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==Final Exam Paper==
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#REDIRECT [[Main_Page]]
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==期末论文==zx
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===Korean Janggu Dance===
  
===TCM Health Preservation – Dietary Therapy===
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====Origin and Development====
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The origin of the Janggu Dance can be traced back to the narrow-waisted drum from India. Around the 4th century AD, this musical instrument was introduced to the Central Plains of China via the Silk Road. During the Sui and Tang dynasties, it was adopted in the Nine and Ten Grand Drum Dances, and the Goryeo Music of the Korean ethnic group was included in the renowned Ten Great Musical Forms. After the Song Dynasty, the zhanggu (a type of narrow-waisted drum) gradually disappeared in the Central Plains of China but continued to be passed down among the Korean people, and was renamed the Janggu. In the Ming and Qing dynasties, some Koreans migrated from the Korean Peninsula to China, bringing the Janggu Dance with them. After a long period of development, it gradually evolved into the Korean Janggu Dance with distinct Chinese characteristics. In the early 20th century, the Janggu Dance separated from the Nongak Dance (farmers’ music dance) as an independent performance form. The Korean people perform this dance at every festival and celebration. In the 1950s, Korean dancers carefully adapted the Janggu Dance, which was staged for the first time, thus expanding its influence. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)
  
====Introduction====
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====Introduction====
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The Korean Janggu Dance is a highly representative traditional dance of the Korean ethnic group, mainly popular in Yanbian Korean Autonomous Prefecture of Jilin Province and other Korean inhabited areas. In 2008, the Korean Janggu Dance from Tumen City, Jilin Province was included in the second batch of the National Representative List of Intangible Cultural Heritage of China. (China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance)
As a core component of Traditional Chinese Medicine (TCM) health preservation, TCM diet therapy integrates traditional dietary culture with TCM theories to form a unique approach to health maintenance and disease prevention. Adhering to the core TCM concepts of "preventive treatment of diseases" and "treatment based on syndrome differentiation", it takes the four natures and five flavors of food as the basis to formulate dietary plans in combination with individual constitutions, aiming to regulate the balance of yin and yang and tonify zang-fu organs [1]. Different from modern nutrition that focuses on nutrient composition, TCM diet therapy pays more attention to the overall compatibility of food and its adaptability to the human body. With a long historical heritage, it not only meets the needs of daily diet but also undertakes health care and auxiliary therapeutic functions, becoming an indispensable part of Chinese traditional culture.
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It has a history of over a thousand years. The prototype of its core prop, the Janggu, is the narrow-waisted drum originating from India. In the 4th century AD, this instrument was introduced to the Central Plains of China through the Silk Road and incorporated into the imperial court music and dance system during the Sui and Tang dynasties. In the Korean Goryeo Music, it was known as the “dutanggu” and “maoyuanggu”, etc. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)
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During the Song and Yuan dynasties, this type of narrow-waisted drum spread eastward to the Korean Peninsula, gradually evolving into the Janggu that meets the aesthetic and performance needs of the Korean ethnic group, and became an accompanying instrument for the Korean Nongak Dance. (China National Cultural Resource Network, Janggu Dance)
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In the Ming and Qing dynasties, with the migration of some Korean people to China, the Janggu Dance was introduced as well. It gradually integrated with the production, life, and folk culture of the Chinese Korean ethnic group, forming a dance form with distinct Chinese local characteristics. This dance is a combination of playing, singing, and dancing. The core prop, the Janggu, has a unique shape with thick two ends and a thin middle, and the two drumheads produce different pitches. The dancer slings the Janggu over the shoulder, holds a drumstick in the right hand to strike the drum, and uses the left hand to pat the drumhead, creating rich and varied rhythms. ( China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance)
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The Janggu can produce staggered high and low tones. The dancer slings the drum over the shoulder, strikes it with a drumstick in the right hand, and pats the drumhead with fingers of the left hand, creating a variety of rich rhythms. The performance style is divided into two categories: the soft-style Janggu dance and the vigorous-style Janggu dance. The soft-style Janggu dance features gentle and stretching movements, mostly expressing lyrical artistic conception; the vigorous-style Janggu dance has bold and powerful movements, often incorporating elements of labor scenes such as rice transplanting and harvesting. The performance forms include solo dance, duet dance, and group dance. The rhythm of the dance generally starts slow and gradually speeds up; during the climax, the dancer performs skillful movements such as continuous spinning, and ends abruptly, which is highly artistically appealing. The accompanying instruments include suona horn, bamboo flute, gayageum, etc., often paired with classic Korean folk songs such as Arirang. The dance movements are characterized by shoulder-raising, shoulder-stretching, and magpie steps, with various dance steps including crane steps and shuffle steps, fully demonstrating the unique charm of Korean dance. Today, through the construction of intangible cultural heritage inheritance bases, the popularization of campus teaching, and domestic and international cultural exchange performances, the Janggu Dance continues to thrive and has become an important artistic symbol showcasing the cultural charm of the Korean ethnic group. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)
  
====Origin and Development of TCM Diet Therapy====
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====Dance Characteristics====
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Performance Forms: The Janggu Dance boasts diverse performance forms, including solo dance, duet dance, and group dance. The female version of the dance is elegant in style, while the male version is lively and unrestrained. The large Janggu dance is usually led by one dancer with the rest following; the small Janggu dance is often performed by 2 to 4 people playing drums and dancing against each other during festivals and holidays.
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Movement Characteristics: The dance mainly features hand movements with various forms, which can be summarized into four characteristics: twisting, springing, squatting, and steadying. Dancers strike the drum while dancing in accordance with fixed drumbeat rhythms, emphasizing the coordination between movements and the unity of rhythm, and using the drum to create various shapes. The dance steps are characterized by “dodging, turning, spinning and leaping” and “squatting, soaring, standing and jumping”. When transitioning between movements such as “bowing the waist” and “bending the knees”, dancers must pass through with a “twisted torso”. Every dancing posture maintains the feature of “curved body and twisted torso”, combining hardness and softness with agile steps.
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Music Accompaniment: The metrical form of Korean folk songs belongs to the triple-beat system. Triple time and compound time such as 6/8, 9/8, 12/8, and 18/8 composed of triple beats occupy an important position in the songs. The Janggu Dance is accompanied by various wind and percussion instruments such as suona horn, bamboo flute, gong and drum, sheng and xiao. The basic drumbeat pattern is “dong-dong, dong, dong-dong, dong”. The tempo and intensity of the drumbeats coordinate with the dance movements, achieving a perfect integration of drum and dance. The dance features a rich variety of tunes, including Arirang, Doraji, and Yangsan Road. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)
  
