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= Chapter 27 =
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{{Book Nav|book=Hao_Qiu_Zhuan|prev=Hao_Qiu_Zhuan/en-wilkinson/Chapter_26|next=Hao_Qiu_Zhuan/en-wilkinson/Chapter_28}}
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! style="background: #e8f0e8; width: 120px;" | Wiki Chapter
 
| 27
 
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! style="background: #e8f0e8;" | Translator's MS
 
| Chapter XIV
 
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! style="background: #e8f0e8;" | Volume
 
| III
 
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! style="background: #e8f0e8;" | Status
 
| style="background: #ffe0e0;" | OCR — footnotes pending
 
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''Part of the [[Hao_Qiu_Zhuan|Hao Qiu Zhuan]] Wilkinson/Percy translation (1761).''
+
= Chapter 27: The Trial and the Marriage =
 +
''From: Hau Kiou Choaan, or The Pleasing History. Translated by James Wilkinson, edited by Thomas Percy (London, 1761)''
  
0 Crap. XIV. In theT ranflator's manuſcript
+
''Note: This text was digitized via OCR from the original 1761 print. Footnotes have been converted from the original endnote/footnote format to inline references.''
Vor. III. | K in130
 
HAU KIOU CHOAAN.
 
inquired for his father. His mother
 
told him he was gone upon an affair
 
of great importance: that there was a
 
great officer or valiant man to be
 
brought to juſtice. He replied, As
 
cherei s a war, and valiant men are neceſſary
 
at this critical juncture, why do
 
they ſeek to deſtroy them? I will go
 
and hear the trial: perhaps my father
 
maybe drawn over to the opinion ofh is
 
colleagues, and not follow the dictates
 
of his natural candour and juſtice.“
 
Then going to the audience *, he was
 
{truck with the fight of Ff. hiau already
 
condemned, and bound, waiting for
 
w e + having beenſ entenced:t o
 
— 4 t
 
+1Th eſe "opt o beſ nonymous iin tnh e Chinds
 
language.
 
2e Kong-r od "TranM .8 .
 
— .
 
A CHINESE HISTORY. 131
 
toſe his head three quarters of an hour
 
after noon; There was a great crowd
 
af ſpectators; through the midſt of
 
whom the youth forced his way to get
 
| nearer to the condemned perſon. He
 
perceived him to be very young; but of
 
a bold and dauntleſs aſpect: his loo wild
 
and fierce as that of a tyger: his eyes
 
fiery: his throat large, yet long like a
 
crane's: his body ſtrong and well ſet T.
 
IN Tieb-
 
I What attention the Chinęſe pay to the comlexion
 
and features of their generals, we may
 
jk from Dionys. Kao, a native of China. This
 
honeſt writer deſcribing the image of Quan inchang
 
[who may be conſidered as the Mars of
 
the Chine/e] tells us, that its facei s painteodf a
 
a very deep blood colour. Which ſort of
 
- ** countenance, he adds, is highly eſteemed by
 
« the military men: nay, the whole Chine/?
 
nation imagine him [rather 5 very propitious
 
. to them, and fancy that ſuch a hery flaming
 
face wil inſpire them with valour, and ehable
 
Ss SS „them
 
———— —
 
nF—I©— .l er» y
 
[had
 
*
 
*
 
nI .\a* R²e 4B la e*—n mC i
 
—:.
 
2”
 
—3— ———
 
F
 
 
—— .—
 
Dank.
 
132 HAU KIOU CHOAAN.
 
Tieh-chung-u wondered what default
 
of duty that man could be guilty of
 
who had ſo promiſing an appearance.
 
He went up to him, Sir, ſaid he,
 
of what can they have accuſed you,
 
who ſeem to be ſo valiant a perſon?
 
How is it, that you have been beaten
 
in war?” At this the other flew into
 
2 rage, and ſternly ſaid, A man can
 
: die :
 
% them to acquit themſelves well.” Vid. pag.
 
126. |
 
But it is not merely from the opinion of its
 
being propitious to themſelves, but alſo with
 
the politic view of frighting their enemies, that
 
the Chine/e affect a fierce dreadful look in their
 
enerals. Martinius ſpeaks of it as an eſtabliſhed
 
cuſtom, handed down from very early times, for
 
them to paint the general, (who gains the firſt
 
place in their triennial examinations) armed and
 
of a gigantic ſtature, and to ſend this picture
 
round to the neighbouring nations, in order to
 
ſtrike them with terror. Vid. Hiſt. pag. 405. _
 
That the Chire/e ſtill act upon the 1 views,
 
Es we
 
A CHINESE HISTORY. 133
 
die but once: and it matters not in
 
what manner he dies. But I that
 
have ſtrength in my arms to carry the
 
weight of ten peculs *, and am maſter
 
of eighteen different weapons F, how
 
ſhould
 
we learn from the elegant writer of Lord An/or's
 
voyage; for when the Engliſh were to paſs by
 
one of the Chine/e caſtles, among other artifices
 
to make them think more reverently of their
 
military power, they had ſet a ſoldier of unuſual
 
ſize, to ſtalk about on the parapet with a battleax
 
in his hand, and dreſſed in very ſightly armour,
 
which yet our people ſuſpected was only
 
madeo f glittering paper. See pag. 540.
 
| Theſe ridiculous and childiſh expedients are
 
ſufficient to convince us of the unwarlike turn
 
of the Chine/e, and at how low anebb is their
 
military proweſs.
 
*The Pecul (called by the portugueſe Pts, |
 
and by the Chrne/e Tan,) conſiſts of one hundred
 
Catti or Chineſe pounds, and of about one hundred
 
and twenty-five pounds European weight.
 
P. Semedo,p .7 2. P. Du Halde, vol. 1. p. 576.
 
Kempfer, p. 367.----Sed vide Dampier Supe
 
Plem. pag. 132.
 
+: Fo give a ſhort deſcription of the wilitary
 
| K 3 eſtaer
 
 
**— *-22** - = —.* 2
 
*--
 
—Frh*o—. m— d 5 g k
 
Un——P——9—r2 ̃ o—7—*— —1*. m.* K 0a g— a h —aP—n ———P—
 
>=5 : = -Pd Þo
 
Nx ———————— ———= —A n
 
1
 
.x
 
2©”2 0
 
——o—0P-O>= w O—rW- *a *»7 4
 
134 HAU*KIOU cHOAAN.
 
ſhould I be beaten by any one? What
 
have IT loſt? *Tis all falſely laid to
 
my charge. This I ſolemnly declare.
 
However muſt die: be it ſo. That
 
is certain, replied the youth; and yet
 
uf
 
eſtabliſhment and diſcipline of the Chineſe, we
 
may obſerve that as the Chine/e have different
 
degrees for their literary Mandarines, ſo they
 
have ſimilar degrees for their Mandarines of war:
 
and have military Bachelors, Licentiates and
 
Doctors in like manner as in France, they had
 
formerly knights belonging to the law, as well
 
as the army.” *
 
'Fhe manner of their military examinations
 
is not unlike thoſe for the literary degrees. [See
 
note, vol. 1. p. 8.] The candidates have a theme
 
or ſubje& given them relating to the art of war,
 
on which they are to compoſe diflertations and
 
diſcourſes in writing. This done, they are required
 
to 45 their ſkill in ſhooting, riding and
 
managing their arms, and to give various proofs
 
of their dexterity and ſtrength. It is ſeldom
 
that any are admitted into command without
 
having taken one or other of theſe degrees.
 
The Mandarines are required often to exerciſe
 
and review the ſoldiery. Which -
 
A CHINESE HISTORY. 133
 
if you had not been guilty of the charge
 
laid againſt you, why ſhould juſtice
 
be exerted in ſo extraordinary a manner?
 
But if you have any thingto
 
alledge in your vindication, you muſt
 
fiſts only in ſome diſorderly marches, in making
 
mock. fights, and in rallying to the ſound of
 
horns and trumpets. Not but they are taught
 
to draw the bow and handle the fabre with
 
great addreſs: and eſpecially are required to
 
— their arms and armour bright and clean.
 
As the military life in China is ſeldom attended
 
either with toil or danger, from the almoſt continual
 
peace and tranquillity of the empire, it is
 
beſtowed as a favour on ſuch as can make friends
 
with the Mandarines, their ſervice being commonly
 
confined to the places of their abode, and
 
is only to ſuppreſs robbers, &c. fo that they
 
may at proper times follow their own employmentsT.
 
h e military Mandarines are computed
 
at 18,000, and the ſoldierya t above 700,0c0,
 
The pay of a foot ſoldier is about five pence
 
and a pint of rice per day: and of the horſe in
 
proportion. | 3
 
P. Du Halde,v . 1. p. 260. &. P. Semedo,
 
p. 96. &, Mod. Univ. Hiſt. viii. 150.
 
ere if, N. 5 P
 
K 4 ſpeak,
 
1% HA au me
 
ſpeak, now is your time,” „Madden
 
fetched a deep ſigh and rde „The
 
preſent times are vile and corrupted.“
 
„Well, ſaid Tieb-chung-u, if you are
 
unwilling to break through your reſerve,
 
I will only aſk you one thing;
 
ſuppoſing you ſhould be releaſed, would
 
you undertake to go now againſt the
 
enemy.“ Why not? replied he; is
 
it not my duty ? To do ii t a thouſand
 
times, I ſhould look upon as nothing.“
 
The youth ſaid no more to
 
him, but aſked the people what o'clock
 
it was, and was anſwered paſt ten.
 
Upon which he opened a way through
 
the crowd, and got into the hall of
 
audience, where were ſeated the three |
 
preſidents of the tribunal.| H e cried
 
out aloud, * Health to you all, my
 
Lords!
 
A CHINESE HISTORY. 137
 
Lords! You are all great officers under
 
his Majeſty : it therefore behoves
 
you to do your beſt for the public
 
weal. At preſent there is great want
 
of men of valour; and none can be
 
got notwithſtanding the proclamation
 
for ſuch to appear. The manner of
 
your preſent proceedings tends, not to
 
the advantage, but the detriment of the
 
empire. Pray is this man facrificed
 
to public juſtice, or any private conſideration?”
 
The three Mandarines, who
 
had not very willingly paſſed ſentence
 
upon Hi-hiau, but had done it merely
 
to oratify their ſuperiors, were not
 
diſpleaſed to ſee a perſon appear in his
 
vindication: although they were difguſted
 
at the little reſpect he ſhewed
 
them. 4
 
The
 
138 HAU KIOU CHOAAN.
 
The Preſidento f Crimes after ſome
 
time, perceived he was the ſon of their
 
colleague, the Supreme Viceroy: who
 
alſo himſelf diſcovered who he was.
 
Upon which he ſtruck his hand on the
 
table and ſaid, How dare you come
 
here in this impertinenatnd bold manner,
 
where it is death to do it? Take
 
hold of him and bind him. I acknowledgeno
 
relation to him in this place.”
 
Tieb- chung- u cried out, No, no: that
 
is not juſtice: hear me before you order
 
me to be ſeized. I only aſk your
 
Lordſhips, why doth the Emperor
 
place thed ruma t the gate of his palace,
 
but that the people may have redreſs
 
there, when they can obtain it no where
 
elſe ?? The Supreme Viceroy faid,
 
Who are you? and what acquaintuy
 
5 ance
 
A CHINESE HISTORY. 139
 
ance have you with the condemned
 
perſon ?” He anſwered, I know him
 
not, but perceiving him to be a valiant
 
man, and one that may do his country
 
and the Emperor ſervice, [I came in his
 
behalf.]“ His father replied, © What
 
| buſineſs is it of your's what he is, or
 
what he can do?” Then he ordered the
 
officers attending the tribunal to take
 
and bind him. The two other Mandarines
 
deſired his impriſonment might
 
be deferred for a moment, and calling
 
him to the table before the tribunal,
 
faid, © You ſhew a good intention and
 
ſound principle in what you fay, but
 
you muſt conſider that things muſt
 
be carried on accordintgo fthe forms
 
of] juſtice, and not with ſo much
 
precipitation. Hii-biau hath been a
 
e year
 
140 HAU KIOU CHOAAN.
 
year in priſon, and the Mandarine
 
Shuey-keu-ye as long in baniſhment;
 
and hitherto none have appeared in their
 
behalf. The former of theſe hath today
 
been broughtto his trial, and been
 
condemned: to acquit him now would
 
be ridiculous, and cauſe a deal of confuſion
 
and anger from the Emperor.
 
The Mandarine Ko-h o ſu hath already
 
informed his Majeſty of the ſentenceof
 
death paſt by us: how then is it poſſible
 
to recall it?” Tieb-chung-u hearing theſe
 
words, fetched a deep figh, and ſaid,
 
be What you have done is all out of regardt
 
o your own intereſts, and not to
 
the good of your country. Your Lordſhips.
 
cannot but know, that in former
 
daysi tw as frequent for Mandarinest o
 
oppoſe injuſtice; or at leaſt to refuſe
 
2 to
 
A CHINESE HISTORY. 141
 
to do any thing in prejudice of their
 
country, or againſt their conſcience,
 
notwithſtanding it mightbe ſtrongly
 
preſſed upon them by the Emperor
 
himſelf *. Wherefore do you ſtudy
 
law and juſtice, if thus you act ſubſervient
 
to higher powers?“
 
| 0 aol . The
 
* e a people ſo :nteraſied as the Chineſe, |
 
it will not be wondered at that reaſon and juſtice
 
are frequently given up on the ſlighteſt intimation
 
of the Emperor's pleaſure : and yet the
 
hiftory of China can produce ſome inſtances |
 
of firmneſs and integrity in oppoſing oppreſlive
 
meaſures, that would do honour to the patriots
 
of Greece and Rome. There have been miniſters,
 
who have gone to make remonſtrances to the
 
Emperor with ſuch firm. expectation of death
 
for their boldneſs, that they have carried their
 
coffins with them to the gate of the palace. ¶S ee
 
P, Le Compte, tom. 2. p. 35. P. Da Halde, 1. p.
 
'250.] And with what delicacy and addreſs
 
they can ſometimes reſtrain the paſſions of their
 
priaces may be ſeen in the following inſtance.
 
The king of Ti, ſaith a Chine/e author, had
 
2 horſe which he loved, and this horſe died thro”
 
the
 
142 HAU KIOU CHOAAN,
 
Ihe two other Mandarines to whom
 
he addreſſed bimſelf had nothing to
 
reply: but his father cried out, : What!
 
are you mad? 1 tell you ſentence is
 
the negle& of his greom. The prince in a rage
 
ſnatched up a lance and was going to diſpatch
 
him. The Mandarine 721-1 who was preſent
 
turned aſide the blow, and inſtantly addreſſing
 
| himſelf to his maſter, ſaid, ** Sire; that man was
 
on the point of loſing his life before he knew
 
the heinouſneſs of his crime.“ © I conſent, ſaid
 
the king, that you make him ſenſible of it.”
 
Then the miniſter taking up the lanee and aiming
 
it at the criminal: Wretch, faid he, attend to
 
your crimes, Which are as follows; in the firſt
 
place, you have cauſed the death of a horſe,
 
which your prince committedt o your eſpecial
 
care; and thereby have deſerved death. Secondly;
 
you have cauſemdy princteu fall into ſuch
 
a that he would have killed you with
 
his own hands: behold another crime more
 
grievous than the firſt. Laſtiy; you would have
 
caufed all the other princes and neighbouring
 
ſtates to have ſeen that my prince will take
 
away a man's life for the death of à horfe,
 
and thus his reputation would have been ruined:
 
and you, wretch, are the occafioonf all this.
 
«« Eet him go, faid the prince; let him go: I
 
pardon: his Paul,” P. Du Halde, vol; f. p. 600.
 
paſſed
 
A CHINESE HISTORY. 243
 
paſſed, and he muſt die.” Theſe
 
words very much grievect Tieb- chung u,
 
who faid, < Will you then havnoe pi ty
 
on ſo brave and valiant a man as this?
 
« Hti-hiau, replied the Supreme Viceroy,
 
is condemned according to law,
 
and his death muſt be looked | upon
 
with no more remorſe than that of a
 
kid. Of what ſervice would pity be,
 
whereit is out of our power to relieve
 
him ?““„ “T his is no common perſon,
 
ſaid his ſon, you do not know his
 
qualifications, he is not to be matched
 
among all the great men, that guard
 
the wall of ten thouſand furlongs F.
 
ful Thang Tehing, i, e. . The wall of
 
ten thouſand Lee, or ro, ooo Lee in length,” It
 
is thus the Chineſe ſpeako f that ſtupendous wall,
 
whieh ſeparates their northern provinces from
 
144 HAU KIOU CHOAAN.
 
It hath been cuſtomary when fuch men
 
have committed a fault: not to put
 
them to death, but to let them take it
 
This prodigious work was undertaken two hundred
 
and fifteen years before Chriſt, to ſecure three
 
great provinces from the irruprions of the Tartars,
 
In order to execute it, every third man
 
was draughted out of each of the provinces.
 
