Hist Trans EN 19 - Revision history

Yang Ye at 11:56, 23 December 2021

2021-12-23T11:56:36Z

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Benjamin Wellsand: /* References */

2021-12-15T12:50:37Z

References

Benjamin Wellsand: /* Abstract */

2021-12-14T22:31:41Z

Abstract

Benjamin Wellsand: /* References */

2021-12-14T22:25:19Z

References

Benjamin Wellsand: /* Key Words */

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Benjamin Wellsand: /* Abstract */

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Benjamin Wellsand at 22:22, 14 December 2021

2021-12-14T22:22:51Z

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Root: Created page with "'''History of Translations''' Overview Page of History of Translation 30 Chapters（0/30) Hist_Trans_EN_1 Hist_Trans_EN_2 Hist_Trans_E..."

2021-11-04T14:51:08Z

Created page with "'''History of Translations''' Overview Page of History of Translation 30 Chapters（0/30) Hist_Trans_EN_1 Hist_Trans_EN_2 Hist_Trans_E..."

New page

'''History of Translations'''

[[History_of_Translations|Overview Page of History of Translation]]

30 Chapters（0/30)

[[Hist_Trans_EN_1]] [[Hist_Trans_EN_2]] [[Hist_Trans_EN_3]] [[Hist_Trans_EN_4]] [[Hist_Trans_EN_5]] [[Hist_Trans_EN_6]] [[Hist_Trans_EN_7]] [[Hist_Trans_EN_8]] [[Hist_Trans_EN_9]] [[Hist_Trans_EN_10]] [[Hist_Trans_EN_11]] [[Hist_Trans_EN_12]] [[Hist_Trans_EN_13]] [[Hist_Trans_EN_14]] [[Hist_Trans_EN_15]] [[Hist_Trans_EN_16]] [[Hist_Trans_EN_17]] [[Hist_Trans_EN_18]] [[Hist_Trans_EN_19]] [[Hist_Trans_EN_20]] [[Hist_Trans_EN_21]] [[Hist_Trans_EN_22]] [[Hist_Trans_EN_23]] [[Hist_Trans_EN_24]] [[Hist_Trans_EN_25]] [[Hist_Trans_EN_26]] [[Hist_Trans_EN_27]] [[Hist_Trans_EN_28]] [[Hist_Trans_EN_29]] [[Hist_Trans_EN_30]] ...

[[Book_projects|Back to translation project overview]] [[DCG-To-Do|Zur To-Do-Liste]]

