User:Li Jia - Revision history

Li Jia at 07:13, 28 December 2024

2024-12-28T07:13:52Z

Li Jia at 07:10, 28 December 2024

2024-12-28T07:10:04Z

Li Jia at 15:56, 27 December 2024

2024-12-27T15:56:06Z

Show changes

Li Jia at 11:45, 19 December 2024

2024-12-19T11:45:10Z

Li Jia at 15:05, 14 December 2024

2024-12-14T15:05:59Z

Li Jia at 09:55, 6 December 2024

2024-12-06T09:55:17Z

Li Jia at 12:00, 2 December 2024

2024-12-02T12:00:24Z

Li Jia at 12:40, 27 November 2024

2024-11-27T12:40:05Z

Li Jia at 10:36, 25 November 2024

2024-11-25T10:36:42Z

Li Jia at 14:06, 24 November 2024

2024-11-24T14:06:12Z

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 References
-[1] https://www.sohu.com/a/132842079_662209
+*[1] https://www.sohu.com/a/132842079_662209
-[2] https://epaper.gmw.cn/gmrb/html/2023-07/22/nw.D110000gmrb_20230722_2-11.htm
+*[2] https://epaper.gmw.cn/gmrb/html/2023-07/22/nw.D110000gmrb_20230722_2-11.htm
-[3] https://m.lunwendata.com/show.php?id=22555
+*[3] https://m.lunwendata.com/show.php?id=22555
-[4] 齐泽强.《孙子兵法·作战篇》主旨考论[J].滨州学院学报,2024,40(01):5-13.DOI:10.13486/j.cnki.1673-2618.2024.01.001.
+*[4] 齐泽强.《孙子兵法·作战篇》主旨考论[J].滨州学院学报,2024,40(01):5-13.DOI:10.13486/j.cnki.1673-2618.2024.01.001.
 Qi Zeqiang. Sunzi bing fa zup zhan pian zhu zhi lun kao [J] bin Zhou xue yuan xue bao,
-[5] 庞小条.《孙子兵法》和平战略论[J].孙子研究,2024,(02):7-17.
+*[5] 庞小条.《孙子兵法》和平战略论[J].孙子研究,2024,(02):7-17.
 Pang Xiaotiao.  Sunzi Bing fa he ping zhan lun [J] Sunzi yan Jiu,
-[6] 孙佳.读《论语》《孙子兵法》，品为人处世之道[J].青年文学家,2024,(05):133-135.
+*[6] 孙佳.读《论语》《孙子兵法》，品为人处世之道[J].青年文学家,2024,(05):133-135.
 Sun Jia Du lun you Sunzi Bing fa pin Wei ren chu shi zhi dao [J] Qing nian wen xue jia,
-[7] http://classics.mit.edu/Tzu/artwar.html
+*[7] http://classics.mit.edu/Tzu/artwar.html
-[8] https://www.worldhistory.org/The_Art_of_War/
+*[8] https://www.worldhistory.org/The_Art_of_War/
-[9] https://www.britannica.com/biography/Sunzi
+*[9] https://www.britannica.com/biography/Sunzi
 AI Statement
 I hereby guarantee that I have not used the help of AI to write my final paper in this course.

