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==Final Exam Paper==
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#REDIRECT [[Main_Page]]
 
 
===Yueyang Tianshi Dance===
 
 
 
====An Investigation into its Historical Evolution and Cultural Significance====
 
 
 
The Tianshi Dance represents a unique and vital component within the rich tapestry of China's lion culture. To fully appreciate its distinctiveness, one must first understand the broader context. Lion culture in China boasts a profound history, with its artistic expressions broadly categorized into Southern and Northern styles. Each style carries its own aesthetic and performance characteristics. Further distinctions exist between the Civil Lion, which emphasizes expressive, often humorous movements, and the Martial Lion, which focuses on displays of strength and acrobatic prowess. Against this diverse backdrop, the Tianshi Dance from Baiyangtian Town in Linxiang City, Yueyang, emerges not merely as a variant but as a singular artistic creation. My research indicates that its uniqueness stems from a conscious synthesis of elements from various traditions, forged over centuries into a form that is immediately recognizable and deeply rooted in a specific social fabric. This performing art is fundamentally the intellectual property and hereditary craft of the Lu family. Its very genesis is intertwined with narratives of clan survival, imbuing it with a sense of sacred secrecy that has historically been guarded within the clan's boundaries. The traditional mandate that the dance be taught exclusively to male members of the Lu surname has been a double-edged sword. On one hand, it has rigorously preserved the dance's authenticity and technical purity, creating what practitioners rightly call a "specialized skill and art." On the other hand, this insularity has presented significant challenges for its transmission in the modern era. Consulting the clan genealogy provides a tangible lineage; the current practitioners are identified as the eighteenth generation of inheritors, a fact that underscores both its historical depth and its precarious continuity.
 
 
 
====Tracing the Origins: Between Myth and Documented History====
 
 
 
Unraveling the origins of the Tianshi Dance leads us into a realm where folklore and verifiable history intertwine, offering complementary narratives about its creation. The primary account is an oral history, meticulously passed down through generations of the Lu clan. Based on interviews with contemporary inheritors, the story is as follows. During the late Northern Song Dynasty, a distinguished member of the Lu clan served at the imperial court. He held the prestigious dual roles of Crown Prince's Tutor and Vice Minister of the Ministry of Personnel. His integrity, however, eventually led to conflict with powerful, corrupt officials. These officials fabricated charges against him, convincing the emperor to order not only his execution but also the extermination of his entire clan, a punishment known as the "nine familial exterminations." The night before the imperial soldiers were to depart for the clan's homeland, a miraculous intervention occurred. The clan elder residing in Lugongpo, Baiyangtian—a remote area in what is now Hunan province—experienced a vivid dream. In this dream, two magnificent celestial lions delivered an urgent message from the condemned official. They warned that troops were imminent and instructed the clan to immediately change the name of their village from "Lugongpo" to "Liugongpo" to avoid detection. Acting swiftly on this divine warning, the elder carried out the instruction. When the soldiers arrived, they found no place called Lugongpo and were forced to abandon their mission. The clan was saved. In profound gratitude for this celestial salvation, the elder decreed that the clan should craft likenesses of these heavenly lions and perform a dance in their honor after each autumn harvest. This ritual of remembrance, according to the oral tradition, is the foundational act from which the Tianshi Dance sprang. A fascinating piece of corroborative evidence persists in the landscape itself: the location is still known as "Liugongpo," yet no families with the surname Liu reside there, a silent testament to the legend embedded in the local geography.
 
 
 
A secondary, more formal account of the dance's origin appears in historical records and focuses on a later period. This version attributes the creation of the Tianshi Dance to a Ming Dynasty official named Lu Sijun. After a long and distinguished career serving as the Minister of War in Nanjing, an aging Lu Sijun grew increasingly homesick. The emperor, perceptive of his minister's melancholy, granted him leave to return to his hometown. The local community prepared an extravagant welcome, featuring lengthy processions with traditional dragon and lion dances. Witnessing this vibrant celebration moved Lu Sijun deeply. In a moment of inspired creativity, he posed a question to the villagers. He observed that they had splendid lions for ground-level performances, but wondered why they did not also create a "lion from the heavens" to dance aloft. He suggested that such a creation would be novel and captivating, while also serving as excellent physical exercise and martial arts training, thereby contributing to the community's health and safety. Encouraged by this idea and under his direct guidance and design, the villagers embarked on crafting the first "celestial lions." Through iterative practice and performance in local festivals, the art form was refined and gradually standardized, becoming a cherished tradition passed from one generation to the next. While these two origin stories differ in their historical setting and catalysts—one born from crisis and gratitude, the other from celebration and innovation—they converge on a crucial point: the Tianshi Dance is a product of specific historical consciousness and intentional artistic development within the Lu clan community.
 
 
 
==== Evolution, Form, and Performance Mechanics ====
 
 
 
The Tianshi Dance, from its presumed beginnings in the Ming Dynasty, has undergone a significant geographical and functional evolution. It originally flourished in the border regions connecting Hunan, Hubei, and Jiangxi provinces. Its primary functions were deeply tied to communal spiritual and agricultural life, serving as a centerpiece for sacrificial rites and major traditional festivals. These performances were not mere entertainment but integral acts of communal identity and spiritual supplication. Over time, particularly in recent decades, the performance context has dramatically expanded. The dance has transitioned from primarily ritual settings to the secular stages of official celebrations, mass cultural exhibitions, and televised galas. This shift reflects both the changing social landscape and conscious efforts to revitalize the tradition by finding new audiences.
 
 
 
Parallel to this contextual evolution is the remarkable material and technical transformation of the dance prop itself. The earliest Tianshi lions were substantial constructions. Artisans used a bamboo-strip framework and covered it with rice straw to simulate fur, resulting in props that could weigh over one hundred jin (approximately 50 kilograms). This considerable weight necessitated a performance mode where two dancers operated a single lion. The subsequent shift to paper-covered bamboo frames with woolen fur represented an initial step toward lightness. The most significant modernization came with the adoption of synthetic fabrics and lightweight materials for both frame and fur. This innovation drastically reduced the prop's weight to just a few kilograms, fundamentally altering performance dynamics. It enabled the shift to the now-standard form of a solo dancer manipulating a single lion, granting unprecedented agility, speed, and potential for complex aerial maneuvers.
 
 
 
Despite these modernizations, the craft of making Tianshi lions retains deep traditional nuance. The lions are not generic; they are crafted with specific identities, including male and female genders, and familial groupings such as mother-and-child pairs or sibling sets, with sizes varying accordingly. The core construction method remains: a carefully shaped bamboo skeleton is covered with layers of fluffy yarn or modern synthetic fur to create a vibrant, textured appearance. The defining feature is the sturdy wooden handle securely embedded within the lion's body. The performer grips this handle, holding the lion aloft and bringing it to life through motion. This act of elevating the lion separates the Tianshi Dance from all other Chinese lion dance forms, making its "aerial" performance mode nationally unique. It is worth noting that for major ceremonial events, larger lions adhering more closely to traditional, heavier materials are still commissioned, with some weighing around fifty kilograms, preserving a link to the practice's tangible historical weight.
 
