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Yang Jinyu: /* The Mausoleum of Emperor Shun */

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The Mausoleum of Emperor Shun

Yang Jinyu at 12:32, 19 December 2025

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Yang Jinyu: /* 术语 */

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术语

Yang Jinyu: /* Terms */

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Yang Jinyu: /* 术语 */

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 ==Final Paper==
-===The Mausoleum of Emperor Shun===
+===The Mausoleum of Emperor Shun in Jiuyi Mountain===
 ====Brief Introduction to The Mausoleum of Emperor Shun====
 The Mausoleum of Emperor Shun in Jiuyi Mountain is located in Jiuyi Mountain Yao Ethnic Township, Ningyuan County, Yongzhou City, Hunan Province. It is the tomb of Emperor Shun, the humanistic ancestor of the Chinese nation during the ancient Five Emperors period. The Mausoleum of Emperor Shun is the oldest ancestral tomb with recorded history in China. There are more than 50 historical books such as the Book of Documents, the Classic of Mountains and Seas, and the Records of the Grand Historian that record Emperor Shun's death in the wilderness of Cangwu and his eternal rest in Jiuyi Mountain. The earliest Mausoleum of Emperor Shun was built in the Xia Dynasty. During the Qin and Han Dynasties, the main temple was built in front of the Yuguan Rock. In the fourth year of Hongwu in the Ming Dynasty (1371), First Emperor of Ming Dynasty Zhu Yuanzhang sent Lei Sui, a compiler of the Hanlin Academy, to offer sacrifices to Emperor Shun and moved the temple to the foot of Shunyuan Peak. From then on, the mausoleum and the temple were combined, making it convenient for later generations to pay homage. The current Mausoleum of Emperor Shun was restored on the basis of the Ming and Qing Dynasties and is a Ming and Qing style architectural complex, covering an area of over 600 mu, divided into three parts: the park, the mausoleum and temple, and the stele forest.
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 The culture of Shun is the crystallization of Emperor Shun's lifelong practice, and its spiritual core is “putting morality first and emphasizing education”. From Shun's experience, it can be seen that this essence was constantly reflected throughout his life. His gradual migration from east to west, from ordinary people to tribal alliance leaders, was the initial creation and practice process of Shun culture, as well as the process of educating and widely spreading Shun culture to the world.
 The influence of Shun culture on Chinese history is profound. It not only laid the ideological foundation for the later establishment and management of the country, but also played a spiritual cohesion role in maintaining national unity and solidarity. Moreover, it is an important component of the ancient culture of the Chinese nation and the cornerstone of the ideological and moral construction of the entire Chinese nation. Confucianism, as the most influential theory in the history of ancient Chinese thought, derives many of its propositions from the Shun culture. For example, Confucius listened to Shao music and said, “I don't know the taste of meat in March,” and Shao music is precisely the music of Shun. Confucius highly praised Yao and Shun, and the filial piety emphasized by Confucianism originated from Yao and Shun. Mencius' insistence on the theory of “good nature” is also closely related to the way of Yao and Shun. For thousands of years, when people talk about filial piety, they inevitably recommend Shun as the model of filial piety.
 ===References===
 Shun Culture "Yongzhou Government Website. 2022-11-04

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 建筑格局
 年，全面抢修后的舜帝陵恢复了清雍正年间（1723年~1735年）的规模，建筑占地50000平方米，建设面积3000多平方米，分成两上自然院落，11个单体建筑，三面筑宫墙，宫墙内中轴线上由北至南分别为山门、午门、拜殿、正殿、寝殿，两侧为祭碑房、厢房。宫墙外修有神道、金水桥、华表等。其中主体建筑正殿为重檐殿顶，殿宽36.6米，进深18.8米，檐设双重斗拱，顶覆黄色琉璃，正殿内有舜帝铜像。殿基须弥座，殿前月台由花岗石素面砌筑，踏垛雕龙御道，殿四周与月台有汉白玉石栏杆环绕，52根直径60厘米的巨大石柱、木柱、龙柱支撑起全高18米的正殿。
 ====主要建筑====
 =====龙凤柱=====

