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	<title>User:Cao Yuan - Revision history</title>
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	<updated>2026-04-04T03:54:30Z</updated>
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		<title>Cao Yuan at 13:37, 8 June 2025</title>
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		<updated>2025-06-08T13:37:27Z</updated>

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&lt;a href=&quot;https://bou.de/u/index.php?title=User:Cao_Yuan&amp;amp;diff=168411&amp;amp;oldid=168409&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Cao Yuan</name></author>
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		<title>Cao Yuan at 09:44, 8 June 2025</title>
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		<updated>2025-06-08T09:44:27Z</updated>

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&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:44, 8 June 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot; &gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Abstract&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Abstract&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     As a form of cultural pracitce,Mongolian traditional dance is not only a typical representative of grassland nomadic culture,but also an important part of Chinese dance culture&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;.As &lt;/del&gt;a typical &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;represetative &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;the &lt;/del&gt;dance of Mongolian dance &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;has always beendeeply embedded with &lt;/del&gt;the historical migration,cultural identity and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;grassland &lt;/del&gt;ecology of Mongolian&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;. The Mongolian nationality is a typical northern nomadic &lt;/del&gt;people. In their daily production and life, the ancestors of  the grassland express their thoughts of advocating nature and their brave and enthuisatic  national character by imitating the natural forms of animals,plants,mountains,rivers and so on.Over time,the most primitive state of Mongolian dance has been formed(Olis,2024).Its movement system is not only derived from the dynamic refinement of production methods such as shamanism and Tibetan Buddhism, showing the aesthetic characteristics of 'vigorous stretch, hardness and softness'.In terms of body characteristics, Mongolian dace emphasizes the posture of 'standing chest and standing waist, waist and other parts, it forms a dynamic language of 'clear edges and corners,soft middle and rigid'. From an overall perspective, the tilt state of Mongolian dance through the lower limbs and head belongs to the key dance form in Mongolian dance(Li,2020).As an &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;imporatant &lt;/del&gt;of Chinese dance culture,Mongolian dance&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;, with its unique artistic charm and cultural value, &lt;/del&gt;has become an important &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;carrier for studying &lt;/del&gt;the historical context, national spirit and ecological wisdom of grassland civilization&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;. Its inheritance &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;development have always been rejuvenated in the dialogue between tradition and modernity.[[File:Andai_dance&lt;/del&gt;.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;jpg]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     As a form of cultural pracitce,Mongolian traditional dance is not only a typical representative of grassland nomadic culture,but also an important part of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Chinese dance culture（Zheng, 2023）.&lt;/ins&gt;Chinese dance culture &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;has a long history, among which Mongolian dance is &lt;/ins&gt;a typical &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;representative &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;northern folk &lt;/ins&gt;dance&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. The formation and development &lt;/ins&gt;of Mongolian dance &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;is deeply related to &lt;/ins&gt;the historical migration, cultural identity and ecology of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the &lt;/ins&gt;Mongolian people.In their daily production and life, the ancestors of  the grassland express their thoughts of advocating nature and their brave and enthuisatic  national character by imitating the natural forms of animals,plants,mountains,rivers and so on.Over time,the most primitive state of Mongolian dance has been formed(Olis,2024).Its movement system is not only derived from the dynamic refinement of production methods such as shamanism and Tibetan Buddhism, showing the aesthetic characteristics of 'vigorous stretch, hardness and softness'.In terms of body characteristics, Mongolian dace emphasizes the posture of 'standing chest and standing waist, waist and other parts, it forms a dynamic language of 'clear edges and corners,soft middle and rigid'. From an overall perspective, the tilt state of Mongolian dance through the lower limbs and head belongs to the key dance form in Mongolian dance(Li,2020)&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;.Dance is also a kind of language, which is the carrier of cultural inheritance and transmission&lt;/ins&gt;. As an &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;important part &lt;/ins&gt;of Chinese dance culture, Mongolian dance has become an important &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;part of the study of &lt;/ins&gt;the historical context, national spirit and ecological wisdom of grassland civilization &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;with its unique artistic charm &lt;/ins&gt;and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;cultural value&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Main Parts&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Main Parts&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.Historical evolution of Mongolian dance&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.Historical evolution of Mongolian dance&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l64&quot; &gt;Line 64:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 63:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;摘要&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;摘要&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古族传统舞蹈作为一种文化实践形式，不仅是草原游牧文化的典型代表，也是中国舞蹈文化的重要组成部分。(Zheng,2023)&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;. 蒙古舞作为中国北方游牧民族舞蹈艺术的典型代表，其形成与发展始终与蒙古族的历史迁徙，文化认同及生态形成深度互嵌。蒙古族是典型的北方游牧民族，草原先民们在日常生活中，通过模仿动物、植物、山川、河流等的自然形态，用肢体语言来表达他们崇尚自然的思想和勇敢热情的民族性格，久而久之，便形成了蒙古族舞蹈的最原始形态（欧丽斯，2024）。动作体系既源于收留、游牧等生产方式的动态提炼，又深受萨满教，藏传佛教等宗教意识的形塑，呈现出“雄浑舒展、刚柔并济”的美学特质。在体态特征上，蒙古舞强调“挺胸立腰、上身略后倾”的体态，通过肩、臂、腕、腰等部位的协调律动，形成“棱角分明、柔中带刚”的动态语言。以整体角度分析，蒙古舞通过下肢、头部构成的倾斜状态术语蒙古舞中关键舞蹈状态（李大，2020）。作为中华舞蹈文化的重要组成部分，蒙古舞以其独特的艺术魅力与文化价值，成为研究草原文明历史脉络、民族精神及生态智慧的重要载体，其传承与发展始终在传统与现代的对话中焕发新生。&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古族传统舞蹈作为一种文化实践形式，不仅是草原游牧文化的典型代表，也是中国舞蹈文化的重要组成部分。(Zheng,2023)&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;。 