 
 
The performance syntax of the Tianshi Dance is highly codified and distinct. It is governed by a specific repertoire of gong and drum music patterns, known by names like "Yinzi" (Prelude) and "Maque Xizao" (Sparrows Bathing), which dictate the rhythm and mood of the dance. The dancer, wielding the lion overhead, employs a full-body technique. Through fluid movements of the wrists, arms, torso, and legs, the dancer translates human athleticism into leonine expression, executing a vocabulary of jumps, spins, dips, and weaves. This technical system is formally encapsulated in the principle of "six turns, seven flips, eight formations." The "six turns" encompass rotational techniques, such as having the lion appear to gaze at the moon or spiral around the dancer's head. The "seven flips" involve dynamic tumbling actions where the lion seems to soar skyward or roll through the clouds. The "eight formations" refer to complex choreographed patterns and geometric floor plans, like the Cross Formation or the Eight Trigrams Formation, performed by multiple lions. The dance can be a solo exhibition or a coordinated spectacle involving other folk performance elements like dragons, ground lions, and lanterns, creating elaborate narrative scenes such as "Twin Lions Playing with a Ball" or "A Pride of Lions Sporting in the Sea." The synergy of elevated, acrobatic movement and the pulsating, distinctive percussion creates a visually and aurally spectacular event.
 
 
 
==== Inheritance Challenges, Preservation Status, and Contemporary Relevance ====
 
 
 
The characteristics of the Tianshi Dance are precisely what make its conservation both crucial and difficult. Its defining traits are threefold. First are the stringent, self-imposed rules of transmission: the mandate for annual renewal of props ("new lions every year"), the restriction of core crafting knowledge to the Lu lineage, and the traditional practice of patrilineal inheritance. These rules have historically been the bulwark of its authenticity. Second is its unique "high, floating, and lively" visual character, a direct result of the aerial performance technique. Third is its enduring cultural semantics, where the celestial lion is viewed as an agent of auspiciousness, a ward against evil, and a protector of communal peace.
 
 
 
The current state of inheritance presents a microcosm of the challenges facing many intangible cultural heritage forms. It remains a living tradition, evidenced by a defined hierarchy of practitioners. There is one key inheritor recognized at the Yueyang municipal level, supported by six officially designated inheritors at the Linxiang city level, and a broader base of over a hundred trained practitioners and enthusiasts. However, the traditional lineage-based model has proven vulnerable to demographic and social changes. In response, proactive preservation strategies have been implemented. The most significant of these is the establishment of institutional inheritance bases at local schools, namely Linxiang No. 5 Middle School and Baiyangtian Middle School. This "intangible cultural heritage in education" initiative aims to bypass the restrictive lineage model by cultivating interest and skill among the younger generation in an academic setting, ensuring a new pipeline of practitioners irrespective of surname or gender.
 
 
 
Official recognition has been critical for its safeguarding. The dance was listed as a municipal-level intangible cultural heritage item in 2006, and a decade later, in 2016, it achieved provincial-level protection status in Hunan. This recognition has facilitated documentation in authoritative anthologies like The Collection of Chinese Ethnic and Folk Dances. More importantly, it has opened doors to national and international platforms. The Tianshi Dance has graced the stage of the Shanghai World Expo (2010), won top honors at the Hunan Provincial Culture and Art Festival (2012), and become a regular featured performance at events like the International Dragon Boat Festival. These appearances are not mere performances; they are acts of cultural translation and brand building. Through my observation, this external exposure has had a reflexive effect, bolstering local pride and reinforcing the community's commitment to preservation. Today, the Tianshi Dance is increasingly leveraged as a unique cultural brand for Linxiang and Yueyang. Its promotion is strategically aligned with regional tourism development and cultural diplomacy, demonstrating how a deeply local tradition can find renewed purpose and vitality by engaging with the wider world. Its journey from a clan's ritual of gratitude to a protected provincial heritage and a performing arts export encapsulates the dynamic interplay between tradition and adaptation necessary for cultural survival in the 21st century.
 
 
 
=== References ===
 
 
 
Li Xiangfeng. (2024, February 18). Tianshi. Yueyang Wang. Retrieved from http://www.803.com.cn
 
 
 
Nie Lin, Zhang Riping, & He Yingying. (2016, May 17). Yueyang Linxiang Tianshi Dance Included in Provincial-Level Intangible Cultural Heritage List. Zhongguo Wenming Wang. Retrieved from http://hnyy.wenming.cn
 
 
 
Zhou Yanbing & Zhou Tieshan. (2012). Exploration and Development of Qidong Yuguxi Music in Hunan, the "Hometown of Chinese Quyi". Music Creation, (08), 170-172.
 
 
 
=== Terms ===
 
 
 
Tianshi Dance / Celestial Lion Dance: Also called Baiyangtian Tianshi Dance, referring to the unique folk dance form created by the Lu clan in Baiyangtian, where the lion prop is performed aloft.
 
 
 
Six Rotations, Seven Flips, and Eight Formations: The collective term for the stylized performance system of the Tianshi Dance, encompassing its core techniques of rotations, flips, and formation routines.
 
 
 
High, Floating, and Lively: Describes the distinctive artistic style and visual characteristics resulting from the aerial performance.
 
 
 
Passed down only within the Lu clan (not to outsiders) and only to males (not to females): The strict traditional inheritance rule for the craft and performance skills within the clan.
 
 
 
Bamboo-strip frame with fluffy yarn fur: Describes the traditional craftsmanship and key materials used in making the Tianshi props.
 
 
 
Gong and Drum Music Tunes (e.g., “Yinzi” [Prelude], “Maque Xizao” [Sparrow Bathing]): The fixed repertoire of percussion music accompanying the performance, with different tunes matching various performance segments.
 
 
 
=== Questions ===
 
 
 
1. In which historical period did the Tianshi Dance take shape?
 
 
 
2. Who is considered the founder of the Tianshi Dance?
 
 
 
3. What constitutes the "stage language" of the Tianshi Dance?
 
 
 
4. What are the core features of Tianshi Dance performance?
 
 
 
5. What is the main accompanying music for the Tianshi Dance?
 
 
 
=== Answers ===
 
1.The Tianshi Dance originated during the Hongwu reign of the Ming Dynasty,making it a tradition with a history of over six hundred years.
 
 
 
2.The Tianshi Dance is the unique creation and specialized skill of theLu family from Lugongpo, Baiyangtian Town, Linxiang City. It is deeply rooted in the clan's heritage, with transmission records indicating the art has now been passed down to the eighteenth generation. While specific historical founders are not uniformly documented in public sources, two figures from the Lu clan are referenced: a Northern Song Dynasty official (the Crown Prince's Tutor) from family legend, and the Ming Dynasty official Lu Sijun noted in historical records.
 
 
 
3.The Tianshi Dance is a comprehensive folk art that integrates dance,music, acrobatics, and martial arts. Its core "stage language" is a highly stylized and difficult system of movements, summarized as "Six Rotations, Seven Flips, and Eight Formations." Performers use this vocabulary of aerial turns, leaps, and spins, executed while holding the lion prop aloft, to convey meaning and narrative.
 
 
 
4.Its defining characteristics are threefold: Unique Performing Style: Performers dance with the lion held aloft by an embedded wooden handle, a method distinct from the ground-based Southern and Northern Lion dances, creating a visual effect described as "high, floating, and lively." Strict Clan-Based Inheritance: Historically, transmission followed the strict rules of being passed down only to male members of the Lu surname, creating a closed inheritance system. Rich Cultural Symbolism: The celestial lion is regarded as an auspicious, mythical creature. The dance embodies wishes for warding off evil, bestowing blessings and good fortune, and safeguarding local peace.
 
