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	<id>https://bou.de/u/index.php?action=history&amp;feed=atom&amp;title=20220630_Culture_5</id>
	<title>20220630 Culture 5 - Revision history</title>
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	<updated>2026-04-04T08:54:00Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146756&amp;oldid=prev</id>
		<title>Liu Shuangying: /* Cross-border trade for the dissemination of ceramic culture */</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146756&amp;oldid=prev"/>
		<updated>2022-07-06T15:48:24Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Cross-border trade for the dissemination of ceramic culture&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:48, 6 July 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l473&quot; &gt;Line 473:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 473:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Many of the more professional traditional culture is difficult to carry forward and spread out, because its professionalism is too strong, away from people's daily lives, so it is difficult for people to resonate. And ceramic culture is a regional culture, requiring a high degree of professionalism, a lot of professional background knowledge and skills, which can not be easily get obtained by the ordinary people. But the film can lead people together to appreciate the shape, color and historical connotations of Chinese ceramics This is an aesthetic activity that the public can participate in, which is also the advantage of film and television in the dissemination of ceramic culture.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Many of the more professional traditional culture is difficult to carry forward and spread out, because its professionalism is too strong, away from people's daily lives, so it is difficult for people to resonate. And ceramic culture is a regional culture, requiring a high degree of professionalism, a lot of professional background knowledge and skills, which can not be easily get obtained by the ordinary people. But the film can lead people together to appreciate the shape, color and historical connotations of Chinese ceramics This is an aesthetic activity that the public can participate in, which is also the advantage of film and television in the dissemination of ceramic culture.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;======Cross-border trade for the dissemination of ceramic culture======&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;======Cross-border trade for the dissemination of ceramic culture======&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a sense, artifacts are much easier to spread across national borders than culture.（Chen Shali &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;2020&lt;/del&gt;, 181）Chinese ceramic has tri-status in society, that is, at the intersection of daily life, commerce and art, and is both a practical object, a commodity, and a work of art and a collection, closely related to social behavior, long-distance trade and upper-class taste, providing the world with a unique perspective on world history. Whether for political purposes or commercial interests, trade has become an important vehicle for Chinese cultural exports, and each ceramic object exported to the outside world carries the ideas and emotions that Chinese culture seeks to express. According to statistics, China ranks first in the world in terms of the value of ceramic production and export each year, with daily-use ceramics accounting for about 70%, artistic porcelain for 65%, and architectural porcelain for 50%.（Wang Fang 2017, 165）&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In a sense, artifacts are much easier to spread across national borders than culture.（Chen Shali &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;2019&lt;/ins&gt;, 181）Chinese ceramic has tri-status in society, that is, at the intersection of daily life, commerce and art, and is both a practical object, a commodity, and a work of art and a collection, closely related to social behavior, long-distance trade and upper-class taste, providing the world with a unique perspective on world history. Whether for political purposes or commercial interests, trade has become an important vehicle for Chinese cultural exports, and each ceramic object exported to the outside world carries the ideas and emotions that Chinese culture seeks to express. According to statistics, China ranks first in the world in terms of the value of ceramic production and export each year, with daily-use ceramics accounting for about 70%, artistic porcelain for 65%, and architectural porcelain for 50%.（Wang Fang 2017, 165）&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The famous Italian traveler Mark Polo appreciated Dehua porcelain in his travelogue: &amp;quot;The porcelain are plentiful and beautiful!&amp;quot;, and after he returned to his country, the Dehua porcelain was brought back to be treasured in St. Mark's Cathedral in Venice, which was known to the world as &amp;quot;Marco Polo porcelain&amp;quot; and became the first piece of Chinese porcelain arrived in Europe in the written record.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The famous Italian traveler Mark Polo appreciated Dehua porcelain in his travelogue: &amp;quot;The porcelain are plentiful and beautiful!&amp;quot;, and after he returned to his country, the Dehua porcelain was brought back to be treasured in St. Mark's Cathedral in Venice, which was known to the world as &amp;quot;Marco Polo porcelain&amp;quot; and became the first piece of Chinese porcelain arrived in Europe in the written record.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Another high point in the spread of Chinese ceramic culture in Europe came during Zheng He's voyage to the West during the Ming Dynasty, when large quantities of fine Chinese porcelain entered the European public's view and the message of Chinese culture it carried was widely disseminated. （Tan lijun 2020, 80）On their return voyage, the fleet also carried a large number of foreign goods, including the important pigment for blue and white porcelain, smalt, which was produced in West Asia. The vigorous development of Sino-foreign trade and commerce greatly promoted the circulation of Chinese ceramics around the world and the extraterritorial spread of Chinese culture. It is probably not unfamiliar for the people about the blue and white porcelain, which has been the leading porcelain type in China for more than a century. But the blue and white porcelain is not a completely local product, but the result of the collision between Chinese culture and Islamic culture. The Chinese do not have the national psychological tendency of white and blue, but the merchants in the Persian region of West Asia know that China's Jingdezhen can produce high-quality white porcelain, and they love blue.With the combination of the smalt of Persian region and Jingdezhen quality white porcelain, porcelain decoration in addition to the traditional landscape, figures, flowers and birds, etc., but also adds the decorative patterns with Islamic cultural characteristics, thus creating the world-renowned blue and white porcelain.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Another high point in the spread of Chinese ceramic culture in Europe came during Zheng He's voyage to the West during the Ming Dynasty, when large quantities of fine Chinese porcelain entered the European public's view and the message of Chinese culture it carried was widely disseminated. （Tan lijun 2020, 80）On their return voyage, the fleet also carried a large number of foreign goods, including the important pigment for blue and white porcelain, smalt, which was produced in West Asia. The vigorous development of Sino-foreign trade and commerce greatly promoted the circulation of Chinese ceramics around the world and the extraterritorial spread of Chinese culture. It is probably not unfamiliar for the people about the blue and white porcelain, which has been the leading porcelain type in China for more than a century. But the blue and white porcelain is not a completely local product, but the result of the collision between Chinese culture and Islamic culture. The Chinese do not have the national psychological tendency of white and blue, but the merchants in the Persian region of West Asia know that China's Jingdezhen can produce high-quality white porcelain, and they love blue.With the combination of the smalt of Persian region and Jingdezhen quality white porcelain, porcelain decoration in addition to the traditional landscape, figures, flowers and birds, etc., but also adds the decorative patterns with Islamic cultural characteristics, thus creating the world-renowned blue and white porcelain.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Liu Shuangying</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146744&amp;oldid=prev</id>
		<title>Liu Shuangying: /* Key words */</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146744&amp;oldid=prev"/>