中国舞蹈文化源远流长，其中，蒙古舞是北方民族舞蹈的典型代表。蒙古族 舞蹈的形成与发展与蒙古族的历史迁徙，文化认同及生态存在着深刻的关联。蒙古族作为典型的北方游牧民族，一代代族人在日常生活中通过模仿动物、植物、山川、河流等的自然形态，用肢体语言表达了他们崇尚自然的思想和勇敢热情的民族性格，久而久之，便形成了蒙古族舞蹈的最原始形态（欧丽斯，2024）。蒙古舞蹈的动作体系既源于收留、游牧等生产方式的动态提炼，又深受萨满教，藏传佛教等宗教意识的形塑，呈现出“雄浑舒展、刚柔并济”的美学特质。在体态特征上，蒙古舞强调“挺胸立腰、上身略后倾”的体态，通过肩、臂、腕、腰等部位的协调律动，形成“棱角分明、柔中带刚”的动态语言。以整体角度分析，蒙古舞通过下肢、头部构成的倾斜状态术语蒙古舞中关键舞蹈状态（李大，2020)。舞蹈亦是语言的一种，是文化传承与传播的载体。作为中华舞蹈文化的重要组成部分，蒙古舞以其独特的艺术魅力与文化价值成为研究草原文明历史脉络、民族精神及生态智慧的重要组成部分，传承与发展蒙古族舞蹈，有助于蒙古族文化在传统与现代的对话中焕发新生。&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;论文主体部分&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;论文主体部分&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.蒙古舞的历史演变&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.蒙古舞的历史演变&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;蒙古舞的历史演变可以追溯至新石器时代，内蒙古阴山、乌兰察布等地的岩画实证显示，其岩画中舞者执弓而舞、模拟飞禽走兽的场景，与《蒙古秘史》记载的庆典舞蹈形成互文，印证早期舞蹈与狩猎仪式、自然崇拜的共生关系。十六世纪后，萨满教与藏传佛教的渗透推动宗教仪式转型萨满巫师“原地旋转数百圈”的祭祀舞蹈演变为安代舞中“甩巾踏步、绕圈狂欢”的集体意识，宗教舞蹈的世俗化转向在鄂尔多斯婚礼等民俗场景中尤为显著。至近现代，游牧游牧文明的舞蹈提纯为核心特征，男性舞蹈中的“勒马手”“倒踢步”源自握缰姿态与驯马姿态，女性舞蹈的“摇篮步”“雁飞”则通过双臂欺负模拟候鸟迁徙，此类对生活动作的艺术化提炼在《牧马人》《刀马舞》等经典作品中达到极致，舞者以肩部硬耸模拟套马杆旋转，以腰部拧转表现勒马爆发力，将草原生存智慧升华为具有哲学意味的身体语言。&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;蒙古舞的历史演变可以追溯至新石器时代。内蒙古阴山、乌兰察布等地的岩画实证显示，当地的岩画中舞者执弓而舞、模拟飞禽走兽的场景，与《蒙古秘史》记载的庆典舞蹈产生了密切关联，印证早期舞蹈与狩猎仪式、自然崇拜的共生关系。十六世纪后，萨满教与藏传佛教的渗透推动宗教仪式转型萨满巫师“原地旋转数百圈”的祭祀舞蹈演变为安代舞中“甩巾踏步、绕圈狂欢”的集体意识，宗教舞蹈的世俗化转向在鄂尔多斯婚礼等民俗场景中尤为显著。至近现代，游牧游牧文明的舞蹈提纯为核心特征，男性舞蹈中的“勒马手”“倒踢步”源自握缰姿态与驯马姿态，女性舞蹈的“摇篮步”“雁飞”则通过双臂欺负模拟候鸟迁徙，此类对生活动作的艺术化提炼在《牧马人》《刀马舞》等经典作品中达到极致，舞者以肩部硬耸模拟套马杆旋转，以腰部拧转表现勒马爆发力，将草原生存智慧升华为具有哲学意味的身体语言。&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;2.蒙古舞的分类与相应特色&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;2.蒙古舞的分类与相应特色&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古舞依据功能与形式可分为宗教祭祀、民俗生活、经济表演、史诗叙事四类。宗教祭祀类舞蹈中，查玛舞以藏传佛教庆典为载体，融合护法神面具、程式化动作与佛理叙事，形成“说、唱、舞、乐”四位一体的艺术形态。民俗生活类舞蹈中，安代舞属于蒙古族的第一舞，“安代”在蒙古族语言当中被译为“欠身起来”、“抬起头来”。初期的安代舞属于宗教性舞蹈，通常用来祈求神灵庇佑、求神治病（祖龙才其格，2023）。安代舞从萨满治病仪式演变为集体歌舞，以“甩巾踏步、绕巾踏步”形成互动模式；筷子舞通过扎红绸的筷子与肩部绕圆动律，展现男性豪迈气概；盅碗舞以头顶瓷碗、手持双盅的“拉臂、柔臂、碎抖肩”动作，传递女性端庄柔韧之美。竞技表演类舞蹈中，马刀舞以战士持刀操练动态为原型，通过“劈砍、格挡、腾跃”展现草原武士的英勇；射箭舞则模拟拉弓射箭姿态，以“弓步、拧腰、甩臂”传递尚武精神。史诗叙事类舞蹈以蒙古族英雄史诗为蓝本，通过“对舞、群舞、哑剧”手法再现历史事件与神话传说，兼具叙事性与观赏性。&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古舞依据功能与形式可分为宗教祭祀、民俗生活、经济表演、史诗叙事四类。宗教祭祀类舞蹈中，查玛舞以藏传佛教庆典为载体，融合护法神面具、程式化动作与佛理叙事，形成“说、唱、舞、乐”四位一体的艺术形态。民俗生活类舞蹈中，安代舞属于蒙古族的第一舞，“安代”在蒙古族语言当中被译为“欠身起来”、“抬起头来”。初期的安代舞属于宗教性舞蹈，通常用来祈求神灵庇佑、求神治病（祖龙才其格，2023）。安代舞从萨满治病仪式演变为集体歌舞，以“甩巾踏步、绕巾踏步”形成互动模式；筷子舞通过扎红绸的筷子与肩部绕圆动律，展现男性豪迈气概；盅碗舞以头顶瓷碗、手持双盅的“拉臂、柔臂、碎抖肩”动作，传递女性端庄柔韧之美。竞技表演类舞蹈中，马刀舞以战士持刀操练动态为原型，通过“劈砍、格挡、腾跃”展现草原武士的英勇；射箭舞则模拟拉弓射箭姿态，以“弓步、拧腰、甩臂”传递尚武精神。史诗叙事类舞蹈以蒙古族英雄史诗为蓝本，通过“对舞、群舞、哑剧”手法再现历史事件与神话传说，兼具叙事性与观赏性。&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Cao Yuan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=168194&amp;oldid=prev</id>
		<title>Cao Yuan at 05:54, 6 June 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=168194&amp;oldid=prev"/>
		<updated>2025-06-06T05:54:54Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 05:54, 6 June 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot; &gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Abstract&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Abstract&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     As a form of cultural pracitce,Mongolian traditional dance is not only a typical representative of grassland nomadic culture,but also an important part of Chinese dance culture.As a typical represetative of the dance of Mongolian dance has always beendeeply embedded with the historical migration,cultural identity and grassland ecology of Mongolian. The Mongolian nationality is a typical northern nomadic people. In their daily production and life, the ancestors of  the grassland express their thoughts of advocating nature and their brave and enthuisatic  national character by imitating the natural forms of animals,plants,mountains,rivers and so on.Over time,the most primitive state of Mongolian dance has been formed(Olis,2024).Its movement system is not only derived from the dynamic refinement of production methods such as shamanism and Tibetan Buddhism, showing the aesthetic characteristics of 'vigorous stretch, hardness and softness'.In terms of body characteristics, Mongolian dace emphasizes the posture of 'standing chest and standing waist, waist and other parts, it forms a dynamic language of 'clear edges and corners,soft middle and rigid'. From an overall perspective, the tilt state of Mongolian dance through the lower limbs and head belongs to the key dance form in Mongolian dance(Li,2020).As an imporatant of Chinese dance culture,Mongolian dance, with its unique artistic charm and cultural value, has become an important carrier for studying the historical context, national spirit and ecological wisdom of grassland civilization. Its inheritance and development have always been rejuvenated in the dialogue between tradition and modernity.[[File:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;andai dance&lt;/del&gt;.jpg]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     As a form of cultural pracitce,Mongolian traditional dance is not only a typical representative of grassland nomadic culture,but also an important part of Chinese dance culture.As a typical represetative of the dance of Mongolian dance has always beendeeply embedded with the historical migration,cultural identity and grassland ecology of Mongolian. The Mongolian nationality is a typical northern nomadic people. In their daily production and life, the ancestors of  the grassland express their thoughts of advocating nature and their brave and enthuisatic  national character by imitating the natural forms of animals,plants,mountains,rivers and so on.Over time,the most primitive state of Mongolian dance has been formed(Olis,2024).Its movement system is not only derived from the dynamic refinement of production methods such as shamanism and Tibetan Buddhism, showing the aesthetic characteristics of 'vigorous stretch, hardness and softness'.In terms of body characteristics, Mongolian dace emphasizes the posture of 'standing chest and standing waist, waist and other parts, it forms a dynamic language of 'clear edges and corners,soft middle and rigid'. From an overall perspective, the tilt state of Mongolian dance through the lower limbs and head belongs to the key dance form in Mongolian dance(Li,2020).As an imporatant of Chinese dance culture,Mongolian dance, with its unique artistic charm and cultural value, has become an important carrier for studying the historical context, national spirit and ecological wisdom of grassland civilization. Its inheritance and development have always been rejuvenated in the dialogue between tradition and modernity.[[File:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Andai_dance&lt;/ins&gt;.jpg]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Main Parts&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Main Parts&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Cao Yuan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=168190&amp;oldid=prev</id>
		<title>Cao Yuan at 05:50, 6 June 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=168190&amp;oldid=prev"/>
