20230630 final exam culture 02 - Revision history

Liu Xinwen: /* The value of Nüshu */

2023-07-10T13:11:46Z

The value of Nüshu

Liu Xinwen at 13:10, 10 July 2023

2023-07-10T13:10:07Z

Liu Xinwen: /* The Inheritance Value of Nüshu */

2023-07-10T13:03:29Z

The Inheritance Value of Nüshu

Liu Xinwen: /* Brief Introduction to Nüshu */

2023-07-10T12:56:16Z

Brief Introduction to Nüshu

Liu Xinwen at 12:55, 10 July 2023

2023-07-10T12:55:12Z

Liu Xinwen at 12:50, 10 July 2023

2023-07-10T12:50:54Z

Show changes

Liu Xinwen at 12:33, 10 July 2023

2023-07-10T12:33:13Z

Show changes

Qin Annie: /* References */

2023-07-10T12:31:45Z

References

Qin Annie: /* The history and culture */

2023-07-10T12:31:02Z

The history and culture

Qin Annie: /* Conclusions */

2023-07-10T12:28:26Z

Conclusions

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 From the content point of view, Nüshu works have distinct characteristics of the times, regions and genders, and can be divided into three types: self-created, recorded and translated. For example, the Three Dynasties and biographies are self-created works composed of local women's own words and sentences. Nursery songs, folk songs, weeping wedding songs, riddles and other recorded works, as well as Nüshu texts translated from works such as "The Flower Girl". These all present the real life and rich spiritual world of local women, and reflect women's independent consciousness of pursuing individual freedom and sound personality.
 In terms of function, Nüshu is not only a communication medium for local women to seek friendship and meet their own social interaction needs, but also a lubricant to enhance emotions and exchanges between women. In the common life field, women in Jiangyong County communicate and communicate with Nüshu, realize self-education imperceptibly in sharing knowledge and wisdom with each other, and then complete the individual socialization process, which reflects the profound education of Nüshu significance.
-In short, Nüshu, as a tool of expression, closely connects women living in different fields and spaces, and serves as a cultural bridge and a medium for exchanging information between sworn sisters. At the same time, Nüshu portrays the awakening of women's self-awareness, embodying women's spirit of breaking through cultural confinement and pursuing freedom and equality.(Luo Liqun 1)
+In short, Nüshu, as a tool of expression, closely connects women living in different fields and spaces, and serves as a cultural bridge and a medium for exchanging information between sworn sisters. At the same time, Nüshu portrays the awakening of women's self-awareness, embodying women's spirit of breaking through cultural confinement and pursuing freedom and equality.(Luo Liqun 62)
 女书反映了有才华、有智慧的女性在父权制度下对表达思想、充实精神世界的追求与实践探索。

@@ Line 49: / Line 49: @@
 From the content point of view, Nüshu works have distinct characteristics of the times, regions and genders, and can be divided into three types: self-created, recorded and translated. For example, the Three Dynasties and biographies are self-created works composed of local women's own words and sentences. Nursery songs, folk songs, weeping wedding songs, riddles and other recorded works, as well as Nüshu texts translated from works such as "The Flower Girl". These all present the real life and rich spiritual world of local women, and reflect women's independent consciousness of pursuing individual freedom and sound personality.
 In terms of function, Nüshu is not only a communication medium for local women to seek friendship and meet their own social interaction needs, but also a lubricant to enhance emotions and exchanges between women. In the common life field, women in Jiangyong County communicate and communicate with Nüshu, realize self-education imperceptibly in sharing knowledge and wisdom with each other, and then complete the individual socialization process, which reflects the profound education of Nüshu significance.
-In short, Nüshu, as a tool of expression, closely connects women living in different fields and spaces, and serves as a cultural bridge and a medium for exchanging information between sworn sisters. At the same time, Nüshu portrays the awakening of women's self-awareness, embodying women's spirit of breaking through cultural confinement and pursuing freedom and equality.(Zhang Yueming 117)
+In short, Nüshu, as a tool of expression, closely connects women living in different fields and spaces, and serves as a cultural bridge and a medium for exchanging information between sworn sisters. At the same time, Nüshu portrays the awakening of women's self-awareness, embodying women's spirit of breaking through cultural confinement and pursuing freedom and equality.(Luo Liqun 1)
 女书反映了有才华、有智慧的女性在父权制度下对表达思想、充实精神世界的追求与实践探索。
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 [3]He Yan何研.江永女书传承人制度探析[J].文化遗产,2021(03):48-55.[Investigation and analysis of Jiangyong Nüshu Inheritor system]
-[4]Shan Xiaoting. Introduction to Jiangyong Nüshu[J]. Translating China,2017,3.0(4.0).
+[4]Luo Liqun罗利群,Gao Wanyu高婉玉.江永女书：女性密文的“前世今生”[J].中国民族教育,2022,No.276(11):62-64.DOI:10.16855/j.cnki.zgmzjy.2022.11.021.