The origin of TCM diet therapy can be traced back to primitive society, when ancestors gradually recognized the therapeutic effects of food in the process of foraging. Specialized dietitians had appeared in the Shang and Zhou dynasties, and "Rites of Zhou" recorded officials responsible for the dietary health preservation of the royal family, initially forming the prototype of diet therapy. The Spring and Autumn and Warring States Period laid the theoretical foundation: "Huangdi Neijing" (Yellow Emperor's Internal Classic) put forward the concept of "prioritizing food nourishment", clarified the corresponding relationship between the five flavors of food and zang-fu organs, and constructed a preliminary theoretical framework [1]. The dietary structure principle of "five grains as nourishment, five fruits as supplements, five meats as benefits, and five vegetables as supplements" formed during this period also became an important theoretical origin of TCM diet therapy [3].
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◦ ====Cultural Value====
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From the perspective of artistic and aesthetic value, integrating playing, dancing, and music, the Janggu Dance achieves a high degree of coordination between human, drum, and music. Its dance movements combining hardness and softness with varied drumbeats make it a representative of Korean dance art, enriching the ecology of Chinese folk dance. From the perspective of ethnic cohesion value, as a core performance form in Korean festivals and rituals, its brisk rhythms and stretching movements reflect the ethnic spirit of diligence and optimism, serving as an important bond for maintaining ethnic identity and sense of belonging. Finally, from the perspective of cultural inheritance and exchange value, its development history witnesses cross-regional cultural integration. As a national intangible cultural heritage, it realizes intergenerational inheritance through inheritance bases and campus teaching; meanwhile, it serves as a bridge for cultural exchange between China and foreign countries through domestic and international performances. (China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance)
  
In the Han Dynasty, Zhang Zhongjing applied diet therapy to clinical practice in "Shanghan Zabing Lun" (Treatise on Febrile and Miscellaneous Diseases), creating classic prescriptions combining medicine and food such as Danggui Shengjiang Yangrou Decoction. TCM diet therapy achieved great development in the Tang Dynasty: Sun Simiao set up a special chapter on diet therapy in "Qianjin Yaofang" (Essential Prescriptions for Emergencies), emphasizing "treating with food first, then with medicine". By the Ming and Qing dynasties, the system of TCM diet therapy had matured: Li Shizhen recorded more than 200 kinds of medicinal and edible ingredients in "Bencao Gangmu" (Compendium of Materia Medica), and the theory of "homology of medicine and food" took root in people's hearts. During the Republic of China, Zhang Xichun further developed the idea of diet therapy in "Yixue Zhongzhong Canxilu" (Records of Traditional Chinese and Western Medicine in Combination), putting forward the view that "no medicine is needed, and ordinary food can cure diseases". He was good at using common ingredients such as Chinese yam and kelp for compatibility to treat diseases, enriching the practical application of the homology of medicine and food [4].
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====Inheritance and Protection====
 
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Inheritors: A number of outstanding representatives of the Janggu Dance have emerged, such as Jin Douchang, the first-generation inheritor of Janggu Dance skills in China, Park Sung-sup, the fifth-generation inheritor, and Cui Meishan, a first-class dancer. They have made important contributions to the inheritance and development of the Janggu Dance.
====Core Theories of TCM Diet Therapy====
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Protection Measures: Relevant departments in Jilin Province have increased financial support, established Korean Janggu Dance inheritance bases in Tumen City, Yanji City, Wangqing County, and Qianguoerluosi Mongolian Autonomous County respectively, and organized seminars on the theory and techniques of the Korean Janggu Dance. Yanji City Cultural Center has held training courses on Janggu playing techniques, building a learning and exchange platform for the inheritance and development of the Janggu Dance and cultivating professional talents. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)
 
 
=====Four Natures and Five Flavors of Food=====
 
The four natures (cold, cool, warm, hot) and five flavors (sour, bitter, sweet, pungent, salty) are the core of TCM's understanding of food properties. Cold and cool foods (such as mung beans and bitter gourd) have the effects of clearing heat and detoxifying, and are suitable for people with hot constitution; warm and hot foods (such as ginger and mutton) can dispel cold and tonify yang, and are suitable for people with cold constitution. The five flavors correspond to zang-fu organs: sour enters the liver, bitter enters the heart, sweet enters the spleen, pungent enters the lung, and salty enters the kidney, each with specific therapeutic effects.
 
 
 
=====Syndrome Differentiated Diet and Constitution Adaptation=====
 
Individualization is a core feature of TCM diet therapy, which requires formulating dietary plans according to different constitutions (such as qi deficiency, yin deficiency, phlegm-dampness, etc.) and diseases. For example, people with qi deficiency (fatigue, shortness of breath) should eat qi-tonifying ingredients such as astragalus and Chinese yam; people with yin deficiency (dry mouth, night sweats) need to choose yin-nourishing ingredients such as lily and tremella.
 
 
 
=====Homology of Medicine and Food=====
 
"Homology of medicine and food" means that many ingredients have both nutritional and medicinal values, serving as a bridge connecting diet and TCM treatment. For example, wolfberry can nourish the liver and kidneys, and chrysanthemum can clear heat and improve eyesight—both are included in the official catalog of items with homology of medicine and food, ensuring their safe application in diet therapy [2]. This theory makes diet therapy an important means of integrating health preservation and disease prevention.
 
 
 
====Typical Cases of TCM Diet Therapy====
 
1. Diet Therapy for Common Cold
 
For wind-cold cold (fever, aversion to cold, clear nasal discharge), ginger-brown sugar water is recommended: boil 3-5 slices of ginger with brown sugar, which can dispel cold and relieve exterior symptoms by utilizing the warm and pungent properties of ginger. For wind-heat cold (sore throat, yellow nasal discharge), mung bean-lotus seed porridge can be eaten, which clears heat and detoxifies with the cold nature of mung beans.
 
2. Diet Therapy for Spleen-Stomach Weakness
 
People with spleen-stomach weakness (poor appetite, abdominal distension, loose stools) can eat Chinese yam-lotus seed porridge: Chinese yam and lotus seed tonify the spleen and stomach, and coix seed invigorates the spleen and eliminates dampness. Modern research shows that Chinese yam contains polysaccharides, amino acids and other components, which have pharmacological effects such as regulating the spleen and stomach and immune regulation, making it a preferred ingredient for spleen-tonifying diet therapy [4]. For those with severe qi deficiency, astragalus-chicken soup is suitable, which can tonify qi and invigorate the spleen.
 
3. Diet Therapy for Yin Deficiency with Internal Heat
 
Lily-tremella soup is the first choice for people with yin deficiency and internal heat (dry mouth, night sweats): lily nourishes yin and moistens the lungs, clears the heart and calms the nerves, and tremella nourishes yin and moistens dryness, which can effectively relieve symptoms of internal heat. For severe yin deficiency, wolfberry-turtle soup can be eaten to nourish kidney yin.
 
