Difference between revisions of "Writing with your own blood"

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==BLOODLETTERS==
 
==BLOODLETTERS==
  
Forms of self mutilation were practiced in China such as the cutting off of fingers, self-immolation, and blood-writing as a demonstration of devotion and piety (Baker).
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Forms of self mutilation were traditionally practiced in China such as the cutting off of fingers, self-immolation, and blood-writing as a demonstration of devotion and piety (Baker).
  
 
==FILIAL PIETY==
 
==FILIAL PIETY==
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In AD 1002, a magistrate called Fei Ji defended his city from attack for over a month. He cut his finger and wrote a letter to the Song court using his blood, requesting aid ("imperialchina.org").
 
In AD 1002, a magistrate called Fei Ji defended his city from attack for over a month. He cut his finger and wrote a letter to the Song court using his blood, requesting aid ("imperialchina.org").
A teacher, Xu Teli, wrote a blood letter to protest Japan’s 21 demands on China in 1915 (Wang).
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Another more modern example of blood-letter writing comes from a teacher named Xu Teli, who wrote a blood letter to protest Japan’s 21 demands on China in 1915 (Wang).
  
  
 
==BUDDHISM==
 
==BUDDHISM==
  
Buddhists believed that by copying Buddhist texts in blood, a person can show devotion and accrue good karma for their next life (Baker).
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Buddhists believed that a person can show devotion and accrue good karma for their next life by copying Buddhist texts in blood.
Buddhist scripture written by an 83 year old man using ink mixed with his blood (Baker).
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One example of bloodwriting in Buddhism is by an 83 year old man who used ink mixed with his blood to write Buddhist scripture.
 
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(Baker)
 
 
  
  
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==In Search of Lin Zhou's Soul 尋找林昭的靈魂==
 
==In Search of Lin Zhou's Soul 尋找林昭的靈魂==
  
About 500 pages (140,000 words)
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A woman named Lin Zhou wrote about 500 pages (140,000 words)in blood from a prison during the cultural revolution. She later was able to acquire ink from the guards and rewrote her message in ink. Lin Zhou's letters were given to her sister by one of her guards after the cultural revolution.  
“After the Cultural Revolution, a police official had risked punishment and quietly given a bundle of Lin's writing to her sister. Another family member had given them to Gan” (Lin’s former boyfriend).
 
“The text was in ink, but Lin wrote that she had composed almost all of it in blood first and copied it after prison authorities gave her pen and paper.
 
  
 
“The document was ostensibly a letter to the People's Daily, the party's official newspaper. Lin condemned the Anti-Rightist Campaign and accused the party of taking advantage of the idealism of her generation.
 
“The document was ostensibly a letter to the People's Daily, the party's official newspaper. Lin condemned the Anti-Rightist Campaign and accused the party of taking advantage of the idealism of her generation.
She wrote of the abuse she suffered in prison, of guards who handcuffed her in painful positions and force-fed her through her nostrils. She described how she wrote in blood after they took away her pen, and how the prison saved her writing to use against her. Occasionally the letter deteriorated into an incoherent rant, but every page was brimming with emotion and defiance.
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She wrote of the abuse she suffered in prison, of guards who handcuffed her in painful positions and force-fed her through her nostrils. She described how she wrote in blood after they took away her pen, and how the prison saved her writing to use against her. Occasionally the letter deteriorated into an incoherent rant, but every page was brimming with emotion and defiance” (Pan 2008).
 
 
  
 +
(Pan 2008)
  
 
==Sources Cited==
 
==Sources Cited==

Revision as of 18:36, 18 April 2012

~IN PROGRESS~

BLOODLETTERS

Forms of self mutilation were traditionally practiced in China such as the cutting off of fingers, self-immolation, and blood-writing as a demonstration of devotion and piety (Baker).

FILIAL PIETY

In the Tang Dynasty, Wan Jingru received official recognition for his filial devotion to his parents by cutting off two of his fingers and copying texts using his blood (Kieschnick ).


WARRIORS’ COURAGE

In AD 1002, a magistrate called Fei Ji defended his city from attack for over a month. He cut his finger and wrote a letter to the Song court using his blood, requesting aid ("imperialchina.org").

Another more modern example of blood-letter writing comes from a teacher named Xu Teli, who wrote a blood letter to protest Japan’s 21 demands on China in 1915 (Wang).


BUDDHISM

Buddhists believed that a person can show devotion and accrue good karma for their next life by copying Buddhist texts in blood. One example of bloodwriting in Buddhism is by an 83 year old man who used ink mixed with his blood to write Buddhist scripture. (Baker)


In Search of Lin Zhou's Soul 尋找林昭的靈魂

A woman named Lin Zhou wrote about 500 pages (140,000 words)in blood from a prison during the cultural revolution. She later was able to acquire ink from the guards and rewrote her message in ink. Lin Zhou's letters were given to her sister by one of her guards after the cultural revolution.

“The document was ostensibly a letter to the People's Daily, the party's official newspaper. Lin condemned the Anti-Rightist Campaign and accused the party of taking advantage of the idealism of her generation. She wrote of the abuse she suffered in prison, of guards who handcuffed her in painful positions and force-fed her through her nostrils. She described how she wrote in blood after they took away her pen, and how the prison saved her writing to use against her. Occasionally the letter deteriorated into an incoherent rant, but every page was brimming with emotion and defiance” (Pan 2008).

(Pan 2008)

Sources Cited

Baker, Abby. "Blood writing in Buddhist scrolls." British Library, Untold Lives: Sharing stories from the past. N.p., 02 January 2012. Web. 1 Feb 2012. <http://britishlibrary.typepad.co.uk/untoldlives/2012/01/blood-writing-in-buddhist-scrolls.html>.

BL, S.5451. 2012. Photograph. British Library, Untold Lives: Sharing stories from the pastWeb. 1 Feb 2012. <http://britishlibrary.typepad.co.uk/untoldlives/2012/01/blood-writing-in-buddhist-scrolls.html>.

Hu, Jie. "In Search of Lin Zhou's Soul." Posted June 10, 2008. 2004. Web, http://www.youtube.com/watch?v=DwkDeisygcM.

Kieschnick, John. The Eminent Monk: Buddhist Ideals in Medieval Chinese Hagiography. United States: Kuroda Institute, 1997.

Pan, Philip P. "A Past Written In Blood." Washington Post: Breaking News, World, US, DC News & Analysis. 03 July 2008. Web. 10 Feb. 2012. <http://www.washingtonpost.com/wp-dyn/content/article/2008/07/02/AR2008070203677.html?nav=hcmodule>.

"Tanguts vs Song Dynasty." imperialchina.org. N.p., 2011. Web. 2 Feb 2012. <http://www.imperialchina.org/Xi-Xia.html>.

Wang, Zheng. Women in the Chinese enlightenment: oral and textual histories. Los Angeles: University of California Press, 1999. eBook. <http://books.google.com/books?id=unObToGSvUwC&printsec=frontcover

PART 1: https://docs.google.com/present/embed?id=dc4f2tj3_2cprh46fk

PART 2: https://docs.google.com/present/view?id=dc4f2tj3_34ds98bd7q