 
 
5.The performance is accompanied by aset repertoire of gong and drum music. Common rhythmic patterns and tunes include "Yinzi" (Prelude), "Sparrow Bathing," and "Bamboo Horse." The powerful, percussive rhythms are tightly synchronized with the aerial lion movements, creating a spectacular and lively atmosphere.
 
 
 
 
==期末论文==
 
==期末论文==
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===Korean Janggu Dance===
  
===岳阳天狮舞===
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====Origin and Development====
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The origin of the Janggu Dance can be traced back to the narrow-waisted drum from India. Around the 4th century AD, this musical instrument was introduced to the Central Plains of China via the Silk Road. During the Sui and Tang dynasties, it was adopted in the Nine and Ten Grand Drum Dances, and the Goryeo Music of the Korean ethnic group was included in the renowned Ten Great Musical Forms. After the Song Dynasty, the zhanggu (a type of narrow-waisted drum) gradually disappeared in the Central Plains of China but continued to be passed down among the Korean people, and was renamed the Janggu. In the Ming and Qing dynasties, some Koreans migrated from the Korean Peninsula to China, bringing the Janggu Dance with them. After a long period of development, it gradually evolved into the Korean Janggu Dance with distinct Chinese characteristics. In the early 20th century, the Janggu Dance separated from the Nongak Dance (farmers’ music dance) as an independent performance form. The Korean people perform this dance at every festival and celebration. In the 1950s, Korean dancers carefully adapted the Janggu Dance, which was staged for the first time, thus expanding its influence. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)
  
====对其历史演变与文化意义的探究====
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====Introduction====
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The Korean Janggu Dance is a highly representative traditional dance of the Korean ethnic group, mainly popular in Yanbian Korean Autonomous Prefecture of Jilin Province and other Korean inhabited areas. In 2008, the Korean Janggu Dance from Tumen City, Jilin Province was included in the second batch of the National Representative List of Intangible Cultural Heritage of China. (China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance)
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It has a history of over a thousand years. The prototype of its core prop, the Janggu, is the narrow-waisted drum originating from India. In the 4th century AD, this instrument was introduced to the Central Plains of China through the Silk Road and incorporated into the imperial court music and dance system during the Sui and Tang dynasties. In the Korean Goryeo Music, it was known as the “dutanggu” and “maoyuanggu”, etc. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)
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During the Song and Yuan dynasties, this type of narrow-waisted drum spread eastward to the Korean Peninsula, gradually evolving into the Janggu that meets the aesthetic and performance needs of the Korean ethnic group, and became an accompanying instrument for the Korean Nongak Dance. (China National Cultural Resource Network, Janggu Dance)
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In the Ming and Qing dynasties, with the migration of some Korean people to China, the Janggu Dance was introduced as well. It gradually integrated with the production, life, and folk culture of the Chinese Korean ethnic group, forming a dance form with distinct Chinese local characteristics. This dance is a combination of playing, singing, and dancing. The core prop, the Janggu, has a unique shape with thick two ends and a thin middle, and the two drumheads produce different pitches. The dancer slings the Janggu over the shoulder, holds a drumstick in the right hand to strike the drum, and uses the left hand to pat the drumhead, creating rich and varied rhythms. ( China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance)
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The Janggu can produce staggered high and low tones. The dancer slings the drum over the shoulder, strikes it with a drumstick in the right hand, and pats the drumhead with fingers of the left hand, creating a variety of rich rhythms. The performance style is divided into two categories: the soft-style Janggu dance and the vigorous-style Janggu dance. The soft-style Janggu dance features gentle and stretching movements, mostly expressing lyrical artistic conception; the vigorous-style Janggu dance has bold and powerful movements, often incorporating elements of labor scenes such as rice transplanting and harvesting. The performance forms include solo dance, duet dance, and group dance. The rhythm of the dance generally starts slow and gradually speeds up; during the climax, the dancer performs skillful movements such as continuous spinning, and ends abruptly, which is highly artistically appealing. The accompanying instruments include suona horn, bamboo flute, gayageum, etc., often paired with classic Korean folk songs such as Arirang. The dance movements are characterized by shoulder-raising, shoulder-stretching, and magpie steps, with various dance steps including crane steps and shuffle steps, fully demonstrating the unique charm of Korean dance. Today, through the construction of intangible cultural heritage inheritance bases, the popularization of campus teaching, and domestic and international cultural exchange performances, the Janggu Dance continues to thrive and has become an important artistic symbol showcasing the cultural charm of the Korean ethnic group. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)
  
天狮舞是我国狮文化中一个特别的分支。狮文化在我国历史悠久,常见的形态有南狮和北狮,也有文狮和武狮的区别。岳阳市临湘市白羊田镇的天狮舞却不同,天狮舞收众家之所长,形成了自己独特的面貌。这项表演技艺是鲁氏家族的独创和专长。天狮舞的产生和鲁氏家族历史上的艰难经历有关,所以带着一种宗族内部的神秘色彩。按照传统,天狮舞只在本家族内传授,不传给外姓人。这保证了天狮舞的独特性和正统性,可以说是一门“专技专艺”。根据族谱推算,现在传承这项技艺的人,已经是第十八代了。
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◦ ====Dance Characteristics====
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Performance Forms: The Janggu Dance boasts diverse performance forms, including solo dance, duet dance, and group dance. The female version of the dance is elegant in style, while the male version is lively and unrestrained. The large Janggu dance is usually led by one dancer with the rest following; the small Janggu dance is often performed by 2 to 4 people playing drums and dancing against each other during festivals and holidays.
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Movement Characteristics: The dance mainly features hand movements with various forms, which can be summarized into four characteristics: twisting, springing, squatting, and steadying. Dancers strike the drum while dancing in accordance with fixed drumbeat rhythms, emphasizing the coordination between movements and the unity of rhythm, and using the drum to create various shapes. The dance steps are characterized by “dodging, turning, spinning and leaping” and “squatting, soaring, standing and jumping”. When transitioning between movements such as “bowing the waist” and “bending the knees”, dancers must pass through with a “twisted torso”. Every dancing posture maintains the feature of “curved body and twisted torso”, combining hardness and softness with agile steps.
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Music Accompaniment: The metrical form of Korean folk songs belongs to the triple-beat system. Triple time and compound time such as 6/8, 9/8, 12/8, and 18/8 composed of triple beats occupy an important position in the songs. The Janggu Dance is accompanied by various wind and percussion instruments such as suona horn, bamboo flute, gong and drum, sheng and xiao. The basic drumbeat pattern is “dong-dong, dong, dong-dong, dong”. The tempo and intensity of the drumbeats coordinate with the dance movements, achieving a perfect integration of drum and dance. The dance features a rich variety of tunes, including Arirang, Doraji, and Yangsan Road. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)
  
====天狮舞的起源====
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====Cultural Value====
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From the perspective of artistic and aesthetic value, integrating playing, dancing, and music, the Janggu Dance achieves a high degree of coordination between human, drum, and music. Its dance movements combining hardness and softness with varied drumbeats make it a representative of Korean dance art, enriching the ecology of Chinese folk dance. From the perspective of ethnic cohesion value, as a core performance form in Korean festivals and rituals, its brisk rhythms and stretching movements reflect the ethnic spirit of diligence and optimism, serving as an important bond for maintaining ethnic identity and sense of belonging. Finally, from the perspective of cultural inheritance and exchange value, its development history witnesses cross-regional cultural integration. As a national intangible cultural heritage, it realizes intergenerational inheritance through inheritance bases and campus teaching; meanwhile, it serves as a bridge for cultural exchange between China and foreign countries through domestic and international performances. (China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance)
  