		<updated>2025-06-06T05:50:55Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 05:50, 6 June 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot; &gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Abstract&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Abstract&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     As a form of cultural pracitce,Mongolian traditional dance is not only a typical representative of grassland nomadic culture,but also an important part of Chinese dance culture.As a typical represetative of the dance of Mongolian dance has always beendeeply embedded with the historical migration,cultural identity and grassland ecology of Mongolian. The Mongolian nationality is a typical northern nomadic people. In their daily production and life, the ancestors of  the grassland express their thoughts of advocating nature and their brave and enthuisatic  national character by imitating the natural forms of animals,plants,mountains,rivers and so on.Over time,the most primitive state of Mongolian dance has been formed(Olis,2024).Its movement system is not only derived from the dynamic refinement of production methods such as shamanism and Tibetan Buddhism, showing the aesthetic characteristics of 'vigorous stretch, hardness and softness'.In terms of body characteristics, Mongolian dace emphasizes the posture of 'standing chest and standing waist, waist and other parts, it forms a dynamic language of 'clear edges and corners,soft middle and rigid'. From an overall perspective, the tilt state of Mongolian dance through the lower limbs and head belongs to the key dance form in Mongolian dance(Li,2020).As an imporatant of Chinese dance culture,Mongolian dance, with its unique artistic charm and cultural value, has become an important carrier for studying the historical context, national spirit and ecological wisdom of grassland civilization. Its inheritance and development have always been rejuvenated in the dialogue between tradition and modernity.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     As a form of cultural pracitce,Mongolian traditional dance is not only a typical representative of grassland nomadic culture,but also an important part of Chinese dance culture.As a typical represetative of the dance of Mongolian dance has always beendeeply embedded with the historical migration,cultural identity and grassland ecology of Mongolian. The Mongolian nationality is a typical northern nomadic people. In their daily production and life, the ancestors of  the grassland express their thoughts of advocating nature and their brave and enthuisatic  national character by imitating the natural forms of animals,plants,mountains,rivers and so on.Over time,the most primitive state of Mongolian dance has been formed(Olis,2024).Its movement system is not only derived from the dynamic refinement of production methods such as shamanism and Tibetan Buddhism, showing the aesthetic characteristics of 'vigorous stretch, hardness and softness'.In terms of body characteristics, Mongolian dace emphasizes the posture of 'standing chest and standing waist, waist and other parts, it forms a dynamic language of 'clear edges and corners,soft middle and rigid'. From an overall perspective, the tilt state of Mongolian dance through the lower limbs and head belongs to the key dance form in Mongolian dance(Li,2020).As an imporatant of Chinese dance culture,Mongolian dance, with its unique artistic charm and cultural value, has become an important carrier for studying the historical context, national spirit and ecological wisdom of grassland civilization. Its inheritance and development have always been rejuvenated in the dialogue between tradition and modernity.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[[File:andai dance.jpg]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Main Parts&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Main Parts&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Cao Yuan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=168179&amp;oldid=prev</id>
		<title>Cao Yuan at 04:34, 6 June 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=168179&amp;oldid=prev"/>
		<updated>2025-06-06T04:34:20Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:34, 6 June 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2&quot; &gt;Line 2:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;                                                                            Cao Yuan&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;                                                                            Cao Yuan&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Abstract&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     As a form of cultural pracitce,Mongolian traditional dance is not only a typical representative of grassland nomadic culture,but also an important part of Chinese dance culture.As a typical represetative of the dance of Mongolian dance has always beendeeply embedded with the historical migration,cultural identity and grassland ecology of Mongolian. The Mongolian nationality is a typical northern nomadic people. In their daily production and life, the ancestors of  the grassland express their thoughts of advocating nature and their brave and enthuisatic  national character by imitating the natural forms of animals,plants,mountains,rivers and so on.Over time,the most primitive state of Mongolian dance has been formed(Olis,2024).Its movement system is not only derived from the dynamic refinement of production methods such as shamanism and Tibetan Buddhism, showing the aesthetic characteristics of 'vigorous stretch, hardness and softness'.In terms of body characteristics, Mongolian dace emphasizes the posture of 'standing chest and standing waist, waist and other parts, it forms a dynamic language of 'clear edges and corners,soft middle and rigid'. From an overall perspective, the tilt state of Mongolian dance through the lower limbs and head belongs to the key dance form in Mongolian dance(Li,2020).As an imporatant of Chinese dance culture,Mongolian dance, with its unique artistic charm and cultural value, has become an important carrier for studying the historical context, national spirit and ecological wisdom of grassland civilization. Its inheritance and development have always been rejuvenated in the dialogue between tradition and modernity.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     As a form of cultural pracitce,Mongolian traditional dance is not only a typical representative of grassland nomadic culture,but also an important part of Chinese dance culture.As a typical represetative of the dance of Mongolian dance has always beendeeply embedded with the historical migration,cultural identity and grassland ecology of Mongolian. The Mongolian nationality is a typical northern nomadic people. In their daily production and life, the ancestors of  the grassland express their thoughts of advocating nature and their brave and enthuisatic  national character by imitating the natural forms of animals,plants,mountains,rivers and so on.Over time,the most primitive state of Mongolian dance has been formed(Olis,2024).Its movement system is not only derived from the dynamic refinement of production methods such as shamanism and Tibetan Buddhism, showing the aesthetic characteristics of 'vigorous stretch, hardness and softness'.In terms of body characteristics, Mongolian dace emphasizes the posture of 'standing chest and standing waist, waist and other parts, it forms a dynamic language of 'clear edges and corners,soft middle and rigid'. From an overall perspective, the tilt state of Mongolian dance through the lower limbs and head belongs to the key dance form in Mongolian dance(Li,2020).As an imporatant of Chinese dance culture,Mongolian dance, with its unique artistic charm and cultural value, has become an important carrier for studying the historical context, national spirit and ecological wisdom of grassland civilization. Its inheritance and development have always been rejuvenated in the dialogue between tradition and modernity.