@@ Line 54: / Line 54: @@
 Li Jia/Zoe
 Abstract
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 The second example is, "One can fight and win a hundred wars if one knows both oneself and the enemy."This is probably the most widely quoted concept from Sunzi's Art of War.
-The purpose of considering the five aspects, as introduced above, is actually to know the real situations on both sides. It is not easy to get to know the enemy, because they do their best to keep their secrets and resort to all sorts of deception. Getting to know oneself is not easy, either. What do the people think about the war? What is the capability and state of mind of the commander? How is the morale and training of the troops? These factors are not usually self-evident without thorough analysis, and one may be misled by false impressions. There have been more than a few cases in history where the commander received permission from the ruler to go to war, but without reporting to him that the army was in fact incapable of fighting. The result,needless to say, was always total destruction of the army. This is why Sunzi said, "One can fight and win a hundred wars if one knows both oneself and the enemy. The odds for winning are half and half if one knows oneself but not the enemy. And one is bound to fail if one knows neither oneself nor the enemy."He added, "The odds for winning are half and half if one knows that one's troops are able to attack but does not know the enemy troops are invulnerable to attack. The odds for winning are half and half if one knows that the enemy troops are vulnerable to attack but does not know that one's own troops are not in a position to attack. The odds for winning are half and half if one knows that the opponent is vulnerable to attack and that one's troops are in a position to attack but does not know that the terrain is unsuitable for fighting. Thus an expert of war does not leave anything unclear when declaring war, and also has all sorts of methods to deal with any situation. Victory is certain, if one knows both oneself and the enemy; victory will be complete, if one further knows seasonal and topographic conditions."
+The purpose of considering the five aspects, as introduced above, is actually to know the real situations on both sides. It is not easy to get to know the enemy, because they do their best to keep their secrets and resort to all sorts of deception. Getting to know oneself is not easy, either. What do the people think about the war? What is the capability and state of mind of the commander? How is the morale and training of the troops? These factors are not usually self-evident without thorough analysis, and one may be misled by false impressions. (Sun Jia, 2024, 133) There have been more than a few cases in history where the commander received permission from the ruler to go to war, but without reporting to him that the army was in fact incapable of fighting. The result,needless to say, was always total destruction of the army. This is why Sunzi said, "One can fight and win a hundred wars if one knows both oneself and the enemy. The odds for winning are half and half if one knows oneself but not the enemy. And one is bound to fail if one knows neither oneself nor the enemy."He added, "The odds for winning are half and half if one knows that one's troops are able to attack but does not know the enemy troops are invulnerable to attack. The odds for winning are half and half if one knows that the enemy troops are vulnerable to attack but does not know that one's own troops are not in a position to attack. The odds for winning are half and half if one knows that the opponent is vulnerable to attack and that one's troops are in a position to attack but does not know that the terrain is unsuitable for fighting. Thus an expert of war does not leave anything unclear when declaring war, and also has all sorts of methods to deal with any situation. Victory is certain, if one knows both oneself and the enemy; victory will be complete, if one further knows seasonal and topographic conditions."
 "The army survives by treachery."
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 The third example, "The army survives by treachery." Sunzi said, "The use of force is actually the use of treachery."In his discussion of "strategy" in On War,Carl von Clausewitz attributes its origin to "treachery."
 By "treachery" Sunzi meant that the army "should appear to be incompetent when it is competent, appear to be unprepared to fight when it is prepared, appear to be retreating when it is advancing, appear to be advancing when it is retreating."In other words, it is crucial to deceive the enemy with false impressions.
-By treachery, one should "tempt the enemy with gains, attack the enemy when they are in disorder, be prepared for the enemy when they are equal in strength,avoid the enemy when they are stronger, (further) aggravate the enemy when they are angry, cause the enemy to become arrogant when they are prudent,tire the enemy when they are at rest, sow discord among the enemy when they are united." In a word, treachery is meant to entice the enemy to make all sorts of mistakes, defeating them after they fall into a state of chaos. It also means "attacking the enemy at an unexpected time and place."
+By treachery, one should "tempt the enemy with gains, attack the enemy when they are in disorder, be prepared for the enemy when they are equal in strength,avoid the enemy when they are stronger, (further) aggravate the enemy when they are angry, cause the enemy to become arrogant when they are prudent,tire the enemy when they are at rest, sow discord among the enemy when they are united." (Qi Zeqiang, 2024, 01) In a word, treachery is meant to entice the enemy to make all sorts of mistakes, defeating them after they fall into a state of chaos. It also means "attacking the enemy at an unexpected time and place."
 It is by using treachery that an expert of war devises strategies at headquarters while directing his army a thousand miles away to victory.