 
 
====Modern Value of TCM Diet Therapy====
 
 
 
In modern society, TCM diet therapy has attracted much attention due to its natural and non-toxic side effects. It provides a safe health preservation plan for sub-healthy groups (such as relieving fatigue and insomnia through dietary regulation) and assists in the rehabilitation of chronic diseases: hypertensive patients can eat celery and chrysanthemum to assist in lowering blood pressure, and diabetic patients can choose bitter gourd and coarse grains to control blood sugar. Studies have confirmed that the TCM diet therapy model can effectively improve symptoms and reduce mortality in the prevention and treatment of chronic diseases such as metabolic cardiovascular diseases, becoming an important auxiliary means of modern chronic disease management [5]. In addition, TCM dietotherapy is also integrated into modern dietary culture, and a large number of medicinal and edible health foods (such as medlar tea, red date and longan porridge, and astragalus health soup) have entered people's daily life, realizing the integration of traditional health preservation and modern life. At the same time, the international influence of TCM dietotherapy is also expanding, and its unique health concept and practical effect are recognized by more and more countries, becoming an important carrier for the spread of Chinese traditional culture.
 
  
 
===References===
 
===References===
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▪ Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance.
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▪ China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance.
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▪ China National Cultural Resource Network, Janggu Dance.
  
[1] 王卫涛, 刘亚凤, 刘燕. 中医健康饮食模式的理论与现代应用[J/OL]. 中国中医科学院, 2024-04-19.
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===Words and Expressions===
 
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朝鲜族长鼓Korean Janggu / Korean Hourglass Drum
[2] 中华人民共和国国家卫生健康委员会. 药食同源物品目录[Z/OL]. 2020-03-09.
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独舞 solo dance
 
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双人舞  duet dance
[3] 中国中医科学院. 防治代谢性心血管病的中西医结合饮食模式[J/OL]. 2024-04-19.
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群舞 group dance
4.Guangxi Zhuang Autonomous Region Government. (2025). Report on the integration of cultural tourism and the San Yue San Festival in Guangxi. Nanning: Guangxi People's Publishing House.
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对打起舞 dual-play dance with drum beats
 
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扭、弹、矮、稳 twisting, springing, squatting, steadying
[4] 赵宵溢, 王惠君. 从“药食互变”角度探究张锡纯食疗思想[J/OL]. 天津中医药大学学报, 2024, 43(6):491-495. 2024-06-01.
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闪转旋跃 dodging, turning, spinning and leaping
 
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鹊雀步 magpie step
[5] 李艳, 张敏. 中医食疗在亚健康人群中的应用效果研究[J/OL]. 中国中医药现代远程教育, 2023, 21(12):145-147. 2023-06-25.
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垫步 shuffle step
===Terms===
 
 
 
1. 中医食疗 TCM Diet Therapy
 
 
 
2. 食物四性 Four Natures of Food
 
 
 
3. 食物五味 Five Flavors of Food
 
 
 
4. 辨证施治 Treatment Based on Syndrome Differentiation
 
 
 
5. 药食同源 Homology of Medicine and Food
 
  
 
===Questions===
 
===Questions===
 
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1.What is the prototype of the Janggu, the core prop of the Korean Janggu Dance?
1. What are the core theoretical foundations of TCM diet therapy?
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2.When was the Korean Janggu Dance included in the National Representative List of Intangible Cultural Heritage of China?
 
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3.What are the two categories of performance styles of the Korean Janggu Dance?
2. What is the application principle of the four natures of food in TCM diet therapy?
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4.Who was the first-generation inheritor of the Korean Janggu Dance skills?
 
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5.What institutions have been established in multiple places of Jilin Province for the inheritance of the Korean Janggu Dance?
3. Please explain the connotation of "homology of medicine and food" and give examples.
 
 
 
4. What diet therapy methods are suitable for people with spleen-stomach weakness?
 
 
 
5. In what aspects is the modern value of TCM diet therapy reflected?
 
  
 
===Answers===
 
===Answers===
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1.Originated from the narrow-waisted drum of India.
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2.In 2008, the Korean Janggu Dance from Tumen City, Jilin Province was included in the second batch of the National Representative List of Intangible Cultural Heritage of China.
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3.It is divided into two categories: the soft-style Janggu Dance and the vigorous-style Janggu Dance. The soft-style Janggu Dance features gentle and stretching movements, while the vigorous-style Janggu Dance has bold and powerful movements.
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4.Jin Douchang.
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5.Korean Janggu Dance inheritance bases have been established respectively in Tumen City, Yanji City, Wangqing County and Qianguoerluosi Mongolian Autonomous County.
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===朝鲜族长鼓舞===
  
1. The core theoretical foundations include the four natures and five flavors of food, syndrome differentiated diet and constitution adaptation, the theory of homology of medicine and food, as well as the TCM holistic concept and the thought of preventive treatment of diseases.
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◦ ====起源与发展====
 
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长鼓舞的起源可以追溯至印度的细腰鼓。在公元 4 世纪左右,这种乐器经由丝绸之路传入中国中原地区。隋唐时期,它被纳入九部乐和十部乐中的“九,十部伎”。而朝鲜族的“高丽乐”也被列入著名的十部乐之中。宋代以后,杖鼓(一种细腰鼓)在中原地区逐渐消失,但在朝鲜族民族中继续流传,并更名为“长鼓”。明清时期,部分朝鲜人从朝鲜半岛迁入中国,长鼓舞也随之传入。经过长期发展,它逐渐形成了具有中国特色的朝鲜族长鼓舞。20世纪初,长鼓舞从农乐舞中脱离出来,成为一种独立的表演形式。每逢节日庆典,朝鲜族人民都会跳长鼓舞。20世纪50年代,朝鲜族舞蹈家对长鼓舞进行了精心改编,并首次将其搬上舞台,从而扩大了其影响力。(来源:《延边边境村落・历史文化数字展示平台,非物质文化遗产:朝鲜族长鼓舞》)
2. The application principle is "treating cold with hot and hot with cold": cold and cool foods are selected for hot constitution or heat syndrome, warm and hot foods for cold constitution or cold syndrome, and neutral foods are suitable for most people to balance yin and yang.
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◦ ====概述====
 
