The Traditional Role of Women in China - Revision history

Dekeo at 18:06, 5 December 2012

2012-12-05T18:06:36Z

Dekeo at 18:06, 5 December 2012

2012-12-05T18:06:08Z

Tim G at 15:50, 4 December 2012

2012-12-04T15:50:34Z

Tim G at 12:22, 3 December 2012

2012-12-03T12:22:01Z

Tim G at 16:25, 29 November 2012

2012-11-29T16:25:31Z

Tim G: Created page with 'Hello friends, let my understanding of ancient Women in China and their Confucius roll in the home blow by you and if you stop my words and add a little spice where I am deficien…'

2012-11-29T15:57:38Z

Created page with 'Hello friends, let my understanding of ancient Women in China and their Confucius roll in the home blow by you and if you stop my words and add a little spice where I am deficien…'

New page

Hello friends, let my understanding of ancient Women in China and their Confucius roll in the home blow by you and if you stop my words and add a little spice where I am deficient I am glad. A girl born is characteristically placed under the bed in her Chinese home and therefore her place takes-on the service to family. For a play thing, a toy, pieces of broken pot are put there with her. From this means industriousness for her, to come from her. An offering too is made to the ancestors.

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 Women in China and their Confucius roll: A girl born is characteristically placed under the bed in her Chinese home and therefore her place takes-on the service to family. For a play thing, a toy, pieces of broken pot are put there with her. From this means industriousness for her, to come from her. An offering too is made to the ancestors.[[User:Tim G|Tim G]] 15:50, 4 December 2012 (UTC)
 I must add "why" this topic appealed to me: in addition to the fact that I feel inadequate to report on China's' Literature, I was raised by a Woman. When Mom is the only adult figure in the home, "raised by a woman" means something different than the traditional. My Mom returned to college after a divorce to get her masters degree. She is 77 years old now and is and always has been the biggest cheerleader of each of her 5 children. My feeling is that a Chinese Woman as well as all Women, ancient and modern, have generally got the short end of the stick in these areas of life- stepping out on spouse and education. I would include career but feel that the road here comes to a fork, one way leading to success outside of the home while the other emphasizing the innate nurturing of a child bringing forth the next generation. I think this crevasse, gulch, should never be created. No forks in the road when family could get left-out to loose.[[User:Tim G|Tim G]] 15:50, 4 December 2012 (UTC)
 There are two principles that should come to the wonderful women of China, a boon and vision for all the world: One stems from mating for life of eagles, geese, and wolves. If these worthy animals mate for life, what are humans or what do humans do that puts them in a like category or a pure state? There are many religions which aspire to an eternal end of things, why not eternal life with spouse? The second thing is ancestral worship. I don't espouse ancestral worship, nevertheless, gathering ancestors together as if forming a chain or a link to the sacred unit- family is a principle widely ascribed-to. Therefore, is not the role of women in China indirectly or even directly connected to eternal life with spouse and family. I have said before that the woman in China and women world wide have often gotten the short end of the stick. Well, here I infer that grace, service, and honor should be ascribed them and is ascribed them, only allow them the agency to enjoy it(for the government has had its way with suppression.)[[User:Tim G|Tim G]] 12:22, 3 December 2012 (UTC)[[User:Tim G|Tim G]] 15:50, 4 December 2012 (UTC)

