnán 翻译学女 202120081506 */

Wang Yifan21: /* 王逸凡 Wáng Yìfán 亚非语言文学女 202120081524 */

Yin Meida: /* 殷慧珍 Yīn Huìzhēn 英语语言文学（英美文学）女 202120081546 */

Yin Meida: /* 殷美达 Yīn Měidá 英语语言文学（语言学）女 202120081547 */

Yin Huizhen: /* 殷慧珍 Yīn Huìzhēn 英语语言文学（英美文学）女 202120081546 */

Zhou Xiaoxue: /* 周小雪 Zhōu Xiǎoxuě 日语语言文学女 202120081559 */

Yan Zihan: /* 颜子涵 Yán Zǐhán 国别女 202120081538 */

Yan Zihan: /* 颜子涵 Yán Zǐhán 国别女 202120081538 */