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 九五至尊（Supreme Sovereign of Nine Five）：九五至尊是汉语中象征帝王至高无上地位的词语，源自《周易·乾》卦中的“九五，飞龙在天，利见大人”。该词成为帝王尊位的代称，自形成以来始终专指帝王尊位，未发生语义偏移。
-重檐歇山顶（double-eaved hip-and-gable roof）：歇山顶共有九条屋脊，即一条正脊、四条垂脊和四条戗脊，因此又称九脊顶。由于其正脊两端到屋檐处中间折断了一次，分为垂脊和戗脊，好像“歇”了一歇，故名歇山顶。其上半部分为悬山顶或硬山顶的样式，而下半部分则为庑殿顶的样式。歇山顶结合了直线和斜线，在视觉效果上给人以棱角分明、结构清晰的感觉。
+重檐歇山顶（double-eaved gable roof）：歇山顶共有九条屋脊，即一条正脊、四条垂脊和四条戗脊，因此又称九脊顶。由于其正脊两端到屋檐处中间折断了一次，分为垂脊和戗脊，好像“歇”了一歇，故名歇山顶。其上半部分为悬山顶或硬山顶的样式，而下半部分则为庑殿顶的样式。歇山顶结合了直线和斜线，在视觉效果上给人以棱角分明、结构清晰的感觉。
 禅位（abdicate）：指古代君主将王位禅让给贤人或继承者，体现了一种自愿辞去权力的行为。

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 ===Terms===
-Humanistic Ancestors: Humanistic Ancestors refer to ancient ancestors who made significant contributions to the progress of Chinese civilization, mainly including the Chaoshi, Suiren, Fuxi, Shennong (Emperor Yan), and Xuanyuan (Emperor Huang).
+Humanistic Ancestors(人文初祖): Humanistic Ancestors refer to ancient ancestors who made significant contributions to the progress of Chinese civilization, mainly including the Chaoshi, Suiren, Fuxi, Shennong (Emperor Yan), and Xuanyuan (Emperor Huang).
-The Nine Five Supreme: The Nine Five Supreme is a Chinese word that symbolizes the supreme status of the emperor, originating from the hexagram "Nine Five" in the Book of Changes: Qian, which says "Nine Five, the flying dragon is in heaven, and it is beneficial to see the emperor. This word has become a synonym for the position of emperor, and since its formation, it has always specifically referred to the position of emperor without any semantic shift.
+The Supreme Sovereign of Nine Five(九五至尊): It is a Chinese word that symbolizes the supreme status of the emperor, originating from the hexagram "Nine Five" in the Book of Changes: Qian, which says "Nine Five, the flying dragon is in heaven, and it is beneficial to see the emperor. This word has become a synonym for the position of emperor, and since its formation, it has always specifically referred to the position of emperor without any semantic shift.
-Double eaved gable roof: The gable roof has a total of nine ridges, including one main ridge, four vertical ridges, and four ridge ridges, hence it is also known as the nine ridge roof. Due to the fact that its main ridge broke once from both ends to the middle of the eaves, it was divided into a vertical ridge and a ridge, as if it had "rested" for a while, hence the name "Xieshan Peak". The upper part is the style of hanging mountain top or gable roof, while the lower part is the style of veranda roof. The Xieshan Peak combines straight and diagonal lines, giving a visually distinct and structured impression.
+Double eaved gable roof(重檐歇山顶): The gable roof has a total of nine ridges, including one main ridge, four vertical ridges, and four ridge ridges, hence it is also known as the nine ridge roof. Due to the fact that its main ridge broke once from both ends to the middle of the eaves, it was divided into a vertical ridge and a ridge, as if it had "rested" for a while, hence the name "Xieshan Peak". The upper part is the style of hanging mountain top or gable roof, while the lower part is the style of veranda roof. The Xieshan Peak combines straight and diagonal lines, giving a visually distinct and structured impression.
-Zen throne: Refers to the act of ancient monarchs surrendering their throne to wise men or heirs, reflecting a voluntary resignation from power.
+abdicate(禅位): Refers to the act of ancient monarchs surrendering their throne to wise men or heirs, reflecting a voluntary resignation from power.
 ===Questions===