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朝鲜族长鼓舞是朝鲜族极具代表性的传统舞蹈,主要流行于吉林省延边朝鲜族自治州及其他朝鲜族聚居区。2008年,来自吉林省图们市的朝鲜族长鼓舞被列入第二批国家级非物质文化遗产代表性项目名录。
3. "Homology of medicine and food" means that many ingredients have both nutritional and medicinal values. For example, wolfberry can nourish the liver and kidneys, and chrysanthemum can clear heat and improve eyesight; both are items with homology of medicine and food.
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它已有上千年的历史,其核心道具长鼓的原型是起源于印度的细腰鼓。公元4世纪,这一乐器通过丝绸之路传入中国中原地区,并在隋唐时期被纳入宫廷乐舞体系。在高丽乐中,它被称为“唐鼓”“莫俞枷鼓”等;(来源:《延边边境村落・历史文化数字展示平台,非物质文化遗产:朝鲜族非遗长鼓舞》)
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宋元时期,这种细腰鼓向东传播到朝鲜半岛,逐渐演变为符合朝鲜族审美与表演需求的长鼓舞,并成为朝鲜族农乐舞的伴奏乐器。(来源:中国民族文化资源网,《长鼓舞》)
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明清时期,随着部分朝鲜族人迁移到中国,长鼓舞也随之流入,它逐渐与中国朝鲜族的生产生活及民俗文化相融合,形成了具有鲜明中国地方特色的舞蹈形式;这种舞蹈集击打、歌唱和舞蹈于一体。核心道具长鼓造型独特,两端粗、中间细,两面鼓发出不同的音高。舞者将长鼓斜挎于肩上,右手持鼓槌敲击,左手配合拍击鼓面,从而创造出丰富多变的节奏。(来源:中国非物质文化遗产网・中国非物质文化遗产数字博物馆,《朝鲜族长鼓舞》)
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长鼓能够产生交错的高低音。舞者将鼓挎在肩上,右手持鼓槌敲击,左手手指拍击鼓面,创造出丰富多变的节奏。他们的表演风格可分为柔派长鼓舞和刚派长鼓舞两类。柔派长鼓舞动作柔和舒展,多表现抒情意境;刚派长鼓舞动作粗犷有力,常融入插秧、收割等劳动场景元素。表演形式包括独舞、双人舞和群舞。舞蹈节奏通常由慢到快。在高潮部分,舞者还会做出连续旋转等高超技巧,并戛然而止,极具艺术感染力。伴奏乐器包括唢呐、笛子、伽倻琴等,常搭配《阿里郎》等经典的朝鲜族民谣。舞蹈动作具有耸肩、展肩、鹊雀步等特点,舞步多样,包含鹤步、垫步等,充分展现了朝鲜族舞蹈的独特魅力。如今,通过非物质文化遗产传承基地的建设、校园教学的普及以及国内外文化交流演出,长鼓舞不断焕发生机等方式,已经成为展示朝鲜族文化魅力的重要艺术标志。(来源:延边边境村落・历史文化数字展示平台,非物质文化遗产:《朝鲜族非遗长鼓舞》)
  
4. Suitable diet therapy methods for people with spleen-stomach weakness include Chinese yam-lotus seed porridge (tonifying the spleen and stomach, eliminating dampness) and astragalus-chicken soup (tonifying qi and invigorating the spleen).
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◦ ==== 舞蹈特征====
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表演形式:长鼓舞表演形式丰富多样,有独舞、双人舞、群舞等多种形式。女性长鼓舞风格优雅,男性长鼓舞则显得活泼奔放。大型长鼓舞通常由一名舞者领舞,其余伴舞;小型长鼓舞通常在节日期间时由2至4人对鼓起舞。
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动作特征:该舞蹈以手部动作为主,形式变化多样,可概括为四个特点:扭、弹、矮、稳。舞者按照固定的鼓点节奏边击鼓边跳舞,强调动作的协调于节奏的统一,并用鼓摆出各种舞蹈造型。舞步具有“闪、转、旋、跃”和“蹲、腾、立、跳”的特点,“弯腰”、“屈膝” 动作变换时必须以“拧身”过度,每个舞姿都保持“体弯身拧”的特点,刚柔并济、步伐敏捷。
 +
音乐伴奏:朝鲜族民歌的节拍形式属于三拍系统。三拍子以及由三拍子构成的 6/8、9/8、12/8、18/8 等复拍子在歌曲中占有重要地位。长鼓舞由唢呐、笛子、锣鼓、笙箫等多种吹奏和打击乐器伴奏,基本鼓点是 “咚咚、咚、咚咚、咚”。长鼓被击打时的轻重缓急与舞者的舞姿相互配合,使鼓与舞完美融合。舞蹈的曲调丰富多彩,包括《阿里郎》《道拉基》《阳山道》等。(来源:延边边境村落・历史文化数字展示平台,非物质文化遗产《朝鲜族非遗长鼓舞》)
  
5. The modern value is reflected in: providing a safe health preservation plan for sub-healthy groups, assisting in the rehabilitation of chronic diseases, integrating traditional health preservation with modern dietary culture, and serving as a carrier for the international dissemination of Chinese culture.
+
◦ ====舞蹈特色====
 +
从艺术与审美价值来看,长鼓舞集击打、舞蹈、音乐于一体,实现了人、鼓、乐之间的高度协调。其刚柔并济的舞蹈动作和丰富的鼓点节奏,使其成为朝鲜族舞蹈艺术的代表,丰富了中国民间舞蹈的生态。从民族凝聚价值来看,作为朝鲜族节日与仪式中的核心表演形式,其轻快节奏和舒展动作体现了勤劳乐观的民族精神,是维系民族认同感与归属感的重要纽带。最后,从文化传承与交流价值来看,其发展历程见证了跨区域的文化交融,作为国家级非遗,它通过传承基地和校园教学实现了文化的代际传承;同时通过国内外演出成为中外文化交流的桥梁。(来源:中国非物质文化遗产网・中国非物质文化遗产数字博物馆,《朝鲜族长鼓舞》)
  
==期末论文==
+
====传承与保护====
 
+
传承人:在长鼓舞的发展史中,涌现出了多位优秀的长鼓舞代表传承人,如中国长鼓舞技艺第一代传承人金斗昌,第五代传承人朴圣燮以及一级舞蹈演员崔美善。他们为长鼓舞的传承与发展做出了重要贡献。
===广西壮族三月三节日===
+
保护措施:吉林省相关部门加大资金扶持力度,分别在图们市、延吉市、汪清县和前郭尔罗斯蒙古族自治县建立了朝鲜族长鼓舞传承基地,并举办了朝鲜族长鼓舞理论与技艺研讨会。延吉市文化中心则开设了朝鲜族长鼓演奏技法培训班,为长鼓舞的传承与发展搭建了学习交流平台,培养专业人才。(来源:《延边边境村庄・历史文化数字展示平台,非物质文化遗产《朝鲜族非遗长鼓舞》)
 
 
====介绍====
 
 
 
广西壮族三月三是壮族及广西境内汉、瑶、苗、侗等多个民族共同传承的传统民俗节日,作为国家级非物质文化遗产代表性项目,其不仅是壮族文化体系的核心载体,更是华南地区少数民族民俗文化的重要标识。该节日以农历三月初三为固定时间节点,广泛流传于广西壮族自治区全域及周边壮族聚居区,历经千年积淀形成了兼具祭祀性、社交性与娱乐性的多元文化特质。
 
 
 
作为中国壮族最具代表性的传统节日,广西壮族三月三于2014年被列入国家级非物质文化遗产代表性项目名录,其节日体系核心围绕祭祀先祖、山歌对唱、民俗展演三个方面展开,凝聚着壮族的历史记忆与文化基因。在文化传播语境下,该节日已随壮族社群的海外迁徙传入海外壮族聚居区,成为国际文化交流中展现中国少教民族文化的重要载体,同时也是壮族文化基因的重要载体。
 
 
 
====节日历史起源与演变====
 
 
 