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Main Parts&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.Historical evolution of Mongolian dance&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.Historical evolution of Mongolian dance&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     The historical evolution of Mongolian dance can be traced back to the Neolithic Age.In the rock paintings of Yinshan and Ulanqab in Inner Mongolia, dancers danced with bows and simulated the scenes of birds and beasts, which were intertextual with the celebratory dance recorded in the 'secret history of Mongolia', confirming the symbiotic relationship between early dance, hunting ceremony and nature worship.After 16th century, the infiltration of Shamanism and Tibetan Buddhism promoted the transformation of its religious ritualization. The sacrificial dance of Shaman wizards' rotating hundreds of circles in situ' evolved into a collective ceremony of 'throwing scarves and stepping around the circle'in Andai dance.The secularization of religious dance is particularly significant in folk scenes such as Ordos wedding. In modern times, the purification of dance in nomadic civilization has become hte core feature.The 'horse hand 'and'backward kicking step' in male dance derived from the rein posture and horse training dynamics.The 'cradle step'and 'flying geese' of female dance stimulate the migration of migratory birds through the ups and downs of their arms. This kind of artistic refinement of life movements reaches the extreme in classic works such as 'horse knife dance' of the 'horseman'.The dancer stimulates the rotation of the set of horses with a hard shoulder, and twists the waist to show the explosive force of the horse, sublimating the wisdom of grassland survival into a body language with philosophical implications.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     The historical evolution of Mongolian dance can be traced back to the Neolithic Age.In the rock paintings of Yinshan and Ulanqab in Inner Mongolia, dancers danced with bows and simulated the scenes of birds and beasts, which were intertextual with the celebratory dance recorded in the 'secret history of Mongolia', confirming the symbiotic relationship between early dance, hunting ceremony and nature worship.After 16th century, the infiltration of Shamanism and Tibetan Buddhism promoted the transformation of its religious ritualization. The sacrificial dance of Shaman wizards' rotating hundreds of circles in situ' evolved into a collective ceremony of 'throwing scarves and stepping around the circle'in Andai dance.The secularization of religious dance is particularly significant in folk scenes such as Ordos wedding. In modern times, the purification of dance in nomadic civilization has become hte core feature.The 'horse hand 'and'backward kicking step' in male dance derived from the rein posture and horse training dynamics.The 'cradle step'and 'flying geese' of female dance stimulate the migration of migratory birds through the ups and downs of their arms. This kind of artistic refinement of life movements reaches the extreme in classic works such as 'horse knife dance' of the 'horseman'.The dancer stimulates the rotation of the set of horses with a hard shoulder, and twists the waist to show the explosive force of the horse, sublimating the wisdom of grassland survival into a body language with philosophical implications.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l60&quot; &gt;Line 60:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 63:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;                                                                            蒙古族舞蹈&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;                                                                            蒙古族舞蹈&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;摘要&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古族传统舞蹈作为一种文化实践形式，不仅是草原游牧文化的典型代表，也是中国舞蹈文化的重要组成部分。(Zheng,2023). 蒙古舞作为中国北方游牧民族舞蹈艺术的典型代表，其形成与发展始终与蒙古族的历史迁徙，文化认同及生态形成深度互嵌。蒙古族是典型的北方游牧民族，草原先民们在日常生活中，通过模仿动物、植物、山川、河流等的自然形态，用肢体语言来表达他们崇尚自然的思想和勇敢热情的民族性格，久而久之，便形成了蒙古族舞蹈的最原始形态（欧丽斯，2024）。动作体系既源于收留、游牧等生产方式的动态提炼，又深受萨满教，藏传佛教等宗教意识的形塑，呈现出“雄浑舒展、刚柔并济”的美学特质。在体态特征上，蒙古舞强调“挺胸立腰、上身略后倾”的体态，通过肩、臂、腕、腰等部位的协调律动，形成“棱角分明、柔中带刚”的动态语言。以整体角度分析，蒙古舞通过下肢、头部构成的倾斜状态术语蒙古舞中关键舞蹈状态（李大，2020）。作为中华舞蹈文化的重要组成部分，蒙古舞以其独特的艺术魅力与文化价值，成为研究草原文明历史脉络、民族精神及生态智慧的重要载体，其传承与发展始终在传统与现代的对话中焕发新生。&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古族传统舞蹈作为一种文化实践形式，不仅是草原游牧文化的典型代表，也是中国舞蹈文化的重要组成部分。(Zheng,2023). 蒙古舞作为中国北方游牧民族舞蹈艺术的典型代表，其形成与发展始终与蒙古族的历史迁徙，文化认同及生态形成深度互嵌。蒙古族是典型的北方游牧民族，草原先民们在日常生活中，通过模仿动物、植物、山川、河流等的自然形态，用肢体语言来表达他们崇尚自然的思想和勇敢热情的民族性格，久而久之，便形成了蒙古族舞蹈的最原始形态（欧丽斯，2024）。动作体系既源于收留、游牧等生产方式的动态提炼，又深受萨满教，藏传佛教等宗教意识的形塑，呈现出“雄浑舒展、刚柔并济”的美学特质。在体态特征上，蒙古舞强调“挺胸立腰、上身略后倾”的体态，通过肩、臂、腕、腰等部位的协调律动，形成“棱角分明、柔中带刚”的动态语言。以整体角度分析，蒙古舞通过下肢、头部构成的倾斜状态术语蒙古舞中关键舞蹈状态（李大，2020）。作为中华舞蹈文化的重要组成部分，蒙古舞以其独特的艺术魅力与文化价值，成为研究草原文明历史脉络、民族精神及生态智慧的重要载体，其传承与发展始终在传统与现代的对话中焕发新生。&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;论文主体部分&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.蒙古舞的历史演变&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.蒙古舞的历史演变&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古舞的历史演变可以追溯至新石器时代，内蒙古阴山、乌兰察布等地的岩画实证显示，其岩画中舞者执弓而舞、模拟飞禽走兽的场景，与《蒙古秘史》记载的庆典舞蹈形成互文，印证早期舞蹈与狩猎仪式、自然崇拜的共生关系。十六世纪后，萨满教与藏传佛教的渗透推动宗教仪式转型萨满巫师“原地旋转数百圈”的祭祀舞蹈演变为安代舞中“甩巾踏步、绕圈狂欢”的集体意识，宗教舞蹈的世俗化转向在鄂尔多斯婚礼等民俗场景中尤为显著。至近现代，游牧游牧文明的舞蹈提纯为核心特征，男性舞蹈中的“勒马手”“倒踢步”源自握缰姿态与驯马姿态，女性舞蹈的“摇篮步”“雁飞”则通过双臂欺负模拟候鸟迁徙，此类对生活动作的艺术化提炼在《牧马人》《刀马舞》等经典作品中达到极致，舞者以肩部硬耸模拟套马杆旋转，以腰部拧转表现勒马爆发力，将草原生存智慧升华为具有哲学意味的身体语言。&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古舞的历史演变可以追溯至新石器时代，内蒙古阴山、乌兰察布等地的岩画实证显示，其岩画中舞者执弓而舞、模拟飞禽走兽的场景，与《蒙古秘史》记载的庆典舞蹈形成互文，印证早期舞蹈与狩猎仪式、自然崇拜的共生关系。十六世纪后，萨满教与藏传佛教的渗透推动宗教仪式转型萨满巫师“原地旋转数百圈”的祭祀舞蹈演变为安代舞中“甩巾踏步、绕圈狂欢”的集体意识，宗教舞蹈的世俗化转向在鄂尔多斯婚礼等民俗场景中尤为显著。至近现代，游牧游牧文明的舞蹈提纯为核心特征，男性舞蹈中的“勒马手”“倒踢步”源自握缰姿态与驯马姿态，女性舞蹈的“摇篮步”“雁飞”则通过双臂欺负模拟候鸟迁徙，此类对生活动作的艺术化提炼在《牧马人》《刀马舞》等经典作品中达到极致，舞者以肩部硬耸模拟套马杆旋转，以腰部拧转表现勒马爆发力，将草原生存智慧升华为具有哲学意味的身体语言。&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Cao Yuan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=168177&amp;oldid=prev</id>
		<title>Cao Yuan at 04:26, 6 June 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=168177&amp;oldid=prev"/>
