Difference between revisions of "The legend of Laozi and Daoism"
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[[File:Laozi.jpg|250px|thumb|left|Typical renderings of Laozi depict him as an old man with long white hair and beard.]] | [[File:Laozi.jpg|250px|thumb|left|Typical renderings of Laozi depict him as an old man with long white hair and beard.]] | ||
| − | Arguably the most influential Chinese philosopher of his time, Laozi’s life reflects the ambiguity of his philosophy—mysterious and contradictory. Questions asked about the Daodejing, the Taoist script attributed to Laozi, also lead to doubts over the actual existence of Laozi himself. However, despite the uncertaintly of Laozi’s existence as a physical being, his deification as a worshiped figure in China parallels similar global religious figures which emerged during Karl Jasper’s “axial age”( | + | Arguably the most influential Chinese philosopher of his time, Laozi’s life reflects the ambiguity of his philosophy—mysterious and contradictory. Questions asked about the Daodejing, the Taoist script attributed to Laozi, also lead to doubts over the actual existence of Laozi himself. However, despite the uncertaintly of Laozi’s existence as a physical being, his deification as a worshiped figure in China parallels similar global religious figures which emerged during Karl Jasper’s “axial age”(Jasper 1951). As a philosopher, or deity, Laozi continues to contribute to philosophical thought, and religious worship in modern days. |
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| − | == '''Origins | + | == '''Origins''' == |
| − | + | '''The Man''' | |
| + | |||
| + | '''The Legend''' | ||
| + | According to popular legend, Laozi was born after his mother "admired" a falling star and fell pregnant. The pregnancy laster sixty-two years before Laozi was born, under a plum tree, a fully developed elderly man, with long earlobes and white hair (Simpkins & Simpkins 1999). | ||
| + | Laozi's origin legend has many symbolic motif's which intersect the origins of other deities and religious figures. Jesus Christ for example was born of immaculate conception, in conjunction with the appearance of a bright star in the sky (Matt 2:7-10). Siddhartha, the prince who would become the Buhdda, reached his enlightenment under a tree and is also depicted with long earlobes. | ||
[[File:Boddhi_tree_by_amadeus_vince.jpg|230px|thumb|right|Siddhartha meditating under the Bodhi tree. Photo by Amadeus Vince.]] | [[File:Boddhi_tree_by_amadeus_vince.jpg|230px|thumb|right|Siddhartha meditating under the Bodhi tree. Photo by Amadeus Vince.]] | ||
First, Siddhartha went to the streets and became a beggar. When his father, Bimisara, found out what he was doing he offered him his throne. This offer, however, was rejected. Next, he moved on to study under two hermit teachers, Alara Kalama and Udaka Ramaputta. Under their guidance, Sakyamuni learned high levels of meditation. Siddhartha was asked to succeed his teachers, but still not being satisfied, moved on. Next, he and his now five companions took their austerities even further. In order to find enlightenment, the group deprived themselves of all worldly goods, including food, and practiced self-mortification. It is said that at this point, they were surviving off of a leaf and nut per day. Then one day Siddhartha collapsed while bathing in a river and nearly drowned. This caused him to reconsider this path. He remembered a time during his childhood when his father was about to start the season’s plowing. He entered a new meditative state that was blissful and refreshing, called jhana (Mitchell 2002). | First, Siddhartha went to the streets and became a beggar. When his father, Bimisara, found out what he was doing he offered him his throne. This offer, however, was rejected. Next, he moved on to study under two hermit teachers, Alara Kalama and Udaka Ramaputta. Under their guidance, Sakyamuni learned high levels of meditation. Siddhartha was asked to succeed his teachers, but still not being satisfied, moved on. Next, he and his now five companions took their austerities even further. In order to find enlightenment, the group deprived themselves of all worldly goods, including food, and practiced self-mortification. It is said that at this point, they were surviving off of a leaf and nut per day. Then one day Siddhartha collapsed while bathing in a river and nearly drowned. This caused him to reconsider this path. He remembered a time during his childhood when his father was about to start the season’s plowing. He entered a new meditative state that was blissful and refreshing, called jhana (Mitchell 2002). | ||
Revision as of 08:53, 11 October 2012
Arguably the most influential Chinese philosopher of his time, Laozi’s life reflects the ambiguity of his philosophy—mysterious and contradictory. Questions asked about the Daodejing, the Taoist script attributed to Laozi, also lead to doubts over the actual existence of Laozi himself. However, despite the uncertaintly of Laozi’s existence as a physical being, his deification as a worshiped figure in China parallels similar global religious figures which emerged during Karl Jasper’s “axial age”(Jasper 1951). As a philosopher, or deity, Laozi continues to contribute to philosophical thought, and religious worship in modern days.
Origins
The Man
The Legend According to popular legend, Laozi was born after his mother "admired" a falling star and fell pregnant. The pregnancy laster sixty-two years before Laozi was born, under a plum tree, a fully developed elderly man, with long earlobes and white hair (Simpkins & Simpkins 1999). Laozi's origin legend has many symbolic motif's which intersect the origins of other deities and religious figures. Jesus Christ for example was born of immaculate conception, in conjunction with the appearance of a bright star in the sky (Matt 2:7-10). Siddhartha, the prince who would become the Buhdda, reached his enlightenment under a tree and is also depicted with long earlobes.
First, Siddhartha went to the streets and became a beggar. When his father, Bimisara, found out what he was doing he offered him his throne. This offer, however, was rejected. Next, he moved on to study under two hermit teachers, Alara Kalama and Udaka Ramaputta. Under their guidance, Sakyamuni learned high levels of meditation. Siddhartha was asked to succeed his teachers, but still not being satisfied, moved on. Next, he and his now five companions took their austerities even further. In order to find enlightenment, the group deprived themselves of all worldly goods, including food, and practiced self-mortification. It is said that at this point, they were surviving off of a leaf and nut per day. Then one day Siddhartha collapsed while bathing in a river and nearly drowned. This caused him to reconsider this path. He remembered a time during his childhood when his father was about to start the season’s plowing. He entered a new meditative state that was blissful and refreshing, called jhana (Mitchell 2002).
File:Presentation Laozi.pptx
-Nice job with the presentation yesterday. --Tcrale 00:17, 11 October 2012 (UTC)