壮族三月三的历史起源蕴含深厚的民族文化基因,核心依托.“祭祀布洛陀”与“纪念刘三姐”两大传说。布洛陀作为壮族先民尊崇的创世始祖,相关祭祀传说可追溯至上古时期,节日最初的核心仪式便是祭祀布洛陀,以祈求先祖庇佑族群繁衍、五谷丰登;而刘三姐的传说则聚焦山歌文化,相传其以歌传情、以歌议政,成为节日“歌圩”习俗的精神溯源。从文化根基来看,节日与壮族农耕文明、稻作文化深度绑定,农历三月初三正值春耕关键节点,祭祀仪式与农事节律相契合,既体现了先民对自然时序的散畏,也承载着稻作生产经验的代际传递,形成“祭农与祈福共生”的文化特质。
 
 
 
壮族三月三的历史演变大致可分为三个阶段:古代以祭祀祈福为核心功能,节日仪式聚焦先祖祭祀、春耕祈福,是壮族内部凝聚族群认同的精神纽带;近现代受社会变迁影响,节日逐渐融入革命纪念元素,同时“歌圩”等民俗展演形式更趋丰富,成为兼具民族记忆传承与社会动员功能的载体;进入当代,三月三已突破传统民俗范畴,成为兼具文化传承与社会发展功能的综合性文化符号。通过“文化+文旅”和“文化+经贸"的融合发展模式,节日既实现了传统民俗的活态传承,又成为展示广西民族团结进步成果、推区域文化交流与经济发展的重要平台。
 
 
 
====节日核心民俗活动====
 
 
 
壮族三月三这天有许多民俗活动,以歌圩对歌为核心载体,融合祭祀仪式、特色饮食与服饰等多元元素,承载着民族的精神信仰与文化基因。其中“三月三歌圩“是最具性的活动形式。歌圩以即兴对唱、山歌擂台为主要展演形态,参与主体涵盖各族男女老少,演唱内容多元丰富,既包括传递真挚情感的爱情歌评、反映农耕生活细节的生活叙事歌,也不乏抒发民生诉求的时政歌谣。作为壮族活态口头文学的核心传承载体,山歌不仅实现了民族历史记忆、生产经验与价值观念的代际传递,更构建了族群内部的情感共鸣与文化认同,是壮族文化基因的鲜活表达。
 
 
 
祭祀与民俗仪式是节日精神内核的重要外化,蕴含着壮族深厚的自然崇拜与祖先崇拜观念。祭祀布洛陀仪式以缅怀创世始祖为核心,通过庄重的流程祈求先祖庇佑族群繁衍、五谷丰登,是祖先崇拜的集中体现;抢花炮、抛绣球兼具克技性与社交性,寄托着人们对美好生活的期许;打铜鼓则以国定的鼓点节委呼应自然时序,暗含对天地自然的敬畏,是自然崇拜的具象表达。
 
 
 
特色饮食与服饰作为物质文化符号,与节日仪式深度联动。五色糯米饭以黑、红、、白、紫五色对应五谷,既象征五谷丰登的美好愿景,也是祭祀仪式的重要供品,兼具实用与精神价值;壮锦服饰以稻穗、花鸟、铜鼓等吉祥图案为核心元素,既体现了稻作文化的浸润,也在节日仪式中成为族群身份的视觉标识。饮食的制作过程与服饰的穿戴场景,往往伴随家庭与社群的互动,进一步强化了节日的仪式感与文化归属感。
 
 
 
====节日对壮族文化认同的建构作用====
 
 
 
在族群内部,三月三是凝聚文化共识、传承民族基因的核心纽带。歌圩对唱为壮语传承提供鲜活场景,年轻一代在即兴互动中习得语言韵律与表达逻辑,借山歌内容感知民族历史与价值观念,强化语言情感认同。祭祀布洛陀、打铜鼓、制作五色糯米饭等民俗,通过长辈言传身教与集体仪式的沉浸式体验,让青少年直观感受文化内涵,将抽象的民族身份转化为具象实践,抵御现代文化冲击下的文化失忆,巩固族群凝聚力与身份认知。
 
 
 
作为广西地域文化名片,三月三的认同建构已突破族群边界,深度赋能地域发展。经系统性推广,节日从民族内部仪式转变为兼具文化价值与经济效能的公共品牌。在文旅融合与乡村振兴战略下,壮族聚居区依托三月三举办民俗展演、山歌擂台等活动,带动游客流量与农产品增收,实现文化认同与经济发展的良性互动。而“三月三“假期设立、地域宣传中的高频呈现,更让壮族文化与广西形象深度绑定,强化了各族群众的地域文化自豪感。
 
 
 
====节日的跨文化传播与翻译策略====
 
 
 
壮族三月三作为中国少数民族文化的重要载体,其跨文化传播对展现文化多样性、促进国际文化交流具有重要意义。当前其海外传播以文化展演、社交媒体推广为主,但存在明显短板:民俗术语直译导致文化内涵缺失,如“布洛陀”直译为“Buluotuo”未补充始祖文化属性;山歌歌词翻译侧重字面意思,丢失原有的韵律美与情感张力。
 
 
 
针对上述问题,需采用针对性翻译策略:民族专属词汇适用音译加注法,如“歌圩”译为“Gexu (a traditional Zhuang singing fair)”,兼顾辨识度与文化解读;民俗活动描述采用意译法,如“抛绣球”译为“throwing silk balls (a courtship ritual of the Zhuang)",清晰传递活动形式与内涵;山歌歌词可运用归化翻译法,在保留原意基础上适配英语民谣韵律。传播优化需结合多元形式,借助短视频、海外文化中心展演等载体,搭配精准翻译注解,让海外受众深度理解节日文化,推动三月三成为中国少数民族文化国际传播的重要窗口。
 
 
 
====结论====
 
 
 
综上,壮族三月三绝非单纯的传统民俗节庆,而是凝聚壮族历史记忆、语言体系与艺术基因的核心文化符号。其核心价值不仅体现为对壮族文化认同的多层建构既通过族群内部的民俗传承与代际互动巩固了族群凝聚力,又以地域文化名片的形态赋能地方文旅融合与乡村振兴,更具备显著的跨文化传播潜力,是展现中国少数民族文化多样性的重要载体。
 
 
 
展望未来,少数民族文化的国际传播离不开翩译的桥梁赋能。针对当前壮族三月三跨文化传播中存在的文化内涵翻译偏差、核心术语传递不精准等问题,需依托精准的翻译策略,实现"歌圩"布洛陀"等特色文化符号的准确转译与文化内涵的完整传递。同时,应融合数字媒体、国际文化交流活动等多元传播形式,让壮族三月三突破地域与族群达界,成为向世界展现中国少数民族文化魅力的重要窗口。
 
 
 
===参考文献===
 
 
 
1.中国非物质文化遗产保护中心.(2023).三月三(壮族三月三).
 
 
 
2.凤显.(2025).壮族三月三的文化根基与当代价值:从稻作仪式到族群认同[J].中国民族民间文艺研究,15(2),31-52.
 
 
 
3.少政.(2024).壮族三月三民歌的翻译与传播:跨文化语境下<<刘三姐歌谣>>的个案研究[J].国际翻译与跨文化交际期刊,9(1),67-89.
 
