Report CN EN 04 - Revision history

Zhou Xiaolan: /* 胡杨泪 */

2023-06-19T14:51:48Z

胡杨泪

Show changes

Zhou Xiaolan: /* 卷一：7.三门李轶闻 */

2023-06-17T15:33:16Z

卷一：7.三门李轶闻

Show changes

Zhou Xiaolan: /* 卷一：7.三门李轶闻 */

2023-06-17T09:28:35Z

卷一：7.三门李轶闻

Zhang Yuyan: /* 探索就是一种冒险,但冒险比平庸伟大一万倍。人们离开了土地,走向工业,并且迅速学会了工业管理 */

2023-06-03T16:46:33Z

探索就是一种冒险,但冒险比平庸伟大一万倍。人们离开了土地,走向工业,并且迅速学会了工业管理

Show changes

Zhang Yuyan: /* 探索就是一种冒险,但冒险比平庸伟大一万倍。人们离开了土地,走向工业,并且迅速学会了工业管理 */

2023-06-02T16:41:19Z

探索就是一种冒险,但冒险比平庸伟大一万倍。人们离开了土地,走向工业,并且迅速学会了工业管理

Zhang Yuyan: /* 卷一：7.三门李轶闻 */

2023-06-02T16:18:27Z

卷一：7.三门李轶闻

Zhang Yuyan: /* 卷一：7.三门李轶闻 */

2023-06-02T16:17:43Z

卷一：7.三门李轶闻

Zhang Yuyan: /* 原野在呼唤 */

2023-06-02T16:04:18Z

原野在呼唤

Zhang Yuyan: /* 原野在呼唤 */

2023-06-02T16:02:18Z

原野在呼唤

Zhang Yuyan: /* 人们离开了土地,走向工业,并且迅速学会了工业管理 */

2023-06-02T16:01:15Z

人们离开了土地,走向工业,并且迅速学会了工业管理

@@ Line 55: / Line 55: @@
 Sanmen Li Anecdotes
 Qiao Mai
 In the early spring of 1980, something that could be small or big, ordinary or extraordinary happened in a corner of China’s 9.6 million square kilometers of land. It might seem unexpected at first glance, but expected after careful consideration.
 Good news never goes beyond the gate, while bad news spreads far and wide. The news spread rapidly with chilly spring breeze as if it had wings, arousing different reactions among people: some smote the table and rose to their feet; some gloated over and ridiculed it; some fell into solemn contemplation; some lamented with forced smiles…