		<updated>2022-07-06T14:24:19Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Key words&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:24, 6 July 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l429&quot; &gt;Line 429:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 429:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Key words===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Key words===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Ceramic Culture; Cultual Dissemination; Cultural Confidence&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Introduction===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Introduction===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;As China's national strength continues to rise, its economy is growing rapidly, but traditional Chinese culture has not yet been well spread. China was one of the first countries to make pottery, and the birthplace of porcelain. From the current archaeological excavations, the earlist ceramics may be the porcelain products created by primitive people when they found that clay was pounded into mud and coated on a container consisting of grass and wood, and the mud would no longer dissolve in water after firing, and soon they started learning to make objects using only clay.(Guo Yue&amp;amp;Song Lili 2022, 31）&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;As China's national strength continues to rise, its economy is growing rapidly, but traditional Chinese culture has not yet been well spread. China was one of the first countries to make pottery, and the birthplace of porcelain. From the current archaeological excavations, the earlist ceramics may be the porcelain products created by primitive people when they found that clay was pounded into mud and coated on a container consisting of grass and wood, and the mud would no longer dissolve in water after firing, and soon they started learning to make objects using only clay.(Guo Yue&amp;amp;Song Lili 2022, 31）&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Liu Shuangying</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146743&amp;oldid=prev</id>
		<title>Liu Shuangying: /* Abstract */</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146743&amp;oldid=prev"/>
		<updated>2022-07-06T14:22:31Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Abstract&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:22, 6 July 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l426&quot; &gt;Line 426:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 426:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Abstract===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Abstract===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;This article is divided into four parts. The first part analyzes the connotation of Chinese ceramic culture; the second part discusses the development of ceramic culture in various dynasties, mainly the Neolithic period, the Xia, Shang and Zhou periods, the Tang dynasty and the Song dynasty and other periods; the third part discusses the spread of ceramic culture, mainly from two aspects, namely, two films &amp;quot;China Flower&amp;quot; and &amp;quot;A Porcelain Vase&amp;quot; and the transnational trade of ceramics; the last part is a summary of the whole text.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Key words===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Key words===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Introduction===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Introduction===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Liu Shuangying</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146742&amp;oldid=prev</id>
		<title>Liu Shuangying: /* References */</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146742&amp;oldid=prev"/>
		<updated>2022-07-06T14:21:42Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;References&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:21, 6 July 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l479&quot; &gt;Line 479:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 479:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===References===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===References===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[1]	Zheng Zhenlong郑振隆. (2020). “一带一路”背景下德化陶瓷文化境外传播路径研究[Study on the Overseas Communication Path of Dehua Ceramic Culture in the Context of &amp;quot;One Belt and One Road”].商场现代化(www.shangchang.com.cn) (13):63-65.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[2]	Shao Yu邵毓.(2022). 传统陶瓷元素的符号表征及跨文化传播研究[Study on Symbol Characterization and Intercultural Communication of Traditional Ceramic Elements].中国陶瓷(China Ceramics) ,58(05):86-92.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[3]	Zhang Wenjing张文婧.(2020).电影媒介对传统陶瓷文化的传播与保护研究——以《青花》《祭红》为例.[A Study on the Communication and Preservation of Traditional Ceramic Culture by Television and Film Media - A Case Study of &amp;quot;China Flower&amp;quot; and &amp;quot;A Porcelain Vase”]. 中国文艺家(Literati and Artist of China)(11),16-17.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[4]	Zou Siyi邹思怿.(2016).关于陶瓷文化及传统技艺的传承与发展[About the Transmission and Development of Ceramic Culture and Traditional Skills]. 知音励志(Bosom Friend Inspiration)(19),218-219.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[5]	Lin Rong林蓉.(2022). 景德镇：陶瓷文化“走出去”.[Jingdezhen: Ceramic Culture &amp;quot;Going out&amp;quot;]. 思想政治工作研究[Research on ideological and political work ](06),55-56.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[6]	Hong Lin洪琳. (2018). 景德镇陶瓷文化对外传播研究[Research on Foreign Communication of Ceramic Culture in Jingdezhen]. Jinagxi: Jingxi Normal University]. Jiangxi: Jiangxi Normal University江西师范大学.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[7]	Jia Binqiang贾兵强.(2017).历史时期中原陶瓷文化传承与发展. [Ceramic Culture Inheritance and Development in the Middle Kingdom during the Historical Period]. 美与时代(Beauty and Times) (06),24-26. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[8]	Xioa Weihua肖卫华.(2019).论道文化以陶瓷为载体在海外传播的历史嬗变. [On the Historical Transmutation of Taoist Culture in Overseas Countries with Ceramics as a Carrier]. 景德镇陶瓷(Jingdezhen Ceramics)(06),1-4.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[9]	Tan Lijun谭利军.(2020). 模因视域下的中国陶瓷文化传播与发展. [Dissemination and Development of Chinese Ceramic Culture in the Perspective of Meme]. 老区建设(LAOQUJIANSHE)(12),77-82.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[10]	Chen Shali, Zhang Chun&amp;amp;Guo Kaixin陈莎莉,张纯 &amp;amp; 郭凯欣.(2019). 全球化视野下陶瓷文化传播对软实力建设的影响研究. [Study on the Impact of Ceramic Culture Communication on Soft Power Building under the Perspective of Globalization]. 广西质量监督导报(Guangxi Quality Supervision Herald)(11),181+180.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[11]	Guo Yue&amp;amp;Song lili郭跃 &amp;amp; 宋丽莉.(2022).谈赫哲族陶瓷文化艺术数字化保护与传承. [Talking about the digital preservation and inheritance of Hezhen ceramic culture and art]. 陶瓷科学与艺术(Ceramics Science&amp;amp;Art)(04),31-32+28. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[12]	Yang Xiao杨霄.(2020). 陶瓷文化科普MG动画设计研究. [Research on MG animation design of ceramic culture science popularization]. Guangdong: South China University of Technology]华南理工大学. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[13]	Shao Changzong邵长宗(2022).文化与技艺的融合：陶瓷教育的传承与发展. [Integration of Culture and Technique: Heritage and Development of Ceramic Education]. 中国文化报(China Culture News),003.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[14]	Wang Fang王芳.(2017).文化自信视角下陶瓷文化的传承与发展——以景德镇陶瓷文化为例[The Inheritance and Development of Ceramic Culture from the Perspective of Cultural Confidence—Jingdezhen Ceramic Culture as an Example]. 企业经济(Enterprise Economy)(07),162-166. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[15]	Wang Lun&amp;amp;Sun Jingyi王伦 &amp;amp; 孙静艺.(2021).文化自信指引下中国陶瓷故事域外阐述[Telling Chinese Ceramic Stories Overseas under the Guidance of Cultural Confidence]. 中国陶瓷工业(China Ceramic Industry)(06),42-45.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[16]	Li Chunning李春宁.(2011).影视媒体在推广景德镇陶瓷文化中的作用. [The Role of Film and Television Media in Promoting Jingdezhen Ceramic Culture]. 商业文化(Commerical Culture)(06),170.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[17]	Sun Jingyi&amp;amp;Wang Lun孙静艺 &amp;amp; 王伦.(2016).中国陶瓷故事域外阐述与中国陶瓷文化传播研究. [A Study on the Extraterritorial Exposition of Chinese Ceramic Stories and the Communication of Chinese Ceramic Culture]. 山东陶瓷(Shandong Ceramics)(05),30-33.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[18]	Li Tao&amp;amp;Xu Siyuan李涛 &amp;amp; 许思远.(2021).中国陶瓷海外传播及文明共同体的符号对话——基于丝绸之路考古的研究. [Research on the Symbol Dialogue of Chinese Ceramics Overseas Dissemination and Community of Shared Civilization—Based on the Archaeology of the Silk Road]. 华夏传播研究(Huaxia Communication Research)(01),69-81.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==英语笔译	刘婷	Liu Ting	202170081586==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==英语笔译	刘婷	Liu Ting	202170081586==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Liu Shuangying</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146741&amp;oldid=prev</id>
		<title>Liu Shuangying: /* Conclusion */</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146741&amp;oldid=prev"/>