To lay the foundation on the ſea coaſt, ſeveral
 
ſhips were ſunk loaded with ſtones and iron.
 
The workmen were not to leave the leaſt chink
 
between the ſtones on forfeiture of their lives:
 
hence the work is almoſt as intire at preſent, as
 
when it was firſt built. It is about fifteen hundred
 
miles in length, and broad enough for fix
 
horſemen to ride a-breaſt upon it.
 
This wall is admirable on two accounts. Firft
 
that in its courſe from eaſt to weſt, it runs in ſeveral
 
places with a gradual aſcent over very high
 
mountains, and is fortified with very large towers
 
no more than two bow - ſhots aſunder. The
 
ſecond is, that this wall does not run in a flraigbt
 
line, but turns and winds in ſeveral places, according
 
to the diſpoſition of the mountains,
 
ſo that the north part of China may be ſaid to be
 
mg with three walls inſtead of one.
 
This work was but fivyeyee rs in building.
 
P. Du Halde, vol. p. 20. 260. &c. Martin. Atlas.
 
p. 15. Ae. F. 4 tom. I. p. 115.
 
A 8 off
 
A. CIINESE HISTORY! 145;
 
off ¶attone for; 19] by ſome ſervice
 
or other of great! importance to their
 
country. Why then ſhould: not this
 
man bo ſuffered to take off his crime
 
in the ſame manner? The two Mandarines
 
agreed it was reaſonable: “ But
 
who, ſaid they, will be ſecurity for his
 
performing ſuch actions, as ſhall. merit
 
a parduon ?“ Tieb-chung'u ſaid, Iwill.
 
reſtore him but to his farmer. oiceg and
 
if he does not anſwer your expectations,
 
then take off my head.”
 
&> 1 .
 
© + Aa
 
0 Wo
 
J 4
 
The two other Mandarines diſoourſed
 
the matter over with his father: As
 
your ſon, ſaid they, hath offered himſelf
 
ſecufrori Htu-y hi au here before all
 
the world, we are thereby impowered to
 
drauwp a petition in his- behalt, withb
 
Von. III. Is out
 
146 HAU kIOU cHoAAN.
 
out the imputation of partiality, or of
 
taking illegal ſteps to ſave his life.“
 
The Supreme Viceroy perceiving this
 
was no more than reaſonable, ordered
 
the criminal to be ſent back to priſon,
 
and commanded Tich-chung-4 to draw
 
up a writing of ſecurity in his behalf.
 
Which being done and properly ſigned,
 
he ordered a chain to be fixed round
 
his neck, and ſent him to priſon after
 
the general. !
 
The three Mandurines after this
 
drew up a petition, wherein they acquainted
 
his Majeſty with their proceedings.
 
As it was a time of war, buſineſs
 
was not long before it was diſpatched,
 
ſo that. if a Mandarine gave
 
in a petition one day, his Majeſty
 
2 wWou' d
 
A CHINESE HISTORY, 147
 
- would anſwer it himſelf the next. The
 
Emperor anſwered their petition in the
 
following manner.
 
« Whereas there is a great want
 
« of men of valour to ſerve in the
 
« wars without the wall; and whereas
 
« Nieb- chung -u, fon of the Supreme
 
6 Viceroy, hath offered himſelf as ſee
 
curity for the good behaviaur. of
 
H. biau; 1 therefore ſuſpehins edxe -
 
6 cution, and inveſt him with the
 
„ fame commandh e had heretofore.
 
An 1 likewiſe give him a ſword to put
 
to death any perſon that ſhall diſobey
 
command, or negle& his due
 
ty: and wherever the war may be,
 
4 he hath full power to command there,
 
* as I expecth e willb en o where [im-
 
Lig 3: properly]
 
2
 
148 HAU 'KIOU-CHOAAN.”
 
properly] abſent. Wherefore if he
 
e behaves well, and comes off with
 
« ſucceſs, my favour ſhall exalt him:
 
* otherwiſe he ſhall 2 his 1
 
*: ment the header
 
„ SHuetye⸗u y firſt .
 
e and wa ſſiſted him, and now Tieb-
 
4 chung-u hath offered himſelf for his
 
te ſecurity: after this if he doth not
 
<<, behave well, I ſhall ſeverely call to
 
ce account thoſe two perſons, as much
 
«| deſerving to bep uniſhed as himſelf.
 
„ Wherefore: let him well conſider
 
56 this, 1 N 1 to his
 
875 . rr ele vor: e e
 
1 1 was carried by a Mandarine
 
properly attended to Hl. biau,
 
whom wügether with Tieb.-c hung u they
 
Pyl 19940 4 K took 1
 
A CHINESE "HISTORY; 149
 
took out of priſon. - Theſe two perſons
 
went to return thanks to the three
 
Mandarines their Judges LE and aiterwards
 
took up their abode in the houſe
 
of the Supreme Viceroy; where, they
 
| got every thing ready in order to repairt
 
o the warTsWO. da ys after chey
 
departed for their, charge properly
 
equiwithp a pgalleant dreti,nue- of ſolarrived
 
at the wall, the officers there
 
A ſhewed them great, reſpect, ſeeing Hi
 
biau
 
* * * 1 %y
 
2 N * 1 1 . io £,
 
£2 4 +7 # I7 * 4 5 * 14 4 4 % 3 ; $
 
AS: As che Ni dies Aer in Trent
 
20mp to their governments, carried in ſedans, &c.
 
0 the military Mandatines, who travel common
 
45 on horſeback, no leſs affect an air of graneur.
 
Indeed their horſes are not very beau -
 
tiful, but their Karneſs is extremely ſumptu6us,
 
the bits and ſtirrups being either filver or gilt.
 
The ſaddle is very rich: the reins of the bri.
 
| dle are made of coarſe pirked ſattin two fingers
 
| Rb 7 $ | broad.
 
-— —*
 
rE* *
 
IE—1—C—— OL L E
 
————
 
_—— —
 
——8-
 
——=— — -
 
Ol qI> 2Wk5 Te0 Sy
 
*5 T>pE 7 .I
 
0N ——— —
 
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1% HAU KIOU CHOAAN.
 
Bau return with the Emperor's ſword,
 
They had not been gone ſix months,
 
| before this genehrada ſluc h ſignal ſucand
 
every where re. eſtabliſned peace
 
and tranquillity. Upon which the
 
command, and reftored Shuey-kex-ye to
 
bis former office. His Majeſty alſo
 
Ticb-chung/u, and would have created
 
broad. From the upper part of the cheſt hang
 
two great locks of fine red hair (ſuch as their
 
caps are covered with) ſuſpended by iron rings
 
either gilt or ſilvered. Their retinue conſiſts of
 
a great number of horſemen, part going before
 
and part behind them: without reckoning
 
their domeſtics, who are clad either in black
 
ſattin or dyed calico, accordintgo their maſter's
 
r
 
P. Du Halde, vol. 4. p. 285.
 
refuſed
 
A CHINESE HISTORY. 152
 
refuſed to accept of any ſuch diſtinction,
 
for he ſaid unleſs he could arrive
 
at that honourby his learning, he was
 
unworthy of it.
 
id nb .
 
IHE MandarinKeo /bo-ſu was
 
1 fo mortified by this diſappointment
 
that he was aſhamed to appear
 
in public, and beggedto lay down his
 
office under pretence of indiſpoſition,
 
On the other hand, Shuey-keu-ye had
 
no ſooner returned to court but he
 
was made Shang-ſbu, or Preſident [of
 
the tribunalo f arms.] The Mandarines
 
who had threatened him for refuſing
 
to liſten to their propoſals in
 
favour of Ko ſho-ſu and his ſon, were
 
1 Ss - afraid
 
tg1e44E.9n—n—= D n ,t
 
my acknowledgments to the young
 
gentmaln efo r the benefit Ihave received
 
from his wiſdom' and courage;
 
and nothing would rejoice me ſo much
 
75a HAU KIOU:THOAAN./
 
afrhea woiuldd n ow remember them.
 
But be told them vrhen they came to
 
and aſł his pardon, that they
 
could not be blamed for addingas
 
they did, and that the harm which
 
might have accruèd was owiag to himſelf.
 
As ſoon as he had waited on
 
the Empehre woentr , immediately
 
vifit the Supreme Viceroy and his
 
That Mandarine received him in perſon,
 
but his ſon wasa bſent: thelother
 
inquafiterr heimd b ut was told he
 
wis gone into the country to ſtudy.
 
« Fam come, ſaidd ubxen qc tu pay
 
asT ovſ ee him.“ 4 * moro clad
 
ws
 
A CHINESE HiSsTORT. 133
 
his father, I will ſend! him to, viſit
 
vou.“ Upon which the other depart»
 
ed wth great latisfaction. ri odT
 
boReift {[ow-of en. ornw ioflertt eil
 
The Mandarine Tieb did not approve
 
of his ſon 's:keeping Aa greut deat
 
of company, buticoulki[not-avaigdtontd
 
plying withte rheque ſt: of- the Lid
 
Preſident ;he therefore ſent to command
 
his ſon to viſit him; J iab chung: ſaidi
 
to the ſervant who brought tie meſ⸗
 
ſage, As that Mandarine only came
 
to ſee us out of compliment, it will
 
be ſufficient for my father to return it!
 
Tri would but interrupt my ſtudies; to
 
go to the city: where the publie ceremonies
 
would take up more time than J
 
can ſpare; and ſo much company is
 
but irkſome.“ He therefore humbly
 
intreated
 
|
 
|;
 
|
 
|
 
|
 
|
 
r;4 HAU KIOU CHOAAN.
 
intreated his father not to engage for
 
any returonf viſits to be made by him.
 
The ſervant reported his meſſage to
 
his maſter, who was ſo well ſatisfied
 
wich it, that he went and returned
 
the viſit alone. Shuey-keu-ye aſked for
 
his ſon: and the other apologized for
 
his abſence under pretence that he was
 
indiſpoſed. 7:99 Very well, replied he,
 
it is the cuſtom of people of ſenſe and
 
ingenuity not to be forward in making
 
themſelves public: as your ſon is a
 
youth of great wiſdom, and chuſes to
 
live ſequeſtered from public company,
 
I will go to his houſe, and ſee him
 
there.“ After a . farther diſcourſe
 
"oP oa
 
In the original, © After two words diſcourſe.”
 
93851 The
 
A CHINESE HISTORY. 133
 
The Mandarine Sbugkyeu--y tt hought
 
it a great proof of the young gentleman's
 
diſcretion and good ſenſe,
 
that he choſe to be retired. It increaſed
 
his deſire to ſee him. He
 
had formedi n his mind ſo favourable
 
an opinion of him, that he
 
thought he would be a very proper
 
match for his daughter, whom now
 
he began to think of marrying. He
 
accordingly ſent a ſervantto the village,
 
where Tie- chung- u at preſent reſided,
 
to ſeei f he were at home, and
 
being informed that he was, he =
 
to ſee him on the morrowF: ©
 
which he u_ him” the dae
 
notice.
 
+In * original, « Two days alter or rather
 
on the ſecond day,” |
 
be
 
126 HAU KIOU. CHOAAN.”
 
The name of the village was'See-ſhan,
 
or Weſt-mquntawhienre, Jeb. chung 1
 
lived! retired ; he had juſt dined when
 
he received notice that theu la ndarine
 
Shaey-ktu-ye intendehdi m a viſit: the
 
name brought to his mihnis dbra utiful
 
dau
 
fed him tovfetch u deep ſigh, and led
 
hitom re:fle ct on the wonderful manner
 
in whicherthin gs had happened.
 
&F/ little thought, ſaid he, of contributing
 
to the reſtorationo f that young
 
lady's father, when I became fſurety
 
for Hubiau. I was not only the
 
happy inſtrumentof ſaving a brave
 
man from death, but of briaging
 
back to honour a Mandarine of ſo
 
much merit. I might Lo. aſk him
 
for hisd aughter |i n mar riage if Thad
 
tk not 4 LY
 
A CHINESE HISTORY. #57
 
not become acquainted with her at
 
the Che bien's tribunal; and if ſhe had
 
not received me afterwards into her
 
houſe. But alas! after all this public
 
intercourſe, our union is impoſſible,
 
unleſs L would bring all the calumny
 
in the world both upon her and myſelf;
 
and confirm the ſuſpicioofn a private
 
correſpondence. He conſidered
 
with himſelf whether itw as not pofſible
 
5 to find out ſome means of getting over
 
this difficulty : [but his delicacy raiſed
 
ſo many ſcruples, and painted the cen·
 
ſure of the world ii n lot errible 4 light,
 
as extending not oply |t o himſelf, but
 
| his poſterity, that] at length he ſaid,
 
«I ſhall be forced to refuſe her, although
 
her facher ſhould make me. the
 
offer. HenW asb uried in rheſe diſ-
 
7 | trafting
 
q
 
j
 
N
 
1
 
*
 
|
 
tracting reflections, when there was
 
ſhewn into the room an old gentleman
 
dreſſedi n the habit of a doctorof law:
 
who cried out, Hiong, or brother,
 
wharye yo u fo difficulto fa cceſs ®, that
 
I could not ſee you before to-d ay?
 
« Surely, Sir, ſaid the youthy,o u do
 
not know me, or you would not ſay
 
this. Thehen pa id him the compliments
 
due to his appearance. When
 
10 appearsH om. what followst hat this if s
 
intended as a compliment, |
 
In a former note, Cw ol. 2. p. go.] it hath han
 
hinted how reputable the charaQer of a retired
 
ſtudent is among the Chineſe, and what intenſe
 
application it commonly requires to obtain a
 
competent knowledge of their literature. The
 
apinion of the Chingſe themſelves on this head
 
will be learnt from the following little moral tale,
 
which contains a fine leſſon for perſeverance.
 
Lip, who under the dynaſty of the Han, became
 
one of the firſt doctors of the court, addiged
 
himſelf to bis ſtudies from his _—_—
 
| 6 *
 
A CHINESE HISTORY. 259
 
theſe were over the old gentleman took.
 
hold of his hand, and looking earneſtly
 
in his face, ſaid, When I only heard
 
of you, I conceived a great efleem for
 
you; which after all might poſlibly
 
have been ill-grounded : but now 1
 
muſt confeſs the ſight of you increaſes
 
that eſteem, and gives me great ſatisfaction,
 
Yeſterday I went to pay you
 
He came one year to the general examination
 
of the province; but meeting with bad ſucceſs,
 
he deſpaired of ever obtaina idengrgee :
 
he therefore reſolved to give up learning, and
 
to turn his views to ſome other purſuit. hile
 
he was ruminating on this ſubject, he met with
 
an old woman, who was rubbing an iron peſtle
 
to and fro' upon. a whe-ſ tto ne. To what
 
purpoſe do you do that?“ ſaid he te her. I
 
want, replied ſhe, to grind it down 'till it becomes
 
ſo ſharp as to be fit for embroidering.“
 
Li p took the hint, and returned to his ſtudies,
 
to which he applied with ſuch renewed ardour,
 
that he at length attained to the higheſt employments,”
 
P. Du Halde, vol. 1. pag. 386. _
 
a vilit,
 
e e311
 
160 HAU KOU 'CHOAAN.”.
 
a viſit,” but only ſaw your father: he
 
told me you did not care to be ſeen
 
in public: I therefore came hither privately
 
to viſit you. Nieb-dhung-u at
 
theſe words ſtarted, ſaying: * Ah!
 
Sir, you ſtem to be the Mandarine
 
Shueyskea y6'# 178 tlien getting ready a
 
Dieb et, or billet of compliments, and
 
preſenting it to him, i ſaid, © T hope,
 
Sir, you will pardon me, that although
 
you are a Perſpn ef ſo much honour,
 
1447
 
15 did not "know. vou. . Why did
 
come here, replied the other, but to
 
thank you forb eing the cauſoef my
 
return to court: as likewiſe to be ae⸗
 
Wen with,a y outh.o ff uchw ncom-
 
* 7 i} Ot 291771
 
In the- original it 18, '.& Sula 'y;s L1ai5 5e n-
 
«*x th R's PSY: laſt wards, Hgnify an elder
 
in * * anf.
 
 
A CHINESE HISTORY. 161
 
mon endowments :as fame reports you.
 
to be poſſeſſed of?” 4e Pray, Sir, excuſe
 
me, ſaid Tieb- chung.1 5 itp roceeded from
 
my not being f ufficiently acquainted |
 
with you, that 1 did not pay that reſpect
 
to you I ought in waiting upon you
 
yeſterday. 70 am now very ſenſible of
 
my error.“
 
he ordered an entertainment to be got
 
ready. At the ſight of chat, Shugykeu-
 
yt was very well pleaſed, as it would
 
afford them an opportunity for diſcourſe.
 