 
 
4.广西壮族自治区人民政府.(2025).广西三月三节日与文旅融合发展报告[R].南宁:广西人民出版社.
 
 
 
5.李明,张宏艳.(2022).中国南方少数民族共有传统节日比较研究以壮、畲、黎三族三月三为例[J]. 民俗研究,20(3),88-105.
 
  
 
===术语===
 
===术语===
 
+
朝鲜族长鼓:Korean Janggu / Korean Hourglass Drum
folk song duels 山歌对唱
+
独舞 :solo dance
 
+
双人舞:  duet dance
Worshipping Buluotuo 祭祀布洛陀
+
群舞: group dance
 
+
对打起舞: dual-play dance with drum beats
Commemorating LiuSanjie 纪念刘三姐
+
扭、弹、矮、稳: twisting, springing, squatting, steadying
 
+
闪转旋跃: dodging, turning, spinning and leaping
Gexu 歌圩
+
鹊雀步: magpie step
 
+
垫步: shuffle step
Five-colored glutinous rice五色糯米饭
+
三拍系统: triple-beat system
 +
《阿里郎》: Arirang(朝鲜族经典民谣,音译)
  
 
===问题===
 
===问题===
+
1.朝鲜族长鼓舞的核心道具长鼓原型是什么?
1.这个节日的核心民间活动是什么?
+
2.朝鲜族长鼓舞何时被列入国家级非遗名录?
 
+
3.朝鲜族长鼓舞的表演风格分为哪两类?
2.壮族三月三节庆活动是何时被列入国家级非物质文化遗产名录的?
+
4.朝鲜族长鼓舞的第一代技艺传承人是谁?
 
+
5.为传承朝鲜族长鼓舞,吉林省在多地建立了什么机构?
3.这个节日与何种文明有着紧密的联系?
 
 
 
4.这个节日有哪些传统的食物和服饰与之相关?
 
  
 
===答案===
 
===答案===
 
+
1.起源于印度的细腰鼓。
1.其核心活动是"歌圩"(民间歌曲对唱),还有祭祖仪式以及特色美食和服饰。
+
2.2008年,吉林省图们市的朝鲜族长鼓舞被列入第二批国家级非物质文化遗产代表性项目名录。
 
+
3.分为柔派长鼓舞和刚派长鼓舞,柔派长鼓舞动作柔和舒展,多表现抒情意境;刚派长鼓舞动作粗犷有力。
2.它于2014年被列入该名单中。
+
4.金斗昌。
 
+
5.在图们市、延吉市、汪清县和前郭尔罗斯蒙古族自治县建立了朝鲜族长鼓舞传承基地。
3.它与壮族的农业文明以及水稻种植文化有着紧密的联系。
 
 
 
4.这个节日的传统美食是五色糯米,它有五种顾色(黑色、红色、色、白色、紫色),分别对应五种谷物,象征着丰收,并且是重要的祭祀用品。传统的服饰是壮族织锦服装,上面装饰着诸如稻穗、花朵、鸟儿和铜鼓等吉祥图案,体现了水稻种植文化的影响,代表了壮族的民族身份。
 

Latest revision as of 02:14, 11 May 2026

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==期末论文==zx

Korean Janggu Dance

◦ ====Origin and Development==== The origin of the Janggu Dance can be traced back to the narrow-waisted drum from India. Around the 4th century AD, this musical instrument was introduced to the Central Plains of China via the Silk Road. During the Sui and Tang dynasties, it was adopted in the Nine and Ten Grand Drum Dances, and the Goryeo Music of the Korean ethnic group was included in the renowned Ten Great Musical Forms. After the Song Dynasty, the zhanggu (a type of narrow-waisted drum) gradually disappeared in the Central Plains of China but continued to be passed down among the Korean people, and was renamed the Janggu. In the Ming and Qing dynasties, some Koreans migrated from the Korean Peninsula to China, bringing the Janggu Dance with them. After a long period of development, it gradually evolved into the Korean Janggu Dance with distinct Chinese characteristics. In the early 20th century, the Janggu Dance separated from the Nongak Dance (farmers’ music dance) as an independent performance form. The Korean people perform this dance at every festival and celebration. In the 1950s, Korean dancers carefully adapted the Janggu Dance, which was staged for the first time, thus expanding its influence. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)

◦ ====Introduction==== The Korean Janggu Dance is a highly representative traditional dance of the Korean ethnic group, mainly popular in Yanbian Korean Autonomous Prefecture of Jilin Province and other Korean inhabited areas. In 2008, the Korean Janggu Dance from Tumen City, Jilin Province was included in the second batch of the National Representative List of Intangible Cultural Heritage of China. (China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance) It has a history of over a thousand years. The prototype of its core prop, the Janggu, is the narrow-waisted drum originating from India. In the 4th century AD, this instrument was introduced to the Central Plains of China through the Silk Road and incorporated into the imperial court music and dance system during the Sui and Tang dynasties. In the Korean Goryeo Music, it was known as the “dutanggu” and “maoyuanggu”, etc. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance) During the Song and Yuan dynasties, this type of narrow-waisted drum spread eastward to the Korean Peninsula, gradually evolving into the Janggu that meets the aesthetic and performance needs of the Korean ethnic group, and became an accompanying instrument for the Korean Nongak Dance. (China National Cultural Resource Network, Janggu Dance) In the Ming and Qing dynasties, with the migration of some Korean people to China, the Janggu Dance was introduced as well. It gradually integrated with the production, life, and folk culture of the Chinese Korean ethnic group, forming a dance form with distinct Chinese local characteristics. This dance is a combination of playing, singing, and dancing. The core prop, the Janggu, has a unique shape with thick two ends and a thin middle, and the two drumheads produce different pitches. The dancer slings the Janggu over the shoulder, holds a drumstick in the right hand to strike the drum, and uses the left hand to pat the drumhead, creating rich and varied rhythms. ( China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance) The Janggu can produce staggered high and low tones. The dancer slings the drum over the shoulder, strikes it with a drumstick in the right hand, and pats the drumhead with fingers of the left hand, creating a variety of rich rhythms. The performance style is divided into two categories: the soft-style Janggu dance and the vigorous-style Janggu dance. The soft-style Janggu dance features gentle and stretching movements, mostly expressing lyrical artistic conception; the vigorous-style Janggu dance has bold and powerful movements, often incorporating elements of labor scenes such as rice transplanting and harvesting. The performance forms include solo dance, duet dance, and group dance. The rhythm of the dance generally starts slow and gradually speeds up; during the climax, the dancer performs skillful movements such as continuous spinning, and ends abruptly, which is highly artistically appealing. The accompanying instruments include suona horn, bamboo flute, gayageum, etc., often paired with classic Korean folk songs such as Arirang. The dance movements are characterized by shoulder-raising, shoulder-stretching, and magpie steps, with various dance steps including crane steps and shuffle steps, fully demonstrating the unique charm of Korean dance. Today, through the construction of intangible cultural heritage inheritance bases, the popularization of campus teaching, and domestic and international cultural exchange performances, the Janggu Dance continues to thrive and has become an important artistic symbol showcasing the cultural charm of the Korean ethnic group. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)