		<updated>2022-07-06T14:20:21Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Conclusion&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:20, 6 July 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l475&quot; &gt;Line 475:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 475:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Conclusion===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Conclusion===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Chinese ceramic culture has a long history, from the beginning of the Neolithic period of household ceramics, but then with increasingly rich types of ceramics, and ceramic skills are more and more exquisite, glaze colors are also more and more rich, creating a lot of prestigious ceramic products. Film and television have brought ceramic culture to the audience in a more interesting and intuitive way, making it easier for ceramic culture to enter the hearts and minds of the public. Transnational trade in ceramics allows Chinese ceramics to go beyond the borders of China, allowing people around the world to experience and appreciate Chinese ceramic culture and its beauty together. Chinese ceramics culture is profound and long-standing, and is a representative and symbol of the soft power of traditional Chinese culture. From the perspective of spiritual culture, ceramic culture contains a rich social connotation, and different periods of social development represent different Chinese cultural spirits. Ceramic culture has been continuously inherited, developed and innovated in the long history. Nowadays, in the new century when Chinese and Western cultures are colliding with each other, how to protect these traditional cultural resources and pass them on permanently requires the efforts of all people. To maintain the vitality and vitality of Chinese culture, we need to take the initiative to go out and interact with the excellent cultures of the world's ethnic groups. Continuously learning, borrowing and absorbing the excellent cultures of the world's ethnic groups is a must for the great rejuvenation of the Chinese nation.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Promoting the dissemination of ceramic culture helps the innovative development of ceramic culture and art in the new era. For ceramic culture to develop in the long run, it is necessary to not only keep the tradition, but also to focus on the actual needs of modern society and achieve innovation. The creative transformation and innovative development of traditional ceramic culture will enable the Chinese nation to participate in world cultural exchanges with a stronger cultural confidence.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===References===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===References===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Liu Shuangying</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146740&amp;oldid=prev</id>
		<title>Liu Shuangying: /* Subtitle2 */</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146740&amp;oldid=prev"/>
		<updated>2022-07-06T14:19:30Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Subtitle2&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:19, 6 July 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l460&quot; &gt;Line 460:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 460:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;During the Qing Dynasty, ceramics made great progress in both modeling and decorative techniques, and the creation of famille rose porcelain in Jingdezhen was influenced by enameling. The low firing temperature of famille rose porcelain also took use of the rendering painting method of Chinese painting, making the ceramic floral surface pink and soft. The brightly colored famille rose porcelain produced in the Qing Dynasty reflects the great enthusiasm of the people in this period.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;During the Qing Dynasty, ceramics made great progress in both modeling and decorative techniques, and the creation of famille rose porcelain in Jingdezhen was influenced by enameling. The low firing temperature of famille rose porcelain also took use of the rendering painting method of Chinese painting, making the ceramic floral surface pink and soft. The brightly colored famille rose porcelain produced in the Qing Dynasty reflects the great enthusiasm of the people in this period.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Subtitle2&lt;/del&gt;===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The spread of ceramic culture&lt;/ins&gt;===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Times are changing, and history is developing, while ceramics has lasted for thousands of years and has not decayed, which also shows that ceramic culture has a profound connotation, and its cultural charm is worth passing on and carrying forward from generation to generation. Cultural confidence is the endogenous force of cultural heritage and development. Traditional ceramic culture requires continuous innovation and development in order to maintain vitality, the closeness will only accelerate the decline and even extinction. (Wang Fang 2017, 164) In order for the country to have a comprehensive development, economic development and cultural development need to be kept in harmony and balanced. In the current era of such rapid development, especially in the current Internet era, the network makes the communication between different cultures more convenient and faster, and the propaganda is also unmatched by traditional media, like the short video shared Li Ziqi about her residential life on several platforms before, which attracted the love of domestic and foreign audiences, and the content shared in her video is of some significance to the spread of Chinese culture. In addition to that, ceramics foreign trade will be easier than other ways for spreading ceramic culutre, because commodity trading is a more frequent activity between countries. Therefore, in this high-tech era, we have to use modern technology to make ceramic culture continue to flourish, to let more people know about it through more understandable ways, such as movies, documentaries, etc., to experience the beauty of ceramic crafts, to export more elegant and exquisite ceramic products, and to let more people experience and marvel at the greatness of Chinese ceramic culture.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;======The role of film in the dissemination of ceramic culture======&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Film and television media, as the propaganda carrier, depend on television, film and network and otthers for information dissemination.（Li Chunning 2011, 70）Film and television media can give people visually watch and enjoy the contents showed in them, so that people can feel intimate, vivid images. With vivid content displayed in front of audience, they are easy to be accepted and recognized by the audience. The film &amp;quot;China Flower&amp;quot; and &amp;quot;A Porcelain Vase &amp;quot; exemplify the perfect combination of film and ceramic culture.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The story of &amp;quot; China Flower&amp;quot; is very small, mainly talking about a pair of blue and white porcelain bottles, but although this pair of bottles is ordinary on the surface, its life's glory and humiliation is closely related to the ups and downs of Chinese history.（Zhang Wenjing 2020, 16）The story unfolds in three parallel times, connecting the three pairs of main characters by the blue and white porcelain bottles as the pivot to start its the narration. Although the story unfolds with the blue and white porcelain bottles, it is not limited to the description of the bottles, but also tells the story of the loyal love between two people, national sentiment and even national honor. The pair of blue and white porcelain carries the unrepentant vow between kiln maker of the Yuan Dynasty and his wife, and carries the fearlessness of scholars returning from foreign countries for study in the late Qing Dynasty in the face of the waning dynasty's helplessness and dedicating to defend the interests of the nation, presenting the sacrifices made by patriots in that era to preserve the country's cultural relics. The zeal of our forefathers is not only to save the bottles, and to defend the backbone and fortitude of the Chinese nation, but also displays their eagerness for a bright future of this nation. Although the film does not show a lot of footage about the manufacturing of ceramics, but intersperses with a lot of authentic ceramic knowledge, such as the film in the choice of different porcelain in different scenes, which are very good to promote the ceramic culture.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The film &amp;quot; A Porcelain Vase &amp;quot;, shot in 1979, has distinctive features of that era, and the most striking of which is the ceramic elements. The film begins by telling the audience a poignant legend related to Ji Hong(sacrificial red, intepreted literally), a kind of porcelain, which also sets a tragic tone for the whole story. Sacrificial red is not gaudy, red with a slight purple, no cracked texture in the glaze, is the treasures in color glaze porcelain.（Zhang Wenjing 2020, 17）&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The story of the film &amp;quot; A Porcelain Vase &amp;quot; happened in the Ming Dynasty. The emperor asked Jingdezhen porcelain workers to fire the porcelain within 3 days, or all workers would be beheaded, which was obviously a great challenge for the craftsmanship at the time. When everyone was desperate, Linglong, the daughter of an old worker, jumped into the kiln and sacrificed herself to create thel red porcelian vase. There are several versions of this legend about the sacrificial red, but the one in this film is the most widely circulated. Some versions call this red glaze &amp;quot;beauty drunk&amp;quot;(美人醉), but the general content is the same. Ceramic folk tales, although most of them are fictional, some of them also add a certain mythological color, but they all express the good wish of ancient working people and porcelain workers. It is their pursuit of ideal and faith under the historical conditions at that time. At the same time, it also reflects the spirit of struggle of the people at that time to defy hardship, tenacity and unyielding, not afraid of sacrifice.