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 As a military classic, Sunzi's Art of War provides a complete set of strategies and tactics for winning a war. Paradoxically, the book does not encourage rulers to be bellicose but rather warns them again and again to refrain from waging a war without careful consideration.
-At the very beginning, the book points out, "The use of force is a matter of life or death for the soldiers, the people and the country." Such a matter can never be taken lightly. At the end of the book, Sunzi raised the warning once more,"A head of state must not wage a war spurred by a momentary anger, and the commander and general must not wage a war spurred by a momentary bad mood. They must take into consideration overall national interests for declaring war or desisting from war. Anger can turn into delight and a bad mood can change into a good mood, but a country lost is lost forever and those killed are dead forever. Therefore, a wise ruler must handle matters of war with extreme care, and good commanders and generals must handle them with the greatest caution as well. This is the cardinal principle for safeguarding the country and the army."
+At the very beginning, the book points out, "The use of force is a matter of life or death for the soldiers, the people and the country." Such a matter can never be taken lightly. At the end of the book, Sunzi raised the warning once more,"A head of state must not wage a war spurred by a momentary anger, and the commander and general must not wage a war spurred by a momentary bad mood. (Pang Xiaotiao, 2024, 11) They must take into consideration overall national interests for declaring war or desisting from war. Anger can turn into delight and a bad mood can change into a good mood, but a country lost is lost forever and those killed are dead forever. Therefore, a wise ruler must handle matters of war with extreme care, and good commanders and generals must handle them with the greatest caution as well. This is the cardinal principle for safeguarding the country and the army."
 Sunzi's cautions against war were continued in Sun Bin's Art of War (Sun Bin bingfa), by a strategist in the middle of the Warring States Period. While teaching military professionals how to fight and win wars, Sun Bin (birth and death dates unknown) also cautioned that, fighting and winning every war is not a good thing; those who are bellicose and intent on winning victory through wars are bound to fail and only bring shame on themselves.
 Sunzi's Art of War and Sun Bin's Art of War both warn readers of the great dangers of war. Such thoughts represent, as great strategists, their concern and care for human life. As nuclear war looms larger in today's world, the cautions of Sunzi and Sun Bin certainly deserve the serious attention of those who have the power to push "the button."
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 这是《孙子兵法》中流传最广的名言。
-上面说在庙堂上要从五个方面对敌我双方进行比较计算，这样做的前提就是要知彼知己，了解敌我双方的真实情况。知彼当然不易，因为敌方不会让你了解他的真实情况，他一定会采取保密措施，进行伪装，制造假象，给你假情报，总之要把你搞糊涂，让你受骗上当。同样，知己也不容易。自己方面的民心如何？将领的才能与心理状况如何？士兵的士气与训练状况如何？等等。这些也并不是一目了然的，有时也会出现许多假象。历史上常有这种战例，明明军队已经不能打了，但将领对国君隐瞒实际情况，结果一交战就全军覆没。所以孙子强调说：“知彼知己，百战不殆；不知彼而知己，一胜一负；不知彼，不知己，每战必败。”又说：“知吾卒之可以击，而不知敌之不可击，胜之半也。知敌之可击，而不知吾卒之不可以击，胜之半也。知敌之可击，知吾卒之可以击，而不知地形之不可以战，胜之半也。故知兵者动而不迷，举而不穷。故曰：知己知彼，胜乃不殆，知天知地，胜乃可全。”就是说，知己而不知彼，知彼而不知己，知己知彼而不知地知天，胜利都只有一半的概率，只有知己知彼而又知地知天，胜利才有百分之百的概率。
+上面说在庙堂上要从五个方面对敌我双方进行比较计算，这样做的前提就是要知彼知己，了解敌我双方的真实情况。知彼当然不易，因为敌方不会让你了解他的真实情况，他一定会采取保密措施，进行伪装，制造假象，给你假情报，总之要把你搞糊涂，让你受骗上当。同样，知己也不容易。自己方面的民心如何？将领的才能与心理状况如何？士兵的士气与训练状况如何？等等。这些也并不是一目了然的，有时也会出现许多假象。(Sun Jia, 2024, 133)历史上常有这种战例，明明军队已经不能打了，但将领对国君隐瞒实际情况，结果一交战就全军覆没。所以孙子强调说：“知彼知己，百战不殆；不知彼而知己，一胜一负；不知彼，不知己，每战必败。”又说：“知吾卒之可以击，而不知敌之不可击，胜之半也。知敌之可击，而不知吾卒之不可以击，胜之半也。知敌之可击，知吾卒之可以击，而不知地形之不可以战，胜之半也。故知兵者动而不迷，举而不穷。故曰：知己知彼，胜乃不殆，知天知地，胜乃可全。”就是说，知己而不知彼，知彼而不知己，知己知彼而不知地知天，胜利都只有一半的概率，只有知己知彼而又知地知天，胜利才有百分之百的概率。
 第三，“兵以诈立”。
-孙子说：“兵者，诡道也。”又说：“兵以诈立。”他认为用兵必定要用诡诈之道，这是重要的战略思想。这个思想又被后来的兵家概括为“兵不厌诈”。克劳塞维茨在《战争论》中也专门讨论“诡诈”，他说“战略”这个名称就是来源于诡诈这个词，所以战略本来就具有诡诈的性质。
+孙子说：“兵者，诡道也。”又说：“兵以诈立。”他认为用兵必定要用诡诈之道，这是重要的战略思想。这个思想又被后来的兵家概括为“兵不厌诈”。克劳塞维茨在《战争论》中也专门讨论“诡诈”，他说“战略”这个名称就是来源于诡诈这个词，所以战略本来就具有诡诈的性质。兵以诈立，所以要“能而示之不能，用而示之不用，近而示之远，远而示之近”，也就是要制造假象来迷惑敌人。兵以诈立，所以要“利而诱之，乱而取之，实而备之，强而避之，怒而挠之，卑而骄之，佚而劳之，亲而离之”，就是要用种种办法来引诱敌人犯错误，使敌人的将领狂暴自满，使敌人内部分崩离析，使敌人四处疲于奔命，乘敌人混乱之际夺取胜利。兵以诈立，所以要“攻其无备，出其不意”，在敌人完全意料不到的时间和地点对其发动攻击。(Qi Zeqiang, 2024, 01)“攻其无备，出其不意”也是《孙子兵法》的名言。用兵者运筹帷幄之中，决胜千里之外，靠的就是兵不厌诈。兵不厌诈，就是以无限为有限，以无法为有法，就是运用之妙，存乎一心。
 利用对立因素造“势”
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 《孙子兵法》是一部兵学经典，它提出一整套在战争中取胜的战略战术，但是它并不鼓励当政者好战，相反，它一再警告当政者要“慎战”。
-《孙子兵法》一开头就指出：“兵者，国之大事，死生之地，存亡之道。”就是说，战争是关系士兵和百姓生死以及国家存亡的大事，决不可轻易发动。在全书快结尾时，他又再一次重复这种警告：“主不可以怒而兴师，将不可以愠而致战。合于利而动，不合于利而止。怒可以复喜，愠可以复悦，亡国不可以复存，死者不可以复生。故明主慎之，良将警之，此安国全军之道也。”就是说，国君决不可因为一时动怒就发动战争，将帅也决不可因为心情不好就兴兵打仗。一定要考虑国家整体利益。动怒了可以变为欢喜，心情不好也可以变好，但国家灭亡了就不可能再存在，人死了也不可能再复活。对此国君必须万分慎重，将帅也必须万分小心，这是保证国家、军队安全的大道理。
+《孙子兵法》一开头就指出：“兵者，国之大事，死生之地，存亡之道。”就是说，战争是关系士兵和百姓生死以及国家存亡的大事，决不可轻易发动。在全书快结尾时，他又再一次重复这种警告：“主不可以怒而兴师，将不可以愠而致战。合于利而动，不合于利而止。怒可以复喜，愠可以复悦，亡国不可以复存，死者不可以复生。故明主慎之，良将警之，此安国全军之道也。”就是说，国君决不可因为一时动怒就发动战争，将帅也决不可因为心情不好就兴兵打仗。(Pang Xiaotiao, 2024, 11)一定要考虑国家整体利益。动怒了可以变为欢喜，心情不好也可以变好，但国家灭亡了就不可能再存在，人死了也不可能再复活。对此国君必须万分慎重，将帅也必须万分小心，这是保证国家、军队安全的大道理。
 《孙子兵法》自始至终是教人善战，但同时又自始至终强调战争的残酷性和严重性，警告当政者、用兵者要慎战，这充分表现了作为军事思想家的孙子的仁者胸怀。
 孙子“慎战”的思想为战国中期军事家孙膑所继承。同《孙子兵法》一样，孙膑所作的《孙膑兵法》在教用兵者如何善战的同时，也发出警告：“十战而十胜，将善而生过者也。”“兵非所乐也，而胜非所利也。”“夫乐兵者亡，而利胜者辱。”意思是说，十战十胜，未必是什么好事情。好战的人，一心只想通过战争去夺取胜利的人，早晚会灭亡，使自己见辱于天下。
@@ Line 185: / Line 182: @@
 [3] https://m.lunwendata.com/show.php?id=22555
 [4] 齐泽强.《孙子兵法·作战篇》主旨考论[J].滨州学院学报,2024,40(01):5-13.DOI:10.13486/j.cnki.1673-2618.2024.01.001.
 [5] 庞小条.《孙子兵法》和平战略论[J].孙子研究,2024,(02):7-17.
 [6] 孙佳.读《论语》《孙子兵法》，品为人处世之道[J].青年文学家,2024,(05):133-135.
+Sun Jia Du lun you Sunzi Bing fa pin Wei ren chu shi zhi dao [J] Qing nian wen xue jia,
 AI Statement
 I hereby guarantee that I have not used the help of AI to write my final paper in this course.