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 ====The Inheritance Value of Nüshu====
-Nüshu, as a secret means of communication between women, has become a thing of the past, but the vitality of Nüshu will not cease. The radiation of Nüshu culture itself has gone far beyond the scope of small groups who worship sisters. In terms of belief, the incense is very strong. Every year, women in villages and even towns far and near bring Nüshu manuscripts to pray to the goddess; in terms of customs, using Nüshu couplets and Nüzi patterns to decorate homes, and the transformation of Nüshu has been handed down from the land. In terms of industrial development, the trademark of Nüshu has been preemptively registered and the craftsmanship of Nüshu is constantly innovating, and the art of Nüshu and Nüshu tourism are hot; In terms of academic research, philology, linguistics, folk literature, history, and archaeology , Folklore, Anthropology, Sociology, Feminology, Ethnic Culture History and other disciplines have explored and studied Nüshu one after another.
+Nüshu, as a secret means of communication between women, has become a thing of the past, but the vitality of Nüshu will not cease. The radiation of Nüshu culture itself has gone far beyond the scope of small groups who worship sisters. In terms of belief, the incense is very strong. Every year, women in villages and even towns far and near bring Nüshu manuscripts to pray to the goddess; in terms of customs, using Nüshu couplets and Nüzi patterns to decorate homes, and the transformation of Nüshu has been handed down from the land. In terms of industrial development, the trademark of Nüshu has been preemptively registered and the craftsmanship of Nüshu is constantly innovating, and the art of Nüshu and Nüshu tourism are hot; In terms of academic research, philology, linguistics, folk literature, history, and archaeology , Folklore, Anthropology, Sociology, Feminology, Ethnic Culture History and other disciplines have explored and studied Nüshu one after another.(He Xianghua 36)
 女书作为女性之间秘密的交流通讯方式已经成为过去，但女书的生命力并不会终止。女书文化自身的辐射已经远远超出结拜姊妹的小群体范围。在信仰方面,香火旺盛,每年都有远近村庄甚至城镇里的妇女携了女书文稿去向女神祈愿;在习俗方面,用女书楹联、女字图案装点家居、化已是女书传地的普遍风尚;在产业开发方面,女书商标连遭抢注,女书工艺不断创新,女书艺术、女书旅游炙手可热;在学术研究方面，文字学、语言学、民间文学、历史学、考古学、民俗学、人类学、社会学、女性学、民族文化史等等学科领域对女书的探索和研究此起彼伏。

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 Nüshu; Intangible cultural heritage; Language
-==Brief Introduction to Nüshu==
+===Brief Introduction to Nüshu===
 ===The origin of Nüshu===
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 [4]Shan Xiaoting. Introduction to Jiangyong Nüshu[J]. Translating China,2017,3.0(4.0).
 ==Qin Anni 秦安妮  - Economy: Zibo Barbecue==

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 ===Nüshu：a letter that belongs exclusively to women===
-==Abstract==
+===Abstract===
 Nüshu, also known as Jiangyong Nüshu, is a letter circulated in Jiangyong, Hunan Province, China, which is only used by women. As an intangible cultural heritage, Nüshu has high value in various fields. This article gives a brief overview of the basic situation, status and value of Nüshu.
 女书，又称作江永女书，是在中国湖南省江永一带流传的，仅被女性使用的文字，作为非物质文化遗产，女书在多种领域具有极高的价值。本文对女书的基本概况和地位、价值进行简单概述。
-==Keywords==
+===Keywords===
 Nüshu; Intangible cultural heritage; Language