（Wang Lun 2021, 45）&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Many of the more professional traditional culture is difficult to carry forward and spread out, because its professionalism is too strong, away from people's daily lives, so it is difficult for people to resonate. And ceramic culture is a regional culture, requiring a high degree of professionalism, a lot of professional background knowledge and skills, which can not be easily get obtained by the ordinary people. But the film can lead people together to appreciate the shape, color and historical connotations of Chinese ceramics This is an aesthetic activity that the public can participate in, which is also the advantage of film and television in the dissemination of ceramic culture.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;======Cross-border trade for the dissemination of ceramic culture======&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;In a sense, artifacts are much easier to spread across national borders than culture.（Chen Shali 2020, 181）Chinese ceramic has tri-status in society, that is, at the intersection of daily life, commerce and art, and is both a practical object, a commodity, and a work of art and a collection, closely related to social behavior, long-distance trade and upper-class taste, providing the world with a unique perspective on world history. Whether for political purposes or commercial interests, trade has become an important vehicle for Chinese cultural exports, and each ceramic object exported to the outside world carries the ideas and emotions that Chinese culture seeks to express. According to statistics, China ranks first in the world in terms of the value of ceramic production and export each year, with daily-use ceramics accounting for about 70%, artistic porcelain for 65%, and architectural porcelain for 50%.（Wang Fang 2017, 165）&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The famous Italian traveler Mark Polo appreciated Dehua porcelain in his travelogue: &amp;quot;The porcelain are plentiful and beautiful!&amp;quot;, and after he returned to his country, the Dehua porcelain was brought back to be treasured in St. Mark's Cathedral in Venice, which was known to the world as &amp;quot;Marco Polo porcelain&amp;quot; and became the first piece of Chinese porcelain arrived in Europe in the written record.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Another high point in the spread of Chinese ceramic culture in Europe came during Zheng He's voyage to the West during the Ming Dynasty, when large quantities of fine Chinese porcelain entered the European public's view and the message of Chinese culture it carried was widely disseminated. （Tan lijun 2020, 80）On their return voyage, the fleet also carried a large number of foreign goods, including the important pigment for blue and white porcelain, smalt, which was produced in West Asia. The vigorous development of Sino-foreign trade and commerce greatly promoted the circulation of Chinese ceramics around the world and the extraterritorial spread of Chinese culture. It is probably not unfamiliar for the people about the blue and white porcelain, which has been the leading porcelain type in China for more than a century. But the blue and white porcelain is not a completely local product, but the result of the collision between Chinese culture and Islamic culture. The Chinese do not have the national psychological tendency of white and blue, but the merchants in the Persian region of West Asia know that China's Jingdezhen can produce high-quality white porcelain, and they love blue.With the combination of the smalt of Persian region and Jingdezhen quality white porcelain, porcelain decoration in addition to the traditional landscape, figures, flowers and birds, etc., but also adds the decorative patterns with Islamic cultural characteristics, thus creating the world-renowned blue and white porcelain.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Chinese ceramics influenced by the outside cultures, but while Chinese ceramics in the sale to Europe, it also cast influences on the outside world, such as the 18th century Rococo art, an European art style, characterized by flamboyance, elegance, and Chinese blue and white porcelain is rich in rustic, fantasy and elegant features, these characteristics just in line with the European aesthetic orientation during the &amp;quot;Rococo art&amp;quot; period. This influence can be bluntly said to be the product of the borrowing and integration of Western and Chinese culture and art.（Hong Lin 2018, 19）This reflects the two-way influence of cultural transmission, that is, Chinese ceramic culture in the process of spreading will accept the influence of the outside world, and in turn it will also have a certain influence on the outside world.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Conclusion===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Conclusion===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===References===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===References===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Liu Shuangying</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146739&amp;oldid=prev</id>
		<title>Liu Shuangying: /* The development of ceramic culture in different dynasties */</title>
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		<updated>2022-07-06T14:16:55Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;The development of ceramic culture in different dynasties&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:16, 6 July 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l437&quot; &gt;Line 437:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 437:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===The development of ceramic culture in different dynasties===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===The development of ceramic culture in different dynasties===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ceramic culture has been an important part of Chinese more than 5,000 years culture, and ceramics have been produced for thousands of years since the ancient times.（Shao Changzong 2022, 01）Ceramic culture began in the Neolithic period, and each historical period has shown different characteristics. During the Tang Dynasty, there is the famous &amp;quot; Tang Tri-Color Glazed Ceramics &amp;quot; ceramic culture, which reflects the characteristics of the pottery skills of the Tang Dynasty. During the Yuan Dynasty, there is the famous &amp;quot;Jingdezhen blue and white porcelian&amp;quot; ceramic culture, and many people know about Chinese ceramics because of the blue and white porcelian. Black pottery, colored pottery, etc., all reflect the characteristics of unique aesthetic skills. Just like our modern life, the things that are popular in different periods will be different, which to a certain extent can also reflect the current social customs and mainstream thinking, so the different types and colors of ceramics presented in different historical periods reflect the ceramic culture, but also reflect the thinking of the people in the society at that time.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Ceramic culture has been an important part of Chinese more than 5,000 years culture, and ceramics have been produced for thousands of years since the ancient times.（Shao Changzong 2022, 01）Ceramic culture began in the Neolithic period, and each historical period has shown different characteristics. During the Tang Dynasty, there is the famous &amp;quot; Tang Tri-Color Glazed Ceramics &amp;quot; ceramic culture, which reflects the characteristics of the pottery skills of the Tang Dynasty. During the Yuan Dynasty, there is the famous &amp;quot;Jingdezhen blue and white porcelian&amp;quot; ceramic culture, and many people know about Chinese ceramics because of the blue and white porcelian. Black pottery, colored pottery, etc., all reflect the characteristics of unique aesthetic skills. Just like our modern life, the things that are popular in different periods will be different, which to a certain extent can also reflect the current social customs and mainstream thinking, so the different types and colors of ceramics presented in different historical periods reflect the ceramic culture, but also reflect the thinking of the people in the society at that time.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;======Neolithic Period======&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The ancestors living in mainland China during the Neolithic period had already learned to fire pottery for daily use, and some data even show that early wine vessels had already appeared.