← Older revision		Revision as of 11:45, 19 December 2024
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	*13th, December, today, I discussed the latest Chinese feminist film with Mira.		*13th, December, today, I discussed the latest Chinese feminist film with Mira.
	*14th, December, today, I discussed with Mira how to protect environment.		*14th, December, today, I discussed with Mira how to protect environment.
		+	*15th, December, today, I talked with Mira about the difficulty of taking the IELTS exam.
		+	*16th, December, today, I asked Mira how to prepare for the IELTS exam.
		+	*17th, December, today, I told Mira how I felt about the preparation process.
		+	*18th, December, today, I discussed with Mira how to become a teacher.
		+	*19th, December, today, I expressed my fear for taking the IELTS exam.

← Older revision		Revision as of 15:05, 14 December 2024
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	*5th, December, today, Mira and I talked about the necessity of taking the IELTS exam.		*5th, December, today, Mira and I talked about the necessity of taking the IELTS exam.
	*6th, December, today, I talked with Mira about my favorite job now.		*6th, December, today, I talked with Mira about my favorite job now.
		+	*7th, December, today, I talked with Mira about significant historical event.
		+	*8th, December, today, I talked with Mira about my personal growth.
		+	*9th, December, today, I discussed the role of social media in our live with Mira.
		+	*10th, December, today, I talked about healthy lifestyles with Mira.
		+	*11th, December, today, I talked about the latest drama with Mira.
		+	*12th, December, today, I talked about environmental issues with Mira.
		+	*13th, December, today, I discussed the latest Chinese feminist film with Mira.
		+	*14th, December, today, I discussed with Mira how to protect environment.