Accordin gly their converſation turned
 
upon hiſtory, antiquity, poetry, law,
 
and other ſubjects proper for learned
 
and ingenious men. Aſter theſe topics
 
were exhauſted, the old Mandarine ſaid,
 
be had one word to ſpeak, which he
 
hoped the other would not take amiſs,
 
«ny Lord, faid Tieb-chung- u, as I am
 
WMWm - M your
 
After theſe nd, © |
 
162 HA KIOU CHOAAN.
 
your fon and diſciple „ why do you
 
new me fom uck,c ondeſcenſion B 2 1 B
 
have no ſon, replied |t heo ther, but «o ne,
 
only daughter, who,h athj uſt attained
 
her eighteenth year... If 1 am not Partial
 
to her, I never aw a young woman
 
of| ſuch, beautiful features, or of
 
ſof inea perſon: and as to knowledge
 
in books, 1 believe there. are none
 
able to converſe with her, except your-
 
« #..a# 4
 
elf, This I mention, aass I h ave a great
 
value fory ou; buti fJ oud on:t belieye
 
me, examine firſti nto the truth of!i t
 
e
 
44
 
. * » Hallh ave, herf or.y ourc , vie.” Tick:
 
11 42
 
chung. uw as ſoſ urprized, and| confound-
 
111 Fa
 
| ed at theſe.w ords, that he could give
 
. 1118 | 1 111
 
no.a but remained as it FS:
 
a4 11 —
 
This is2a foal compliment amongt he0 . |
 
» # neſe literati, — Vol.2 . pag.
 
|1 0d un,
 
A CHINESE HISTORY, 163
 
thunderſtruck, and ſighed deeply with
 
a great appearance of concern in his
 
face. Shuey-keu-y#oÞſerving his looks,
 
ſaid, „ Perhaps you are already enaged,”
 
The other ſhook his head,
 
abllfa nſwered; “ No!“ « Perhaps then,
 
replied he, you do not think all is
 
true that I tell you.“ „ Sir, faid the
 
youth, it is impoſtible for a man or :
 
woman to excell in underſtanding* 7
 
much as ſhe doth,' -b ut a whole king-'
 
dom muſt be acquainted with it. You”
 
have ſpoke nothing but truth, and your
 
offer would bee xceedingly acceptable
 
to any one, but myſelf: circumſtanced
 
as Lam, I ſhould be very blameable 1t oaccept
 
'ofi t.” The Mandarine hear”
 
ing him ſpeak ſo obſcurely, ſaid, You”
 
are a perfon of an open generous heart;
 
M2 1: ou
 
164 HAU KIOU CHOAAN.
 
you. muſt tell me what you mean.”
 
56 Sir, ſaid he, when you get home you
 
will underſtand every thing.” The
 
Lord Preſident imagined there might
 
be ſomething or. other amiſs, which had
 
not yet reached his ears: this he thought
 
the more probable, as he had been ſo
 
long from home, and had not heard
 
any news from thence : he therefore
 
dropt the ſubject, and after ſome little
 
_ diſcourſe upon indifferent topics took
 
his leave, and went home.
 
"A he went 1 he could nn ot0 |
 
refleting on the engaging aſpect of
 
Treb-chung-1, and what a proper. huſband
 
he would be for his daughter;
 
he therefore could not eaſily reſolve
 
to part with him. N he thought
 
he = 4
 
1 4 ; — 20
 
v
 
A CHINESE HISTORY. 163
 
he could diſcern in his words and manner,
 
as througha miſt, that he had a
 
ſecret inclination for her, although he
 
ſeemed to have ſome great objection:
 
what that was he could not poſſibly
 
divine, unleſs ſhe had been guilty of
 
any miſcondutt : But that, ſaid he,
 
cannot be; I know her to be of the
 
moſt ſteady temper, and immoveable
 
virtue. Perhaps this KoE-b ẽ-t æu, out
 
of revenge for my refuſing him my
 
daughter, hath played her ſome trick,
 
or reported illo f her, which hath oc
 
caſioned this diſguſt in 'Tieb-chung-ut _
 
however all theſe objections will vaniſn,
 
if the off. er prove but agreeable to the
 
Mandarine his father.“ He therefote
 
reſolved: to get an intimate acquaintance
 
to go and talk over the affair
 
My with
 
—Ws.— —
 
x66 HAU-KIOU CHOAAN.
 
Mich che latter; for from what he had
 
Py card of his daughter's Carriage and
 
ingenuity, he thought there was none
 
— but Tioh-c b
 
her)... -
 
-# worthy to obtain
 
c H ; A P. X.
 
8 HU E Y-ken-y# having learnt from
 
the friend he employed, that his
 
propoſals were exceedingly acceptable
 
to the Supreme Viceroy, made a great
 
entertainment for that Mandarine, who |
 
when he returned told his wile all
 
lady Sbeb, agreed that their ſon was
 
of a proper age to be married; and
 
that Shucy-ping-/in was a very deſirable
 
perſon: for ſhe had heard how -ſhe
 
n n A critner HiSTORE, 167
 
| had conducted herſelf while the was perfſecuted
 
by Ke7 00- kbi-1:2 4, and that ſhe
 
was a moſt ii ngenious and agreeable
 
young lady. She thought therefore that
 
ſuch another could riot be found for
 
their ſon, and that itw ould be :a great
 
happineſs to fix him ſo well. 6 And
 
yet, ſaid ſhe, if you aſk his conſent, you |
 
will not obraln it; for he will be ſo
 
nice and curious that he muſt examine
 
every thing to the bottom, and will
 
be raiſing difficulties w1 ithout occaſion,
 
and without end. As the reputation
 
of Shuey-ping Jon 1i s0 eſtabliſhed, and
 
her merits and accompliſhments ſo
 
great, we may contract firſt, and acquaint
 
him with it afterwards.” | The
 
Mandarine Tich approved of her opinion,
 
and told heri i t intirely agreed
 
M 4 with
 
228
 
——
 
168 Hau klo cHOAAN.
 
with his own. Then chooſing a fortunate
 
day, he made the cuſtomary
 
preſent to the parent of chey oung lady,
 
At the ſame time, he and his wife
 
ſent to their ſon, and wiſhed him joy,
 
informing him of the engagement they
 
had entered into in his behalf. He
 
Was very much ſurprized, and imme:
 
diately went to his father and mother,
 
«6 Marriage, faid he, is an affair of
 
conſequence, and ſhould not be too
 
precipitately managed. Yau have been
 
wholly guided by report: but who
 
can anſwer for the truth of reports: ?
 
You may have been deceived in the
 
accounts of this lady: and there may be
 
cauſe to repent it as long as one lives,”
 
His father aſked him whether he ſuf:
 
pected Much ping:f yt ob eu gly ?? 66 No!
 
laid
 
A CHINESE HISTORY. 169
 
ſaid he: I believe that her complection
 
is fair and clear as the moſt limpid
 
ſtream *.”?.. , Perhaps, replied. the
 
other, you are doubtful of her wit and 8
 
ſenſe 2” 0 Her underſtanding, he replied,
 
ſurpaſſes even that of our ſex:
 
in whatſehev doeesrt he re appears ſuch
 
diſcretion; all her actions are conducted
 
with ſuch beautiful order, that it
 
exceeds imagination. Perhaps then,
 
ſaid his father, ſne hath been guilty
 
of ſomething wrong.” No, hea nſwered,
 
ſhe hath never done any thing
 
the leaſt amiſs.” With that the Supreme
 
Viceroy and the lady Sheh burit
 
into laughter, that he ſhould make a
 
ſcruple of marrying a young2 with
 
i. In the orig, 60 There i is v0 vater fairer than
 
c ſhe.” of | ISS: 1
 
ſo*
 
*
 
a——O1r —aa"A si I ,
 
Kpo=2y-y 8T- a E E
 
FeI2wea2ee ep yen e e,
 
2L 2
 
 
c—_—_
 
.TT a*=no—wm2 —r r—— ,y +„ .
 
——K —
 
——U— —— **O — — e
 
270 HAU KIOU CHOAAN.
 
ſo many perfections, and who had not
 
one quality but what deſerved the
 
greateſt Praiſe.« Nay, proceeded the
 
youth, I ſhould willingly marry this
 
young lady, even ifi t expoſed me to ſo
 
great am isfortune as your diſpleaſure;
 
for ſhe is never abſent from my
 
thoughts : but alas! there is a difficulty,
 
which I can never get over,
 
chat ſhuts me our from all thoughts
 
of ſucha n undertaking. This ſaid, he
 
immediately told them all that happened
 
between him and the young lady: and
 
concluded with obſerving, that his
 
having ſo lately been the means of
 
reſtoring her father, would add ſtrength
 
to the ſuſpicion of their criminal correſpondence.
 
As therefore the Joſs of
 
their good fame was to be the conſequence
 
A CHINESE ' HISTORY. 271
 
quence of their nuptials, he could not
 
think of purchaſing even that happineſs
 
at ſo deara rate. His father commended
 
bis nice concern for bis reputation:
 
gut what hath happened, ſaid he, may
 
be juſtified and cleared up. Lou are
 
but a young man, and not ſo well able
 
05 to judge as myſelf. However this union
 
may be rendered more free from cenſure
 
by your caution.” Then his father
 
and mother both obſerved to him, that
 
they were advanced in years : and that
 
any delay was ſo much loſs of their
 
happineſs, as they could enjoy none
 
equal to that of ſeeing him married.
 
« You muſt not, ſaid they, yield to
 
| theſe ſcruples : retire to your ſtudies,
 
and baniſh them from your thoughts.
 
At a proper time we ſhall ſend for you.
 
R It
 
17 HAU ko CHOAAN.
 
It is too late now for you to object to
 
this marriage, for our contract cannot
 
be ſet aſide. Tieb-chung-u, perceiving
 
the anxious concern of his parents,
 
thought it would not become him to
 
contend with them farther: but imagined
 
that if he himſelf ſhould conſent,
 
the young lady could. not eaſily be prevailed
 
on. He therefore ſaid no more,
 
but taking his leave of them, returned
 
to his n 4
 
": fe eg | knaiag concerted the
 
marriage between Tieb-chung-# and his
 
daughter, remained very well ſatisfied;
 
anda s he had been ſo long abſent,
 
hada great deſire to ſre his family.
 
He accordingly petitioned his Majeſty
 
for leave to retire, as being old and
 
| infirm.
 
A CHINESE HISTORT. 173
 
infirm. The Emperor, who was deſi -
 
rous to make up to him the time he
 
had loſt in diſgrace and baniſhment,
 
would not conſent that he ſhould ſo
 
ſoon lay down his office. Hen evertheleſs
 
petitioned three times. The
 
Emperor at length ſeeing him ſo determined,
 
gave him leave to retire for |
 
one year, ordering him after the expiration
 
of it to return to court: at
 
the ſame time he iſſued out a mandate,
 
requiring the Mandarines every where
 
to entertain him as he paſſed along,
 
and to ſupply him with whatever he
 
might want. Highly pleaſed with this,
 
he immediately prepared every thing
 
for his journey, and ſet out from Peting
 
with a very ſplendid retinue, attended
 
by A long train of great Mandarines,
 
. fl i 5 who & .
 
i
 
*
 
1
 
«y
 
1
 
\
 
F
 
3
 
8
 
#
 
74 HAU) KIOU 'CHOAAN./
 
who accompanied him quite out of the
 
city. But the Mandarine No. bo- ſuu |
 
was not of their number, having been
 
aſhamed to eee
 
— 4
 
As ſoon as the news of what had
 
happened arrived at 'T/ee-nan fee,” all
 
the Mandarines who reſided in or near
 
that city, put up chops or red papers
 
with congratulatory inſcriptions “: and
 
every great officer and perſon of faſhion
 
went to the houſe of Shiey-keu-y6-to |
 
compliment his daughter on the news.
 
This ceremony they performed three
 
times. The firſt time, they congratulated
 
her on her father's return from banimment;
 
the ſecond-t ime on hisp ro- 8
 
. Ta the Tranſlator! 8 M. 8. « Red papers 3
 
3 welcome writ upon them..
 
motion;
 
A CHINESE HISTORY: | 175,
 
motion; and laſtly, on the permiſſion}
 
he had obtained to; retire from court.
 
Shuey- ping-ſin.,at firſt gave ncor edit to
 
the news: for having been ſo oft deceived
 
by. Kwo-khi-tzu, ſhe was afraid.
 
to appear: but afterwhaenr ſdhes ſaw:
 
it was all true; yet could, not comprehend
 
how her father ſpould-liage ſuch,
 
good fortune, as at once tob ree ſtored.
 
and advanced to honour. Shuey-gumwin |,
 
was not long before he went to her:
 
Do you know, ſaidh e, | by What
 
means ith ath happethnate ydour, fatheri
 
st husof a ſudden returned home
 
witſo hmuc h honour and promotion?
 
She replied, I do not: but wast hink
 
ON ſome amazehmowe itn cotul d
 
br 0 f ': Lon felt to; K,.
 
ſaid
 
. —————— — —— *
 
176 HAU KIOU cHOAAN.
 
ſaid he, that it is all through the means
 
oTfi eb*ching-u.” At whiſhec lauhghe d,
 
and ſaid, J cannot believe what. you
 
ſay: it ſeems\ ve ry fabulous.”* Why
 
not believe it, ſaid he?“ She replied,
 
n Becauſe Tieb-chung-- u is not in any
 
office or power; but on the contrary is
 
but a ſimple fludent, and out of the
 
way of contributing to ſuch an event.“
 
et proceeded originally, ſaid he, from
 
br n e — no> other_
 
— „ ”
 
ther to ſend a e to my broader |
 
to ſolicit his conſent. Which he refuſing,
 
that Mandarine renewed an accu-
 
_ ſation againſt kim, and alſo againſt H.
 
biau a general choſen by him, charging
 
them with miſmanagement in the wars:
 
upon which the Emperor appointed 2
 
— 3 7 tribunal
 
A CHINESE HISTROY. 177
 
Tribunal of Threei no rder to bring that
 
general to his trial. He was therecon
 
demned, and ready to bee xecuted, when
 
Tieh-chung-u - interpoſed and became
 
his ſurety :. in conſequence of which,
 
the general was reſtored to his command,
 
and had ſuch remarkable ſucceſs
 
thath e acquired great honour, not only
 
to himſelf, but alſo to that young gentleman
 
and your father.“ Shuey-pingn
 
inquired of her uncle what authority
 
he had for this report, and ſeemed: to
 
doubt whetheri t were true. Nor
 
true, ſaid he ? why ſhould you queſtion
 
it? Wherefore elſe were the papers
 
put up? Did not the Mandarines themſelves
 
come hithert oc ompliment you
 
on the occaſion ?” She ſmiled at his
 
_ warmth, and ſaid, It this be true,
 
Vol. III. N 1 then
 
1786 HAU KIOU. HOAAN.
 
then doubtleſs Tieb-chung-a' is à traitor,
 
that could be fo impudent and bold before
 
the Tribunal of Three. Why
 
don't youp etition againſt him, as one
 
that is going to raiſe a rebellion ?“
 
Her uncle begged that nothing more
 
might be ſaid on that ſubje&, aſſuring
 
her that he was now reformed. | 1 go
 
no more, ſaid he, among thoſe rakes:
 
who abuſed me very much in forcing;
 
me into what 1 did“ As ſoon 28 he =
 
was withdrawn, Shuey-ping-/in ſet herſelf
 
to reflect on the events that had
 
happened. She could not but admire,
 
that fortune ſhould give that youth ſo
 
many occaſions to aſſiſt her; and all
 
through their accidental meeting in the
 
ſtreets. © The ſervice he hath done me
 
is great, ſaid ſhe, but nothing to what
 
A CHINESE HISTORY. 179
 
he hath done my father. His virtue
 
and generoſity demand of me the moſt
 
grateful acknowledgments :: miſerable
 
I am, that I cannot yield him my love.”
 
Shuey-ping-fn continued in daily expectation
 
of ſeeing her father: when at
 
length a ſervant came to inform .H er
 
of his approach. All the Mandarines
 
went out. of the eity to meet him:
 
and at noon he came home. Sbe advanced
 
into the great. halt to receive
 
him, where nothing could equal the *
 
of them both.
 
What paſt farther between them, the
 
next book will inform us.
 
The End of Book the Third.
 
N a2
 
VN. B. THE FOURTH BOOK, containing
 
the remainder of THE CHINESE HIS
 
ORY, will bs in the next uolume: the
 
Third and. Fourth Books. being ſhorter than
 
the reſt, the Editor choſe to inſert here the following
 
independent PIECE, rather than a fragment
 
of BOOK THE FOURTH, which on
 
—4 accounts he choſe to keep intire and un1
 
r
 
—_————
 
A
 
Sw.
 
A
 
COLLECTION
 
O F
 
C H A
 
PROVERBS
 
AND
 
APOTHEGMS.
 
3
 
*
 
1 %
 
1 0
 
Fs 18
 
A | 9 "1 L \ #\
 
I 2 5 Ae
 
*+ , | .
 
FL
 
.
 