关于天狮舞的起源,有两种主要的说法。一种是来自家族口传的故事。根据当代天狮舞传承人的回忆,祖辈们是这样讲的:传说在北宋末年,鲁氏家族里有一位在朝廷做官的人,他是太子的老师,也在吏部担任侍郎。他后来得罪了朝中的奸臣。奸臣向皇帝诬告他,皇帝下令要杀他,并且要诛连其九族。就在官兵出发的前一天晚上,远在湖南临湘白羊田鲁公坡的鲁氏族长做了一个梦。他梦见两只天狮来报信,说太子傅委托它们告诉族人,官兵要来灭族了,赶快把“鲁公坡”连夜改名为“刘公坡”。第二天官兵赶来,到处都找不到“鲁公坡”,只好空手回去,鲁氏家族因此躲过一劫。族长为了感谢天狮的救命之恩,就命令族人模仿天狮的样子制作道具,每年秋收后举行舞狮活动来纪念它们。这个传统就一直传到了现在。这也是为什么今天那个地方还叫“刘公坡”,但那里其实没有一户姓刘的人家。
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◦ ====Inheritance and Protection====
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Inheritors: A number of outstanding representatives of the Janggu Dance have emerged, such as Jin Douchang, the first-generation inheritor of Janggu Dance skills in China, Park Sung-sup, the fifth-generation inheritor, and Cui Meishan, a first-class dancer. They have made important contributions to the inheritance and development of the Janggu Dance.
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Protection Measures: Relevant departments in Jilin Province have increased financial support, established Korean Janggu Dance inheritance bases in Tumen City, Yanji City, Wangqing County, and Qianguoerluosi Mongolian Autonomous County respectively, and organized seminars on the theory and techniques of the Korean Janggu Dance. Yanji City Cultural Center has held training courses on Janggu playing techniques, building a learning and exchange platform for the inheritance and development of the Janggu Dance and cultivating professional talents. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)
  
另一种说法则有文献记载,认为天狮舞起源于明朝初年。创始人是当时的官员鲁思俊。他在南京担任兵部尚书多年,年纪大了以后,非常想念家乡。皇帝看出了他的心思,就准他回乡探亲。当地乡亲们为了欢迎他回来,组织了很热闹的仪式,舞龙舞狮,排了很长的队伍。鲁思俊看到这个场面,非常高兴。他对乡亲们说,大家玩得这么开心,有地上的狮子,为什么不做一种天上的狮子来舞呢?那样会更新奇有趣,还能锻炼身体,练习武艺保护平安。于是,在鲁思俊的设计和指导下,乡亲们开始尝试制作“天狮子”。在不断的玩耍和表演中,这种形式逐渐完善,并一代代传了下来。
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===References===
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▪ Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance.
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▪ China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance.
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▪ China National Cultural Resource Network, Janggu Dance.
  
====天狮舞的发展及表演形式====
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===Words and Expressions===
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朝鲜族长鼓Korean Janggu / Korean Hourglass Drum
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独舞 solo dance
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双人舞  duet dance
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群舞 group dance
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对打起舞 dual-play dance with drum beats
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扭、弹、矮、稳 twisting, springing, squatting, steadying
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闪转旋跃 dodging, turning, spinning and leaping
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鹊雀步 magpie step
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垫步 shuffle step
  
天狮舞流传在湖南、湖北、江西交界的地区,最开始,天狮舞主要用于祭祀活动和庆祝传统节日。后来,天狮舞的表演场合慢慢变多了,开始出现在各种庆典、群众文艺演出和晚会上。天狮道具本身也发生了很大变化。最早的狮子是用稻草做皮毛,用竹篾做骨架,其重量甚至达到一百多斤。后来改用纸和竹篾来扎,再以毛线作为狮毛。到现在,则多用化纤材料制作。大大减轻了狮子的重量。表演形式也从原来的两个人舞一头狮子,变成现在一个人就能舞一头。这使表演更加灵活轻便。但天狮的制作依然很讲究。狮子有雌雄的区别,又有母子和兄弟姐妹的组合,其大小不一。制作时先用竹篾扎好骨架,然后贴上绒毛线当作皮毛。狮身里面会嵌入一根木柄,表演者就是举着这根木柄,把狮子舞到空中去。这种举在空中表演的舞狮形式,在全国是独一无二的。当然,用于重大场合的大型天狮仍然使用传统的制作材料,大的会有五十多公斤,小的也将近三十公斤。
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===Questions===
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1.What is the prototype of the Janggu, the core prop of the Korean Janggu Dance?
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2.When was the Korean Janggu Dance included in the National Representative List of Intangible Cultural Heritage of China?
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3.What are the two categories of performance styles of the Korean Janggu Dance?
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4.Who was the first-generation inheritor of the Korean Janggu Dance skills?
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5.What institutions have been established in multiple places of Jilin Province for the inheritance of the Korean Janggu Dance?
  
天狮舞在内容和形式上和其他舞狮很不一样。表演时有固定的锣鼓音乐伴奏,比如“引子”、“麻雀洗澡”这些曲牌。舞狮的人把天狮高高举过头顶,通过手、臂和身体的灵活运动,让狮子做出各种动作。这些动作技巧性很强,包括“翻、转、腾、旋”等等。天狮舞有自己的基本步法、基本动作和成套的套路,总结起来就是“六转七翻八大阵”。“六转”指的是像转头望月、绕头转狮这样的旋转动作。“七翻”是指各种翻滚技巧,比如一翻冲天、云里翻身。“八大阵”则是一些复杂的队形和阵法,比如十字阵、八卦阵。表演时,天狮不仅可以单独舞,还可以和龙、地狮、彩灯等其他道具配合。能演变出像双狮捧球、五竹盘龙、群狮闹海这样热闹的场面。配上特有的锣鼓声,整个表演看起来非常壮观。
+
===Answers===
 +
1.Originated from the narrow-waisted drum of India.
 +
2.In 2008, the Korean Janggu Dance from Tumen City, Jilin Province was included in the second batch of the National Representative List of Intangible Cultural Heritage of China.
 +
3.It is divided into two categories: the soft-style Janggu Dance and the vigorous-style Janggu Dance. The soft-style Janggu Dance features gentle and stretching movements, while the vigorous-style Janggu Dance has bold and powerful movements.
 +
4.Jin Douchang.
 +
5.Korean Janggu Dance inheritance bases have been established respectively in Tumen City, Yanji City, Wangqing County and Qianguoerluosi Mongolian Autonomous County.
 +
===朝鲜族长鼓舞===
  