◦ ====Dance Characteristics==== Performance Forms: The Janggu Dance boasts diverse performance forms, including solo dance, duet dance, and group dance. The female version of the dance is elegant in style, while the male version is lively and unrestrained. The large Janggu dance is usually led by one dancer with the rest following; the small Janggu dance is often performed by 2 to 4 people playing drums and dancing against each other during festivals and holidays. Movement Characteristics: The dance mainly features hand movements with various forms, which can be summarized into four characteristics: twisting, springing, squatting, and steadying. Dancers strike the drum while dancing in accordance with fixed drumbeat rhythms, emphasizing the coordination between movements and the unity of rhythm, and using the drum to create various shapes. The dance steps are characterized by “dodging, turning, spinning and leaping” and “squatting, soaring, standing and jumping”. When transitioning between movements such as “bowing the waist” and “bending the knees”, dancers must pass through with a “twisted torso”. Every dancing posture maintains the feature of “curved body and twisted torso”, combining hardness and softness with agile steps. Music Accompaniment: The metrical form of Korean folk songs belongs to the triple-beat system. Triple time and compound time such as 6/8, 9/8, 12/8, and 18/8 composed of triple beats occupy an important position in the songs. The Janggu Dance is accompanied by various wind and percussion instruments such as suona horn, bamboo flute, gong and drum, sheng and xiao. The basic drumbeat pattern is “dong-dong, dong, dong-dong, dong”. The tempo and intensity of the drumbeats coordinate with the dance movements, achieving a perfect integration of drum and dance. The dance features a rich variety of tunes, including Arirang, Doraji, and Yangsan Road. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)

◦ ====Cultural Value==== From the perspective of artistic and aesthetic value, integrating playing, dancing, and music, the Janggu Dance achieves a high degree of coordination between human, drum, and music. Its dance movements combining hardness and softness with varied drumbeats make it a representative of Korean dance art, enriching the ecology of Chinese folk dance. From the perspective of ethnic cohesion value, as a core performance form in Korean festivals and rituals, its brisk rhythms and stretching movements reflect the ethnic spirit of diligence and optimism, serving as an important bond for maintaining ethnic identity and sense of belonging. Finally, from the perspective of cultural inheritance and exchange value, its development history witnesses cross-regional cultural integration. As a national intangible cultural heritage, it realizes intergenerational inheritance through inheritance bases and campus teaching; meanwhile, it serves as a bridge for cultural exchange between China and foreign countries through domestic and international performances. (China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance)

◦ ====Inheritance and Protection==== Inheritors: A number of outstanding representatives of the Janggu Dance have emerged, such as Jin Douchang, the first-generation inheritor of Janggu Dance skills in China, Park Sung-sup, the fifth-generation inheritor, and Cui Meishan, a first-class dancer. They have made important contributions to the inheritance and development of the Janggu Dance. Protection Measures: Relevant departments in Jilin Province have increased financial support, established Korean Janggu Dance inheritance bases in Tumen City, Yanji City, Wangqing County, and Qianguoerluosi Mongolian Autonomous County respectively, and organized seminars on the theory and techniques of the Korean Janggu Dance. Yanji City Cultural Center has held training courses on Janggu playing techniques, building a learning and exchange platform for the inheritance and development of the Janggu Dance and cultivating professional talents. (Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance)

References

▪ Yanbian Border Villages · Historical and Cultural Digital Exhibition Platform, Intangible Cultural Heritage: Korean Janggu Dance. ▪ China Intangible Cultural Heritage Network · China Intangible Cultural Heritage Digital Museum, Korean Janggu Dance. ▪ China National Cultural Resource Network, Janggu Dance.

Words and Expressions

朝鲜族长鼓Korean Janggu / Korean Hourglass Drum 独舞 solo dance 双人舞 duet dance 群舞 group dance 对打起舞 dual-play dance with drum beats 扭、弹、矮、稳 twisting, springing, squatting, steadying 闪转旋跃 dodging, turning, spinning and leaping 鹊雀步 magpie step 垫步 shuffle step

Questions

1.What is the prototype of the Janggu, the core prop of the Korean Janggu Dance? 2.When was the Korean Janggu Dance included in the National Representative List of Intangible Cultural Heritage of China? 3.What are the two categories of performance styles of the Korean Janggu Dance? 4.Who was the first-generation inheritor of the Korean Janggu Dance skills? 5.What institutions have been established in multiple places of Jilin Province for the inheritance of the Korean Janggu Dance?

Answers

1.Originated from the narrow-waisted drum of India. 2.In 2008, the Korean Janggu Dance from Tumen City, Jilin Province was included in the second batch of the National Representative List of Intangible Cultural Heritage of China. 3.It is divided into two categories: the soft-style Janggu Dance and the vigorous-style Janggu Dance. The soft-style Janggu Dance features gentle and stretching movements, while the vigorous-style Janggu Dance has bold and powerful movements. 4.Jin Douchang. 5.Korean Janggu Dance inheritance bases have been established respectively in Tumen City, Yanji City, Wangqing County and Qianguoerluosi Mongolian Autonomous County.