. A
 
a
 
e . cu $
 
bh
 
©
 
 
 
” —
 
: *
 
®. 2
 
* of
 
 
+
 
-- FR
 
#
 
„*CCÿ;) a 1g 4
 
*
 
_ 0 | \
 
- * *
 
CY
 
?
 
LO
 
*
 
. 4 bs
 
; *
 
 
2 a
 
3
 
ADVERTISEMENT.
 
Nom3 — be formed oft he
 
and genius f any nation, than
 
from Fay aco mmon Proverbs. e could never
 
have prevailed, and become univerſal, if they had
 
not expreſſed the general ſenſe of the people, who
 
t them, For this reaſon it was judged that
 
the following COLLECTION would be no improper
 
Supplement to a book, which profeſſes to
 
give a pictureo f the CHINESE, as drawn by
 
themſelves. The Sentences are extrafted from
 
various Authors, but chiefly from thoſe tranſiations
 
of Chineſe Pieces, which P. Du Halde and
 
the Miſſionaries have given us. They are of twd
 
tinds, which in a larger collection, had more properly
 
been ſeparated : but our materials were tos
 
Fall to admit of a diviſion. The firft, are Ve.
 
as are either profeſſedly quoted for common Proverbs
 
+, or appear to be proverbially uſed: *T he
 
ſecond, are ſelect Apothegms or private Maxims
 
of Chineſe Moralifts. Of thef ormer, almoſt
 
all were 11 that — wy rocured : of the
 
latter, ſuch only as were * to contain ſomething
 
peculiar or — either iin theſ entiment
 
or manner of eapre |
 
ifJ os Proverls aere adnittc, which appear
 
4+ Thea re 22 "Oapkn g *,
 
E es N 4 116d
 
184 ADVERTISEMENT.
 
inſſpid or trifiing, we muſt plead the | ſcantineſs
 
* — which did not = to 2
 
Jeet any. If few of them are expreſſed with
 
that” ſententious brevity, which conflitutes* the
 
inci pal beauty of a proverb; we defire it
 
hep s 1 22 they are only tranflati Rn
 
tranſlations ; and therefore muſt appear to great
 
diſadvantage. . A. ſpirited conciſeneſs is among
 
thofe peculiar beauties of an ori ginal, which can
 
be. ſeldom transfuſed into a tranſlation. This
 
balds true more particularly in Adages and Proverbs,
 
which being founded on national alluſions
 
and peculiarities, require a circumbcution 10 render
 
them intelligible. A farther allowance muſt
 
* be made for the following ſpectmens, that
 
they are tranſlated from the moſt conciſe language
 
in the world, in 2 two words often cantain
 
an intire ſentence, and when tranſlated, require
 
a multiplicity to unfold their meaning *.
 
the Reader-takes all theſe conſtderations into the
 
account, and reflects that thisi s the Herſt attempt
 
of the kind ever made in Europe, it is — he
 
1010 e its inpper ſections. |
 
ll few parallel 8 from other 8
 
are bccaſtmally inſerted: chiefly where either they
 
ſerve to illuſtrate the Chineſe, or where they ſhetw
 
Fad other nations have hit on the Jams images.
 
Fee an inflance, — 1. hay. 134. note. See &lfa P.
 
Du Halde, v. 1. . 293. a Param. p. 19. Sc.
 
wad 6 * CHINESE
 
| L 11813
 
i . * * ** 4 2 _
 
= N —
 
CHINESE PROVERBS
 
Lg
 
AND
 
APOTHEGMS.,
 
Bark of plain be joined ET
 
only with: glue, cannot hold ouutr Tong
 
| againſt the large billows .
 
[That is, where pains have not been taken
 
to form the mind, it will be likely to 1 under
 
adverſity.)
 
A blemiſh may be aber out of a diamond
 
by ſtrongly polifhing it: but a blemiſh in
 
the words of a king can never be effaced b.
 
A diamond with flaws is preferred before a
 
common ſtone that hath none .
 
[Meaning that great excellences with ſome
 
_ imperfections, are better than a , inſipidity.
 
] 5
 
* A drum, if i it be n not beat go no noiſe: 2
 
*
 
2 P. Du Halle, w. 1. p. 511. | >B id.p . 410.
 
id wol. 2. P. 113. .
 
bell,
 
186 CHINESE *PROVERBS :
 
bell, if i be nat ſtruck upon, returns no
 
bound.
 
| [See the application af this proverb is the 3
 
© foregoin Hiſt, vol. 2. pag, 111. and vol. 4.
 
pag. 6o.]
 
A fault acknowledipgs half amended 4.
 
This iis the ſame with the F rench, Faute conce
 
oftà demi pardonee.)| |
 
N is pleaſing to the «e ye,w hile theK r
 
tree hath thing beautiful in it: the ſplendor
 
of the one is not an equivalent for Ahe
 
durableneſs of the other.
 
[We ſay, *Tis betterto kni! than bloſſees. And,
 
, Prettyneſs makes no pottage. See Ray.)
 
* A good beginning is of importance in all
 
undertakings : and a Light e have
 
fatal conſequences.
 
[Remarks of this kind are common in all
 
Lat. Dimidium facti, gui bent cepit,
 
Hbabet. Fr. De bon commancement bon fin!
 
* A good foundcaen ruſ e every metal: an
 
able lapidary the coarſeſt ſtones s.
 
[We ſay, A good avorkmas e of
 
his tools.]
 
A grave and majeſtic outſide is, as it were,
 
the palace where virtue reſidesh .
 
Lettres ed. xXVj. gy. | bid. 140. P. Ds
 
Hale 1. 632 . v. 2. p. 9. Id. 2. 470.
 
' AND APOTHEGMS.” 187
 
This is ne mawxith ithe mChixg ſe
 
11 affect an exterior beyond all other nations, ]
 
| A great talker never wants enemies: the man
 
ol ſenſe ſpeals little and hears much |
 
20 11 have heard perſons, who ſpeak. ladeg"
 
faith a Chinese author, * compared to certain
 
" trees, who have little beauty, but whoſe
 
fruits are excellent. A talkative perſon may
 
be likened to a fair tree without any fruit.43”s
 
P. Du Falde, 8 '630.]
 
* A horſe. thati s ready to gallop, when he
 
leaves the ſtable, isn ot one of thoſe, which
 
can make a thouſaZene do n aſ tretckh.
 
1 to the Eng. Fair and /oftly goes
 
The Lat. Nimium properans ſerius abſolvit.
 
3 to the Ital. Preſto e bene non ſi canuiene;
 
3. e. Haſtily and well never meet.N . B. One
 
thouſand Zee, is a hundred /eagnes.]
 
A hundred years, when paſt, are no more
 
than the twinkling of an eye: let us then
 
_ employ uſefully what days we have to live .
 
Am ag-pye builds her neſt, and the bird Kale u
 
places herſelf there afterwards u.
 
Equivalent to the Latin, . Sic-wos, non vobir,
 
nidificatis aves,—The Ate w ise rer the
 
© Guctowy, 1
 
iP, Du Halle, >.5 5 2 1, 1. 602. 5 511.5 92.
 
len. ed. . 130. F. B. Halus, 1. 526.
 
A man
 
188 CHINESE PROVERBS
 
A man and woman that can be together
 
alone, and yet preſetrve their 0 can
 
break no lav.
 
[See the foregoing Hiſt. vol. 2: pag; 145]
 
A man born in the country of either 7; or
 
Du, will infallibly have its accent.
 
oc. CE ant T/u were formerly two little *
 
doms now ſwallowed up in the Chiugſe empire.—
 
This proverb expreſſes the contagion of
 
example, and the difficulty of conquering national
 
habits. The ancients had Adages ſomeching
 
like it, as, Barbarus evaſit inter barbares.
 
And, Mores 2 e meer 1 Vid.
 
Eraſ. Adag.]
 
** A man never opens a book withoutr eaping
 
ſome advantage from it.
 
A man who hath neither equity, application
 
nor politeneſs, is a ſavage beaſt whoſe head
 
is covered with a bonnet?®.
 
* A man, without conſtancy, will neither make |
 
2 good diviner nor a phyſician% ,
 
A modeſt woman never marries two *
 
bands: a faithful miniſter ought not to
 
ſerve two kings” .
 
[The meaning of this proverb 3i s aſcertained
 
by the following paſſage in a Chine/e author.
 
*« Is it not — that a great man, who is loyal
 
| F. bs Halle, I. 474. Bid. Saks P Lett. ed. xi. |
 
136. Conf. lib. 3. P. 96. 2 444.
 
«® to
 
AND APOTHEGMS. 189
 
- « to his prince, quits all offices after his maſ-
 
«+ ter's death? A virtuous widow never thinks
 
of a ſecond huſband? P. Du Halde, vol. 2.
 
p. 169. N. B. The Chinęſe erect trium phal
 
arches to, and canonize for ſaints, ſuch widows
 
as have reſiſted ſecond addreſſes with exemplary
 
firmneſ—s A.n d upon a revolution of
 
government the Mandarines have frequently
 
refuſed to ſurvive their dethroned maſters.
 
Vid. P. Du Halde paſſim.]
 
A paſſion indulged, is a kind of drunkenneſs;
 
its remedy conſiſts in two words, I-, vanquiſh
 
thyſelf. 1 e e
 
[The Spaniards have a proverb, . Colirice
 
Janguino, Borracho fino; 1. e. A ſanguine choleric
 
man, is a downright drunkard.
 
A paſſion we do not get rid of, is like a moth
 
that flies round a taper until it be burnt *.
 
* A pear is returned for a peach: you ſhall
 
not reap what you have ſowed .
 
Applied when a juſt return is not made for a
 
favour received. To the ſame effect is that ſaying
 
of the ancients, Alij /ementem faciunt, alij
 
metent. Eraſ. Adag.] | MOR
 
A piſmire and a rat are very little inſecis, yet
 
all beings formed of the five elements are
 
liable to be deſtroyebdy as vile animals ».
 
Equivalentt oc he Eng. There are no ſmall ene-
 
29 Du Halde, 2. 48. * Ihid, 53s A. 1. 411.
 
I. 2. 59. e 1 | |
 
CITES £% | 4 miei.
 
=
 
——.+— —"— ,
 
>A—”———a*a N G
 
mepoir—tunns e s
 
_—— ———
 
e——s —
 
2
 
|
 
|
 
1
 
F
 
4
 
{
 
|
 
|
 
nies. N.B .T he five elements are; acrerding
 
to the Chineſe, Mi wood, Ho'fire, Tu earth, Kr:
 
metal, Shui water. P. Du Halde,2 . 183, 185.]
 
A ſmall chink may cauſe ſhipwreck to the
 
reateſt veſſel: an inſect never ſo ſmall Py
 
5 its bite occaſion. your death.
 
A ſpark may kindle a [great] fre:a mole
 
may undermine a rampart .
 
[So the Fr. II ne faut qu une etincelle 4. Au pour
 
< caufer un grand incendie. See alſo Etchus: .
 
32.— The" t lives preceding proverbs. ſeem to
 
have all the ſame tendency, viz. to inſpire caution,
 
from the reflection that the moſt contemptible
 
cauſes often produce the moſt fatal effects*
 
A ſovereign may be compared to a hall: his
 
officers to the ſteps that lead to it, then e
 
to the ground on which, theyit ; f
 
A ſtab with the tongue is worſe than Gi the ;
 
ſword : a ſtab with che pen, than both*3 .
 
* On the right fide of the chair of T7;o rben
 
fait a Chingſe author c was this ii nſer Ption,
 
* Anſwer not & letteri n ap aſſan. P. aHalde,
 
2. 109. N. B. The French ſay, Fol coup de
 
langue eff pire 2 un coup de lance: 1. E. A ſtroke
 
with the tongue is worſe tham a ſtroke with the
 
lance.— And the Sp anards, Mas hiere' mala
 
felabraq,ue ofpade- flats; i. 8. A bad —_—
 
wounds mn ore: than. a = _ #
 
* Lett. veel. 120. y P. aDun . 2˙ 99.
 
* * 1. 475 "14.2 . * | A thumb.
 
AND APOTHEGMS: 197
 
A thumb below: is more to be regarded than
 
an hundred arms on high: more attention
 
is dutoe on e ſtep behind, gn to a Prey.
 
""_—_ beforeb .
 
[This proverb is a. perfect enigma, yyeett (if
 
one may venture to decypher it,) ſeems
 
. Intended. to convey this uſeful moral; that
 
man is formed to act in a narrow and contraQed
 
ſphere, and ought not to entertain either
 
very remote fears or hopes: in the firſt place, that
 
he ought to conſine his attention to preſent rathan
 
very diſtant dangers: ſecondly, that
 
D|r e Yo) rather employ his thoughts i1 n the re-
 
|W k nn of his own paſt actions, can in vain
 
and anxious reſearches into futurity.—The firſt
 
_ clauſe is not very remote from the Lat. Put
 
e ante pedes nemo ſpettat, celt fcrutantur Plagas. F
 
2M A village mouth is good phyfic.
 
[That is, the honeſt countryman's advice
 
de from ſincerity, and may be depended on.
 
See the foregoing Hiſt. vol. 2. p. 235.
 
A wealthy houſe, whence juſtice and charity
 
are baniſhed, what is it but a barren mountain,
 
which contains in its bofom rich, but
 
uſeleſs metals? 5 2
 
J N wiſe man avoids dhe very apybitries ofvi vice" .
 
_ * A wiſe-prince is ſafe in ramparts of gold .
 
- [Meaning in the affe ctions of his ſu bjects, and
 
> Lett. ad. XX. 140. 3 * © P. Da Halde, 2. 79.
 
4 . . Lid. 477+ 2
 
| in the {kill and fidelity of his pk mi ·
 
A with prince makes advantage of e6v en the
 
words of a fool.
 
(It is a trite ſaying in all languages, that a
 
wiſe man may ſometimes profit by a fool's advice,
 
or as the Spaniards have it, De un hombre
 
" necio @ wehes buen conſejo.]
 
A word once let fall cannot be fetched back
 
by a Chariot and four horſes 6s.
 
[The Spaniards ſay, Palabra y W Kela,
 
no tiene buelta : i. e. A word and a ſtone once
 
diſcharged never return. Lat. Noſcit vox miſſa
 
' reverti. ]
 
„Above is Wer below isF m and
 
Hang- cbero ig be
 
f Theſe are two deli heful Cities or diſtrias,
 
9 the paradiſe o Ching. 155 Martin. Atlas,
 
p. 100.
 
Adverſity is an admirable ae. whereof
 
one doſe cures many diſeaſes, and ſecures
 
the health of him that takes it all his life!.
 
* All the grains of rice ſerved up in your diſh,
 
have been watered with the ſweat of the
 
e a
 
[This is deſigned to correct the ſuperciliouſ-
 
' neſs of the great, and their readineſs to deſpiſe
 
rp. Du Halde, 1. 481. Id. 3. 55. Ill. 7. P. 74
 
L. 2. ad Flad. 55. a
 
| = A
 
AND APOTHEGMS. 193
 
and ſet light by the poor. — The Chineſe have
 
another proverb to the ſame purpoſe, viz, A
 
grain of rice, a ſingle thread, all comes from
 
te ſweat of the poor,” Lett. ed. xxvj. 93.
 
& All the conſtellations preſide over the empire
 
of China, fo as to concern themſelves
 
with no other countries. |
 
[This p roverb ſhews how exceedingly partial
 
the Chin are to their country. The Tartar
 
Emperor Cang-hi was wont to laugh at this
 
prejudice, and to beg of the Chine/e to leave
 
at leaſt a few ſtars. to take care of the neighbouring
 
kingdoms—W,e ſay in Jeſt, T wal are
 
no flars for Iriſh men.]
 
*A n amiable prince is the father infm other
 
of his people . / ;
 
[See the foregoing Hiſt. vol. 1. pag. 205..
 
An old man without virtue, and a poor man
 
without induſtry, are two characters with
 
whom we ought to have neither correppondence
 
nor difference .
 
[Sup poſing them ſo deſperate and abandoned,
 
as it is not ſafe either to> converſe or quarrel
 
with them. 15 a
 
* As the liqu or takes the dais of the veſſel
 
that SGI it, fo the fybjects imitate the
 
princeo .
 
iP. . ce 27„.. P. Du Halde,
 
2. 58. . 11.
 
Vol. III. 3 | As
 
194 CHINESE PROVERES
 
* As the ſtone Ae can never became white;
 
ſo àh eart defiled with WOW Wil always
 
„ati Rs! blackneſs ?0 51 "I
 
bini .a k ind of black earth,w blch theyT ub
 
on the engraved letters inſtead of inſe.— This
 
- aying owes. its birth to the Emperor Lu- wang,
 
who flouriſhed 1120 years before. the Chriſtian
 
Era. It is equivalent to our homely *
 
1O ne a wohore and alwaysa whore:} |
 
Att he bottom, a buſhel of pearls iisn otw orth
 
'eA nde of ice 4
 
That is, in intrinſſe value. LW is allo a common
 
faying of the Chineſe, Pearls and pre-
 
& cjous ſtones are of no uſe either for _—_ or
 
, raiment. P. Du Halde, 1. 517.],
 
* Avoid a blaſt of wind, as es ast he
 
point of an arrow ß.
 