====天狮舞的特点与传承====
+
====朝鲜族长鼓舞的起源发展====
 +
长鼓舞起源可追溯到印度的细腰鼓,大约在公元 4 世纪时,通过丝绸之路传入中国中原地区,隋唐时期在九、十部鼓舞中使用,朝鲜族的《高丽乐》就被列为著名的《十部乐》之一。宋代以后,杖鼓逐渐在中国中原地区消失,只在朝鲜族人民中流传,也改名为长鼓。明清时期,部分朝鲜族人从朝鲜半岛迁到中国,长鼓舞也随之传入,经过长期发展,逐渐形成了具有中国特色的朝鲜族长鼓舞。20 世纪初期,长鼓舞以独立的表演形式从农乐舞里脱离出来,每逢节日庆典,朝鲜族人民都会跳长鼓舞。20 世纪 50 年代,长鼓舞经朝鲜族舞蹈家们的精心改编,第一次登上舞台进行表演,从而扩大了它的影响。(延边边境村落・历史文化数字展示平台《朝鲜族非遗长鼓舞》)
 +
◦ ====介绍====
 +
朝鲜族长鼓舞是朝鲜族极具代表性的传统舞蹈,主要流传于吉林延边朝鲜族自治州及其他朝鲜族聚居区,2008 年吉林省图们市的朝鲜族长鼓舞被列入第二批国家级非物质文化遗产代表性项目名录。(中国非物质文化遗产网・中国非物质文化遗产数字博物馆《朝鲜族长鼓舞》)
 +
它有着上千年的发展历史,其核心道具长鼓的原型为起源于印度的细腰鼓,公元 4 世纪该乐器经丝绸之路传入中国中原地区,隋唐时期被纳入宫廷乐舞体系,在朝鲜族《高丽乐》中被称作“都昙鼓”“毛员鼓”等;(延边边境村落・历史文化数字展示平台《朝鲜族非遗长鼓舞》)
 +
宋元时期,这类细腰鼓东传朝鲜半岛,逐渐演变为契合朝鲜族审美与演奏需求的长鼓,成为朝鲜族农乐舞的伴奏乐器。(中国民族文化资源网《长鼓舞》)
 +
明清时期,随着部分朝鲜族民众迁入中国,长鼓舞也随之传入,逐步与中国朝鲜族的生产生活、民俗文化融合,形成了具有中国本土特色的舞蹈形式;这一舞蹈集演奏、演唱与舞蹈于一体。核心道具长鼓造型两头粗、中间细,两面鼓音高不同,舞者肩挎长鼓,右手持鼓鞭,左手配合拍打鼓面,能敲击出丰富节奏。(中国非物质文化遗产网・中国非物质文化遗产数字博物馆《朝鲜族长鼓舞》)
 +
它能发出高低错落的音色。舞者肩挎长鼓,右手持鼓鞭敲击,左手以手指拍击鼓面,可敲击出丰富多变的节奏。表演风格分文、武两类,文长鼓动作柔和舒展,多展现抒情意境;武长鼓动作粗犷刚劲,常融入插秧、收割等劳动场景元素。表演形式涵盖独舞、双人舞、群舞等,舞蹈节奏多由慢渐快,高潮时舞者会展现连续旋转等技巧性动作,结尾戛然而止,极具艺术感染力。其伴奏乐器包括唢呐、笛子、伽倻琴等,常搭配《阿里郎》等朝鲜族经典曲目,舞蹈动作以扛手、伸肩、鹊雀步为特色,舞步包含鹤步、垫步等多种类型,尽显朝鲜族舞蹈的独特韵味。如今,长鼓舞通过非遗传承基地建设、校园教学普及、国内外文化交流展演等方式,不断焕发新的生机,成为展现朝鲜族文化魅力的重要艺术符号。(延边边境村落・历史文化数字展示平台《朝鲜族非遗长鼓舞》)
  
天狮舞有几个很鲜明的特点。一是制作和传承的规矩很严格。几百年来,他们坚持“每年玩新狮不玩旧狮”、“制作技艺只传鲁姓不传外人”、“传男不传女”的老规矩。二是表演形式独特。天狮舞是举在空中舞动的,这使天狮舞具有“高、飘、活”的视觉特点。三是天狮舞包含美好的寓意。在人们心中,天狮能送来吉祥和福气,可以驱邪消灾,保佑地方太平。
+
◦ ==== 舞蹈特色====
 +
表演形式:长鼓舞表演形式丰富多样,有独舞、双人舞、群舞等多种形式。女性长鼓舞风格优雅,男性长鼓舞活泼潇洒。大长鼓通常为一人领舞,众人随舞;小长鼓通常是在逢年过节时 2-4人对打起舞。
 +
动作特点:主要以手部动作为主,形式变化多样,概括为扭、弹、矮、稳四个方面的特征。舞者按照固定的鼓点节奏边击边舞,讲究动作与动作之间的配合以及节奏的统一,用鼓形成各式各样的造型。舞步以“闪转旋跃”和“蹲腾立跳”为主要特征,“弓腰”与“屈膝” 等舞蹈动作换位时必须“拧身”而过,每个舞姿都保持“曲体拧身”的特点,刚柔并济、步伐灵巧。
 +
音乐伴奏:朝鲜族的民歌节拍形式属于三拍系统,三拍子以及有三拍复合组成的 6/8、9/8、12/8、18/8 等复拍子在歌曲中占据着重要位置。长鼓舞以唢呐、笛子、锣鼓、笙箫等多种管弦乐器作为伴奏,基本鼓点是 “咚咚、咚、咚咚、咚”,长鼓击打的急缓轻重与舞姿相互配合,使鼓与舞完美融合,舞蹈的曲调丰富多彩,有《阿里郎》《道拉基》《阳山道》等曲目。(延边边境村落・历史文化数字展示平台《朝鲜族非遗长鼓舞》)
  
天狮舞的状况既有代表性,也有特殊性。天狮舞是一个活态传承的非遗项目。目前,除了岳阳市级认定的传承人。此外还有临湘市级的传承人六位,以及一百多位一般性的传承人。为了不让这门技艺失传,当地还在临湘市第五中学和白羊田中学建立了传承基地,把天狮舞带进校园,培养了一批天狮舞的传承人。
+
◦ ====舞蹈特色====
 +
从艺术审美价值来看,集演奏、舞蹈、音乐于一体,人鼓乐高度协调,刚柔并济的舞姿与多变鼓点结合,是朝鲜族舞蹈艺术的代表,丰富了中国民族民间舞蹈生态。从民族凝聚价值来看,作为朝鲜族节庆、礼俗的核心表演形式,其明快节奏与舒展动作映射民族勤劳豁达的精神内核,是维系族群认同感与归属感的重要纽带。最后从文化传承与交流价值来看,其发展历程见证了跨地域文化交融,作为国家级非遗,通过传承基地、校园教学等实现代际传递;同时借助国内外展演,成为中外文化交流的桥梁。(中国非物质文化遗产网・中国非物质文化遗产数字博物馆。朝鲜族长鼓舞)
  
2006年,天狮舞被列入市级非物质文化遗产保护名单。2016年,天狮舞成功进入了第四批省级非物质文化遗产保护名录。一些重要的书籍,比如《中国民族民间舞蹈集成》的湖南卷和岳阳卷,都收录了关于天狮舞的资料。2010年,天狮舞表演团队还受邀去上海世博会参加巡游展演。2012年,天狮舞在湖南省第四届文化艺术节上拿到了金奖。天狮舞也曾多次在国际龙舟节上表演,2014年,天狮舞表演团队参加了湖南省首届群众性龙舟赛的总决赛表演。现在,天狮舞已经成了岳阳市临湘市的一个文化品牌,对于促进对外文化交流和发展旅游产业起到了积极的作用。
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◦ ====传承与保护====
 
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传承人:出现了一批优秀的长鼓舞代表人物,如中国第一代长鼓舞技艺传承人金斗昌,第五代传承人朴圣燮以及一级舞蹈演员崔美善等,他们为长鼓舞的传承与发展做出了重要贡献。
===参考文献===
+
保护措施:吉林省相关部门加大资金扶持力度,在图们市、延吉市、汪清县、前郭尔罗斯蒙古族自治县分别建立了朝鲜族长鼓舞基地,并举办朝鲜族长鼓舞理论与技艺研讨会;延吉市文化馆举办了朝鲜族长鼓技法培训班,为长鼓舞的传承与发展搭建学习交流平台,培养专业人才。(延边边境村落・历史文化数字展示平台《朝鲜族非遗长鼓舞》)
1. 李相逢. (2024年2月18日). 《天狮》. 岳阳网. 取自 http://www.803.com.cn
 
2. 聂琳, 张日平, 何莹莹. (2016年5月17日). 《岳阳临湘天狮舞纳入省级非遗项目名录》. 中国文明网. 取自 http://hnyy.wenming.cn
 
3. 周彦冰,周铁珊. (2012). 《“中国曲艺之乡”湖南祁东渔鼓音乐的探索与发展》. 《音乐创作》(08), 170-172.
 