		<updated>2025-06-06T04:26:55Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:26, 6 June 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l13&quot; &gt;Line 13:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 13:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the reconstruction of traditional vocabulary, contemporary choregraphers give new connotations to traditional movements through deconsturction and reorganization. For example,'Eagle'integrates modern dance gournd movements and space scheduling on the basis of retaining shoulder hard towering, showing the dialogue between man and nature.'Gobi Dune ' uses 3D projection technology to create a desert landscape and strengthen the visual impact of dance.In terms of corss- cultural intergration,Mongolian dance actively absorbs nutrients from other art forms.' Dancing strings' combines horsehead music with modern choreography, and creates an aesthetic experience of'sound and shape isomorphsim' through light changes.Because Monogolian dance and ballet have the characteristics of upright, open outside in terms of posture,rhythm and aesthetic style of dance, there is a certain internal relationship between the two.(2023,Yang Qian)' Into the Light' expands the performance dimension by drawing on the ballet toe technique. In the field of stage aesthetics, digital media techonoligy promotes the innovatin of Mongolian dance presentation, and' grassland wine song' realizes the interaction between dancers and virtual grassland through AR technology.'Romantic Prarie' uses UAV formation to stimulate flying geese and enhance narrative tension. This kind of innovation not only retains the stability of traditional dance genes, but also expands its performance space through modern means, providing a new path for the inheritance and development of Mogolian dance in the contemporary cultural context,making it always become a link between national memory and the spirit of the lines.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the reconstruction of traditional vocabulary, contemporary choregraphers give new connotations to traditional movements through deconsturction and reorganization. For example,'Eagle'integrates modern dance gournd movements and space scheduling on the basis of retaining shoulder hard towering, showing the dialogue between man and nature.'Gobi Dune ' uses 3D projection technology to create a desert landscape and strengthen the visual impact of dance.In terms of corss- cultural intergration,Mongolian dance actively absorbs nutrients from other art forms.' Dancing strings' combines horsehead music with modern choreography, and creates an aesthetic experience of'sound and shape isomorphsim' through light changes.Because Monogolian dance and ballet have the characteristics of upright, open outside in terms of posture,rhythm and aesthetic style of dance, there is a certain internal relationship between the two.(2023,Yang Qian)' Into the Light' expands the performance dimension by drawing on the ballet toe technique. In the field of stage aesthetics, digital media techonoligy promotes the innovatin of Mongolian dance presentation, and' grassland wine song' realizes the interaction between dancers and virtual grassland through AR technology.'Romantic Prarie' uses UAV formation to stimulate flying geese and enhance narrative tension. This kind of innovation not only retains the stability of traditional dance genes, but also expands its performance space through modern means, providing a new path for the inheritance and development of Mogolian dance in the contemporary cultural context,making it always become a link between national memory and the spirit of the lines.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Academics&lt;/del&gt;:&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Terms and Expressions&lt;/ins&gt;:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;shamanism 萨满教&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;shamanism 萨满教&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;tibetan buddhism 藏传佛教  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;tibetan buddhism 藏传佛教  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l24&quot; &gt;Line 24:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 25:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Khorchin'Bo'dance科尔沁“博”舞&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Khorchin'Bo'dance科尔沁“博”舞&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;horse-heade fiddle马头琴  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;horse-heade fiddle马头琴  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;‘Savourden’《萨吾而登》&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;'Savourden'《萨吾而登》&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Combining hardness with softness刚柔并济  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Combining hardness with softness刚柔并济  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Buddhist narrative佛理叙事  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Buddhist narrative佛理叙事  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;‘Happy song bell ringing’《马铃摇响幸福歌》&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;‘Happy song bell ringing’《马铃摇响幸福歌》&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;'Happy &lt;/del&gt;song bell ringing'《草原酒歌》&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;‘Happy &lt;/ins&gt;song bell ringing'《草原酒歌》&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Questions:&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Questions:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.What kind of historical factors is Mongolian dance related to?&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.What kind of historical factors is Mongolian dance related to?&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;2.Which two religions drove the transformation of Mongolian dance?&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;2.Which two religions drove the transformation of Mongolian dance?&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l38&quot; &gt;Line 38:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 40:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Answers:&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Answers:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.Historical migration, cultural identity and grassland ecology&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.Historical migration, cultural identity and grassland ecology&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;2.Shamanism and Tibetan Buddhism&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;2.Shamanism and Tibetan Buddhism&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l45&quot; &gt;Line 45:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 48:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;References:&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;References:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[1]娜如拉.蒙古舞在当代舞蹈教育中的价值与影响研究[J].尚舞,2025,(05):117-119.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[1]娜如拉.蒙古舞在当代舞蹈教育中的价值与影响研究[J].尚舞,2025,(05):117-119.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[2]欧丽斯.传承中华优秀传统文化背景下蒙古舞的创新路径[J].大观(论坛),2024,(09):54-56.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[2]欧丽斯.传承中华优秀传统文化背景下蒙古舞的创新路径[J].大观(论坛),2024,(09):54-56.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l54&quot; &gt;Line 54:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 58:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[8]Chen, Yuxuan &amp;amp; Moonsuwan, Thanyalak. (2025). The Inheritance and Innovation of Modern Mongolian Dance: A Case Study of &amp;quot;Ben Teng&amp;quot;. Journal of Posthumanism. 5. 4737-4748. 10.63332/joph.v5i5.1963.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[8]Chen, Yuxuan &amp;amp; Moonsuwan, Thanyalak. (2025). The Inheritance and Innovation of Modern Mongolian Dance: A Case Study of &amp;quot;Ben Teng&amp;quot;. Journal of Posthumanism. 5. 4737-4748. 10.63332/joph.v5i5.1963.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;                                                                       蒙古民族舞蹈&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;                                                                           蒙古族舞蹈&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古族传统舞蹈作为一种文化实践形式，不仅是草原游牧文化的典型代表，也是中国舞蹈文化的重要组成部分。