（Yang Xiao 2020, 43）&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The distribution and phasing of Neolithic ceramics in China are often divided according to two major basins: the Yellow River basin is divided into Yangshao culture, Majiayao culture, Qijia culture, Dawenkou culture, Longshan culture and other small branches according to the historical development, and the Yangtze River basin can be divided into Daxi culture, Qujialing culture, Hemudu culture, Majiabin culture, Songze culture and Liangzhu culture. Neolithic pottery is mostly decorated with geometric patterns and red and black colors, which indicates that people have mastered the theory of red and black color change of hematite. According to the information found, the following is a brief introduction to the pottery of the Yangshao and Longshan culture periods.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Yangshao culture period is dominated by sandy red pottery, brown pottery and clay red pottery, with less gray and black pottery. Color pottery is the most representative kind of pottery in Yangshao culture. Shaoyang culture early pottery production method is mainly done by hand, to the middle and late stages &amp;quot;rotating method&amp;quot; slowly appeared. The surface of the pottery is mainly plain and polished, and the decorations have rope pattern, scratch pattern and so on. Pottery is mainly used for daily life, such as food and drinking utensils. Long Shan culture pottery is dominated by sandy gray and black pottery and clay gray and black pottery, black pottery, brown pottery and red pottery second. During this period, the rotating method has been quite common, hand-made and coil method is still seen in use. The surface text of the ware is mainly rope pattern, chevron pattern, etc., and the types of pottery are also more abundant than during the Yangshao culture.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;======Xia, Shang and Zhou Periods======&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Xia Shang Zhou pottery is the pottery in the bronze age, so the appearance of the pottery in this period mostly imitate the bronze’s. Early pottery-burning kilns appeared in the Xia Dynasty are similar in appearance to the dome kilns in the north. Although the Shang Dynasty did not stand out in the quality of ceramics, but was the first one created the earliest &amp;quot;glaze&amp;quot;, which is applied to the pottery, playing a beautiful and clean role, in addition to slowing down the speed of water seepage of pottery, laying the foundation for the emergence of porcelain. Chinese working people mastered the art of glazing on pottery and invented the real sense of porcelain. Compared with the previous pottery, porcelain is solid and durable, with smooth and beautiful body. The emergence of porcelain techniques is a great progress in the history of the world’s porcelain.（Wang Lun 2021, 44）The primitive porcelain made in the Shang Dynasty, also known as glazed porcelain, with features of bright glaze, bright colors, high hardness, and low water absorption.（Jia Binqiang 2017, 24）&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The primitive porcelain of the Shang dynasty is made of kaolin clay, firing above 1200 degrees Celsius, whose color of the clay body is mostly off-white, and the glaze is even and bright, emboding a charming color. These characteristics are basically similar to the conditions that porcelain should have. However, its clay body material is not fine enough, and what’s worse, there is a certain degree of water absorption, no light transmission, poor combination of clay and glaze, and easy to flake.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;======The Qin, Han and North-South Dynasties======&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Qin Dynasty saw the emergence of large terracotta figurines, and the most famous of which is what we know today the life-size terra-cotta soliders ans horses in Chin tomb. They are very realistic and tall, and very delicate, which shows that the pottery making technique in China reached a very high level in the Qin Dynasty. During the two Han dynasties, pottery was still dominated by gray pottery, with a variety of shapes, and in addition to living pottery, there were also burial ware and architectural pottery. Most notably, in the Eastern Han Dynasty, the successful firing of celadon ware was another brilliant achievement in the history of Chinese ceramics. In the Han Dynasty, the use of Long(dragon) kiln and the emergence of high-temperature glaze ceramic are most typical. Dragon kiln is the kiln whose roof is closed, the kiln body inclined, the lowest section for the fire chamber, the highest end as a smoke vent, because the kiln body built on the mountain, like a dragon coiled from top to bottom in the mountainside, so named dragon kiln. （Yang Xiao 2020, 44）&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Dragon kiln temperature changes quickly, so it can be used to do rapid firing. After solving the problem of raw materials, people can fire more than 1200 degrees Celsius high-temperature glaze porcelain through the dragon kiln. The surfaces of ceramics produced in the Han dynasty usually together decorated by flowing clouds and vivid birds and animals. The decorations are full but not chaotic, and the decorative patterns represent the unique style of the Han dynasty, making ceramics look rustic not dull, such a decorative style has a lot to do with the Han dynasty's strong state power and open cultural mentality.（Hong Lin 2018, 11）&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Although the period of the Northern and Southern Dynasties is a more turbulent period in anicent China’s society, but the ethnic groups are living in groups, so they can communicate with each other, achieving ethnic integration, and promoting the development of agriculture and handicrafts around the country to varying degrees. Because from the end of the Eastern Han Dynasty, China appeared last 400 years of division situation, resulting in the decline of handicrafts, especially ceramic handicrafts in a long-term standstill. During the Northern Dynasty, the greatest achievement was the emergence of white porcelain. The emergence of celadon and white porcelain paly a significant role in the appearances of porcelain of the Song Dynasty and the &amp;quot;five famous kilns&amp;quot;. White porcelain is based on the development of celadon, the main difference is that the raw materials of white porcelain contain lower content of iron than that of celadon.（Jia Binqiang 2017, 25）This shows that at that time there was an understanding of metal coloring agent, which is a major breakthrough in the history of porcelain in China, laying a foundation for the development of color porcelain later. There are several outstanding decorative features during this period: pile molding, piercing techniques, lotus decoration, etc., all of which show the prosperity of ceramic craftsmanship and decoration in this period.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;======The Tang Dynasty====== &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Tang Dynasty is more powerful and all the people begin to communicate and exchange more frequently. Compared with the ceramics of the Han Dynasty, the ceramics of the Tang Dynasty are more refined. The &amp;quot; Tang Tri-Color Glazed Ceramics &amp;quot; of the Tang Dynasty is also the most well-known ceramics nowadays, but the Tang Tri-color glazed ceramics is not porcelain but pottery. The word &amp;quot; Tri-color &amp;quot; means colorful, including green, yellow, brown, ochre, red, white, blue, black and other colors. Tri-color glazed pottery is made of white clay, glazed with low-temperature glaze containing lead and using iron, copper, manganese, cobalt and other metals as coloring agents, and baked at a low temperature of 750-850 degrees Celsius. This period the surfaces decoration of ceramics began to focus on humanistic pursuits and life spirit, and the ceramic artisans liked to use  plants that are closely related to life to decorate ceramics, such as lotus, linden, peony, etc.. Since the travel of Zhang Qian to the West during the reign of Emperor Wu of the Western Han Dynasty, Buddhist ideas have been introduced to the Central Plains and have had a great impact on Chinese history and even modern social development. （Shao Yu 2022, 89）&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The elements mentioned above as the decorative patterns of the wares are the usual elements used by Buddhists. During the Tang Dynasty, along with the increasingly frequent cultural exchanges between China and foreign countries, camels gradually became a favorite subject for artisans and craftsmen, and this preference can be reflected in the production of the Tang Tri-color glazed ceramics, which is the best proof of the cultural openness during the Tang Dynasty. In addition, most of the porcelains of the Tang Dynasty were full and round, which indirectly reflected the aesthetic characteristics of the Tang Dynasty with fat as the beauty. This colorful and splendid artistic expression of the Tang Tri-color glazed ceramics can be seen that the Tang Dynasty had a strong power, advanced economy and frequent foreign exchanges at that time (Sun Jingyi 2016, 31). The fact that ceramics of the Tang Dynasty could develop to such a high level is inseparable from its strong national power. In general, from the Northern Dynasty to the Tang Dynasty, the domestic porcelain production pattern of &amp;quot;Southern Celadon and Northern White porcelain&amp;quot; was formed, with the South mainly producing celadon, which was light and delicate, and the North mainly producing white porcelain, which was solid and fair.