朝鲜族长鼓舞

◦ ====起源与发展==== 长鼓舞的起源可以追溯至印度的细腰鼓。在公元 4 世纪左右,这种乐器经由丝绸之路传入中国中原地区。隋唐时期,它被纳入九部乐和十部乐中的“九,十部伎”。而朝鲜族的“高丽乐”也被列入著名的十部乐之中。宋代以后,杖鼓(一种细腰鼓)在中原地区逐渐消失,但在朝鲜族民族中继续流传,并更名为“长鼓”。明清时期,部分朝鲜人从朝鲜半岛迁入中国,长鼓舞也随之传入。经过长期发展,它逐渐形成了具有中国特色的朝鲜族长鼓舞。20世纪初,长鼓舞从农乐舞中脱离出来,成为一种独立的表演形式。每逢节日庆典,朝鲜族人民都会跳长鼓舞。20世纪50年代,朝鲜族舞蹈家对长鼓舞进行了精心改编,并首次将其搬上舞台,从而扩大了其影响力。(来源:《延边边境村落・历史文化数字展示平台,非物质文化遗产:朝鲜族长鼓舞》) ◦ ====概述==== 朝鲜族长鼓舞是朝鲜族极具代表性的传统舞蹈,主要流行于吉林省延边朝鲜族自治州及其他朝鲜族聚居区。2008年,来自吉林省图们市的朝鲜族长鼓舞被列入第二批国家级非物质文化遗产代表性项目名录。 它已有上千年的历史,其核心道具长鼓的原型是起源于印度的细腰鼓。公元4世纪,这一乐器通过丝绸之路传入中国中原地区,并在隋唐时期被纳入宫廷乐舞体系。在高丽乐中,它被称为“唐鼓”“莫俞枷鼓”等;(来源:《延边边境村落・历史文化数字展示平台,非物质文化遗产:朝鲜族非遗长鼓舞》) 宋元时期,这种细腰鼓向东传播到朝鲜半岛,逐渐演变为符合朝鲜族审美与表演需求的长鼓舞,并成为朝鲜族农乐舞的伴奏乐器。(来源:中国民族文化资源网,《长鼓舞》) 明清时期,随着部分朝鲜族人迁移到中国,长鼓舞也随之流入,它逐渐与中国朝鲜族的生产生活及民俗文化相融合,形成了具有鲜明中国地方特色的舞蹈形式;这种舞蹈集击打、歌唱和舞蹈于一体。核心道具长鼓造型独特,两端粗、中间细,两面鼓发出不同的音高。舞者将长鼓斜挎于肩上,右手持鼓槌敲击,左手配合拍击鼓面,从而创造出丰富多变的节奏。(来源:中国非物质文化遗产网・中国非物质文化遗产数字博物馆,《朝鲜族长鼓舞》) 长鼓能够产生交错的高低音。舞者将鼓挎在肩上,右手持鼓槌敲击,左手手指拍击鼓面,创造出丰富多变的节奏。他们的表演风格可分为柔派长鼓舞和刚派长鼓舞两类。柔派长鼓舞动作柔和舒展,多表现抒情意境;刚派长鼓舞动作粗犷有力,常融入插秧、收割等劳动场景元素。表演形式包括独舞、双人舞和群舞。舞蹈节奏通常由慢到快。在高潮部分,舞者还会做出连续旋转等高超技巧,并戛然而止,极具艺术感染力。伴奏乐器包括唢呐、笛子、伽倻琴等,常搭配《阿里郎》等经典的朝鲜族民谣。舞蹈动作具有耸肩、展肩、鹊雀步等特点,舞步多样,包含鹤步、垫步等,充分展现了朝鲜族舞蹈的独特魅力。如今,通过非物质文化遗产传承基地的建设、校园教学的普及以及国内外文化交流演出,长鼓舞不断焕发生机等方式,已经成为展示朝鲜族文化魅力的重要艺术标志。(来源:延边边境村落・历史文化数字展示平台,非物质文化遗产:《朝鲜族非遗长鼓舞》)

◦ ==== 舞蹈特征==== 表演形式:长鼓舞表演形式丰富多样,有独舞、双人舞、群舞等多种形式。女性长鼓舞风格优雅,男性长鼓舞则显得活泼奔放。大型长鼓舞通常由一名舞者领舞,其余伴舞;小型长鼓舞通常在节日期间时由2至4人对鼓起舞。 动作特征:该舞蹈以手部动作为主,形式变化多样,可概括为四个特点:扭、弹、矮、稳。舞者按照固定的鼓点节奏边击鼓边跳舞,强调动作的协调于节奏的统一,并用鼓摆出各种舞蹈造型。舞步具有“闪、转、旋、跃”和“蹲、腾、立、跳”的特点,“弯腰”、“屈膝” 动作变换时必须以“拧身”过度,每个舞姿都保持“体弯身拧”的特点,刚柔并济、步伐敏捷。 音乐伴奏:朝鲜族民歌的节拍形式属于三拍系统。三拍子以及由三拍子构成的 6/8、9/8、12/8、18/8 等复拍子在歌曲中占有重要地位。长鼓舞由唢呐、笛子、锣鼓、笙箫等多种吹奏和打击乐器伴奏,基本鼓点是 “咚咚、咚、咚咚、咚”。长鼓被击打时的轻重缓急与舞者的舞姿相互配合,使鼓与舞完美融合。舞蹈的曲调丰富多彩,包括《阿里郎》《道拉基》《阳山道》等。(来源:延边边境村落・历史文化数字展示平台,非物质文化遗产《朝鲜族非遗长鼓舞》)

◦ ====舞蹈特色==== 从艺术与审美价值来看,长鼓舞集击打、舞蹈、音乐于一体,实现了人、鼓、乐之间的高度协调。其刚柔并济的舞蹈动作和丰富的鼓点节奏,使其成为朝鲜族舞蹈艺术的代表,丰富了中国民间舞蹈的生态。从民族凝聚价值来看,作为朝鲜族节日与仪式中的核心表演形式,其轻快节奏和舒展动作体现了勤劳乐观的民族精神,是维系民族认同感与归属感的重要纽带。最后,从文化传承与交流价值来看,其发展历程见证了跨区域的文化交融,作为国家级非遗,它通过传承基地和校园教学实现了文化的代际传承;同时通过国内外演出成为中外文化交流的桥梁。(来源:中国非物质文化遗产网・中国非物质文化遗产数字博物馆,《朝鲜族长鼓舞》)

◦ ====传承与保护==== 传承人:在长鼓舞的发展史中,涌现出了多位优秀的长鼓舞代表传承人,如中国长鼓舞技艺第一代传承人金斗昌,第五代传承人朴圣燮以及一级舞蹈演员崔美善。他们为长鼓舞的传承与发展做出了重要贡献。 保护措施:吉林省相关部门加大资金扶持力度,分别在图们市、延吉市、汪清县和前郭尔罗斯蒙古族自治县建立了朝鲜族长鼓舞传承基地,并举办了朝鲜族长鼓舞理论与技艺研讨会。延吉市文化中心则开设了朝鲜族长鼓演奏技法培训班,为长鼓舞的传承与发展搭建了学习交流平台,培养专业人才。(来源:《延边边境村庄・历史文化数字展示平台,非物质文化遗产《朝鲜族非遗长鼓舞》)

术语

朝鲜族长鼓:Korean Janggu / Korean Hourglass Drum 独舞 :solo dance 双人舞: duet dance 群舞: group dance 对打起舞: dual-play dance with drum beats 扭、弹、矮、稳: twisting, springing, squatting, steadying 闪转旋跃: dodging, turning, spinning and leaping 鹊雀步: magpie step 垫步: shuffle step 三拍系统: triple-beat system 《阿里郎》: Arirang(朝鲜族经典民谣,音译)

问题

1.朝鲜族长鼓舞的核心道具长鼓原型是什么? 2.朝鲜族长鼓舞何时被列入国家级非遗名录? 3.朝鲜族长鼓舞的表演风格分为哪两类? 4.朝鲜族长鼓舞的第一代技艺传承人是谁? 5.为传承朝鲜族长鼓舞,吉林省在多地建立了什么机构?

答案

1.起源于印度的细腰鼓。 2.2008年,吉林省图们市的朝鲜族长鼓舞被列入第二批国家级非物质文化遗产代表性项目名录。 3.分为柔派长鼓舞和刚派长鼓舞,柔派长鼓舞动作柔和舒展,多表现抒情意境;刚派长鼓舞动作粗犷有力。 4.金斗昌。 5.在图们市、延吉市、汪清县和前郭尔罗斯蒙古族自治县建立了朝鲜族长鼓舞传承基地。