(Zheng,2023). 蒙古舞作为中国北方游牧民族舞蹈艺术的典型代表，其形成与发展始终与蒙古族的历史迁徙，文化认同及生态形成深度互嵌。蒙古族是典型的北方游牧民族，草原先民们在日常生活中，通过模仿动物、植物、山川、河流等的自然形态，用肢体语言来表达他们崇尚自然的思想和勇敢热情的民族性格，久而久之，便形成了蒙古族舞蹈的最原始形态（欧丽斯，2024）。动作体系既源于收留、游牧等生产方式的动态提炼，又深受萨满教，藏传佛教等宗教意识的形塑，呈现出“雄浑舒展、刚柔并济”的美学特质。在体态特征上，蒙古舞强调“挺胸立腰、上身略后倾”的体态，通过肩、臂、腕、腰等部位的协调律动，形成“棱角分明、柔中带刚”的动态语言。以整体角度分析，蒙古舞通过下肢、头部构成的倾斜状态术语蒙古舞中关键舞蹈状态（李大，2020）。作为中华舞蹈文化的重要组成部分，蒙古舞以其独特的艺术魅力与文化价值，成为研究草原文明历史脉络、民族精神及生态智慧的重要载体，其传承与发展始终在传统与现代的对话中焕发新生。&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古族传统舞蹈作为一种文化实践形式，不仅是草原游牧文化的典型代表，也是中国舞蹈文化的重要组成部分。(Zheng,2023). 蒙古舞作为中国北方游牧民族舞蹈艺术的典型代表，其形成与发展始终与蒙古族的历史迁徙，文化认同及生态形成深度互嵌。蒙古族是典型的北方游牧民族，草原先民们在日常生活中，通过模仿动物、植物、山川、河流等的自然形态，用肢体语言来表达他们崇尚自然的思想和勇敢热情的民族性格，久而久之，便形成了蒙古族舞蹈的最原始形态（欧丽斯，2024）。动作体系既源于收留、游牧等生产方式的动态提炼，又深受萨满教，藏传佛教等宗教意识的形塑，呈现出“雄浑舒展、刚柔并济”的美学特质。在体态特征上，蒙古舞强调“挺胸立腰、上身略后倾”的体态，通过肩、臂、腕、腰等部位的协调律动，形成“棱角分明、柔中带刚”的动态语言。以整体角度分析，蒙古舞通过下肢、头部构成的倾斜状态术语蒙古舞中关键舞蹈状态（李大，2020）。作为中华舞蹈文化的重要组成部分，蒙古舞以其独特的艺术魅力与文化价值，成为研究草原文明历史脉络、民族精神及生态智慧的重要载体，其传承与发展始终在传统与现代的对话中焕发新生。&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l64&quot; &gt;Line 64:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 68:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古舞的文化内涵可以从游牧文明集体记忆、自然崇拜图腾表达、民族精神审美呈现三重维度阐释。其“踏地为节”、“绕树而舞”的原始形态深刻反映“逐水草而居”的生活方式。自然崇拜方面，对雄鹰、骏马、山川的崇拜直接投射于舞蹈动作中，《萨吾尔登》以肩部抖动模拟骏马奔腾，传递对草原的深厚情感。民族精神方面，“大开大合、舒展豪迈”的动律特征与蒙古族“热情奔放、豪爽不羁”的民族性格形成同构，《奔腾》通过群舞阵型变化展现新时期中华民族昂扬精神，《马铃摇响幸福歌》以马铃道具节奏讴歌草原幸福生活，此类舞蹈通过身体语言的艺术处理，将民族精神升华为具有普世价值的审美形态。蒙古舞的动作特点鲜明，它融合了力量与柔美、刚健与婀娜。例如，豪迈奔放的马步、矫健有力的抖肩以及舒展流畅的柔臂等动作，既展现了蒙古族人民的勇敢和豪爽，又体现了他们对生活的热爱和对美的追求（娜如拉，2025）。&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古舞的文化内涵可以从游牧文明集体记忆、自然崇拜图腾表达、民族精神审美呈现三重维度阐释。其“踏地为节”、“绕树而舞”的原始形态深刻反映“逐水草而居”的生活方式。自然崇拜方面，对雄鹰、骏马、山川的崇拜直接投射于舞蹈动作中，《萨吾尔登》以肩部抖动模拟骏马奔腾，传递对草原的深厚情感。民族精神方面，“大开大合、舒展豪迈”的动律特征与蒙古族“热情奔放、豪爽不羁”的民族性格形成同构，《奔腾》通过群舞阵型变化展现新时期中华民族昂扬精神，《马铃摇响幸福歌》以马铃道具节奏讴歌草原幸福生活，此类舞蹈通过身体语言的艺术处理，将民族精神升华为具有普世价值的审美形态。蒙古舞的动作特点鲜明，它融合了力量与柔美、刚健与婀娜。例如，豪迈奔放的马步、矫健有力的抖肩以及舒展流畅的柔臂等动作，既展现了蒙古族人民的勇敢和豪爽，又体现了他们对生活的热爱和对美的追求（娜如拉，2025）。&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;4.蒙古舞的现代发展与创新&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;4.蒙古舞的现代发展与创新&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   编舞人员巧妙地将传统舞蹈元素与现代艺术理念相结合，创造出与不同年代的观众产生共鸣的创新产品（Si,2024）。蒙古族舞蹈的学习和传承，使学生对蒙古族舞蹈有了深刻的体会。学习相关的文化价值和传统习俗，加强了他们的文化认同，促进了文化包容性（Chen&amp;amp;Moonsuwan, 2025)&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;。在传统语汇重构中，当代编导通过解构与重组赋予传统动作新内涵，如《鹰》在保留肩部硬耸基础上融入现代舞地面动作与空间调度，表现人与自然对话；《戈壁沙丘》以3D投影技术营造沙漠景观，强化舞蹈视觉冲击力。跨文化融合方面，蒙古舞积极吸收其他艺术形式养分，《舞动的琴弦》将马头琴音乐与现代编舞结合，通借鉴芭蕾过灯光变化营造“声形同构”审美体验；由于蒙古舞与芭蕾舞在体态、韵律与舞姿审美方式上存在挺拔与直立、形体外开与内心开阔等特征，因而二者存在一定的内在关联（2023，杨倩）。《走进光里》借鉴芭蕾足尖技巧拓展表现维度。此类创新既保留传统舞蹈基金稳定性，已通过现代手段拓展其表现空间，为蒙古舞在当代文化语境中的传承与发展提供新途径，时期始终成为连接民族记忆与时代精神的桥梁。&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   编舞人员巧妙地将传统舞蹈元素与现代艺术理念相结合，创造出与不同年代的观众产生共鸣的创新产品（Si,2024）。蒙古族舞蹈的学习和传承，使学生对蒙古族舞蹈有了深刻的体会。学习相关的文化价值和传统习俗，加强了他们的文化认同，促进了文化包容性（Chen&amp;amp;Moonsuwan, 2025)&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;。在传统语汇重构中，当代编导通过解构与重组赋予传统动作新内涵，如《鹰》在保留肩部硬耸基础上融入现代舞地面动作与空&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;间调度，表现人与自然对话；《戈壁沙丘》以3D投影技术营造沙漠景观，强化舞蹈视觉冲击力。跨文化融合方面，蒙古舞积极吸收其他艺术形式养分，《舞动的琴弦》将马头琴音乐与现代编舞结合，通借鉴芭蕾过灯光变化营造“声形同构”审美体验；由于蒙古舞与芭蕾舞在体态、韵律与舞姿审美方式上存在挺拔与直立、形体外开与内心开阔等特征，因而二者存在一定的内在关联（2023，杨倩）。《走进光里》借鉴芭蕾足尖技巧拓展表现维度。此类创新既保留传统舞蹈基金稳定性，已通过现代手段拓展其表现空间，为蒙古舞在当代文化语境中的传承与发展提供新途径，时期始终成为连接民族记忆与时代精神的桥梁。&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;专业术语:&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;专业术语:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;萨满教 shamanism&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;萨满教 shamanism&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;藏传佛教 tibetan buddhism&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;藏传佛教 tibetan buddhism&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l84&quot; &gt;Line 84:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 90:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;问题：&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;问题：&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.蒙古舞与蒙古族哪几种历史因素相关？&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.蒙古舞与蒙古族哪几种历史因素相关？&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;2.哪两种宗教推动了蒙古舞蹈的转型？&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;2.哪两种宗教推动了蒙古舞蹈的转型？&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l91&quot; &gt;Line 91:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 98:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;答案:&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;答案:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.历史迁徙、文化认同及草原生态&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.历史迁徙、文化认同及草原生态&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;2.萨满教与藏传佛教&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;2.萨满教与藏传佛教&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l98&quot; &gt;Line 98:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 106:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;参考文献：&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;参考文献：&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[1]娜如拉.蒙古舞在当代舞蹈教育中的价值与影响研究[J].尚舞,2025,(05):117-119.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[1]娜如拉.蒙古舞在当代舞蹈教育中的价值与影响研究[J].尚舞,2025,(05):117-119.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[2]欧丽斯.传承中华优秀传统文化背景下蒙古舞的创新路径[J].大观(论坛),2024,(09):54-56.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[2]欧丽斯.传承中华优秀传统文化背景下蒙古舞的创新路径[J].大观(论坛),2024,(09):54-56.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l107&quot; &gt;Line 107:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 116:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[8]Chen, Yuxuan &amp;amp; Moonsuwan, Thanyalak. (2025). The Inheritance and Innovation of Modern Mongolian Dance: A Case Study of &amp;quot;Ben Teng&amp;quot;. Journal of Posthumanism. 5. 4737-4748. 10.63332/joph.v5i5.1963.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[8]Chen, Yuxuan &amp;amp; Moonsuwan, Thanyalak. (2025). The Inheritance and Innovation of Modern Mongolian Dance: A Case Study of &amp;quot;Ben Teng&amp;quot;. Journal of Posthumanism. 5. 4737-4748. 10.63332/joph.v5i5.1963.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;AI Statement&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;NO &lt;/del&gt;AI.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;I hereby guarantee that I have not used the help of &lt;/ins&gt;AI &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;to write my final paper in this course&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Cao Yuan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=168162&amp;oldid=prev</id>
		<title>Cao Yuan at 03:38, 6 June 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=168162&amp;oldid=prev"/>