← Older revision		Revision as of 16:41, 2 June 2023
Line 1,719:		Line 1,719:
	少数人觉醒了,便革命;但大多数仍在土地上那枯黄的荒草里沉睡,瘦弱的先觉者被千万条沉重的绳索拴住了脚,オ走半步就跌倒了。我们终于又关起门来,任凭大洋的潮头怎样拍打我们的门板,我们仍然在疲劳和饥饿之中诵读着这样的经文:“耕读为上,商贾次之,工技又次之”“务农桑,五十本葱,ー畦韭,家二母彘,五鸡”“栋宇、器械、脂烛,莫非种植之物,闭门而为生之具以足,但恨家中无盐井尔!” 当10亿人都在照这本经书去行动时,草地毁了,山林被砍掉,没有鱼也没有肉,尽管每ー个空货架上都挂了语录,但语录仍不能解决吃饭问题。几年前,我们终于又一次觉醒了。一旦开始尊重规律,也便有了路。		少数人觉醒了,便革命;但大多数仍在土地上那枯黄的荒草里沉睡,瘦弱的先觉者被千万条沉重的绳索拴住了脚,オ走半步就跌倒了。我们终于又关起门来,任凭大洋的潮头怎样拍打我们的门板,我们仍然在疲劳和饥饿之中诵读着这样的经文:“耕读为上,商贾次之,工技又次之”“务农桑,五十本葱,ー畦韭,家二母彘,五鸡”“栋宇、器械、脂烛,莫非种植之物,闭门而为生之具以足,但恨家中无盐井尔!” 当10亿人都在照这本经书去行动时,草地毁了,山林被砍掉,没有鱼也没有肉,尽管每ー个空货架上都挂了语录,但语录仍不能解决吃饭问题。几年前,我们终于又一次觉醒了。一旦开始尊重规律,也便有了路。
	A few people awakened and revolutionized, but most still slept in the dry yellow weeds on the land. Some thin and weak pioneers were tied up by millions of heavy ropes, causing them to fall down after taking half a step. Finally, we closed the door again. As the tide of the ocean was slapping our door, we were still reading such scriptures in fatigue and hunger: " Farming and reading are the top priority, followed by merchants and industrial skills "" Making farming and sericulture, 50 onions, 50 acres of leeks, two sows, five chickens"" House, equipment, candles are all planted things. Even if you plant these things behind closed doors, you can still be self-sufficient, but there is no salt well in house!" When a billion people acted according to this book, the grass was destroyed, the mountains were cut down. There would be no fish or meat. Although there were quotations hanging on every empty shelf, the quotations still couldn’t deal with the issue of eating. A few years ago, we finally awakened again. Once we started respecting the rules, there was a way.		A few people awakened and revolutionized, but most still slept in the dry yellow weeds on the land. Some thin and weak pioneers were tied up by millions of heavy ropes, causing them to fall down after taking half a step. Finally, we closed the door again. As the tide of the ocean was slapping our door, we were still reading such scriptures in fatigue and hunger: " Farming and reading are the top priority, followed by merchants and industrial skills "" Making farming and sericulture, 50 onions, 50 acres of leeks, two sows, five chickens"" House, equipment, candles are all planted things. Even if you plant these things behind closed doors, you can still be self-sufficient, but there is no salt well in house!" When a billion people acted according to this book, the grass was destroyed, the mountains were cut down. There would be no fish or meat. Although there were quotations hanging on every empty shelf, the quotations still couldn’t deal with the issue of eating. A few years ago, we finally awakened again. Once we started respecting the rules, there was a way.
		+
		+	路是从那原野上踏出来的,第一个脚印还留着惶乱的迹象,但阡陌很快就形成了。一条条小路,没有头也没有尾,连贯着,交错着,在原野上形成一张崭新的网。人们在这小路上运出了他们的商品,并把路伸向集镇,伸向城市,伸向国际市场。曾经沧海难为水,已经见过新天地的人再也不愿困守穷庐了,他们已经不满足于碗里面条和御寒的棉衣,一切都在变化着。我们的父老兄弟没有丢弃土地,他们只是不满足于温饱,不满足于自然经济了。这个变化可以从被冷落的社神那里看得清清楚楚:那三个曾被奉若神明的土地庙还有人理睬吗?无论是寂冷的夜晚还是喧闹的白天,它都孤独地蹲在那里。荒草一直长到它的头顶上。再没有人向社神愚蠢地献礼。社神在人们的心目中是的的确确被冷落、被渐渐地遗忘了。
		+	The road came out of that field, and the first footprint still showed signs of confusion.The paths quickly formed. Without a head or tail, small paths connected and interlaced, forming a brand new net on the field. People transported their goods on this small road and extended the road towards the market town, the city, and the international market. People who had seen the new world were no longer willing to be trapped in poverty. They were no longer satisfied with the noodles in the bowl and cold-proof coat. Everything was changing. Our parents and brothers had not abandoned the land, they were just not satisfied with food and clothing, and the natural economy. This change could be clearly seen from the neglected kitchen god. Were there still people paying attention to the three earth temples that were once worshipped as gods? Whether it was a cold night or a noisy day, it squatted there alone. The wild grass grew all the way up to its head. No one stupidly offered gifts to the kitchen god again. The kitchen god was indeed neglected and gradually forgotten in people's minds.
		+
		+	原野以从未有过的兴奋向人们呼唤:走下去,从任何一点都可以走向全世界!
		+	The fields called to people with unprecedented excitement, ＂Go on! You can go to the whole world from any point!＂

@@ Line 40: / Line 40: @@
 They are not artificially creating drama. Commodity production forces them into society. In the past, when engaged in collective production ,  the economic relations  among family members were basically in the field of consumption. Consumption and traditional ethics became two bonds connecting families. Nowadays, as family has become an independent production unit, people are required to not only view problems from the perspective of producers, but also consider issues such as technology, information, and market from the perspective of operators. They need to improve efficiency and enhance competitiveness. In the sense of time, they can no longer divide a year into spring, summer, autumn and winter, or vaguely into "time for a meal" or "time for a cigarette" as they used to. Family members not only have direct production relations, but also exchange labor and products. They are even in a competitive relationship! Meanwhile, as mode of production is transforming, the distribution relation among family members also changes! They are like an old boat out of a calm harbor, sailing against the waves to the shore. The crew don't have to stick to those old-fashioned moral norms, but try their best to become a concerted group. In this case, even if a giant ship passes by, it can swiftly turn its bow and sail to a new sea without being engulfed by the surging waves.
-==卷一：7.三门李轶闻==
+=卷一：7.三门李轶闻=
 三门李轶闻