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;======The Song Dynasty====== &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Song Dynasty is the peak of ceramic development, with a rich variety of products. The famous &amp;quot;Five Famous Kilns&amp;quot;, namely the Ru, Jun, Ge, Guan and Ding kilns, each had its own characteristics, and the Ru, Jun and Guan kilns are successively monopolized or designated by the royal family to fire imperial porcelain. The Ru kiln originated in the area of Ruzhou and Baofeng. Ru kilns are mainly cyan in color, mostly for civilian life porcelain. In the late Northern Song Dynasty, the government monopolized the Ru kiln which was originally engaged in the production of printed celadon for the civic as the official kiln, exclusively for the palace firing imperial goods. Therefore, the Ru kiln consists of two parts: one is official Ru kiln, dedicated to the court to burn imperial porcelain, the other part is for the common people to burn porcelain to meet the needs of the people at the time. The glaze of Ru porcelain is warm and moist, deeply loved by the emperor of the Song Dynasty. The emergence of the Ru kiln unveiled a new stage of ancient celadon techniques in China, changing the previous statement of &amp;quot;southern celadon and northern white porcelain&amp;quot;. （Jia Binqiang 2017, 26）&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Jun Kiln, the site of which is located near Juntai and Bagua-dong in the north of Yuzhou City at present, is named for its proximity to Juntai. During the Huizong period of the Northern Song Dynasty, it was designated as an imperial treasure. The glaze colors presented by Jun porcelain can be roughly divided into: rose purple, begonia red, eggplant purple, etc. Jun porcelain has an important place in the history of the development of science, technology and art of ceramic craftsmanship in China. The fine &amp;quot;opening pieces&amp;quot; of the Ge and Guan kilns have brought ceramic aesthetics to a new level. The white porcelain of Ding kiln is rich in decorative techniques, and the layout of the decoration is rigorous and well-defined.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The main achievement of porcelain production process in the Song dynasty was improved the quality of porcelain, reaching a high level of no one before or since, with a rich variety of shapes. It also applied the scraping and scratching and other techniques, enriching the decorations of Song porcelain. During the Song dynasty, Jingdezhen fired, in addition to, high-quality Yingqing (misty blue) porcelain. The misty blue decorative patterns are clear and vivid, creating an elegant and fresh appearance, with a sense of refined artistic style.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;======The Yuan, Ming and Qing Dynasties======&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Yuan Dynasty was a period when China was ruled by the grassland people, and a large number of grassland people entered the Central Plains during this period. The Yuan Dynasty inherited the pinnacle of ceramics from the Song Dynasty and gave birth to a richer variety of ceramic wares, such as the familiar blue and white porcelain and blue-glazed porcelain. The craftsmanship of this period is characterized by heavy body, not fine enough texture, thick glaze, and most of the wares the Yuan Dynasty are large porcelains, which also reflects the Yuan Dynasty people's rugged and unrestrained characteristics.（Sun Jingyi 2016, 31）&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Ming Dynasty’s porcelain painting skills are neat and delicate, with concise patterns, decorated by birds and flowers. Figures, moutains and lakes, and a variety of animal subjects emerged in large numbers, with a strong artistic impact. The Ming Dynasty’s craftsmanship attached great importance  in practical, as well as elegant technical characteristics. Compared with the Tang and Song dynasties, the Ming Dynasty period is not focused on the use of engraving, scratching, stamping methods, but mainly with painted flowers, to maintain the glossy surface of the glaze, presenting a plain and bright style, reflecting the subtle characteristics of people in the Ming Dynasty.（Hong Lin 2018，12）During this period, it also absorbed foreign ceramic firing techniques, thus making the emergence of distinctive enamel wares.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;During the Qing Dynasty, ceramics made great progress in both modeling and decorative techniques, and the creation of famille rose porcelain in Jingdezhen was influenced by enameling. The low firing temperature of famille rose porcelain also took use of the rendering painting method of Chinese painting, making the ceramic floral surface pink and soft. The brightly colored famille rose porcelain produced in the Qing Dynasty reflects the great enthusiasm of the people in this period.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Subtitle2===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Subtitle2===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Liu Shuangying</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146737&amp;oldid=prev</id>
		<title>Liu Shuangying: /* 英语笔译	刘双英	Liu Shuangying	202170081585 */</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146737&amp;oldid=prev"/>
		<updated>2022-07-06T14:11:21Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;英语笔译	刘双英	Liu Shuangying	202170081585&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:11, 6 July 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l421&quot; &gt;Line 421:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 421:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==英语笔译	刘双英	Liu Shuangying	202170081585==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==英语笔译	刘双英	Liu Shuangying	202170081585==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;center&amp;gt;'''The Devlopment and Dissemination of Chinese Ceramic Culture'''&amp;lt;/center&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;center&amp;gt;Liu Shuangying&amp;lt;/center&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; '''The Devlopment and Dissemination of Chinese Ceramic Culture'''&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Abstract===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Abstract===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Key words===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Key words===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l433&quot; &gt;Line 433:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 435:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the light of the above opinions, I believe that ceramic culture includes not only the crafts of making various kinds of fine ceramics, but also the various ideas incorporated into porcelain by ancient working people when making ceramics. From the very beginning, ceramics were only designed for daily use, but later on, various carving techniques were developed, colors were enriched, painting and calligraphy were incorporated into ceramics, and so on, making ceramics more and more exquisite. And in different periods, ceramics show different appearance, and people's preferences for thier appearances and colors, for each stage of the unique image reflects the social landscape of the period, reflecting the rich historical stories behind the characteristics of the historical form of special periods, such as the famous ceramics of different historical periods, such as the Tang Dynasty’s &amp;quot;Tang Tri-Color Glazed Ceramics&amp;quot;, the rich colors of the ceramics had changed the style of plain porcelain in the past, reflecting the openness and inclusiveness of the Tang Dynasty to a certain extent. There are many other famous ceramics of other dynasties that reflect the special connotation of the times and the temperament of the people. This is the ceramic culture hidden deeply in the ceramics, which is worthy of our study and learning, and should be vigorously inherited and developed, which is what our country has been advocating that we should stay true to cultural confidence, requiring the Chinese people to adhere to the excellent Chinese traditional culture and faith. It’s the pride of the advanced culture of socialism with Chinese characteristics. Ceramic culture is also something that should be spread vigorously in the new era, so that we can let more people obtain more specific information about China and enhance its the international status.