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 [4]赵华.传承齐鲁文化 提升中华民族凝聚力[J].黄河.黄土.黄种人,2023(04):36-38.
-[5]百度百科
+[5]淄博烧烤的历史 百度百科
 ==Xie Shiyi 谢诗祎 - Literature：Yuan-Dynasty zaju==

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 Zibo Barbecue has promoted the development of 16 prefecture-level cities and the quality of life of more than 100 million people in Shandong Province. The history of Zibo barbecue can even be traced back to the Neolithic Age. The Zhaojia Xuyao Site in Linzi District, Zibo City has been included in the list of the top ten new archaeological discoveries in the country in 2022. The remains of barbecued food dating back about 13,000 years were found here.
-淄博烧烤带动了整个山东省16个地级市和1亿多人的文旅生态。淄博烧烤的历史，甚至可以追溯到新石器时代。淄博市临淄区赵家徐姚遗址，被列入2022年全国十大考古新发现名单，这里发现了距今约1.3万年的烧烤食物遗存。（百度百科）
+淄博烧烤带动了整个山东省16个地级市和1亿多人的文旅生态。淄博烧烤的历史，甚至可以追溯到新石器时代。淄博市临淄区赵家徐姚遗址，被列入2022年全国十大考古新发现名单，这里发现了距今约1.3万年的烧烤食物遗存。（淄博烧烤的历史 百度百科）
 Zibo is located in Shandong Province of China, which is rich in Qilu culture. Qi culture advocates utilitarianism while Lu culture attaches importance to ethics; Qi culture emphasizes innovation while Lu culture emphasizes tradition. The two cultures blend together and nourish Chinese culture. Qilu culture focuses on the relationship between man and man, between man and nature and between man and society. It is the spiritual food for people to cultivate their moral character and improve their ideological realm. The principles of Confucius and Mencius of benevolence, justice and propriety, wisdom and faith, and the vigorous spirit of unremitting self-improvement have been passed down for thousands of years. It was, it is and it will be passed forever. That is why Zibo is a city with strong cultural atmosphere and touching humanistic feelings, and it has great potential for development. In addition to that, Zibo also has many intangible cultural heritages. And what is more, it is also the birthplace of football in China and even the world.

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 After all, behind the popularity of Zibo Barbecue is the cheap and delicious barbecue, conscientious vendors and pragmatic and enthusiastic policy-makers. With the steady acceleration of China's modernization, Chinese people's demand for a better life is growing. During the holidays, many people choose to travel to different places. And with the beautiful scenery and delicious food, which is of equal importance in the tourist area is the local customs. It is Zibo people's diligence, kindness and warm hospitality that win them the reputation of good city, good people and good tourist destinations .
-说到底，淄博烧烤走红的背后是一串串便宜好吃的烧烤，一个个良心做生意的淄博人民，一位位务实热情的政府人员。随着中国现代化进程稳步加快，人民对美好生活的需求日益提高。每逢节假日，许多人都会选择去各地旅游。而和旅游区的风景、美食一样重要的是当地的风土人情。淄博人民的勤劳善良、热情好客和淄博烧烤一样，也是这座城市的名片。
+说到底，淄博烧烤走红的背后是一串串实惠诱人的烧烤，一个个诚信务实的淄博人民，一位位热情饱满的政府人员。随着中国现代化进程稳步加快，人民对美好生活的需求日益提高。每逢节假日，许多人都会选择去各地旅游。而和旅游区的风景、美食一样重要的是当地的风土人情。淄博人民的勤劳善良、热情好客和淄博烧烤一样，也是这座城市的名片。
 When Zibo Barbecue went viral and took off, many people predicted Zibo would soon lose a lot of tourists and its reputation. There are a bunch of reasons. For example, because they held the ideas that there are not so many tall buildings in Zibo and there are not so many bright and beautiful lights in the city. But what they ignored was that this city is a historical city, where the people are simple and kind, where the environment is beautiful and vigorous, and where the culture is enduring. We hope that Zibo barbecue can become better and better, and hope that Zibo will continuously creat its development potential to spread excellent Chinese culture and promote the development of the city and the improvement of people's living standards. At the same time, we also hope that many cities around our country can take Zibo as a example and bring more humanistic care to us.