[The e Os.50 De.w iento gue enira por
 
. barrage, & Co guarde dios : i. e. From a wind
 
np cames int hrough,A ble, good Lord rer
 
vn Aa man be i in good health, when his Ne
 
is ſwoln as large as hie body; 3 and His
 
ow as big as his arm.
 
_ [Thisi s chiefly applied to a TY SPY
 
| py, have nine to too reer |
 
and wealth. ] wits
 
P. Du Halle, 30. Fei. e 99.
 
P. Du Halde, 2. 233. . 1. . 272. ; D
 
t * 1
 
AND /APOTHEGMS.) 195
 
Do not entertain a man, who hath juſt received
 
a e with an account
 
of your own ſucceſs* F
 
Does he proſper? he is mount To27 .*| |
 
he not PAR 22 *. is an 88 nge1 8 goat
 
weight.
 
[Tay is a very" gent 5 loftyb oten in
 
the province of Shu tong, faid to be forty Lee
 
be 1 F
 
| Dogsa nd ſwine, the fatter * are,t hene arer
 
their days are to an end. d wn
 
[Applied to ſuch n 1 too
 
great haſte to be rich, and thereby exeite the
 
avarice of their ſuperiors, the envy of their
 
cquals, and the hatred of their oppreſſed in-
 
| * to conſpire their deſtruction.
 
N. B. Dogs are fatted and eaten in China
 
as a delicious food, and always found at the
 
tables of the great. A Chineſe autlior gives
 
thef ollowing as an inſtance of unreaſonable prejadice.
 
A man by night is helped to the
 
« fleſh of an ape, and being told it is the fleſh
 
of a dog thinks it good: next morning he
 
5 1 informed what he hath eaten, and falls a
 
8 vomitinge P. Da Halde, v. 2. p. 112.]
 
* Every one is governed by an e
 
ing, a memory, and a will. 129
 
EF: Du Halde, 2.4 6. Id. I. 563., . 1.6 27.
 
9 See
 
or twelve miles high. Vid Martin. Atlas. p.
 
196 CHINESE PROVERBS
 
(see the foregoing Hiſt. vol. 2. pag. 234.
 
* reer one knows his own neceſlity, whether
 
it be hunger, cold or heat.
 
Equivalent to the Fr. Chacun fent To mal.
 
Which we and the Spaniards expreſs, by Cada
 
ano ſabe adonde le aprieta el gapato Every one
 
knows where his own ſhoe N See the
 
foregoing Hiſt. vol. 2. pag. 2 34].
 
Familiarity begets contemptx .
 
[This is too obvious a remark not to .
 
occurred to all civilized nations. Lat. Nimia familiaritas
 
contemptum parit. So the Fr. Eng. &c.]
 
e the meaſles, but feed the ſmall· pox
 
full .
 
[Ngo tha paso teou. This ifs an bci current
 
among the Chine/e phyſicians. N. B.
 
There is reaſon to believe that the practice of
 
inoculation had its riſe in . See Lett.
 
edif. xx. 304, &c.]
 
* Four good magiſtrates iNrniaate a choufand
 
furlongs ¶L ee]* ,
 
[This ſaying takes its rifef rom the following
 
3 tory. * The king of Guey and the king of
 
Th had a conference on their frontiers :w hen
 
the former aſked the latter if he poſſeſſed any
 
rare and curious pearls, He anſwered in the
 
negative. But 1, ſaid the king of Guey, have
 
P. Du Halde, 2.52. Leied.t æ.. 3 10.
 
DT „ß nee
 
e ten
 
AND APOTHEGMS. 197
 
ten precious ſtones, ſo brillant, that each of :
 
them caſts a luſtre over the ſpace of twelve fur-
 
| longs. My jewels, ſaid the other, are different
 
from yours, for they live and breathe. I have
 
four Mandarines, who prefide over four pro-
 
| vinces, and by the luſtre of their juſtice and
 
4 122 illuminate a thouſand e Vid.
 
Mart. Hiſt. p. 1741
 
Friendſhips that are formed lowly, and without
 
much formal introduction are moſt
 
laſting* .
 
Gon bells ſeldom frike ; fallv eſſelsr eturn
 
no ſaund .
 
This is uſed as a diſſuaſive from garrulity:
 
to which no people have ſuch an averſion as
 
|t he Chineſe; we invert the image, Empty veſſels
 
make the greateſt found. Lat. Vacuum was altius
 
pleno waſe reſonare.]
 
Great inſtruments of muſic are of no value
 
to ftrolers : great fiſhes are produced in
 
great waters© .
 
The firſt clauſe of this proverb, is equivalent
 
to the Fr. 4 petit mercier, petit panier. Lat.
 
Parwum parva decent. The latter clauſe to the
 
2 1n mari Ag piſces . Vid.
 
2 P. Du Halle 2+ 42. b Lett. ed. XXYj. 9 |
 
i Halle, a 4s & &# we DOI
 
03 |: He
 
—————*.*- —
 
———r—_——
 
arroraRonso=̃ — y n Etro «*. >— IL
 
h———2*r .&Ae— . — r
 
Pqo*4 228mr— — — _
 
.
 
———u—b —— — b
 
*ry
 
——E—4—— au
 
+—
 
<—— 99-I>
 
err
 
—2
 
198 CHINESE PROVERBS
 
He 1s happy, who underſtands his happineſs ©, d
 
6 is illuſtrated by a paſſage in a CB
 
author. Seeing a gentleman beſore me on
 
„„ a fine horſe, while I am mounted on a
 
« wretched mule; 'A h! I ery, how different
 
is my condition I Jools ehihd me, and
 
4 ſee hambers of peoploen foot ſtooping un-
 
„ der heavy burdens: then my n
 
& ceaſe, and Jam comfarted,” Compare,P .
 
Du Halde, vol. 2. p. 115. with p. 230. ] :
 
* He maintains a ctw ed or
 
an argument for three ears *, yy
 
[This is commonly applied to thoſe ho
 
maintain paradaxes, and impoſſible poſitions:
 
and took its riſe from an argument once beld
 
by the philoſopher Sung- tung (Who lived 114
 
years before CChhr ift.) That every man hath
 
three ears: one internal and two without.].
 
* He ſpends as if his father were receiver of
 
the Emperor's revenue 3a. the province of
 
Mi nan 7.
 
It is in this province that gold duſt is uber.
 
ed out of the ſands of the rivers:— which
 
to a Chineſe officer muſt afford fine opportunities
 
of 3 the public.
 
# He, who aims at being virtuous, is kke! a
 
man, who climbs up a ſteep mountain: he
 
. Dial, , b. 230. Aar. Hit. las 199. Mart, Mar f.,. .
 
who
 
AND APpOTHEGMS. 199
 
who abandons himſelf to vice, is Ike a man
 
who deſcends a very ſteep precipice s.
 
He,w ho is proud of his dignity and power, or.
 
puffed up with his knowledge, is like a
 
man, who' ſtands oh a glittering piece of
 
ice, and boaſts of his elevation: but the
 
ſun darts its rays, the ice ann and:* |
 
{inks into the mire® ,
 
*H e, who is HA Bats) by ten eyes,* AWE
 
at by ten Angers, how cautious Mould he
 
Jive: 4 07
 
He, who eats Air man'sb eat, fubratts
 
_ - himſelf to ſuffer his blows“ .
 
* He who ſuſfers, en ſome comforti n nſ ing
 
1 ing his pains .
 
[This ſeems equivalent to the Spaniſh proverb,
 
Quien canta ſus males eſpanta, i. e. He
 
"who kings, krights away his misfortunes, tha2t
 
eaſes and diverts them.
 
* He who doth not love tea, covers wine w.
 
5H ennen and hell are ſeatedi n theh eartv .
 
[This fiene lke common with the Chimt/e.
 
Tot he!l ame elfe our celebratedP oet, 2
 
 
18
 
9
 
2 p. Du Halde,1 .4 49. Id. 2. 56. i Conf. $.
 
14, F. Du Halde, 1. 629, l. v. 2. P. 314.
 
e P. Semedo, þ. * |
 
. 5 | | # Oy . 688 2
 
. 9 4 | The
 
———
 
—————————- — —U —
 
200 CHINESE PROVERBS
 
The mind is ite een Anat. and in 1151 —
 
Can male a beaven of hell, a hell of 1
 
Par. loſt.b . 1. v. 254.
 
Baue,p enetrates into the bottom of. hearts,
 
as light into a dark chamber.
 
It may be worth while to ſee how the
 
„n Chineſe expreſſed themſelves on the ſubjet
 
of ſome of the divine attributes. © It is
 
„ jn vain to hide one's ſelf in the dark: no.
 
thing is hid from Shang-ti (or the Supreme
 
* Enperor) The night is with him as clear as
 
*© the— — He penetrates into the moſt hid-
 
* den corners where the malignity of man's
 
heart would withdraw. itſelf from his f. ight:
 
he is preſent every where, and darts his light
 
a into the moſt obſcure windings of the moſt
 
«« impenetrable labyrinth, where any one would
 
attempt to conceal himſelf.” P. Du Halde,
 
Vol. 1. p. 406.] .
 
* Honour the dead, as you would honour
 
them if they were alive ar
 
[Or, as it is ſometimes expreſſed by the Chi.
 
neſe, * Behave with regard to the dead, as if
 
they were ſtill alive.” This is the favourite
 
maxim of the Chineſe. and ſeems more foundſo
 
current withu s, De mortuis nil niſi bonum.” ]
 
. p. Du Halde, 1.473,
 
oo XXij. 268.
 
ed on juſtice and good ſenſe, than that maxim
 
P 1. 2.38; Lett. of. æix.
 
5 How
 
*
 
AND APOT HEGMS, 20+
 
How can any one be faultleſs, unleſs he |
 
were a Yau or a Shun d. 1 2
 
[Theſe are two ancient | Chinef Emperors
 
© revered as ſaints or heroes, whoſe reigns are
 
regarded as the golden age of China. They
 
were both raiſed by their merit to the throne:
 
_ Yau being a petty regulo: and Shun a poor
 
labourer. *© 35 Ch a Chine/e author, had
 
4 not ſo much ground as would ſerve for erect-
 
" ITS ſtile or driving a ſtake, yet was after-
 
*r wards Emperor. Ta whoſe juriſdicton did
 
„ not extend over ten families, ſaw himſeif
 
af maſter of the whole 1 as Dane
 
v. 1. p. 483.] on 55 |
 
However ſure a horſe may ha we muſt not
 
all at once throw up the bridle to him:
 
however familiar one may be one with ano-
 
1 one muſt not at once truſt all the
 
ſecrets of one's heart to his mouth.
 
21 ſhall be as the bird, that carries a golden
 
ting to the perſon who hath ſet it at liberty*.
 
[This is a common expreſſion of gratitude
 
far @ favour received, and will receive illuſtration
 
from a paſſage in a Chine/e edict, viz.
 
"Ip* You have doubtleſs heard the hiſtory of Tamao:
 
he found in his way a bird, who drew
 
"h r itw ich {ow —_— a cord2 to its ——=—
 
1
 
4
 
.
 
F
 
:
 
N 43
 
: |
 
EY
 
A
 
: 1
 
.
 
| 5
 
9A
 
1
 
' l
 
10
 
4
 
5
 
| =
 
+ 4
 
11
 
S
 
*
 
: 'F
 
n 7
 
.
 
 
* P, Di Halde, 1. 620. Lai. 2d4. a x. 139.
 
* P, Du Halde, 2, 67. WY kg.
 
 
arne
 
A——— — _— —
 
—8——————
 
——— —
 
——2—
 
r*
 
 
u- —ear.
 
262 CHINESE 'PROVERBS
 
leg. Tapas moved with eompatiion freed
 
©.
 
*
 
*
 
*
 
 
< it from its incumbranc, and ſet it at liberty.
 
He was quickly rewarded for this ſeryice:
 
the bird ſoon after returned de in its
 
bAe ak a Tr ingo f gold,| which ſhe put Int o the
 
* hand of her deliverer. Hiftory relates that
 
e from that time the family of Lam: pas re-
 
12 markably flouriſhed, and afterwards gave
 
* many prime miniſters to the ſtate. It is thus
 
that eren flight ſervices, bring down Sent
 
te rewards from heaven.“ Lettres edif. xv. a
 
£3 1
 
"— *
 
* I ſhall render a ſervice equal to that of the
 
» piſmires ſaved from ſhipwreck by means of
 
the branches thrown out fort hat purpoſ*e,
 
[This is likewiſe a proverbial expreflion of
 
gratitudeb,u t we have not been fortunate enough
 
to recothev ſetorry on whichi t is founded.
 
*
 
Let it might be illuſtrated from a fable of Eſop,
 
viz. A dove perchedon a tree, obſerved a
 
<©piſmire drowning in an adjacent fiream,
 
* and moved with "compaſſion 'threw in a
 
, ſmall branch, by means of which it eſcaped
 
* ſhipwreck: ſoon after a fowler ſeeing ogr cha-
 
. £5 ritable dove ſeated on the ſame tree, was
 
„ ſpreadinhgis nets.t o inſnare her: When the
 
e grateful piſmire ſtung him by the heel, and
 
dy cauſing him to turn, alarmed: the dove,
 
F. Du Halde, . 67. | 5 tank r
 
« who inſtantly flew away and eſcaped the
 
66 danger,” ] SN
 
7
 
1 . 4 | N i: ' ;
 
>
 
If a leopard or a — break out of the ial
 
ahem ®wh o is to anſwer eli du 5
 
if any damage isd one bya k ing$
 
_n eg2le fh,7 v 5i st o call him to an account fori t?]
 
Ifa man hadno inclination to kill the was
 
the tyger would babe "mo deſire de hu
 
mM; 7:
 
There is. another ſay i contrary tf* o eoi n
 
F. u Halde, 2. 176 * A man never thinks
 
, of hurting a Yo and yeta tyger is eye
 
. < meditating miſchief againſt'a man.“
 
If ſometimes the Xi-lin and Fomg-whang are
 
found on the earth: there are a far greater
 
number of tygets, ferpentsa nd ſcorpions* .
 
[ Meaning. that 1 characters abound in he
 
world more than good ones. The Ki- lin and
 
. Fong-awhang are a —— beaſt and bird, ſaid
 
never to be ſeen, hut in times preceding ſome
 
remarkable happy reign :—aniwerable to. the
 
_ unicorn and phænix among us. bog
 
i
 
If the bundle of thorns, which isw rapto va
 
the young tree to Keen it, bind ii t tao hard,
 
it cruſhes it .
 
(Meaning, that besch. ſhould: not 1
 
e web Catia A er
 
' P.D u Halde, 2o p Gag 8 Lal. ed. Xxxwj. 143
 
ol ee 108. 12k I . 383.
 
diſcourage
 
.;
 
-
 
—I—©——— —-WeIe—Y— — —
 
n—.
 
vA.96"
 
——eIyͤ——.o4* ——Sn o — sI
 
————=— — —
 
*
 
 
——+”— — —
 
M— M”
 
9W705 2/067 1
 
 
2——
 
——
 
99—> 4 —
 
 
———
 
A2*2
 
—— —ũ———
 
-—_- +
 
— 204 CHINESE | PROVERBS
 
; diſcourage them. Some perſons, ſaith a CBineſe
 
Author, © keep their children ſo conſtantly
 
to their ſtudies, that they will neither let
 
them ſee nor hear what paſſes in the world.
 
„ Whence they become as filly as the young
 
* man, who happening to be in the public
 
e ſquare, and ſeeing a hog, cried out, I hat
 
an enormous fize that rat is l, P. Du
 
Halde, v. 1. p. 50.]
 
If one doth not pluck off the 3 of a
 
tree while they are yet tender; they can-
 
. not afterwards. be cut off without the ax”.
 
\- {This proverb inculcates the neceſlity of earl y
 
4 cult ure, ofr eſtraining the paſſions and of checking
 
the vicious exceſſes of young minds betimes.
 
a 9 uſes an image not unlike this,
 
Due præbet latas arbor ſpatiantibus umbras,
 
ue poſita eft primum tempore virga fuit.
 
0 A pl, 5 Jummd4 tellure — 2 8
 
Nunc flat in immenſum viribus acta. ſuis.]
 
It the father of a family bathe every day, bis
 
children will be ſkilful ſwimmers: if he
 
ſteal melons and fruits, his children will be
 
. aflaflins and incendiariesa .
 