@@ Line 118: / Line 118: @@
 Aston, Margaret. 1964. “Lollardy and the Reformation: Survival or Revival.” in History. 49 (166): 149-170. Hoboken: Wiley.
-Carroll, John B., ed. 1956. Language, Thought, and Reality: Selected Writings of Benjamin Lee Whorf. Cambridge: MIT Press.
+Carroll, John B., ed. 1956. ''Language, Thought, and Reality: Selected Writings of Benjamin Lee Whorf''. Cambridge: MIT Press.
-Carson, D. A. & Douglas J. Moo. 2005. An Introduction to the New Testament. Grand Rapids: Zondervan.
+Carson, D. A. & Douglas J. Moo. 2005. ''An Introduction to the New Testament''. Grand Rapids: Zondervan.
-Chan, Simon. 2014. Grassroots Asian Theology: Thinking the Faith from the Ground Up. Downers Grove: InterVarsity Press.
+Chan, Simon. 2014. ''Grassroots Asian Theology: Thinking the Faith from the Ground Up''. Downers Grove: InterVarsity Press.
 CUV Bible (Heheben). 2006. Hong Kong: Hong Kong Bible Society.
-Deansely, Margaret. 1920. The Lollard Bible and Other Medieval Biblical Versions. Cambridge: University Press.
+Deansely, Margaret. 1920. ''The Lollard Bible and Other Medieval Biblical Versions''. Cambridge: University Press.
-Dignan, Randy. 2020. Heart Language: Let’s Communicate Like Jesus and Change the World! Daphne: River Birch Press.
+Dignan, Randy. 2020. ''Heart Language: Let’s Communicate Like Jesus and Change the World!'' Daphne: River Birch Press.
-Doughill, John. 2012. In Search of Japan’s Hidden Christians: A Story of Suppression, Secrecy, and Survival. Rutland: Tuttle Publishing.
+Doughill, John. 2012. ''In Search of Japan’s Hidden Christians: A Story of Suppression, Secrecy, and Survival''. Rutland: Tuttle Publishing.
 ESV Study Bible. 2008. Wheaton: Crossway Books.
-Foley, Toshikazu. 2009. Biblical Translation in Chinese and Greek: Verbal Aspect in Theory and Practice. Leiden: Brill.
+Foley, Toshikazu. 2009. ''Biblical Translation in Chinese and Greek: Verbal Aspect in Theory and Practice''. Leiden: Brill.
-Fujimura, Makoto. 2016. Silence and Beauty: Hidden Faith Born of Suffering. Downers Grove: InterVarsity Press.
+Fujimura, Makoto. 2016. ''Silence and Beauty: Hidden Faith Born of Suffering''. Downers Grove: InterVarsity Press.
-Hiebert, Paul G. 2008. Transforming Worldviews: An Anthropological Understanding of How People Change. Grand Rapids: Baker Academic.
+Hiebert, Paul G. 2008. ''Transforming Worldviews: An Anthropological Understanding of How People Change''. Grand Rapids: Baker Academic.
-Jenkins, Philip. 2008. The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the Middle East, Africa, and Asia—and How It Died. New York: HarperCollins.
+Jenkins, Philip. 2008. ''The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the Middle East, Africa, and Asia—and How It Died''. New York: HarperCollins.
 JMSJ Bible (Jianmingshengjing). 2012. Taipei: Taipei Daoshen Publishing House.
-Lewis, Richard D. 2010. When Cultures Collide: Leading Across Cultures. 3rd ed. Boston: Hachette Book Group.
+Lewis, Richard D. 2010. ''When Cultures Collide: Leading Across Cultures''. 3rd ed. Boston: Hachette Book Group.
 Loewenberg, Richard D. “An Eighteenth Century Pioness of Semantics.” ETC: A Review of General Semantics. 1 (2): 99-104. Institute of General Semantics.
@@ Line 150: / Line 150: @@
 McSheffrey, Shannon. 2005. “Heresy, Orthodoxy and English Vernacular Religion 1480-1525.” Past & Present. 186 (1): 47-80. Oxford University Press.
-Nash, Ronald A. 2003. The Gospel and the Greeks: Did the New Testament Borrow from Pagan Thought? Phillipsburg: P & R Publishing.
+Nash, Ronald A. 2003. ''The Gospel and the Greeks: Did the New Testament Borrow from Pagan Thought?'' Phillipsburg: P & R Publishing.
-Ryken, Leland. 2009. Understanding English Bible Translation: The Case for an Essentially Literal Approach. Wheaton: Crossway.
+Ryken, Leland. 2009. ''Understanding English Bible Translation: The Case for an Essentially Literal Approach''. Wheaton: Crossway.
 Sanneh, Lamin. 1987. “Christian Missions and the Western Guilt Complex.” The Christian Century. 104 (11): 331-334. The Christian Century Foundation.
@@ Line 162: / Line 162: @@
 Tov, Emanuel. 2010. “Reflections on the Septuagint with Special Attention Paid to the Post-Pentateuchal Translations,” in Die Septuaginta – Texte, Theologien, Einflusse, ed. Wolfgang Kraus and Martin Karrer, 3–22. Tubingen: Mohr Siebeck.
-Warneck, Gustav. 1888. Modern Missions and Culture: Their Mutual Relations. Edinburgh: James Gemmell.
+Warneck, Gustav. 1888. ''Modern Missions and Culture: Their Mutual Relations''. Edinburgh: James Gemmell.
 Williams, Peter J. 2013. “The Syriac Versions of the New Testament,” in The Text of the New Testament in Contemporary Research, eds. Bart D. Ehrman and Michael W. Holmes, 143-166. Leiden: Brill.

← Older revision		Revision as of 22:31, 14 December 2021
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	[[Book_projects\|Back to translation project overview]] [[DCG-To-Do\|Zur To-Do-Liste]]		[[Book_projects\|Back to translation project overview]] [[DCG-To-Do\|Zur To-Do-Liste]]
		+
		+	=Bible Translation in Christian History=
		+	Benjamin Wellsand, Hunan Normal University, China