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- Women in China and their Confucius roll: A girl born is characteristically placed under the bed in her Chinese home and therefore her place takes-on the service to family. For a play thing, a toy, pieces of broken pot are put there with her. From this means industriousness for her, to come from her. An offering too is made to the ancestors.[[User:Tim G|Tim G]] 15:50, 4 December 2012 (UTC)
+Women in China and their Confucius roll: A girl born is characteristically placed under the bed in her Chinese home and therefore her place takes-on the service to family. For a play thing, a toy, pieces of broken pot are put there with her. From this means industriousness for her, to come from her. An offering too is made to the ancestors.[[User:Tim G|Tim G]] 15:50, 4 December 2012 (UTC)
-I must add "why" this topic appealed to me: in addition to the fact that I feel inadiquate to report on Chinas' Literature, I was raised by a Woman. When Mom is the only adult figure in the home, "raised by a woman" means something different than the traditional. My Mom returned to college after a divorice to get her masters degree. She is 77 years old now and is and always has been the biggest cheerleader of each of her 5 children. My feeling is that a Chinese Woman as well as all Women, ancient and modern, have generally got the short end of the stick in these areas of life- stepping out on spouse and education. I would include career but feel that the road here comes to a fork, one way leading to success outside of the home while the other emphisizing the innate nurturing of a child bringing forth the next generation. I think this crevass, gulch, should never be created. No forks in the road when family could get left-out to loose.[[User:Tim G|Tim G]] 15:50, 4 December 2012 (UTC)
+I must add "why" this topic appealed to me: in addition to the fact that I feel inadequate to report on China's' Literature, I was raised by a Woman. When Mom is the only adult figure in the home, "raised by a woman" means something different than the traditional. My Mom returned to college after a divorce to get her masters degree. She is 77 years old now and is and always has been the biggest cheerleader of each of her 5 children. My feeling is that a Chinese Woman as well as all Women, ancient and modern, have generally got the short end of the stick in these areas of life- stepping out on spouse and education. I would include career but feel that the road here comes to a fork, one way leading to success outside of the home while the other emphasizing the innate nurturing of a child bringing forth the next generation. I think this crevasse, gulch, should never be created. No forks in the road when family could get left-out to loose.[[User:Tim G|Tim G]] 15:50, 4 December 2012 (UTC)
- There are two principles that should come to the wonderful women of China, a boon and vision for all the world: One stems from mating for life of eagles, geese, and wolves. If these worthy animals mate for life, what are humans or what do humans do that puts them in a like catagory or a pure state? There are many religions which aspire to an eternal end of things, why not eternal life with spouse? The second thing is ancestral worship. I don't espouse ancestral worship, nevertheless, gathering ancesters together as if forming a chain or a link to the sacred unit- family is a principle widely ascribed-to. Therefore, is not the role of women in China indirectly or even directly connected to eternal life with spouse and family. I have said before that the woman in China and women world wide have often gotten the short end of the stick. Well, here I infer that grace, service, and honor should be ascribed them and is ascribed them, only allow them the agency to enjoy it(for the government has had its way with suppression.)[[User:Tim G|Tim G]] 12:22, 3 December 2012 (UTC)[[User:Tim G|Tim G]] 15:50, 4 December 2012 (UTC)
+There are two principles that should come to the wonderful women of China, a boon and vision for all the world: One stems from mating for life of eagles, geese, and wolves. If these worthy animals mate for life, what are humans or what do humans do that puts them in a like category or a pure state? There are many religions which aspire to an eternal end of things, why not eternal life with spouse? The second thing is ancestral worship. I don't espouse ancestral worship, nevertheless, gathering ancestors together as if forming a chain or a link to the sacred unit- family is a principle widely ascribed-to. Therefore, is not the role of women in China indirectly or even directly connected to eternal life with spouse and family. I have said before that the woman in China and women world wide have often gotten the short end of the stick. Well, here I infer that grace, service, and honor should be ascribed them and is ascribed them, only allow them the agency to enjoy it(for the government has had its way with suppression.)[[User:Tim G|Tim G]] 12:22, 3 December 2012 (UTC)[[User:Tim G|Tim G]] 15:50, 4 December 2012 (UTC)