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 ===术语===
-人文始祖：人文始祖指对中华文明进步作出重大贡献的上古先祖人物，主要包括有巢氏、燧人氏、伏羲氏、神农氏（炎帝）和轩辕氏（黄帝）。
+人文始祖（Humanistic Ancestors）：人文始祖指对中华文明进步作出重大贡献的上古先祖人物，主要包括有巢氏、燧人氏、伏羲氏、神农氏（炎帝）和轩辕氏（黄帝）。
-九五至尊：九五至尊是汉语中象征帝王至高无上地位的词语，源自《周易·乾》卦中的“九五，飞龙在天，利见大人”。该词成为帝王尊位的代称，自形成以来始终专指帝王尊位，未发生语义偏移。
+九五至尊（Supreme Sovereign of Nine Five）：九五至尊是汉语中象征帝王至高无上地位的词语，源自《周易·乾》卦中的“九五，飞龙在天，利见大人”。该词成为帝王尊位的代称，自形成以来始终专指帝王尊位，未发生语义偏移。
-重檐歇山顶：歇山顶共有九条屋脊，即一条正脊、四条垂脊和四条戗脊，因此又称九脊顶。由于其正脊两端到屋檐处中间折断了一次，分为垂脊和戗脊，好像“歇”了一歇，故名歇山顶。其上半部分为悬山顶或硬山顶的样式，而下半部分则为庑殿顶的样式。歇山顶结合了直线和斜线，在视觉效果上给人以棱角分明、结构清晰的感觉。
+重檐歇山顶（double-eaved hip-and-gable roof）：歇山顶共有九条屋脊，即一条正脊、四条垂脊和四条戗脊，因此又称九脊顶。由于其正脊两端到屋檐处中间折断了一次，分为垂脊和戗脊，好像“歇”了一歇，故名歇山顶。其上半部分为悬山顶或硬山顶的样式，而下半部分则为庑殿顶的样式。歇山顶结合了直线和斜线，在视觉效果上给人以棱角分明、结构清晰的感觉。
-禅位：指古代君主将王位禅让给贤人或继承者，体现了一种自愿辞去权力的行为。
+禅位（abdicate）：指古代君主将王位禅让给贤人或继承者，体现了一种自愿辞去权力的行为。
 ===问题===

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 ===Answers===
 . Geographical location of Jiuyi Mountain Shun Emperor Mausoleum: Jiuyi Mountain Shun Emperor Mausoleum is located in Jiuyi Mountain Yao Ethnic Township, Ningyuan County, Yongzhou City, Hunan Province, at the southern foot of Shunyuan Peak, the main peak of Jiuyi Mountain.
 . The architectural layout characteristics of the Shun Emperor Mausoleum on Jiuyi Mountain: The architectural layout of the Shun Emperor Mausoleum on Jiuyi Mountain follows the ancient Chinese imperial tomb regulations of "facing north and south, symmetrical axis, front hall and back bedroom", and is built as a whole along the mountain, rising in layers, reflecting the philosophical idea of "unity of heaven and man" and the strict hierarchical ritual order.
 . Core buildings: Dragon and Phoenix Column, White Marble monument, Mingde Square, Sacrifice Square, Shinto, Mountain Gate, Meridian Gate, Bell and Drum Tower, Worship Hall, Main Hall, Bedding Hall, Ancient Stele Gallery.
 . The "Emperor Shun Culture" carried by the Sun Emperor Mausoleum on Jiuyi Mountain: the principles of filial piety and brotherly love, and the concept of moral governance.

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 ===Questions===
 : Where is the geographical location of the Shun Emperor's Mausoleum on Jiuyi Mountain?
 : What are the characteristics of the architectural layout of the Shun Emperor's Mausoleum on Jiuyi Mountain?
 : What parts does the core building include?
 : What are the main connotations of the "Shun Emperor Culture" carried by the Shun Emperor Mausoleum on Jiuyi Mountain?
 ===Answers===
 . Geographical location of Jiuyi Mountain Shun Emperor Mausoleum: Jiuyi Mountain Shun Emperor Mausoleum is located in Jiuyi Mountain Yao Ethnic Township, Ningyuan County, Yongzhou City, Hunan Province, at the southern foot of Shunyuan Peak, the main peak of Jiuyi Mountain.