	==Abstract==		==Abstract==

@@ Line 114: / Line 114: @@
 Aston, Margaret. 1964. “Lollardy and the Reformation: Survival or Revival.” in History. 49 (166): 149-170. Hoboken: Wiley.
 Carroll, John B., ed. 1956. Language, Thought, and Reality: Selected Writings of Benjamin Lee Whorf. Cambridge: MIT Press.
 Carson, D. A. & Douglas J. Moo. 2005. An Introduction to the New Testament. Grand Rapids: Zondervan.
 Chan, Simon. 2014. Grassroots Asian Theology: Thinking the Faith from the Ground Up. Downers Grove: InterVarsity Press.
 CUV Bible (Heheben). 2006. Hong Kong: Hong Kong Bible Society.
 Deansely, Margaret. 1920. The Lollard Bible and Other Medieval Biblical Versions. Cambridge: University Press.
 Dignan, Randy. 2020. Heart Language: Let’s Communicate Like Jesus and Change the World! Daphne: River Birch Press.
 Doughill, John. 2012. In Search of Japan’s Hidden Christians: A Story of Suppression, Secrecy, and Survival. Rutland: Tuttle Publishing.
 ESV Study Bible. 2008. Wheaton: Crossway Books.
 Foley, Toshikazu. 2009. Biblical Translation in Chinese and Greek: Verbal Aspect in Theory and Practice. Leiden: Brill.
 Fujimura, Makoto. 2016. Silence and Beauty: Hidden Faith Born of Suffering. Downers Grove: InterVarsity Press.
 Hiebert, Paul G. 2008. Transforming Worldviews: An Anthropological Understanding of How People Change. Grand Rapids: Baker Academic.
 Jenkins, Philip. 2008. The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the Middle East, Africa, and Asia—and How It Died. New York: HarperCollins.
 JMSJ Bible (Jianmingshengjing). 2012. Taipei: Taipei Daoshen Publishing House.
 Lewis, Richard D. 2010. When Cultures Collide: Leading Across Cultures. 3rd ed. Boston: Hachette Book Group.
 Loewenberg, Richard D. “An Eighteenth Century Pioness of Semantics.” ETC: A Review of General Semantics. 1 (2): 99-104. Institute of General Semantics.
 McSheffrey, Shannon. 2005. “Heresy, Orthodoxy and English Vernacular Religion 1480-1525.” Past & Present. 186 (1): 47-80. Oxford University Press.
 Nash, Ronald A. 2003. The Gospel and the Greeks: Did the New Testament Borrow from Pagan Thought? Phillipsburg: P & R Publishing.
 Ryken, Leland. 2009. Understanding English Bible Translation: The Case for an Essentially Literal Approach. Wheaton: Crossway.
 Sanneh, Lamin. 1987. “Christian Missions and the Western Guilt Complex.” The Christian Century. 104 (11): 331-334. The Christian Century Foundation.
 TCV Bible (Xiandaizhongwenyiben). 1979. Hong Kong: Hong Kong Bible Society.
 TEV Bible. 1976. New York: American Bible Society.
 Tov, Emanuel. 2010. “Reflections on the Septuagint with Special Attention Paid to the Post-Pentateuchal Translations,” in Die Septuaginta – Texte, Theologien, Einflusse, ed. Wolfgang Kraus and Martin Karrer, 3–22. Tubingen: Mohr Siebeck.
 Warneck, Gustav. 1888. Modern Missions and Culture: Their Mutual Relations. Edinburgh: James Gemmell.
 Williams, Peter J. 2013. “The Syriac Versions of the New Testament,” in The Text of the New Testament in Contemporary Research, eds. Bart D. Ehrman and Michael W. Holmes, 143-166. Leiden: Brill.

@@ Line 16: / Line 16: @@
 Aramaic language—refers to the Semitic dialect of a Middle Eastern people written in a Phoenician alphabet and first appearing in the 11th century B.C.E and growing to the peak of prominence in the 8th century B.C.E.
 Free Translation—a translator’s decision to avoid as many target audience misunderstandings as possible due to linguistic and cultural differences with the source text’s culture
 Functional or Dynamic Translation—a translator’s decision to focus more attention on communicating the meaning of the source text with concern for the target text
 Grassroots theology—the lived experience of the church that then develops into a theological framework
 Greek language—refers to that Greek developed in the 4th century B.C.E. and utilized by the Greco-Roman Empire
 Heart language—the native language of a person from which the deepest emotional meanings are expressed
 Hebrew language—refers to the ancient Jewish dialect spoken between the 10th century B.C.E. and the 4th century C.E.
 Literal Translation—a translator’s decision to focus attention primarily on what the source text says
 Septuagint—the Greek translations of the Hebrew Old Testament
 Vernacular language—an expression or mode of expression that is a part of everyday communication and not yet in written form

@@ Line 12: / Line 12: @@
 The history of Christianity is rich in translations. Why is this the case? What is the motivation behind all this translation effort? The present work will explain the rationale behind the perceived need for translation. It will describe the multicultural context that aided the church in communicating in a heart language. An awkward struggle in the Middle Ages will leave the future of the church in question. What created this polar shift in the West from the church's original course bearings? How and why did the church recover? What remains of centuries of Christian diligence to get the Word into the words of the other? Through historical events, life experiences of translators, and the tales that live on in the translations themselves will answer these questions and encourage the reader to enter the exciting and vast history of Bible translation.
 Key Words
 Aramaic language—refers to the Semitic dialect of a Middle Eastern people written in a Phoenician alphabet and first appearing in the 11th century B.C.E and growing to the peak of prominence in the 8th century B.C.E.