@@ Line 1: / Line 1: @@
-Hello friends, let my understanding of ancient Women in China and their Confucius roll in the home blow by you and if you stop my words and add a little spice where I am deficient I am glad. A girl born is characteristically placed under the bed in her Chinese home and therefore her place takes-on the service to family. For a play thing, a toy, pieces of broken pot are put there with her. From this means industriousness for her, to come from her. An offering too is made to the ancestors.
+ Women in China and their Confucius roll: A girl born is characteristically placed under the bed in her Chinese home and therefore her place takes-on the service to family. For a play thing, a toy, pieces of broken pot are put there with her. From this means industriousness for her, to come from her. An offering too is made to the ancestors.[[User:Tim G|Tim G]] 15:50, 4 December 2012 (UTC)
-I must add "why" this topic appealed to me: in addition to the fact that I feel inadiquate to report on Chinas' Literature, I was raised by a Woman. When Mom is the only adult figure in the home, "raised by a woman" means something different than the traditional. My Mom returned to college after a divorice to get her masters degree. She is 77 years old now and is and always has been the biggest cheerleader of each of her 5 children. My feeling is that a Chinese Woman as well as all Women, ancient and modern, have generally got the short end of the stick in these areas of life- stepping out on spouse and education. I would include career but feel that the railroad here comes to a fork, one way leading to success outside of the home while the other emphisizing the innate nurturing of a child bringing forht the next generation. I think this crevass, gulch, should never be created. No forks in the road when family could get left-out to loose.
+I must add "why" this topic appealed to me: in addition to the fact that I feel inadiquate to report on Chinas' Literature, I was raised by a Woman. When Mom is the only adult figure in the home, "raised by a woman" means something different than the traditional. My Mom returned to college after a divorice to get her masters degree. She is 77 years old now and is and always has been the biggest cheerleader of each of her 5 children. My feeling is that a Chinese Woman as well as all Women, ancient and modern, have generally got the short end of the stick in these areas of life- stepping out on spouse and education. I would include career but feel that the road here comes to a fork, one way leading to success outside of the home while the other emphisizing the innate nurturing of a child bringing forth the next generation. I think this crevass, gulch, should never be created. No forks in the road when family could get left-out to loose.[[User:Tim G|Tim G]] 15:50, 4 December 2012 (UTC)
-Let me add a couple things herebefore Tuesday and papers are due. There are two principles should come to the wonderful women of China, a boon and vision for all the world: One stems frommating for life of eagles, geese, and wolves. If these worthy animals mate for life, what are humans or what do humans do that puts them in a like catagory or a pure state? There are many religions which aspire to an eternal end of things, why not eternal life with spouse? The second thing is ancestral worship. I don't espouse ancestral worship, nevertheless, gathering ancesters together as if forming a chain or a link to the sacred unit- family is a principle widely ascribed-to. Therefore, is not the role of women in China indirectly or even directly connected to eternal life with spouse and family. I have said before that the woman in China and women world wide have often gotten the short end of the stick. Well, here I infer that grace, service, and honor should be ascribed them and is ascribed them, only allow them the agency to enjoy it(for the government has had its way with suppression.)[[User:Tim G|Tim G]] 12:22, 3 December 2012 (UTC)
+ There are two principles that should come to the wonderful women of China, a boon and vision for all the world: One stems from mating for life of eagles, geese, and wolves. If these worthy animals mate for life, what are humans or what do humans do that puts them in a like catagory or a pure state? There are many religions which aspire to an eternal end of things, why not eternal life with spouse? The second thing is ancestral worship. I don't espouse ancestral worship, nevertheless, gathering ancesters together as if forming a chain or a link to the sacred unit- family is a principle widely ascribed-to. Therefore, is not the role of women in China indirectly or even directly connected to eternal life with spouse and family. I have said before that the woman in China and women world wide have often gotten the short end of the stick. Well, here I infer that grace, service, and honor should be ascribed them and is ascribed them, only allow them the agency to enjoy it(for the government has had its way with suppression.)[[User:Tim G|Tim G]] 12:22, 3 December 2012 (UTC)[[User:Tim G|Tim G]] 15:50, 4 December 2012 (UTC)