  
 
===术语===
 
===术语===
 
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朝鲜族长鼓Korean Janggu / Korean Hourglass Drum
天狮舞:亦称“白羊田天狮舞”,指湖南临湘白羊田镇鲁氏家族独创的、将狮子道具举在空中舞动的独特民间舞蹈形式。
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独舞 solo dance
 
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双人舞  duet dance
六转七翻八大阵:天狮舞程式化表演动作体系的总称,概括了其旋转、翻滚及队形套路等高难度核心技巧。
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群舞 group dance
 
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对打起舞 dual-play dance with drum beats
高、飘、活:用于形容天狮舞因举空表演而产生的独特艺术风格和视觉特征。
+
扭、弹、矮、稳 twisting, springing, squatting, steadying
 
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闪转旋跃 dodging, turning, spinning and leaping
传鲁不传外,传男不传女:历史上天狮舞制作技艺与表演秘技在鲁氏宗族内部严格的传承规矩。
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鹊雀步 magpie step
 
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垫步 shuffle step
锣鼓曲牌(引子、麻雀洗澡等):天狮舞表演时伴奏的固定锣鼓音乐套路,不同曲牌对应不同表演段落。
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三拍系统 triple-beat system
 +
《阿里郎》 Arirang(朝鲜族经典民谣,音译)
  
 
===问题===
 
===问题===
 
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1.朝鲜族长鼓舞的核心道具长鼓原型是什么?
1. 天狮舞于何时形成?
+
2.朝鲜族长鼓舞何时被列入国家级非遗名录?
 
+
3.朝鲜族长鼓舞的表演风格分为哪两类?
2. 天狮舞的创始人是谁?
+
4.朝鲜族长鼓舞的第一代技艺传承人是谁?
 
+
5.为传承朝鲜族长鼓舞,吉林省在多地建立了什么机构?
3. 天狮舞的舞台语言是什么?
 
 
 
4. 天狮舞表演的核心特征是什么?
 
 
 
5. 天狮舞的主要伴奏乐器是什么?
 
  
 
===答案===
 
===答案===
 
+
1.起源于印度的细腰鼓。
1.天狮舞发端于明朝洪武年间,距今已有六百多年的历史。
+
2.2008年,吉林省图们市的朝鲜族长鼓舞被列入第二批国家级非物质文化遗产代表性项目名录。
 
+
3.分为文长鼓和武长鼓两类,文长鼓动作柔和舒展,武长鼓动作粗犷刚劲。
2.天狮舞是湖南省临湘市白羊田镇鲁公坡鲁氏家族的独创技艺,带有宗族内部传承的神秘色彩。据家族传承记载,此项技艺至今已传至第十八代。关于具体的历史首创人物,公开资料中提及了与鲁氏相关的两位人物:一为家族传说中的北宋官员(太子傅),二为文献记载的明代官员鲁思俊。
+
4.金斗昌。
 
+
5.在图们市、延吉市、汪清县、前郭尔罗斯蒙古族自治县分别建立了朝鲜族长鼓舞基地。
3.天狮舞是一种融合了舞蹈、音乐、杂技与武术的综合性民间表演艺术。其“舞台语言”的核心是一套高难度的程式化动作体系,概括为“六转七翻八大阵” ,通过舞狮者手持天狮道具在空中完成翻转、腾跃、盘旋等动作来叙事和表达。
 
 
 
4.其核心特征主要体现在三个方面:独特的表演形式:表演者通过手持内嵌的木柄,将天狮举在空中舞动,这与常见的南狮、北狮在地面表演的形式截然不同,具有“高、飘、活”的视觉特点。严格的宗族传承:历史上遵循“传鲁(姓)不传外,传男不传女”的规矩,形成了封闭的传承体系。深厚的文化寓意:天狮被视为神话瑞兽,舞蹈蕴含着驱邪避灾、赐福送吉祥、保佑一方平安的美好寓意。
 
 
 
5.天狮舞表演时,有固定的锣鼓音乐伴奏。常见的伴奏曲牌包括“引子”、“麻雀洗澡”、“竹马哩”等。强烈的锣鼓节奏与空中的狮舞动作紧密配合,共同构成热闹壮观的场面。
 

Latest revision as of 03:27, 9 March 2026

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期末论文

Korean Janggu Dance

◦ ====Origin and Development==== The origin of the Janggu Dance can be traced back to the narrow-waisted drum from India. Around the 4th century AD, this musical instrument was introduced to the Central Plains of China via the Silk Road. During the Sui and Tang dynasties, it was adopted in the Nine and Ten Grand Drum Dances, and the Goryeo Music of the Korean ethnic group was included in the renowned Ten Great Musical Forms. After the Song Dynasty, the zhanggu (a type of narrow-waisted drum) gradually disappeared in the Central Plains of China but continued to be passed down among the Korean people, and was renamed the Janggu. In the Ming and Qing dynasties, some Koreans migrated from the Korean Peninsula to China, bringing the Janggu Dance with them. After a long period of development, it gradually evolved into the Korean Janggu Dance with distinct Chinese characteristics. In the early 20th century, the Janggu Dance separated from the Nongak Dance (farmers’ music dance) as an independent performance form. The Korean people perform this dance at every festival and celebration. In the 1950s, Korean dancers carefully adapted the Janggu Dance, which was staged for the first time, thus expanding its influence. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)