@@ Line 40: / Line 40: @@
 They are not artificially creating drama. Commodity production forces them into society. In the past, when engaged in collective production ,  the economic relations  among family members were basically in the field of consumption. Consumption and traditional ethics became two bonds connecting families. Nowadays, as family has become an independent production unit, people are required to not only view problems from the perspective of producers, but also consider issues such as technology, information, and market from the perspective of operators. They need to improve efficiency and enhance competitiveness. In the sense of time, they can no longer divide a year into spring, summer, autumn and winter, or vaguely into "time for a meal" or "time for a cigarette" as they used to. Family members not only have direct production relations, but also exchange labor and products. They are even in a competitive relationship! Meanwhile, as mode of production is transforming, the distribution relation among family members also changes! They are like an old boat out of a calm harbor, sailing against the waves to the shore. The crew don't have to stick to those old-fashioned moral norms, but try their best to become a concerted group. In this case, even if a giant ship passes by, it can swiftly turn its bow and sail to a new sea without being engulfed by the surging waves.
-=卷一：7.三门李轶闻=
+==卷一：7.三门李轶闻==
 三门李轶闻

@@ Line 1,524: / Line 1,524: @@
 Look, hundreds of trained country girls were getting off the bus. Among them, the elder ones were in their twenties, while the younger ones were only sixteen or seventeen years old. With bright fashionable clothes, they came to big cities to work as nannies. Their eyes were caught by buildings, trees, busy streets and dazzling shopping malls in front of them. The narrow and vast world of rural areas no longer allowed for their hearts and aspirations. They came out of the field happily…Was it strange? Exactly! Even those who were relatively indifferent to social changes might have the question: Where had the farmer's affection for the land gone? Why were they willing to leave the warm home they relied on for survival, the golden rice fields and the green vegetable beds? How did this change happen, and what enlightenment and influence would it have on Chinese society? When answering my question, please do not be limited to certain outdated articles, exaggerated reports, or dull theories. In the face of new changes, my friend, you must discard past experiences, because the trend had already surged in front of you, and almost everyone clearly felt its serious impact. History and reality collided to create an electric fire, and the field rolled with thunder. The fields were calling us so earnestly: " Please put down the high suspension bridge in front of the ancient city, and learn something about the flowing water and fragrant grass here, the sunny avenue here! "
-==='''人们吃饱了,但并不满足。列车震破了桃源旧梦。'''
+====人们吃饱了,但并不满足。列车震破了桃源旧梦。他们来不及拍打裤脚上的尘土,便从原野上出发,走向另ー个世界====
 People were full, but not satisfied. The train shattered the old dream of "the Peach Garden".
 They didn't have time to pat the dust on their pants, and set out from the fields.
@@ Line 1,596: / Line 1,592: @@
 Bai Xichuan said, ＂The old method we used to use is no longer feasible. We have found a new method called 'consciously work hard'＂.
-'''当欲望自然地被尊重时,历史前进了。'''
+====当欲望自然地被尊重时,历史前进了。人们从土地上走出来了,并迅速学会了原来不懂的东西====
 When desire was naturally respected, history made a progress.
 People came out of the land and quickly learned what they did not understand.
@@ Line 1,659: / Line 1,653: @@
 In 1982, the total output value of the small factory of this brigade reached 4.2 million yuan, and the output value of this factory was 120,000 yuan in the year when it just took over, which increased 35 times in three years.
-探索就是一种冒险,但冒险比平庸伟大一万倍。
+====探索就是一种冒险,但冒险比平庸伟大一万倍。人们离开了土地,走向工业,并且迅速学会了工业管理====
 Exploration Is an Adventure, but Adventure Is Ten Thousand Times Greater than Mediocrity.
 People left the land to industry, and quickly learned industrial management.