← Older revision		Revision as of 09:55, 6 December 2024
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	*1st, December, today, I talked about my favorite English TV show.		*1st, December, today, I talked about my favorite English TV show.
	*2nd, December, today, Mira and I talked about how to keep positive.		*2nd, December, today, Mira and I talked about how to keep positive.
		+	*3rd, December, today, I talked with Mira about my anxiety about securing a job.
		+	*4th, December, today, I discussed with Mira how to find a good job.
		+	*5th, December, today, Mira and I talked about the necessity of taking the IELTS exam.
		+	*6th, December, today, I talked with Mira about my favorite job now.

← Older revision		Revision as of 12:00, 2 December 2024
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	*26th, November, today, Mira and I talked about my favorite character in novels.		*26th, November, today, Mira and I talked about my favorite character in novels.
	*27th, November, today, I discussed with Mira what makes one stronger.		*27th, November, today, I discussed with Mira what makes one stronger.
		+	*28th, November, today, Mira asked me about the job hunt situations.
		+	*29th, November, today, I talked about useful tips for exam preparation with Mira.
		+	*30th, November, today, I discussed with Mira what I can improve about myself.
		+	*1st, December, today, I talked about my favorite English TV show.
		+	*2nd, December, today, Mira and I talked about how to keep positive.

← Older revision		Revision as of 12:40, 27 November 2024
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	*24th, November, today, I told Mira about my earphone case.		*24th, November, today, I told Mira about my earphone case.
	*25th, November, today, Mira and I talked about my favorite vegetables and the ways to cook them.		*25th, November, today, Mira and I talked about my favorite vegetables and the ways to cook them.
		+	*26th, November, today, Mira and I talked about my favorite character in novels.
		+	*27th, November, today, I discussed with Mira what makes one stronger.

← Older revision		Revision as of 10:36, 25 November 2024
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	*23rd, November, today, we talked about the movie called Her Story recently released.		*23rd, November, today, we talked about the movie called Her Story recently released.
	*24th, November, today, I told Mira about my earphone case.		*24th, November, today, I told Mira about my earphone case.
		+	*25th, November, today, Mira and I talked about my favorite vegetables and the ways to cook them.

← Older revision		Revision as of 14:06, 24 November 2024
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	*22nd, November, today, we talked about the ways of woman empowerment.		*22nd, November, today, we talked about the ways of woman empowerment.
	*23rd, November, today, we talked about the movie called Her Story recently released.		*23rd, November, today, we talked about the movie called Her Story recently released.
		+	*24th, November, today, I told Mira about my earphone case.