[This is deſigned to expreſs the 1 of example
 
in fathers and governors of families over
 
the minds of their dependents,” who are ſure
 
not only to copy, but to go beyond him. To
 
1 ſame er. the Latin Poet, 5
 
- 2 Je . 101 *Lett. ed. xx. 134.
 
p09: | tas
 
|
 
AND APOTHEGMS. 209g
 
tas parentum pejor avis tale" *
 
Nor nequiores, mox daturos 475 nne
 
Progeniem — 7
 
* — Lib.3 .d ad 1
 
*If you would know how the ſon will turn
 
8 outs look upon the father or the tutor.
 
we fayi n England « 75 young cock cc rows
 
after the oldo ne.1 39 4
 
If you have no experience in an air your-
 
(elf: follow thoſe that have ſucceeded ii n it, ©
 
If the water be even ten yin deep, one may ;
 
- diſtinguiſh from the ſurface, W urn the
 
eines; be iron or gold,
 
[That is, however the mind and its ſentiments
 
may be covered by diſſimulation, it will
 
be ſeen through, if it be remarkably good, or
 
bad.—A yin is 80 feet. P. Du Halde, 1. 464.1
 
| If to a beautiful countenance you apply a cauſtic
 
of mugwort, the ſcar will for ever be
 
| ſeen; a black ſpot upon a won habit will
 
laſt as longas the habit.
 
u the ſame effect with thoſel ines of Gy3
 
In beauty faults conſpicuous grow :
 
4 1h e a4 5 — is 200 on ſnow.
 
Fab, x).]
 
5. Du Hall, 1. 629. . 1 | 4 hid.
 
525. © Lett, X#x%j. 137. | 1 |
 
————op——.— U -— o o
 
4.— .-+ 2
 
i
 
1
 
1 ;
 
3 1
 
} i
 
1 7 1
 
i
 
it
 
tt j
 
Si
 
i} )
 
þ
 
q *
 
in
 
|
 
v
 
3+
 
11
 
N
 
6
 
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f
 
1
 
BY
 
1511
 
14
 
f}
 
T7
 
l
 
"24
 
Fi
 
LH
 
Ll I
 
he
 
£4
 
4
 
4
 
*
 
fr
 
.+Fco
 
——
 
˖—P—˖˙»— —I——E
 
e—————2—>r e
 
—p== ——2p2 o=2— "" — ,
 
m——————t —_—
 
—2 mY
 
Pond >wn—
 
——n——
 
—mh —
 
oenIA—vnerr—$0 g s
 
206 CHINESE PROVERBS
 
* If there are in the court of a prince ſeven
 
officers truly zealous, and who dare remonſtrate:
 
though he be irregular, he will
 
not loſe his crown fo
 
An the Chireſt annals may be met with many
 
8 inſtances: of exemplary courage,
 
fidelity, and public ſpirit: there have been minere
 
WhO 12 ve freely reproved the Emperor |
 
when he was aQting wrong, though certain
 
death was the e an al, pas.
 
> 144, note.!
 
If che ty of aue ie great *
 
vocko f the body: the erg he way
 
makes ſti]! greatesr. |
 
In company. ſeta guard upon pex u tongue:
 
| In-(alitude on your heart |,b . d NN
 
th all things conf orm to the taſte7 wiſe
 
« antiquity .
 
7 {No people have ſuch. a; blind veneration for
 
*2t7 ws , antigoity as. the Chineſe. They even pay a
 
© Line of religious worfhip to ider decka nceſtors.
 
See vol. 1. p. 164. note. |
 
In. former times they ielded the way without
 
diſpute”: * Wen the.e ld \ TI
 
(IP:
 
g. Du Halde, 1. 499. ld. 229, . 2. 113.
 
i. 46. Fort. ed. Ax j.h e Mk
 
* *
 
14
 
34
 
In
 
AND APOTHEGMS. - 207
 
in vain wauld a king govern like a Yay or a
 
. Shun, with a book of laws three feet thick,
 
"hank en his haue acres ang as Reg aer
 
10 the maintains aft he uch chere ifs 2
 
leopard, who, notwithſtanding his yoraciouſneſs,
 
will live ſeven days without foodi,n
 
the rainy ſeaſons, rather than 8⁰ We and
 
3 the luſtre of his fkin .
 
Fx nis is applied to a perfon, who is-fo daz-
 
FR Hed with thef aſt of his preſent greatnels and
 
krank, as to be regardleſs of the future: but it
 
ſeems more applicable to a finical foppiſh perfon.
 
Chineſe foppery we have desc ibed by
 
one of their own authors. There are ſome
 
4 perſons, ſaith he, who at the very time when
 
an important affair is upon their hands, very
 
e deliberately look upon themſelves in mir-
 
% rour, waſh themſeives in 2' veſſel of per-
 
«« fumes, gently ſhake the duſt from their
 
TON cloaths, and are employed in a thouſand
 
6 little frivolous affairs.b efore they enter on
 
the main bufinefs. P. Du Halde, 2. 53. ]
 
In matterosf ſtate the prince alone ought to
 
decide: but in domeſtic affairs the —
 
ought to rule 75
 
[The latter 2 ought only.40 .
 
ſtood 6© within the women's : Tra oof or
 
i 4 5
 
F. Du Halde, x. þ 62. id. 1. 544.
 
1
 
'
 
|
 
| i
 
'
 
/
 
208 c ESE PROVERBS
 
1 leaſt wich greater reſtriction than in Europe 2
 
for it is a received maxim in all the eaſtern
 
countries, that that ſex is excluded by nature
 
from all government, either civil or domeſtic ;
 
for which reaſon they. call Europe the king-
 
K dom of ladies; where they have been told that
 
_ the crown hath deſcended to a. female head,
 
Mod. Univ. Hiſt. vij. 161. n..
 
ln China there is nothing thrown a8wa y" ,
 
| [Chung-gue-wu-y-ve.—— China is ſo prodi.
 
bo" giouſly crowded with inhabitants, that there
 
are no ſhifts, to which the poor have not re-
 
.. courſe for a livelihood. As there is hardly
 
a a ſpot of ground that lies until ed in all the empire,
 
ſo there is hardly a man, woman or
 
child, though never ſo diſabled, but what gets
 
a2 maintenance. The Chine/e will make a profit
 
of things which appear to us quite uſeleſs.
 
Many families ſubſiſt by picking up in the
 
. ſtreet little rags, the feathers of fowls, bones of
 
dogs, bits of paper, &c. which they waſh and
 
_ ſell again.—In ſhort a Chineſe will dig a whole
 
day together up to his knees in water, and in
 
the evening will think himſelf well paid with a
 
little boiled rice, pot een a oe tea. P.
 
Du Halde, v. 1. p. 277. ] 5 wy:
 
* In China are more tutors tha {eholars:a nd
 
more phyſicians than patients. |
 
We proverbial exaggeration of the prodigious
 
, l 1. 5. Dr alis 10 3.
 
vumbers that hddict themſelves to literature
 
and medicine: - The great honors chat attend
 
the former, invite vaſt multitudes to purſae it,
 
a great part of hom being rejected at the examinations,
 
have no other means of . :
 
but ii n teaching others 4 of
 
* In China adus boatso fp aper.a nd
 
| ene ironv.
 
e toverb ariſes om the Aicfeult faviſeveral
 
of the Chineſe tivers ; Which,
 
"= abcount of their ſwift current among the
 
rocks, &. obliges mow to have boats 6f very
 
thin boards like our ſlit deal, which are not
 
nailed, but ſome how T6ſt ened together with
 
wicks: Theſe boats ſplit not againſt the rocks,
 
but bend and give way.]
 
in the province of Can-tong are thites unuſttal
 
things: the ſky without ſhow; the
 
trees always green; and my: inhabitants
 
+ continually ſpitting bloods. 4b.
 
Tre laſt clauſe afſudes to tel $edhetag to
 
chew arzck and here], a8 is common in” other
 
"parts of the Eat. —— ft is thus that tlie other
 
Chineſe ſpeak of or e of this ptovice.)
 
50h 10 26016
 
* Inclofe theg ane ent;hr eſei dese ,2
 
*
 
11510.
 
1 1 891 * 14 o 7 . L : 10 7
 
CY 111 12 V. 0p 15111141 WT Fo 4 * 2
 
7. Atlas. 124. 4 q Mart.A tlas. f.1 32.
 
F.: Halde, 1.7 ; nal op A* + 4
 
. 1 *
 
—2
 
———.——. . .
 
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21
 
* TY N
 
4
 
5
 
1
 
1
 
\
 
|
 
|
 
Þ
 
210 CHINESE .PROVERBS |
 
{Meaning that we ſhould not deſtroy the
 
1 of it at once, but make a reſerve for ſuture
 
occaſions. Parallel to that ſaying with us,
 
* Good * en Dy 2 = Lage
 
«6 eſcape. PI]
 
Indigence and ferry are 65 parents of vigiand
 
oeconomy. Vigilance and weenomy
 
of riches and e, Riches and honour
 
of pride and luxury. Pride and luxury
 
of impurity and idleneſs. And impurity
 
and _idleneſs of indigence and e .
 
. ſuch are the revolutions of liſee.. |
 
It is better for a prince to hoard up th i
 
ſubſects houſes, FO! in his own Lala
 
and coffers*.
 
It is.b etter to take. ns He FAIR he 6,
 
than to ſee and admire them ee in
 
er *77 . D716 ME ; 727
 
Equivalent to that provinh of ours, * A4
 
*B ird in the handi s auonth two: in the buſh : or
 
48. the Spaniards have it, Mas. wale ; axare.,in
 
mano, Que, buytre wolands :i . e, A parrow, in
 
hand i Worth more than 2 a vulture, fying.} | ;
 
It is not for the valley alone where it grows,
 
that the flower is ſob eautiful and fra-
 
4 4 grant: neither — it to be for yourſelf
 
alone that you ſhould acquire wiſdom .
 
P. Du n he: t 14. 8. es ' _
 
Hit. p. 347. Lett. ed, er 133.
 
Nias st,
 
' AND/ APOTHEGMS;” 218
 
| [Of like application with thoſe words of
 
„ Neither do men-light a candle and put it
 
under a buſhel, but in a inn and it giveth
 
light to all that are in the houſe. —Let your "ow fo
 
. 1 before men, &c. Mat. v. 15. 16.
 
It is not one diamond that gives luſtre to
 
another, a common coarſe Wn is employed
 
for that purpoſe x. 31 10 2t12m
 
[Equivalent to the Bug. A dlanwnd is Way
 
He aun 2 ts foil. * SW
 
iT is very ae: cs govern women n and ſer-
 
1 Y, 35nOο V4t
 
"Th his is a maxim of . 3 afligns
 
Hg reaſon, For if you treat them with gene
 
tleneſs and familiarity, they loſe all reſpect:
 
« if with rigour, you I have continual Kar-
 
„„ 1
 
on foot, go through it cloathed in the ancient
 
manner: if it is s ſhallow tuck.u p your
 
_ garments *, Mn
 
[The A believet hat at.f iſt* * |
 
naked, or at moſt looſely clad in the ſkin o
 
ſome animal. Vid. Mart. E, 7/2. p. 18.— This
 
Pe is applied to inculcate the neceſſity
 
P. Du Halde, 2. 4 45. n 4. .
 
bb, z. p. 108. 4% e en
 
P 2 | of
 
-
 
* If the river is 050A nd pe der N
 
i
 
0
 
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to
 
if
 
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i |
 
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6:
 
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$5
 
nt—————4s
 
ETIEI*GBIIrTIIYIE ISNN TR ;NE t T ErN.T. .
 
Pn—— PrP
 
Halde, 1. $24 © Gon. p. 35.
 
212 CHINESE PROVERBS
 
of accommodating one's ſelf. to the <Uifferent
 
circumſtances of lie.
 
Kao when to ſtop feafonably *I S 5
 
* * might furniſh a breakfaſt to all
 
China; but Hu- guang might feed it fat®.
 
[A local proverb, the 1755 nave
 
merit of thetst wa provinces. 2 |
 
Learn to be content with what ſallices®.
 
[“ What need have we of riches? (faith a
 
4 Chineſe moraliſt) producem e the man, Who, |
 
content with a ſtraw cottage and a little in-
 
«© cloſure of canes, emplays himſelf in reading
 
| 2 the writings of our wife men, or in diſcourſing
 
on virtue: who defires no other recrea-
 
* = 10, than to refreſh himſelf with the cool air
 
| * by moonſhine, and whoſe whole ſolicitude,
 
« is to preſerve in his heart the love of inno-
 
2% nd of Wis derghbour.” P. Re re;
 
, 103.
 
Similar to the Ching proverb are the Lat.
 
Oaod fatis eff out contingit, nibil amplius opter.
 
The Fr. Qui a aſſex, 1 a plus rien à Hrrer. And
 
me Eng. Enough #s ur good as 4 feaſt.)
 
Let us love others, as we love ourſelves 4. .
 
TA nee maxim of C !
 
P. Du Halde, Wy Mart. AAtrliass. p.7 1. EP.D u
 
Lek |
 
AND APOTHEGMS. 223
 
Lock forh ornsi n the head of a lamb new-
 
11y brought forth.
 
Parallel to that coarſe but ex ve ſayin
 
| of Gier Cromwell, Nits «e xprſir1 *
 
* Look on whias gtood in another, as what
 
ou have not yet attained : ſhun what is
 
bad more than bojling water..
 
Lying is the vice of baſeſ oulsa, nd of the
 
vileſt populace®.
 
* May'ft thoy be dragged through theb oleo f
 
a priſon *.
 
[A proverbial imprecation, |T he Ching
 
_ . have a 9 pen concerning the dead,
 
that they mult not be carried out at the ſame
 
ate, they entered when alive: on this account
 
there is a hole in the outward court of the priſons,
 
whence the bodies are thrown out.]
 
* Men by affection are rendered blind to the
 
faults of their children: by avarice to the
 
ferillity of their lands.
 
[The firſt clauſe is anſwerable toc hant rite
 
ſaying of ours, Every crow wy v2 own Bird
 
faire ] |
 
* Misfortunes ride oy and never come
 
ſingle. 2
 
eP, Du Halde, 2.r . 2 ea Lett. ed. r.g ee 255c f
 
27. N |
 
7? ; [The
 
214 CHINESE 'PROVERBS |
 
[The Latins ſay, Fortuna nulli obeſe contenta
 
ft Jemel. The French, Un malheur ne wient jamais
 
tout ſeul. And we, Misfortunes ſeldom come
 
- alone. he Halian is, Le 4 HMtatie non Seer
 
mai ſole.”
 
* Money is blood: but gold iis merchandizel .
 
[A proverb. common, among the Chineſe at
 
Ma-cao. It both expreſſes the greedy temper
 
of the Chineſe, who ſtick at nothing for gain:
 
and explains the uſe of gold among them, which
 
is not current as a medium of traffic, but is
 
bought and ſold as a commodity. UE vol.4
 
pag. 109. n.]
 
Mountains and plains however fertile do not
 
produce the flower Lyen: on the contrary
 
b grows eaſilyi n low neglected places® .
 
[This is intended to ſignify, that virtue flouriſks
 
beſt in adverſity, or in a low and humble
 
tation. It may be noted that the mountains
 
An China are generally cultivated, and moſt of
 
them naturally fertile: whereas the low grounds
 
are ſwampy; a great part of China having
 
5. formerly been under water. - The Lyen-wha |
 
s a fine aquatic flower, not unlike a tulip, but
 
of a e ſmell. See P. Du Halde, v. 1.
 
SE 3 13O9 0
 
Nets are 3 fort he bird Tf u8 of
 
the beauty of1 i tsw ings :: were it not * 8t .
 
. lin. . bi e.
 
| ö ;
 
: 5 "1
 
| perAND
 
APOTHEGMS.' 276
 
perfume the creature os wud bel eft iin
 
Wrong .
 
Equivalent to the Lat. Rece non tenditur accifitri,
 
neque milwio. Fr. Avec les michants il nya
 
rien à gagner. The Italians ſay, La donna e la
 
ceraſa per ſuo mal & imbelletta, i. e. A woman
 
and a cherry are beautiful to their own hurt.—
 
N. B. She is the muſk- animal: which is a kind
 
of a roe-buck, remarkable for having four long
 
| tuſks in its mouth. The muſk is rated in a
 
- 1 b: npder its belly... Vid. * Halde,
 
1. 324+4 elt 27115 |
 
* Noſ kin,n o bar. 1
 
* [i e. Where therei s no foundation there
 
can be no ſuperſtructure. Not very" remote
 
from the Lat. Ex nihilo nibil it.]
 
Not one in ten thouſand dies by We?
 
the bare mention ſtrikes with horror: *
 
multitudes by intemperance, yet how little
 
s it feared”? _
 
[The Spaniards have a ee .
 
a nadie vi morir, de mucho comer à cien mil.
 
I never ſaw any die of hunger, of over. Ns
 
a hundred thouſand. So the Lat. Gula Plures
 
quam gladius peremit. Eraſ. Adag.]
 
Nothing is more to be feared than a rat within
 
a ſtatue.
 
n p. Du Halde, 2. 136. . * P 1d, 3 112.
 