◦ ====Introduction==== The Korean Janggu Dance is a highly representative traditional dance of the Korean ethnic group, mainly popular in Yanbian Korean Autonomous Prefecture of Jilin Province and other Korean inhabited areas. In 2008, the Korean Janggu Dance from Tumen City, Jilin Province was included in the second batch of the National Representative List of Intangible Cultural Heritage of China. (China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance) It has a history of over a thousand years. The prototype of its core prop, the Janggu, is the narrow-waisted drum originating from India. In the 4th century AD, this instrument was introduced to the Central Plains of China through the Silk Road and incorporated into the imperial court music and dance system during the Sui and Tang dynasties. In the Korean Goryeo Music, it was known as the “dutanggu” and “maoyuanggu”, etc. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance) During the Song and Yuan dynasties, this type of narrow-waisted drum spread eastward to the Korean Peninsula, gradually evolving into the Janggu that meets the aesthetic and performance needs of the Korean ethnic group, and became an accompanying instrument for the Korean Nongak Dance. (China National Cultural Resource Network, Janggu Dance) In the Ming and Qing dynasties, with the migration of some Korean people to China, the Janggu Dance was introduced as well. It gradually integrated with the production, life, and folk culture of the Chinese Korean ethnic group, forming a dance form with distinct Chinese local characteristics. This dance is a combination of playing, singing, and dancing. The core prop, the Janggu, has a unique shape with thick two ends and a thin middle, and the two drumheads produce different pitches. The dancer slings the Janggu over the shoulder, holds a drumstick in the right hand to strike the drum, and uses the left hand to pat the drumhead, creating rich and varied rhythms. ( China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance) The Janggu can produce staggered high and low tones. The dancer slings the drum over the shoulder, strikes it with a drumstick in the right hand, and pats the drumhead with fingers of the left hand, creating a variety of rich rhythms. The performance style is divided into two categories: the soft-style Janggu dance and the vigorous-style Janggu dance. The soft-style Janggu dance features gentle and stretching movements, mostly expressing lyrical artistic conception; the vigorous-style Janggu dance has bold and powerful movements, often incorporating elements of labor scenes such as rice transplanting and harvesting. The performance forms include solo dance, duet dance, and group dance. The rhythm of the dance generally starts slow and gradually speeds up; during the climax, the dancer performs skillful movements such as continuous spinning, and ends abruptly, which is highly artistically appealing. The accompanying instruments include suona horn, bamboo flute, gayageum, etc., often paired with classic Korean folk songs such as Arirang. The dance movements are characterized by shoulder-raising, shoulder-stretching, and magpie steps, with various dance steps including crane steps and shuffle steps, fully demonstrating the unique charm of Korean dance. Today, through the construction of intangible cultural heritage inheritance bases, the popularization of campus teaching, and domestic and international cultural exchange performances, the Janggu Dance continues to thrive and has become an important artistic symbol showcasing the cultural charm of the Korean ethnic group. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)

◦ ====Dance Characteristics==== Performance Forms: The Janggu Dance boasts diverse performance forms, including solo dance, duet dance, and group dance. The female version of the dance is elegant in style, while the male version is lively and unrestrained. The large Janggu dance is usually led by one dancer with the rest following; the small Janggu dance is often performed by 2 to 4 people playing drums and dancing against each other during festivals and holidays. Movement Characteristics: The dance mainly features hand movements with various forms, which can be summarized into four characteristics: twisting, springing, squatting, and steadying. Dancers strike the drum while dancing in accordance with fixed drumbeat rhythms, emphasizing the coordination between movements and the unity of rhythm, and using the drum to create various shapes. The dance steps are characterized by “dodging, turning, spinning and leaping” and “squatting, soaring, standing and jumping”. When transitioning between movements such as “bowing the waist” and “bending the knees”, dancers must pass through with a “twisted torso”. Every dancing posture maintains the feature of “curved body and twisted torso”, combining hardness and softness with agile steps. Music Accompaniment: The metrical form of Korean folk songs belongs to the triple-beat system. Triple time and compound time such as 6/8, 9/8, 12/8, and 18/8 composed of triple beats occupy an important position in the songs. The Janggu Dance is accompanied by various wind and percussion instruments such as suona horn, bamboo flute, gong and drum, sheng and xiao. The basic drumbeat pattern is “dong-dong, dong, dong-dong, dong”. The tempo and intensity of the drumbeats coordinate with the dance movements, achieving a perfect integration of drum and dance. The dance features a rich variety of tunes, including Arirang, Doraji, and Yangsan Road. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)

◦ ====Cultural Value==== From the perspective of artistic and aesthetic value, integrating playing, dancing, and music, the Janggu Dance achieves a high degree of coordination between human, drum, and music. Its dance movements combining hardness and softness with varied drumbeats make it a representative of Korean dance art, enriching the ecology of Chinese folk dance. From the perspective of ethnic cohesion value, as a core performance form in Korean festivals and rituals, its brisk rhythms and stretching movements reflect the ethnic spirit of diligence and optimism, serving as an important bond for maintaining ethnic identity and sense of belonging. Finally, from the perspective of cultural inheritance and exchange value, its development history witnesses cross-regional cultural integration. As a national intangible cultural heritage, it realizes intergenerational inheritance through inheritance bases and campus teaching; meanwhile, it serves as a bridge for cultural exchange between China and foreign countries through domestic and international performances. (China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance)

◦ ====Inheritance and Protection==== Inheritors: A number of outstanding representatives of the Janggu Dance have emerged, such as Jin Douchang, the first-generation inheritor of Janggu Dance skills in China, Park Sung-sup, the fifth-generation inheritor, and Cui Meishan, a first-class dancer. They have made important contributions to the inheritance and development of the Janggu Dance. Protection Measures: Relevant departments in Jilin Province have increased financial support, established Korean Janggu Dance inheritance bases in Tumen City, Yanji City, Wangqing County, and Qianguoerluosi Mongolian Autonomous County respectively, and organized seminars on the theory and techniques of the Korean Janggu Dance. Yanji City Cultural Center has held training courses on Janggu playing techniques, building a learning and exchange platform for the inheritance and development of the Janggu Dance and cultivating professional talents. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)

References

▪ Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance. ▪ China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance. ▪ China National Cultural Resource Network, Janggu Dance.

Words and Expressions

朝鲜族长鼓Korean Janggu / Korean Hourglass Drum 独舞 solo dance 双人舞 duet dance 群舞 group dance 对打起舞 dual-play dance with drum beats 扭、弹、矮、稳 twisting, springing, squatting, steadying 闪转旋跃 dodging, turning, spinning and leaping 鹊雀步 magpie step 垫步 shuffle step

Questions

1.What is the prototype of the Janggu, the core prop of the Korean Janggu Dance? 2.When was the Korean Janggu Dance included in the National Representative List of Intangible Cultural Heritage of China? 3.What are the two categories of performance styles of the Korean Janggu Dance? 4.Who was the first-generation inheritor of the Korean Janggu Dance skills? 5.What institutions have been established in multiple places of Jilin Province for the inheritance of the Korean Janggu Dance?

Answers

1.Originated from the narrow-waisted drum of India. 2.In 2008, the Korean Janggu Dance from Tumen City, Jilin Province was included in the second batch of the National Representative List of Intangible Cultural Heritage of China. 3.It is divided into two categories: the soft-style Janggu Dance and the vigorous-style Janggu Dance. The soft-style Janggu Dance features gentle and stretching movements, while the vigorous-style Janggu Dance has bold and powerful movements. 4.Jin Douchang. 5.Korean Janggu Dance inheritance bases have been established respectively in Tumen City, Yanji City, Wangqing County and Qianguoerluosi Mongolian Autonomous County.