← Older revision		Revision as of 12:22, 3 December 2012
Line 1:		Line 1:
	Hello friends, let my understanding of ancient Women in China and their Confucius roll in the home blow by you and if you stop my words and add a little spice where I am deficient I am glad. A girl born is characteristically placed under the bed in her Chinese home and therefore her place takes-on the service to family. For a play thing, a toy, pieces of broken pot are put there with her. From this means industriousness for her, to come from her. An offering too is made to the ancestors.		Hello friends, let my understanding of ancient Women in China and their Confucius roll in the home blow by you and if you stop my words and add a little spice where I am deficient I am glad. A girl born is characteristically placed under the bed in her Chinese home and therefore her place takes-on the service to family. For a play thing, a toy, pieces of broken pot are put there with her. From this means industriousness for her, to come from her. An offering too is made to the ancestors.
−	I must add "why" this topic appealed to me: in addition to the fact that I feel inadiquate to report on Chinas' Literature, I was raised by a Woman. When Mom is the only adult figure in the home, "raised by a woman" means something different than the traditional. My Mom returned to college after a divorice to get her masters degree. She is 77 years old now and is and always has been the biggest cheerleader of each of her 5 children. My feeling is that a Chinese Woman as well as all Women, ancient and modern, have generally got the short end of the stick in these areas of life- stepping out on spouse and education. I would include career but feel that the railroad here comes to a fork, one way leading to success outside of the home while the other emphisizing the innate nurturing of a child bringing forht the next generation. I think this crevass, gulch, should never be created. No forks in the road when family could get left-out to loose.[[User:Tim G\|Tim G]] 16:25, ~~29 November~~ 2012 (UTC)	+	I must add "why" this topic appealed to me: in addition to the fact that I feel inadiquate to report on Chinas' Literature, I was raised by a Woman. When Mom is the only adult figure in the home, "raised by a woman" means something different than the traditional. My Mom returned to college after a divorice to get her masters degree. She is 77 years old now and is and always has been the biggest cheerleader of each of her 5 children. My feeling is that a Chinese Woman as well as all Women, ancient and modern, have generally got the short end of the stick in these areas of life- stepping out on spouse and education. I would include career but feel that the railroad here comes to a fork, one way leading to success outside of the home while the other emphisizing the innate nurturing of a child bringing forht the next generation. I think this crevass, gulch, should never be created. No forks in the road when family could get left-out to loose.
		+	Let me add a couple things herebefore Tuesday and papers are due. There are two principles should come to the wonderful women of China, a boon and vision for all the world: One stems frommating for life of eagles, geese, and wolves. If these worthy animals mate for life, what are humans or what do humans do that puts them in a like catagory or a pure state? There are many religions which aspire to an eternal end of things, why not eternal life with spouse? The second thing is ancestral worship. I don't espouse ancestral worship, nevertheless, gathering ancesters together as if forming a chain or a link to the sacred unit- family is a principle widely ascribed-to. Therefore, is not the role of women in China indirectly or even directly connected to eternal life with spouse and family. I have said before that the woman in China and women world wide have often gotten the short end of the stick. Well, here I infer that grace, service, and honor should be ascribed them and is ascribed them, only allow them the agency to enjoy it(for the government has had its way with suppression.)[[User:Tim G\|Tim G]] 12:22, 3 December 2012 (UTC)

← Older revision		Revision as of 16:25, 29 November 2012
Line 1:		Line 1:
	Hello friends, let my understanding of ancient Women in China and their Confucius roll in the home blow by you and if you stop my words and add a little spice where I am deficient I am glad. A girl born is characteristically placed under the bed in her Chinese home and therefore her place takes-on the service to family. For a play thing, a toy, pieces of broken pot are put there with her. From this means industriousness for her, to come from her. An offering too is made to the ancestors.		Hello friends, let my understanding of ancient Women in China and their Confucius roll in the home blow by you and if you stop my words and add a little spice where I am deficient I am glad. A girl born is characteristically placed under the bed in her Chinese home and therefore her place takes-on the service to family. For a play thing, a toy, pieces of broken pot are put there with her. From this means industriousness for her, to come from her. An offering too is made to the ancestors.
		+	I must add "why" this topic appealed to me: in addition to the fact that I feel inadiquate to report on Chinas' Literature, I was raised by a Woman. When Mom is the only adult figure in the home, "raised by a woman" means something different than the traditional. My Mom returned to college after a divorice to get her masters degree. She is 77 years old now and is and always has been the biggest cheerleader of each of her 5 children. My feeling is that a Chinese Woman as well as all Women, ancient and modern, have generally got the short end of the stick in these areas of life- stepping out on spouse and education. I would include career but feel that the railroad here comes to a fork, one way leading to success outside of the home while the other emphisizing the innate nurturing of a child bringing forht the next generation. I think this crevass, gulch, should never be created. No forks in the road when family could get left-out to loose.[[User:Tim G\|Tim G]] 16:25, 29 November 2012 (UTC)