		<updated>2025-06-06T03:38:01Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 03:38, 6 June 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;    &lt;/del&gt;Mongolian Ethnic Dance&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;                                                                     &lt;/ins&gt;Mongolian Ethnic Dance&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;                                                                           Cao Yuan&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     As a form of cultural pracitce,Mongolian traditional dance is not only a typical representative of grassland nomadic culture,but also an important part of Chinese dance culture.As a typical represetative of the dance of Mongolian dance has always beendeeply embedded with the historical migration,cultural identity and grassland ecology of Mongolian. The Mongolian nationality is a typical northern nomadic people. In their daily production and life, the ancestors of  the grassland express their thoughts of advocating nature and their brave and enthuisatic  national character by imitating the natural forms of animals,plants,mountains,rivers and so on.Over time,the most primitive state of Mongolian dance has been formed(Olis,2024).Its movement system is not only derived from the dynamic refinement of production methods such as shamanism and Tibetan Buddhism, showing the aesthetic characteristics of 'vigorous stretch, hardness and softness'.In terms of body characteristics, Mongolian dace emphasizes the posture of 'standing chest and standing waist, waist and other parts, it forms a dynamic language of 'clear edges and corners,soft middle and rigid'. From an overall perspective, the tilt state of Mongolian dance through the lower limbs and head belongs to the key dance form in Mongolian dance(Li,2020).As an imporatant of Chinese dance culture,Mongolian dance, with its unique artistic charm and cultural value, has become an important carrier for studying the historical context, national spirit and ecological wisdom of grassland civilization. Its inheritance and development have always been rejuvenated in the dialogue between tradition and modernity.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     As a form of cultural pracitce,Mongolian traditional dance is not only a typical representative of grassland nomadic culture,but also an important part of Chinese dance culture.As a typical represetative of the dance of Mongolian dance has always beendeeply embedded with the historical migration,cultural identity and grassland ecology of Mongolian. The Mongolian nationality is a typical northern nomadic people. In their daily production and life, the ancestors of  the grassland express their thoughts of advocating nature and their brave and enthuisatic  national character by imitating the natural forms of animals,plants,mountains,rivers and so on.Over time,the most primitive state of Mongolian dance has been formed(Olis,2024).Its movement system is not only derived from the dynamic refinement of production methods such as shamanism and Tibetan Buddhism, showing the aesthetic characteristics of 'vigorous stretch, hardness and softness'.In terms of body characteristics, Mongolian dace emphasizes the posture of 'standing chest and standing waist, waist and other parts, it forms a dynamic language of 'clear edges and corners,soft middle and rigid'. From an overall perspective, the tilt state of Mongolian dance through the lower limbs and head belongs to the key dance form in Mongolian dance(Li,2020).As an imporatant of Chinese dance culture,Mongolian dance, with its unique artistic charm and cultural value, has become an important carrier for studying the historical context, national spirit and ecological wisdom of grassland civilization. Its inheritance and development have always been rejuvenated in the dialogue between tradition and modernity.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l52&quot; &gt;Line 52:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 53:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[7]Si, A. (2024). Exploring the Integration of Mongolian Dance in Aesthetic Education for its Inheritance and Development. International Education Forum. 2. 48-53. 10.26689/ief.v2i10.8875.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[7]Si, A. (2024). Exploring the Integration of Mongolian Dance in Aesthetic Education for its Inheritance and Development. International Education Forum. 2. 48-53. 10.26689/ief.v2i10.8875.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[8]Chen, Yuxuan &amp;amp; Moonsuwan, Thanyalak. (2025). The Inheritance and Innovation of Modern Mongolian Dance: A Case Study of &amp;quot;Ben Teng&amp;quot;. Journal of Posthumanism. 5. 4737-4748. 10.63332/joph.v5i5.1963.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[8]Chen, Yuxuan &amp;amp; Moonsuwan, Thanyalak. (2025). The Inheritance and Innovation of Modern Mongolian Dance: A Case Study of &amp;quot;Ben Teng&amp;quot;. Journal of Posthumanism. 5. 4737-4748. 10.63332/joph.v5i5.1963.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;                                                                       蒙古民族舞蹈&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古族传统舞蹈作为一种文化实践形式，不仅是草原游牧文化的典型代表，也是中国舞蹈文化的重要组成部分。(Zheng,2023). 蒙古舞作为中国北方游牧民族舞蹈艺术的典型代表，其形成与发展始终与蒙古族的历史迁徙，文化认同及生态形成深度互嵌。蒙古族是典型的北方游牧民族，草原先民们在日常生活中，通过模仿动物、植物、山川、河流等的自然形态，用肢体语言来表达他们崇尚自然的思想和勇敢热情的民族性格，久而久之，便形成了蒙古族舞蹈的最原始形态（欧丽斯，2024）。动作体系既源于收留、游牧等生产方式的动态提炼，又深受萨满教，藏传佛教等宗教意识的形塑，呈现出“雄浑舒展、刚柔并济”的美学特质。在体态特征上，蒙古舞强调“挺胸立腰、上身略后倾”的体态，通过肩、臂、腕、腰等部位的协调律动，形成“棱角分明、柔中带刚”的动态语言。以整体角度分析，蒙古舞通过下肢、头部构成的倾斜状态术语蒙古舞中关键舞蹈状态（李大，2020）。作为中华舞蹈文化的重要组成部分，蒙古舞以其独特的艺术魅力与文化价值，成为研究草原文明历史脉络、民族精神及生态智慧的重要载体，其传承与发展始终在传统与现代的对话中焕发新生。&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;   蒙古族传统舞蹈作为一种文化实践形式，不仅是草原游牧文化的典型代表，也是中国舞蹈文化的重要组成部分。(Zheng,2023). 蒙古舞作为中国北方游牧民族舞蹈艺术的典型代表，其形成与发展始终与蒙古族的历史迁徙，文化认同及生态形成深度互嵌。蒙古族是典型的北方游牧民族，草原先民们在日常生活中，通过模仿动物、植物、山川、河流等的自然形态，用肢体语言来表达他们崇尚自然的思想和勇敢热情的民族性格，久而久之，便形成了蒙古族舞蹈的最原始形态（欧丽斯，2024）。动作体系既源于收留、游牧等生产方式的动态提炼，又深受萨满教，藏传佛教等宗教意识的形塑，呈现出“雄浑舒展、刚柔并济”的美学特质。在体态特征上，蒙古舞强调“挺胸立腰、上身略后倾”的体态，通过肩、臂、腕、腰等部位的协调律动，形成“棱角分明、柔中带刚”的动态语言。以整体角度分析，蒙古舞通过下肢、头部构成的倾斜状态术语蒙古舞中关键舞蹈状态（李大，2020）。作为中华舞蹈文化的重要组成部分，蒙古舞以其独特的艺术魅力与文化价值，成为研究草原文明历史脉络、民族精神及生态智慧的重要载体，其传承与发展始终在传统与现代的对话中焕发新生。&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l103&quot; &gt;Line 103:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 106:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[7]Si, A. (2024). Exploring the Integration of Mongolian Dance in Aesthetic Education for its Inheritance and Development. International Education Forum. 2. 48-53. 10.26689/ief.v2i10.8875.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[7]Si, A. (2024). Exploring the Integration of Mongolian Dance in Aesthetic Education for its Inheritance and Development. International Education Forum. 2. 48-53. 10.26689/ief.v2i10.8875.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[8]Chen, Yuxuan &amp;amp; Moonsuwan, Thanyalak. (2025). The Inheritance and Innovation of Modern Mongolian Dance: A Case Study of &amp;quot;Ben Teng&amp;quot;. Journal of Posthumanism. 5. 4737-4748. 10.63332/joph.v5i5.1963.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[8]Chen, Yuxuan &amp;amp; Moonsuwan, Thanyalak. (2025). The Inheritance and Innovation of Modern Mongolian Dance: A Case Study of &amp;quot;Ben Teng&amp;quot;. Journal of Posthumanism. 5. 4737-4748. 10.63332/joph.v5i5.1963.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;NO AI.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Cao Yuan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=166972&amp;oldid=prev</id>
		<title>Cao Yuan at 08:28, 29 May 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=166972&amp;oldid=prev"/>