朝鲜族长鼓舞

◦ ====朝鲜族长鼓舞的起源发展==== 长鼓舞起源可追溯到印度的细腰鼓,大约在公元 4 世纪时,通过丝绸之路传入中国中原地区,隋唐时期在九、十部鼓舞中使用,朝鲜族的《高丽乐》就被列为著名的《十部乐》之一。宋代以后,杖鼓逐渐在中国中原地区消失,只在朝鲜族人民中流传,也改名为长鼓。明清时期,部分朝鲜族人从朝鲜半岛迁到中国,长鼓舞也随之传入,经过长期发展,逐渐形成了具有中国特色的朝鲜族长鼓舞。20 世纪初期,长鼓舞以独立的表演形式从农乐舞里脱离出来,每逢节日庆典,朝鲜族人民都会跳长鼓舞。20 世纪 50 年代,长鼓舞经朝鲜族舞蹈家们的精心改编,第一次登上舞台进行表演,从而扩大了它的影响。(延边边境村落・历史文化数字展示平台《朝鲜族非遗长鼓舞》) ◦ ====介绍==== 朝鲜族长鼓舞是朝鲜族极具代表性的传统舞蹈,主要流传于吉林延边朝鲜族自治州及其他朝鲜族聚居区,2008 年吉林省图们市的朝鲜族长鼓舞被列入第二批国家级非物质文化遗产代表性项目名录。(中国非物质文化遗产网・中国非物质文化遗产数字博物馆《朝鲜族长鼓舞》) 它有着上千年的发展历史,其核心道具长鼓的原型为起源于印度的细腰鼓,公元 4 世纪该乐器经丝绸之路传入中国中原地区,隋唐时期被纳入宫廷乐舞体系,在朝鲜族《高丽乐》中被称作“都昙鼓”“毛员鼓”等;(延边边境村落・历史文化数字展示平台《朝鲜族非遗长鼓舞》) 宋元时期,这类细腰鼓东传朝鲜半岛,逐渐演变为契合朝鲜族审美与演奏需求的长鼓,成为朝鲜族农乐舞的伴奏乐器。(中国民族文化资源网《长鼓舞》) 明清时期,随着部分朝鲜族民众迁入中国,长鼓舞也随之传入,逐步与中国朝鲜族的生产生活、民俗文化融合,形成了具有中国本土特色的舞蹈形式;这一舞蹈集演奏、演唱与舞蹈于一体。核心道具长鼓造型两头粗、中间细,两面鼓音高不同,舞者肩挎长鼓,右手持鼓鞭,左手配合拍打鼓面,能敲击出丰富节奏。(中国非物质文化遗产网・中国非物质文化遗产数字博物馆《朝鲜族长鼓舞》) 它能发出高低错落的音色。舞者肩挎长鼓,右手持鼓鞭敲击,左手以手指拍击鼓面,可敲击出丰富多变的节奏。表演风格分文、武两类,文长鼓动作柔和舒展,多展现抒情意境;武长鼓动作粗犷刚劲,常融入插秧、收割等劳动场景元素。表演形式涵盖独舞、双人舞、群舞等,舞蹈节奏多由慢渐快,高潮时舞者会展现连续旋转等技巧性动作,结尾戛然而止,极具艺术感染力。其伴奏乐器包括唢呐、笛子、伽倻琴等,常搭配《阿里郎》等朝鲜族经典曲目,舞蹈动作以扛手、伸肩、鹊雀步为特色,舞步包含鹤步、垫步等多种类型,尽显朝鲜族舞蹈的独特韵味。如今,长鼓舞通过非遗传承基地建设、校园教学普及、国内外文化交流展演等方式,不断焕发新的生机,成为展现朝鲜族文化魅力的重要艺术符号。(延边边境村落・历史文化数字展示平台《朝鲜族非遗长鼓舞》)

◦ ==== 舞蹈特色==== 表演形式:长鼓舞表演形式丰富多样,有独舞、双人舞、群舞等多种形式。女性长鼓舞风格优雅,男性长鼓舞活泼潇洒。大长鼓通常为一人领舞,众人随舞;小长鼓通常是在逢年过节时 2-4人对打起舞。 动作特点:主要以手部动作为主,形式变化多样,概括为扭、弹、矮、稳四个方面的特征。舞者按照固定的鼓点节奏边击边舞,讲究动作与动作之间的配合以及节奏的统一,用鼓形成各式各样的造型。舞步以“闪转旋跃”和“蹲腾立跳”为主要特征,“弓腰”与“屈膝” 等舞蹈动作换位时必须“拧身”而过,每个舞姿都保持“曲体拧身”的特点,刚柔并济、步伐灵巧。 音乐伴奏:朝鲜族的民歌节拍形式属于三拍系统,三拍子以及有三拍复合组成的 6/8、9/8、12/8、18/8 等复拍子在歌曲中占据着重要位置。长鼓舞以唢呐、笛子、锣鼓、笙箫等多种管弦乐器作为伴奏,基本鼓点是 “咚咚、咚、咚咚、咚”,长鼓击打的急缓轻重与舞姿相互配合,使鼓与舞完美融合,舞蹈的曲调丰富多彩,有《阿里郎》《道拉基》《阳山道》等曲目。(延边边境村落・历史文化数字展示平台《朝鲜族非遗长鼓舞》)

◦ ====舞蹈特色==== 从艺术审美价值来看,集演奏、舞蹈、音乐于一体,人鼓乐高度协调,刚柔并济的舞姿与多变鼓点结合,是朝鲜族舞蹈艺术的代表,丰富了中国民族民间舞蹈生态。从民族凝聚价值来看,作为朝鲜族节庆、礼俗的核心表演形式,其明快节奏与舒展动作映射民族勤劳豁达的精神内核,是维系族群认同感与归属感的重要纽带。最后从文化传承与交流价值来看,其发展历程见证了跨地域文化交融,作为国家级非遗,通过传承基地、校园教学等实现代际传递;同时借助国内外展演,成为中外文化交流的桥梁。(中国非物质文化遗产网・中国非物质文化遗产数字博物馆。朝鲜族长鼓舞)

◦ ====传承与保护==== 传承人:出现了一批优秀的长鼓舞代表人物,如中国第一代长鼓舞技艺传承人金斗昌,第五代传承人朴圣燮以及一级舞蹈演员崔美善等,他们为长鼓舞的传承与发展做出了重要贡献。 保护措施:吉林省相关部门加大资金扶持力度,在图们市、延吉市、汪清县、前郭尔罗斯蒙古族自治县分别建立了朝鲜族长鼓舞基地,并举办朝鲜族长鼓舞理论与技艺研讨会;延吉市文化馆举办了朝鲜族长鼓技法培训班,为长鼓舞的传承与发展搭建学习交流平台,培养专业人才。(延边边境村落・历史文化数字展示平台《朝鲜族非遗长鼓舞》)

术语

朝鲜族长鼓Korean Janggu / Korean Hourglass Drum 独舞 solo dance 双人舞 duet dance 群舞 group dance 对打起舞 dual-play dance with drum beats 扭、弹、矮、稳 twisting, springing, squatting, steadying 闪转旋跃 dodging, turning, spinning and leaping 鹊雀步 magpie step 垫步 shuffle step 三拍系统 triple-beat system 《阿里郎》 Arirang(朝鲜族经典民谣,音译)

问题

1.朝鲜族长鼓舞的核心道具长鼓原型是什么? 2.朝鲜族长鼓舞何时被列入国家级非遗名录? 3.朝鲜族长鼓舞的表演风格分为哪两类? 4.朝鲜族长鼓舞的第一代技艺传承人是谁? 5.为传承朝鲜族长鼓舞,吉林省在多地建立了什么机构?

答案

1.起源于印度的细腰鼓。 2.2008年,吉林省图们市的朝鲜族长鼓舞被列入第二批国家级非物质文化遗产代表性项目名录。 3.分为文长鼓和武长鼓两类,文长鼓动作柔和舒展,武长鼓动作粗犷刚劲。 4.金斗昌。 5.在图们市、延吉市、汪清县、前郭尔罗斯蒙古族自治县分别建立了朝鲜族长鼓舞基地。