I. 1. 604. „ N
 
216 CHINESE PROVERBS
 
[This was the anſwer, which a Chine/e Man
 
darine made to the Emperor, when he aſked |
 
What was moſt to be feared in a ſtate. His
 
maſter demanding an explanation, he replied.
 
*« Your Majeſty knows, thati n many eities, the
 
ſtatues e to the guardian Gex/j of the
 
place are of painted 1 and hollow within.
 
If a rat get into one of theſe, it js difficult to
 
expel it: they dare not uſe fire, for fear of con-
 
_ faming the image: nor water, leſt they waſh off
 
the colours. Thus the ref they have for
 
the ſtatue protects the rat. Soi t is when a man
 
without virtue or merit thehters binn! in his
 
prince's favour.”
 
Of the five duties of civil life, FO fiſt 5] ay
 
which a ſon owes t@ his parent 4. - 6
 
[The five: duties are thoſe derbe father
 
ſon ;—byſband and wiſe: —emperor and
 
dae elder 1 aud younger and
 
friends ape one another, P. Semedo, p.
 
50.N . B. The Chingfe |h ave alſo another ſaying,
 
© Filial piety is the chief of all perſonal
 
virtnes: FaD eo gH ali s the ſoulof 'goyern-
 
\ ment.“ de, 1. 543. 1
 
*O ve may LO à great man by ſeeing his
 
; attendants, though,o ne doth not iy Fa
 
if".
 
{50 the ftal. Dat /erve # comafer i baden.
 
F.r. T7e lm aitreF e —_ Eng. Like maſter, like
 
IPs Du Hal, 2. be d. 1. 629,
 
AND APOTHEGMS. 217
 
| man. But the Spaniards ſay, ©yal cl duo, tal
 
el perro: i, e. Such as the maſter is, ſuch is
 
his dog.”] | 1 | | | p90
 
One raſh word hath ruined great affairs: one
 
perſon hath eſtabliſhed a Kingdom.
 
[IMeaning, a wiſe Emperor, or prime mi-
 
Af # 3
 
Pillars of iron wear away by little and little
 
with the {imple touch: one perceives the
 
traces of the hand upon the marble baluſ-
 
| trades which are often handled *.
 
_ [By way of comment take the following extract
 
from a Chine/e memorial, + 7 :
 
Misfortunes have their ſeeds : the wiſe
 
. man prevents their birth. To this end, the
 
* moſt minute beginnings muſt be watched:
 
for what at firſt appears but ſlight, becomes
 
„ by little and little ſenſible and confiderable,
 
* This water which diſtils from mount Tay,
 
wears in time over the ſtones, a paſſage,
 
which you would think wrought with a
 
„ chizzel. A cord drawn to-and-fro over a
 
ce board many times in the ſame place, at length
 
« divides jt into two pieces, as i done with a
 
„ ſaw, In fine, yonder tree, which is now ten
 
« feet in circumference, was raiſed from a very
 
* ſmall ſecdling : when it was young and ten-
 
« der, it was in all reſpects flexible, and might
 
L Conf. ib, 1. J. 20. 5 Lett, ed. xx vj. 130.
 
| ” . hare
 
218 CHIN ESE PROVERBS
 
* have been eaſily plucked up. At preſent
 
what a difference! It is the ſame with regard
 
« toevil.” P. Du Halde, Fr. tom. 2. p. 437.
 
I 41 þ. 483.)
 
ſame images are uſed proverbially in
 
the Lat. Gutta cawat lapidem, non vi Jed Jepe
 
cadendo and in the French, Lean qui tombe
 
oute a goute cave le pierre. —See alſo the Latin
 
verſes quoted above in pag. 204. ]
 
Put a ſeal upon your mouth, and guard your; |
 
heart as you would the walls of a city.
 
[The image uſ.d in tbe firſt clauſe is familiar
 
with the Cbineſc. The wiſe man, ſaith a
 
Cbineſe moraliſt, will put a triple ſeal upon
 
4 his lips.” Lett. ed. xxvj. 115.— The advice
 
js the ſame with that of the Latin poet,
 
1 de' quoque wir, et cui dicas, ſæpe cva erb. +
 
ng gives thoſe who apply to it, a certain -
 
air of politeneſs, which diffuſes itſelf uy
 
all their words and actions -
 
* [This reflection, ſo contrary to our notions in
 
Europe, is expreſſed to the following purpoſe in
 
another ſaying : ** Study gives to young men
 
an air of politeneſs and agreeableneſs, which
 
. ** makes their company courted.” P. Du
 
_ Halde, 2. 50.—Politeneſs in China conſiſts in
 
_ the * and regdy en of = their ce-
 
Leit, ed. xxvj. 135. P. Du Halde, 2. 47.
 
remonies:
 
AND APO THEO NIS. arg
 
remonies: theſe are ſo interwoven _Y their
 
laws, politics and morality, that the chief end
 
of their ſtudies is to acquire a thorough know-
 
_ + ledge of them: hence it is that a man of letters
 
ma be known in China by the ſuperior addreſs
 
with which he makes his bow. See on this
 
head LU Eſprit des Loix, liv. 19. ch. 12, 1 3 Kc. ]
 
* Riches [only] adorn the houſe :[b ut] virtue
 
adorns the perſon* . .
 
* Roofs that are thick, and well ONO iar e
 
_ leaſt liable to be blown off by a ſtorm 7.
 
[This is juſt the reverſe of proverb the fl.
 
A bark of plain boards, &c. The meaning
 
is, that a ſolid and firm wind cainn l ongeſt hear
 
up againſt adverſity.]J
 
Rotten wood is not fit1 5 ſculpture: mad
 
walls are not worthy. of white-waſh= .
 
[Applied when cultureand inſtruction iis ws
 
away upon ſtupid or perverſe minds. Not unlike
 
the Lat. E guowis ligno non fit Merrurius-J
 
Ruin follows gain very near: and W is at
 
r tail of good fortune 5 TOI 2185 1
 
xrne 8 paniards ſay, Del Bien al mal, no ay canto
 
de real. i. e. From good to evil, is not the
 
breadth of a ſix-pence.
 
Among the inſtruRtions which kau
 
had
 
x cn. J. 1. 1. 14; 7 P. Ds Hates. .
 
P. 21. *L ett. ed. XXV}. 118, 2 |
 
——-
 
l
 
| |
 
f
 
14
 
i
 
1
 
3
 
E—g—
 
=e*—*—ũ—* s̃
 
*———;—
 
_
 
t.<s——o< P V.
 
24R+ _»B EE
 
® *o A4
 
²7—.˙—U—˙2L——² ³ T PE
 
| #26 CHINESE PROVERBS
 
had enpraved on the wall, where be enterrained
 
his friends, was the . « Hapineſs
 
and misfortune, loſs gain, are
 
| .2 things, of which we ſee no end int his world,
 
_ «©b ecauſe the future with to usi,s a
 
* darkn ight” SeeP . Du Hald2e,v .p .1 00.]
 
See that moth, which flies inceſſantly round
 
the candle: it is conſumed ! Man of pleaſure,
 
behold thy own image.
 
Shoes never fo well made will not make a
 
_pillow : the cap however neat war not
 
ons. ſhoes ©.
 
Equivalent to the Eng. You cannot Saks a
 
en purſe of a Jo's ear. The Lat. is exactly
 
1 —ç— with — N Ocream capiti, tibiæ
 
** S oonerh all 11N river run clear.
 
[See this explained, vol. 2. pag. 214] |
 
® Sweet repoſei s the frouf iinttenſ e application
 
© .
 
„ET .
 
- Wh. for. he will take them al for
 
fru *
 
[This mayb ea le bya wortC hing
 
dP. Du Halde 3. 129. . 11.476, 1 2.
 
tale:
 
AND ApOTHEOMS. a2
 
tale: A young man, who had bought a new
 
= belt, met with one of his friends, who, looking
 
at it, knew it to be of his own fiſter"s
 
_ « working, and thereupon aſked him how
 
by he came by it: the other, who loved to in-
 
"029 2 a jeſting humour, told him it was a
 
ric t from miſs his fiſter. There needed
 
„ no more to confirm his jealouſy; he went
 
* home and fo abandoned himſelf to paſſion,
 
te that ſhe broke her heart and died. Some time
 
after it was diſcovered that the belt had been
 
I ſtolen from the houſeb y an old woman in
 
the neighbourhood, —— had ſold it atF n
 
next ſhop.” P. Du Halde, 2. 56 I What
 
Temperance is the belt phyſic '. _
 
That doctrine, which goes no 2 ath an
 
the eyes and cars, is po Le 9
 
one makes in a dreams.
 
[The meaning is, that the:ſ oul receives no
 
more advantage from inſtructions that reach
 
not to the heart, ee ——
 
in a dream.] |
 
* That houſe will ſoon fall, in which the
 
hen "acts the office e e of the
 
cock v.
 
© fs theS pan. Tit ve. andl og
 
: F. reite, . ken ener 119. > Mt.
 
222 CHINESE PROVERBS
 
na canta y el galls calla. i. e. Sad is that bose,
 
where the ben crows and the cock 1 is ſilent. =.”
 
That which is ſmall in appearance gives
 
n brighteſt.luſtre to the brareſt actions .
 
The luſtre of a great action y depend on
 
a trivial: cireumſtance.T—he Italians ſay, Turte
 
. te gran facende ſi fanna di poca coſa. Nor is the
 
Latin very different from the Chineſe, Non rar
 
par va, magnarum rerum ſunt indicia. Eraſ. Adag.]
 
The beſt chance a man hath to eſcape a
 
© danger which he cannot ane. is to face
 
„ ven
 
The bow will break that i| st oo much
 
1 4 9
 
Tris is the ſame with ad 1 . *
 
Arcus nimis intenſus rumpitur.— The Italian is
 
not very remote. Chi troppo aſſaglia preſto la
 
: ſeawvezza. i. e. Who wire-draws a thing too
 
much, ſocn breaks it. —See the nen Haſt.
 
vol. 1. pag. 62.]
 
The branch of a tree that is eaſy and plian,
 
takes whatever bent is given it!
 
[This ii s applied by the Chine/e to the obfequious
 
condeſcending humble man. To inculcate
 
the ſafety and utility of a diſpoſition of
 
this kind, the ge? tell the rat little
 
Wi 2
 
; 4
 
z :
 
G WE
 
þ 4 -B
 
1
 
it :
 
1
 
il
 
? : 1
 
* j ;
 
þ * 1
 
3 i #3
 
.
 
15. Du Hall, 2. 53. 157%. 93. 14. An.
 
tale.
 
AND APOTHEOMS. 223
 
tale. The Emperor Tai-!/ong one day diſ-
 
„ courſing with his miniſters, aſked, © Which
 
« is moſt durable, a hard thing or a ſoft ?”?
 
Sir, anſwered Shu-hiang, I am fourſcore years
 
of age, and I have loſt many of my teeth,
 
but none of tongue.“ P. Du Halde, vol. 2.
 
p. 115.
 
* The Chineſe, Sowh at 2 diſtance, 6M
 
honour the Emperor, when with the uſual
 
- ceremonies they receive their gueſts w.
 
[Martinizs, who quotes this proverb, (Hiſt.
 
1. 4.) ſuppoſes it alludes to the Chineſe cuſtom,
 
of having the entrance of their halls, &c, to
 
look towards the imperial palace: fo that all
 
their proſtrations are made towardsth e Emperor's
 
throne, who is by this means, conſidered
 
as a kind of divinity every where preſent.—
 
Perhaps it has a farther meaning, and implies
 
that every act of decency and good order, is a
 
tacit reſpect paid to the 8 and does honcur
 
to his government. ]
 
* The contention between = Ext — the
 
oyſter is the fiſherman's gain“ .
 
[There ii s a kind of ſhell. fiſh oe n| the coaſts
 
- China, which often lies aſleep in the fun
 
wich the ſhell open; in which flate if it is
 
eſpied by the ſea-fowls, it is greedily ſeized
 
as a defirable prey: but the fiſh claſping its
 
iber, 2. 395. | N Ma: +. Hit. 224.
 
—4ySA s y
 
nn
 
**
 
NA.C—. gron
 
.CIE——D T TD
 
 
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——= — 2—— — 2
 
224 CHINESE PROVERBS
 
hell together, often entraps and detains its
 
enemy, till both become the pins, of the
 
' fiſherman. Mart. Hiſt. p. 224.
 
| »The demons hear the words of the bargain |
 
made with the inchanter : the work over-
 
© hears what the workman protioutices in
 
|. bs indignation .
 
_ [The Chineſe have a fapetſlidions 500i on,| that
 
ds curſes of a workman pronounced over a
 
building, will prevent the family that lives in
 
it from thriving. Vide locum citat.] 8
 
The dyke once broken, we can no longer :
 
top the torrent v.
 
[Solomon hath uſed the ſame — wich a
 
| particular application. The beginning of ftrife
 
Ii, as when one letterb out waters therefore leave
 
off contention before it be medaled With. Hor.
 
Avij. 14.]
 
Tue Emperor lets ih manyd. ats,
 
dogs and wolves, when he creates Mandarines
 
to govern them a. |
 
[See this explained, vol. 2. p. 165. note.]
 
The fair tree was not deſtroyed becauſe its
 
branches were broken, or its leaves beaten
 
down: but becauſe its roots were ed
 
and corrupted .
 
o P. Du Halde, 2. 51. o Lett. ed; XXVUj. 111.
 
q P. Mogalh. J. £3997. FP . Du Halde, I. 41+» va
 
[977 | [The
 
AND APOTHEGMS.” 223
 
The ſame image occurs in a Chine/e mo-
 
" or: and is applied to the ſtate of the emr
 
under. the reign of Mai-t i, who while
 
wh, extending its boundaries by conqueſt, neglected
 
the internal adminiſtration, ** Though
 
nothing could be more glorious in appear-
 
„ ance, 1 compare it (ſays the writer) to a
 
« oreat tree which ſhoots forth large branches
 
« and thick leaves, but whoſe. trunk and roots
 
ss the worms devour. The tree, notwithſtand-
 
= « ing!i ts beautiful appearance, is in great dan-
 
& ger.“ P. Da Halde, v. 1. p. 499.
 
4 The family which applies itſelf to amaſs 2
 
treaſure of virtues, ſhall want for nothing:
 
it mall enjoy a WT uh |It s*
 
„„
 
The family which: ives itſelfu p to the
 
practice of evil, mall! rr with
 
affliction s.
 
0T he fortune of childrena n to be oft heir
 
own making.
 
Equivalent to the Lla t. Duiruea ber—
 
fu. And to the Span. Cada uno es hijo de ſus
 
_ bras, i.e . Every one is the ſon of his works. —
 
| The above maxim holds ſo true in China, that
 
it is common to ſee the grandſon of a Prime
 
Miniſter, reduced to fo mean an eſtate, as to
 
* Lett. od. xx © Ibid. 312. P. Du
 
Halde, 2. wm EE $2 « 203 8 Av
 
Vor. III. | Q £515 : become
 
——H—U:i ———
 
 
 
t——s . ——
 
- —
 
————
 
—othe r
 
 
Ü—ä—-y — —
 
————
 
r** r
 
———
 
—D o
 
—————— — —
 
".— 2—2 I
 
———̃ ä—
 
——
 
——
 
e0ͤ—ee˙ 2 e
 
—=—
 
———— —— — *
 
———
 
fl
 
i
 
I 1
 
:In q
 
þ
 
[1
 
16
 
pl i!
 
Th
 
/
 
7
 
j
 
EeeEg m
 
226 CHINESE PROVERBS
 
become a dealer in ſome little retail wa &c.
 
P. Magal. p. 146.]
 
The preateſt rivers, and the very fn itſelf,
 
are lower than the ſmalleſt brooks, without
 
loſing their ſuperiority v.
 
Fru is used as a leflon of condeſcenio
 
and humility to great men.]
 
** greateſt things very frequent have 1
 
but ſmall beginnings* . . —
 
[Tis Apothegm will Sardbips receive mal
 
tration from the following Chinęſe images.
 
18 The glow-worm berrows its luſtre from a
 
C p of rotten herbs in which it is ingenderw
 
ed: the molt odoriferous flowers owe their
 
<« beauty and fragrance to a dunghill: light
 
- «© ;flues:from the womb' of darkneſs: the moſt
 
* limpid water burſts out of a [ſmall] opening
 
< of the earth. ” 2s Hs Halde, v. 2. P. 45+]
 
The heart ii sa cquntry of prodigious extent:
 
life were it never ſo long would not afford
 
ſufficient time to ſow it all over .
 