		<updated>2025-05-29T08:28:29Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:28, 29 May 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot; &gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     Mongolian Ethnic Dance&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     Mongolian Ethnic Dance&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     As a form of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;culural &lt;/del&gt;pracitce,Mongolian traditional dance is not only a typical representative of grassland nomadic culture,but also an important part of Chinese dance culture.As a typical represetative of the dance of Mongolian dance has always beendeeply embedded with the historical migration,cultural identity and grassland ecology of Mongolian. The Mongolian nationality is a typical northern nomadic people. In their daily production and life, the ancestors of  the grassland express their thoughts of advocating nature and their brave and enthuisatic  national character by imitating the natural forms of animals,plants,mountains,rivers and so on.Over time,the most primitive state of Mongolian dance has been formed(Olis,2024).Its movement system is not only derived from the dynamic refinement of production methods such as shamanism and Tibetan Buddhism, showing the aesthetic characteristics of 'vigorous stretch, hardness and softness'.In terms of body characteristics, Mongolian dace emphasizes the posture of 'standing chest and standing waist, waist and other parts, it forms a dynamic language of 'clear edges and corners,soft middle and rigid'. From an overall perspective, the tilt state of Mongolian dance through the lower limbs and head belongs to the key dance form in Mongolian dance(Li,2020).As an imporatant of Chinese dance culture,Mongolian dance, with its unique artistic charm and cultural value, has become an important carrier for studying the historical context, national spirit and ecological wisdom of grassland civilization. Its inheritance and development have always been rejuvenated in the dialogue between tradition and modernity.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     As a form of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;cultural &lt;/ins&gt;pracitce,Mongolian traditional dance is not only a typical representative of grassland nomadic culture,but also an important part of Chinese dance culture.As a typical represetative of the dance of Mongolian dance has always beendeeply embedded with the historical migration,cultural identity and grassland ecology of Mongolian. The Mongolian nationality is a typical northern nomadic people. In their daily production and life, the ancestors of  the grassland express their thoughts of advocating nature and their brave and enthuisatic  national character by imitating the natural forms of animals,plants,mountains,rivers and so on.Over time,the most primitive state of Mongolian dance has been formed(Olis,2024).Its movement system is not only derived from the dynamic refinement of production methods such as shamanism and Tibetan Buddhism, showing the aesthetic characteristics of 'vigorous stretch, hardness and softness'.In terms of body characteristics, Mongolian dace emphasizes the posture of 'standing chest and standing waist, waist and other parts, it forms a dynamic language of 'clear edges and corners,soft middle and rigid'. From an overall perspective, the tilt state of Mongolian dance through the lower limbs and head belongs to the key dance form in Mongolian dance(Li,2020).As an imporatant of Chinese dance culture,Mongolian dance, with its unique artistic charm and cultural value, has become an important carrier for studying the historical context, national spirit and ecological wisdom of grassland civilization. Its inheritance and development have always been rejuvenated in the dialogue between tradition and modernity.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.Historical evolution of Mongolian dance&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;1.Historical evolution of Mongolian dance&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     The historical evolution of Mongolian dance can be traced back to the Neolithic Age.In the rock paintings of Yinshan and Ulanqab in Inner Mongolia, dancers danced with bows and simulated the scenes of birds and beasts, which were intertextual with the celebratory dance recorded in the 'secret history of Mongolia', confirming the symbiotic relationship between early dance, hunting ceremony and nature worship.After 16th century, the infiltration of Shamanism and Tibetan Buddhism promoted the transformation of its religious ritualization. The sacrificial dance of Shaman wizards' rotating hundreds of circles in situ' evolved into a collective ceremony of 'throwing scarves and stepping around the circle'in Andai dance.The secularization of religious dance is particularly significant in folk scenes such as Ordos wedding. In modern times, the purification of dance in nomadic civilization has become hte core feature.The 'horse hand 'and'backward kicking step' in male dance derived from the rein posture and horse training dynamics.The 'cradle step'and 'flying geese' of female dance stimulate the migration of migratory birds through the ups and downs of their arms. This kind of artistic refinement of life movements reaches the extreme in classic works such as 'horse knife dance' of the 'horseman'.The dancer stimulates the rotation of the set of horses with a hard shoulder, and twists the waist to show the explosive force of the horse, sublimating the wisdom of grassland survival into a body language with philosophical implications.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     The historical evolution of Mongolian dance can be traced back to the Neolithic Age.In the rock paintings of Yinshan and Ulanqab in Inner Mongolia, dancers danced with bows and simulated the scenes of birds and beasts, which were intertextual with the celebratory dance recorded in the 'secret history of Mongolia', confirming the symbiotic relationship between early dance, hunting ceremony and nature worship.After 16th century, the infiltration of Shamanism and Tibetan Buddhism promoted the transformation of its religious ritualization. The sacrificial dance of Shaman wizards' rotating hundreds of circles in situ' evolved into a collective ceremony of 'throwing scarves and stepping around the circle'in Andai dance.The secularization of religious dance is particularly significant in folk scenes such as Ordos wedding. In modern times, the purification of dance in nomadic civilization has become hte core feature.The 'horse hand 'and'backward kicking step' in male dance derived from the rein posture and horse training dynamics.The 'cradle step'and 'flying geese' of female dance stimulate the migration of migratory birds through the ups and downs of their arms. This kind of artistic refinement of life movements reaches the extreme in classic works such as 'horse knife dance' of the 'horseman'.The dancer stimulates the rotation of the set of horses with a hard shoulder, and twists the waist to show the explosive force of the horse, sublimating the wisdom of grassland survival into a body language with philosophical implications.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Cao Yuan</name></author>
	</entry>
	<entry>
		<id>https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=166968&amp;oldid=prev</id>
		<title>Cao Yuan at 04:27, 29 May 2025</title>
		<link rel="alternate" type="text/html" href="https://bou.de/u/index.php?title=User:Cao_Yuan&amp;diff=166968&amp;oldid=prev"/>
		<updated>2025-05-29T04:27:09Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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		<title>Cao Yuan at 17:46, 28 May 2025</title>
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