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the light of the above opinions, I believe that ceramic culture includes not only the crafts of making various kinds of fine ceramics, but also the various ideas incorporated into porcelain by ancient working people when making ceramics. From the very beginning, ceramics were only designed for daily use, but later on, various carving techniques were developed, colors were enriched, painting and calligraphy were incorporated into ceramics, and so on, making ceramics more and more exquisite. And in different periods, ceramics show different appearance, and people's preferences for thier appearances and colors, for each stage of the unique image reflects the social landscape of the period, reflecting the rich historical stories behind the characteristics of the historical form of special periods, such as the famous ceramics of different historical periods, such as the Tang Dynasty’s &amp;quot;Tang Tri-Color Glazed Ceramics&amp;quot;, the rich colors of the ceramics had changed the style of plain porcelain in the past, reflecting the openness and inclusiveness of the Tang Dynasty to a certain extent. There are many other famous ceramics of other dynasties that reflect the special connotation of the times and the temperament of the people. This is the ceramic culture hidden deeply in the ceramics, which is worthy of our study and learning, and should be vigorously inherited and developed, which is what our country has been advocating that we should stay true to cultural confidence, requiring the Chinese people to adhere to the excellent Chinese traditional culture and faith. It’s the pride of the advanced culture of socialism with Chinese characteristics. Ceramic culture is also something that should be spread vigorously in the new era, so that we can let more people obtain more specific information about China and enhance its the international status.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Subtitle2&lt;/del&gt;===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The development of ceramic culture in different dynasties&lt;/ins&gt;===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ceramic culture has been an important part of Chinese more than 5,000 years culture, and ceramics have been produced for thousands of years since the ancient times.（Shao Changzong 2022, 01）Ceramic culture began in the Neolithic period, and each historical period has shown different characteristics. During the Tang Dynasty, there is the famous &amp;quot; Tang Tri-Color Glazed Ceramics &amp;quot; ceramic culture, which reflects the characteristics of the pottery skills of the Tang Dynasty. During the Yuan Dynasty, there is the famous &amp;quot;Jingdezhen blue and white porcelian&amp;quot; ceramic culture, and many people know about Chinese ceramics because of the blue and white porcelian. Black pottery, colored pottery, etc., all reflect the characteristics of unique aesthetic skills. Just like our modern life, the things that are popular in different periods will be different, which to a certain extent can also reflect the current social customs and mainstream thinking, so the different types and colors of ceramics presented in different historical periods reflect the ceramic culture, but also reflect the thinking of the people in the society at that time.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Subtitle2===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Subtitle2===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Conclusion===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Conclusion===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Liu Shuangying</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146735&amp;oldid=prev</id>
		<title>Liu Shuangying: /* 英语笔译	刘双英	Liu Shuangying	202170081585 */</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=20220630_Culture_5&amp;diff=146735&amp;oldid=prev"/>
		<updated>2022-07-06T14:08:30Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;英语笔译	刘双英	Liu Shuangying	202170081585&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:08, 6 July 2022&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l422&quot; &gt;Line 422:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 422:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==英语笔译	刘双英	Liu Shuangying	202170081585==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==英语笔译	刘双英	Liu Shuangying	202170081585==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  '''The &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Transmission &lt;/del&gt;of Chinese &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Folk Art&lt;/del&gt;'''&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;  '''The &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Devlopment and Dissemination &lt;/ins&gt;of Chinese &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ceramic Culture&lt;/ins&gt;'''&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Abstract===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Abstract===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Key words===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Key words===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Introduction===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Introduction===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;China has &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;a long history &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;culture &lt;/del&gt;of the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Chinese nation for five thousand years&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;resulting in &lt;/del&gt;a &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;lot &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;folk art&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;They are rich and colorful&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;diverse &lt;/del&gt;in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;content&lt;/del&gt;, with a &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;strong nationalist color&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;thus demonstrating &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;long history &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;profound culture &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;our &lt;/del&gt;Chinese &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;folk art&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;However&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;with &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;rise of the era of large&lt;/del&gt;-&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;scale industrialization&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;a lot of mechanized production has replaced &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;original manual production&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;and &lt;/del&gt;some &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;traditional production techniques &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;traditional artistic creation &lt;/del&gt;have &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;been gradually lost&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;How to protect &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;inheritance &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Chinese folk art is a problem that we will think about. Today&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;in &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;new era&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;how &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;protect &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;development &lt;/del&gt;of Chinese &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;folk art &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;an important link in &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;sustainable development &lt;/del&gt;of Chinese &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;traditional art&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;China is a multi-ethnic country&lt;/del&gt;, and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;each &lt;/del&gt;nation &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;has &lt;/del&gt;its &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;own cultural &lt;/del&gt;characteristics and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;cultural characteristics&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;National &lt;/del&gt;culture &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;needs time baptism &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;historical development&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;so thousands &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;years &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;history &lt;/del&gt;and culture is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;very precious&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;We should &lt;/del&gt;not only &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;pay attention &lt;/del&gt;to the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;protection &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;traditional folk art&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Moreover&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;we &lt;/del&gt;should &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;carry forward &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;inherit &lt;/del&gt;our &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;folk art &lt;/del&gt;and culture. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;We &lt;/del&gt;should &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;get &lt;/del&gt;more people &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;to know them&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;As &lt;/ins&gt;China&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;'s national strength continues to rise, its economy is growing rapidly, but traditional Chinese culture &lt;/ins&gt;has &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;not yet been well spread. China was one of the first countries to make pottery, &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the birthplace &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;porcelain. From &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;current archaeological excavations&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the earlist ceramics may be the porcelain products created by primitive people when they found that clay was pounded into mud and coated on &lt;/ins&gt;a &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;container consisting &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;grass and wood, and the mud would no longer dissolve in water after firing, and soon they started learning to make objects using only clay&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;(Guo Yue&amp;amp;Song Lili 2022&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;31）&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;===Subtitle1===&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The ceramic culture explored &lt;/ins&gt;in &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;this paper has a long history&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;but &lt;/ins&gt;with &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the development of the times, today's Chinese ceramic culture is far less flourish than in the past. At &lt;/ins&gt;a &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;time when the country is vigorously promoting cultural outreach and enhancing cultural confidence across the board&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;it is especially important to reinvigorate ceramic culture and strengthen &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;development &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dissemination &lt;/ins&gt;of Chinese &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;ceramic culture&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;People from other countries in the world do not yet know much about traditional Chinese culture, especially in some specialized fields&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;such as &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;pottery&lt;/ins&gt;-&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;making techniques in ceramic culture&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and sometimes &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;knowledge and terminology in these fields are not well understood by our own Chinese laymen as well&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;who only know &lt;/ins&gt;some &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;very basic &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;superficial things. Foremostly, we &lt;/ins&gt;have &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;to understand its intrinsic cultural connotation and unique historical value before we can plan for its way out and prepare for its revitalization&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Therefore, &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;dissemination &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;these traditional cultures requires more effort&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;time and energy to get out of &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;country&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;catering &lt;/ins&gt;to the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;strategy &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;quot;&lt;/ins&gt;Chinese &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;culture going out&amp;quot; as stated by General Secretary Xi Jinping, which &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;also of great practical significance to the Chinese dream of &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;great rejuvenation &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the &lt;/ins&gt;Chinese &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;nation&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Only when the economy and culture develop together&lt;/ins&gt;, and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the most characteristic industries of the &lt;/ins&gt;nation &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;are exported to the outside world, so that more people can understand &lt;/ins&gt;its &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;unique &lt;/ins&gt;characteristics&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, can a country be truly strong &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;respected by the world&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;===The connotation of ceramic &lt;/ins&gt;culture&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ceramics is a general term for pottery and porcelain, and ceramics itself is a kind of arts and crafts, as well as a folk culture, which can be seen in folk and temple in ancient times. Mr. Chen Yuqian combined the practicality &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;aesthetics of ceramics&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the unity of science and technology and plastic art and regional factors to define ceramic culture: the essence of ceramic culture actually refers to the various types &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;cultural connotations embodied in the process &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;production to display &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;sale of ceramics.（Hong Lin 2018, 07）Traditional ceramic &lt;/ins&gt;culture&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, commonly speaking, &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the way of inheritance preserved by the ancestors of the Chinese nation in the production of ceramics, making objects. It is the evolution of ancient Chinese traditional thought, with local folk customs as the core, reflecting the aesthetic ideas of the people, the pleasure of life and the laws of formal beauty at that time&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;（Wang Fang 2017, 163）&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;In the light of the above opinions, I believe that ceramic culture includes &lt;/ins&gt;not only &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the crafts of making various kinds of fine ceramics, but also the various ideas incorporated into porcelain by ancient working people when making ceramics. From the very beginning, ceramics were only designed for daily use, but later on, various carving techniques were developed, colors were enriched, painting and calligraphy were incorporated into ceramics, and so on, making ceramics more and more exquisite. And in different periods, ceramics show different appearance, and people's preferences for thier appearances and colors, for each stage of the unique image reflects the social landscape of the period, reflecting the rich historical stories behind the characteristics of the historical form of special periods, such as the famous ceramics of different historical periods, such as the Tang Dynasty’s &amp;quot;Tang Tri-Color Glazed Ceramics&amp;quot;, the rich colors of the ceramics had changed the style of plain porcelain in the past, reflecting the openness and inclusiveness of the Tang Dynasty &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;a certain extent. There are many other famous ceramics of other dynasties that reflect &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;special connotation &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the times and the temperament of the people&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;This is the ceramic culture hidden deeply in the ceramics, which is worthy of our study and learning&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and &lt;/ins&gt;should &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;be vigorously inherited &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;developed, which is what &lt;/ins&gt;our &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;country has been advocating that we should stay true to cultural confidence, requiring the Chinese people to adhere to the excellent Chinese traditional culture &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;faith. It’s the pride of the advanced &lt;/ins&gt;culture &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;of socialism with Chinese characteristics&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ceramic culture is also something that &lt;/ins&gt;should &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;be spread vigorously in the new era, so that we can let &lt;/ins&gt;more people &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;obtain more specific information about China and enhance its the international status&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Subtitle2===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Subtitle2===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Subtitle2===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Subtitle2===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Liu Shuangying</name></author>
	</entry>
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		<updated>2022-07-06T14:04:34Z</updated>

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		<author><name>Liu Lele</name></author>
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