[ This year,“ ſaid Li-wen-the one 55 to
 
himſelf, I am fifty-ſix years of age: few
 
<*© people live beyond ſeventy, I have t 3
 
« but ten or twelve years to hope for; of this
 
ſmall remnant of life, the inconveniences of
 
old age will conſume a great Pe z there
 
« P. Du Halde, T, 524. | x 14. 2 2. 29 „ Bid. 32. |
 
| remains ** a
 
AND APOTHEGMS., 227
 
« remains then but a ſmall pittance of time,
 
„% in which I can do good: how then ſhall
 
4% dare to ſteal any from it to do evil?“ P. Du
 
\ Halde, vol, E. pot83d / 1: fo Mt oft *
 
The huſpand and wife are He the Finds
 
of the field: in the evening they meet in
 
the ſame n but:e ner inG er
 
ing *. 4 D#rt ;
 
The 2 of Th had a e < baxiots of
 
horſes, yet after he was flain, the people
 
found no virtue in him deſerying applauſe.
 
; Pe-y and Sboctſe died of want at the foot
 
of the mauntain ben eng, Lang WS: they
 
Ceclebrated to this day % .
 
[This is a, faying of Cong f was
 
f formerly a little kingdom, now ſwallowed up
 
in the Ching/e empire.—Pe-y and Sha-t/e were
 
#7; brothers remarkably virtuous, —Ching is
 
. e ede that in a year of dearth,„ multitu
 
s are ſure to periſh by. want: a misfortune
 
to which. oh moſt virtuous poor muſt
 
be moſt liable, as diſdaining to ſupport life
 
b Dk fare means ſo e en
 
in
 
5T he lamp zoel out when the thi s; ſpent ..
 
[This is a common expreſſion to ſignify the
 
- expiration. of life. See the ſpecimens of Chi-
 
P. Du , « Conf.l ib. f.1 21. p. Du
 
Halde, 2. 23 5 |
 
*
 
2 7 222
 
[0h> e }>1
 
———
 
*
 
am—nw s
 
—————P —R E< Y e
 
•O—ri2DWN• A— é.ä Q D
 
***2—" _—— EE=—*——TD I A
 
4;R +
 
SS Iz.
 
5.
 
ST. : - y
 
4 a
 
1
 
Et . =
 
1 { : mY+ +» 23
 
1
 
:
 
N [
 
L «
 
N
 
7
 
228 CHINESE PROVERBS |
 
- nee poetry in the nextv ol. from P.D u Halde,
 
2. 19 0
 
The life of man is a Wert in which very
 
cold fits are followed by others equally hot ©,
 
[The Reader will pardon me if I take occaſion
 
to introduce here ſome refletions on the
 
fame ſubje& from Chine/e moraliſts.
 
I ſee, nothing grand and real in this life,
 
* but a vaſt ſea and a large 'river: the ſea of
 
« ſorrows and troubles; a ſea infinitely wide;
 
* whoſe ſhores are not ſeen: The river of our
 
2 deſires; whoſe depth is unfathomable. Man
 
„is like à wretched bark, battered with the
 
« waves, and _ at N ſeam.” F. Du
 
Halde, 2. þ. ,97-
 
- * © The life of man is 2 journey: we muſt
 
cc make 3it out however bad the road is: ſeldom
 
« js it found to be even: but ifa t firſt it be
 
dangerous, narrow and difficult, there is room
 
to hope that towards the end it will 285
 
4 broad, ſmooth and firm.” 78:4. p. 98. _
 
It is with the life of man as with the flowers
 
* of a garden: the moſt beautiſul are common-
 
<< ly the moſt delicate: and if they blow before
 
* the other; they are ſure to iner ang dis
 
<< before them too.” bid}.
 
The man, who hath never 33 ſick, doth ;
 
not know the value of health 4.
 
[The Italians ſay, Chi ha la ſanita ò riccoe
 
i P. Du Halde, 2. 11 5. Id. 2. 68.
 
AND APOTHEGMS, 229
 
non la. ſe. i. e. He, who hath health, is rich; and
 
| doth not know it.]
 
*The man, who hath never ent upon a
 
Mandarine in the court with an evil eye,
 
is a precious gem.
 
[i. e. Who hath never bens 3 a5
 
à criminal. This proverb may ſerve to ſhew
 
the general profligacy of the Chine/e, as alſo
 
the minute attention which their ManJarines
 
pay to their manners, 3
 
* The man, who is pointed at with the finger
 
never dies of a diſeaſe fo
 
* The man, who wants to dry bug thing,]
 
ſtays not for night, but makes the beſt uſe
 
he can of the noon ·d ay ſun t.
 
Eng. Make hay while the fon ſpines. ]
 
The man, who walks too faſt, is prone either
 
to ſtumble or fall b.
 
e French fay, Nui * 2 hikes. on *
 
minant ſe four voye ſou vent. And we, The more
 
. haſte, the worſe ſpetd.] |
 
The manners of the people 4 857 on thoſe,
 
who are over them, as the clay in the
 
wheel wo gc rapms e potter, who forms it l.
 
 
* Ogiliye, 2.565, P. W 4 8 Bid.
 
469. 157d 449. TYDi d. 1. * 5
 
ay i a
 
230 CHINESE PROVERRSG
 
Phe medicine, that a6th not cauſe thep atient
 
to wink, never cures him *.
 
"Ie fay, Deſperate difeaſes maſt have defperate
 
cares.) Lat. N ae amara4
 
lis proluitur.] |
 
* The more a man advances ii n virtue,t he
 
1's he is of his words “.
 
_ {The Chingſe, a1 s hath been So, wya re
 
eat enemies to loquacity: .t he ſame may be
 
| remarked of the Spaniards, who expreſs their
 
ſenſe of this matter in the followin proverbs.
 
Habla poco y bien, tenerte han por alguien, i. e.
 
- Speak little, and to the purpoſe, you ſhall be
 
held in conſideration. Hombre de pocas fo
 
” brat y eas ſabias, i. e. A man ſhould
 
few words and wiſe, The Italians ſay, 2
 
piu ja meno parla, i. e. He who knows moſt,
 
talks leaſt.— But the Chine/e we ſee make even
 
aà virtue of taciturnity. 1
 
The more haſte a man makes to rel A
 
fkain of thread, the more he entangles it x.
 
[To the ſame effect as the laſt en but
 
one of the preceding page.]
 
The moſt ignorant have knowledge ALT
 
to diſcern the faults of others: the mott
 
_ clear-ſighted are blind to their own n.
 
p. Du Tall, FP way 3 = „ 151d. 96.
 
n 1. 410. 55. 3
 
3 8 The
 
AND APOTHEGMS. 231
 
* The net in which heaven holds all mankind
 
is vaſtly ſpacious: it ſeems not to regard
 
them, enen there is no my to
 
eſcape it..
 
[Like the ancient Engl proverb, You dance
 
In u att, and thinks nobody ſees you. See Ray.]
 
The peach and the plumb ſpeak not: they
 
naturally leave traces of their worth ?,
 
[Something ſimilar to our proverb, Good
 
' evine needs no buſh + the meaning is, that things
 
which have an intrinſic value, need no ſtudied
 
and fallacious ornaments to ſet them off, } -
 
The pitcher goes often up and down the
 
well, but is broken at laſt.
 
[See the foregoing Hiſt. vol. 2. p. 203.
 
The French expreſs this by two proverbs. Tant
 
' ſouvent va le pot a l'eau, quel a nſey d emeure.
 
And, Tant wa la cruche a l'eau, 99 a5 l a fin elle f.
 
*The principal cca:r e ofa huſband jis to make
 
his wife virtuous 2.
 
* The provinces. ſend Mandarines toB rting:
 
Pe. king in exchange ſends them nonee but
 
lacquies and meſſengers
 
{This alludes to the conſtant diſpatcho f maC..
 
p. Du Halde,a .1 53 Let. ed. xxwj. 116.
 
P. Hu 43. P. Mag.5 .2 66. |
 
Q 4 ſengers
 
232 CHINESE PROVERBS
 
ſengers and expreſſes continually going to all
 
parts of the empire. It is alſo a rare thing
 
to hearo f a Mandarine, who is a native of the
 
metropolis. P. Magal. p. 266.]
 
*The rat hath ſeen the cat.
 
[* In the orig. Lao-ſou-kien-mas., This is
 
applied to the Mandarines of the provinces
 
upon the arrival of a Viſitor: to expreſs the
 
great awe they ſtand in of him.]
 
The ſea hathn o bounds, and the Xiang no
 
bottom. is 1 75
 
[The Niang is the greateſt river in China, and
 
is called by various names as, The /or of the
 
ea: The great river, &c. It runs in a direction
 
from weſt to eaſt over a tract of 400
 
French leagues. It is ſo deep as to give riſe
 
to the above proverb. See P. Le Compte, tom.
 
* The Shin cannot be made uſe of when we
 
weigh large ſtones: neither will a midling
 
capacity do for great undertakings.
 
[The Shin is a weight anſwerable to a pound
 
in Europe. —Eng. Every man's noſe will not
 
make a ſhoeing-horn.] 8
 
The ſmalleſt brocks become great rivers v.
 
. Mag. 222. P. Le . ste, 1. 168. P.
 
Du Halde,1 . 512. Lett. ed. xjv. 100, ©
 
ls.
 
AND APOTHEGMS. 233
 
So the French ſay, Les n eee ane les
 
grand. rivieres.|
 
The ſmalleſt worms have their holes *.
 
[Not very unlike in its application to the
 
ancient adage, Etiam capillus anus habet umbram
 
Juam. Ital. Ogni pelo ha la ſua embra.]
 
*The ſpirit Ngao preſides over the hall:
 
greater worſhip is due to the ſpirit Sao, who.
 
preſides over the kitchen J.
 
[Theſe are a kind of Lares or Houſhold gods,
 
of which the ſpirit Mao is deemed of ſuperior
 
rank to the ſpirit Sas, who yet is more regarded,
 
as being more neceſſary to life.]
 
* The ſureſt way to keep ſecret, what we
 
would not have known, is not to do it.
 
When one is afraid of being over-heard,
 
the beſt way is to be filent® _
 
[This is exactly the Italian maxim. de u
 
che ſtia ſecreto, nollo dire E Je non wvuoi che ff
 
Jappia, nollo fare, i. e. If you would have a
 
thing kept ſecret, tell it to no one: and if you
 
would not have a thing known of you, never
 
do it. The French ſay, Ine faut jamais rien
 
fare en particulier dont on doive gy en |
 
The Tan lives on air and dew: can any Crea-
 
* P. Du Halde, 1. 413. n 3- . 2. p. 7.
 
* F. Halde, 3. 483. 323. ; ?
 
ture
 
 
£34 CHINESE PROVERBS
 
ture be more independent? Yet is it betrayed
 
by its cry, and becomes the prey of the.
 
Tang-lang*%. _
 
'. [Theſe are two inſets, —This ii s intended to
 
2 55 that men often draw ſore evils upen
 
themſelves by their garrulity: according to
 
that of Horace.— i corvus tacuifſet, haberet
 
plus dapis & rixe multo minus invidiægue.]
 
The Teng· l o lives entwined round the tree that
 
_ ſupports it: if the tree fall, it expires®, -
 
{Equivalent to the Eng. Fall oak, fall ivy.—
 
The Teng - lo is a flowering ſhrub, which the
 
Chineſe teach to climb up their arbours : it bears
 
cluſters of violet flowers, which are el to
 
eat. Lett. ed. xxwvj. 142.]
 
The thickeſt ice is longeſt thawing ©,
 
; [Of the ſame import with prov. ad pag. 219. ] Z
 
* The tree is without —_— but the root is
 
yet alive©
 
[Applicable to a perſon, who hath not been
 
called forth to exhibit much virtue, yet may
 
have the ſeeds of goodneſs in him.]
 
* The vileſt herbs ſhould be gathered with
 
care: and the wood which ſeems only fit for
 
- burning ſhould be piled up ©, 4 75
 
P. Du Halde, 2. 111 Lett. ed. xx. 142.
 
. Du Halde, 2. 52. Did. 187. © 14, 1. 413.
 
Not
 
almoſt run,” The Chineſe uſe
 
AND APOTHEGMS. 235
 
[Not unlike the old Engliſh ſaw. If you
 
1 not preſent uſe of a thing lay it by for ſeven
 
years and then turn it : and lay it by for another
 
ſeven years, and ify ou want it not then, burn it.]
 
The virtue, which is confined to faſting and
 
long prayers, is the virtue of a Bonzee, who
 
is only uſeful to the Pa whom he
 
dares not killf ,
 
* The water, which is almoſt allrru n _ will
 
ſoon ſtrike the bell 5,
 
[This proverbial eise is aſed to 83
 
the approach of death, as we 1 2 glaſs is
 
a kind of water-
 
clocks, See note to vol. 2. pag. 96. 289. I
 
*The water, which bears up the bark, isl ikewiſe
 
the water, which ſwallows it up b.
 
[This proverb owes its birth to the Emperor
 
Tai-i/ong + who one day as he was taking the
 
air on the water along with his ſons, ſaid,
 
« You ſee, my childreu, that this bark is ſup-
 
« ported by the water, which at the ſame time
 
can overwhelm it: confider that the people
 
reſemble the water, and the Emperor the
 
« bark.” P. Du Halde, 1. 197. The Chinęſe
 
monarch (though he hath ſomewhat differently
 
applied it) bath hit, we ſee, upon the ſame metaphor,
 
as the celebrated Roman poet,
 
O navi referent in mare te noi
 
Fludtus.—
 
. Dy Hide, 3. 6. EE. „ vs
 
a a. 524. : "WE: * |
 
| 18
 
236 CHINESE PROVERBS |
 
The water, which in its ſource is no more
 
than a little ſlream, augments inſenſibly in
 
its courſe, and becomes capable of overturning
 
the higheſt mountains.
 
[Of the ſame tendency with the laſt prov. of
 
page 232. It is applied as the old Latin adage,
 
Principiis obſta.
 
* The water, whoſe ring is muddy can
 
never have a clear ſtream* ,
 
[Lat. Mali corvi, malum ovum.]
 
*The way to ſtop the mouths of landerers *i
 
never to reſent their uſage!.
 
[* Whether I am praiſed or blamed,” ſaysa
 
Chineſe ſage, I make it of uſe to my ad-
 
« yancement in virtue. Thoſe who commend
 
«© me, I conceive to point out the way I ought
 
* to go; thoſe who blame me, as telling me
 
«* the dangers I have to run.” P. Du Hale,
 
2.113.
 
10 n was a good maxim of our anceſtors,”
 
(ſays the Emperor Tag-ſong in a memorial) I
 
* look upon the man who contradiQts me, as
 
my maſter, he inſtructs me and 1s uſeful to
 
«© me: I dread him, who applauds and flatters
 
% me, as my enemy, for he thinks of his own ñ
 
| © jntereſt and not mine.” P. Du Halde, 1.
 
40.
 
"R The Italians have a ſaying, % Delle ingiurie
 
i Lett. ot xxj. 138. „ Halde, 1. 632.
 
Il. * e ;
 
3 :
 
*
 
| 4
 
 
.
 
” E „
 
E
 
&
 
$
 
<
 
8
 
AND APOTHEGMS. 237
 
I remedia e lui feordarſ; , i. e. To forget a wrong
 
is the beſt revenge. ]
 
*The wicked fear the ſpirits n.
 
[Guilty minds are very apt to creat8e
 
and phantoms, and to be terrified at their own
 
ſhadows- : according to that fine obſervation of
 
Solomon, The quicked flee when no man pur-
 
Jueth, but the 1 are * as a lion. Fror,
 
Xxviij. 1.
 
The zeal of a * wbject,”h ad ith e piety
 
of a dutiful fon, ought never to relax with
 
the number of years. 5
 
[Hereafter follow foe 1ma xims; of C 0 NFUC
 
TEES. -
 
There are. three things, concerning which 5
 
every follower of virtue ought to be upon
 
his guard: in the time of youth, the uſe of
 
women: in time of maturity and manhood,
 
_ quarrels > in time of old age, the deſire of
 
_ .
 
[LSc. Luft, ambition, and avarice.5 5
 
There are three fears admitted by che wiſe
 
and good: they fear the commands of hearen:
 
they fear their F they fear
 
the words of the ſaints v. |
 
| m Lett. ed. xxij. 309. n P, Du Halle, 1. 634.
 
2 bib. 2. p Hy. Eid. "
 
| [They
 
*
 
j
 
|
 
[
 
: .
 
1
 
|
 
|
 
238 CHINESE PROVERBS
 
: [They fear. i. e. They revere, or ſtand in
 
awe of. ]
 
There are three joys uſeſul and — pernicious
 
: the joy that ſprings from the diſ-
 
Charge of duty: the joy of proclaiming the
 
good words and actions of others: and the
 
ſoy, which arifes from the Fenk of
 
good! men : theſe are uſeful,
 
There are three joys pernicious :c he joy oo f
 
empty pride :+ the joy of idleneſs and , ca
 
tiouſne and that which flows ent pe
 
jeſts and pleaſures of the banquet . brig
 
CES 4
 
There are three friends uſeful, and iD pernicious
 
: the virtuous: the frank and ſincere:
 
5 and the friend that heareth manyN N
 
5 U e. ob 15 learned.] Theſe are. uſeful”,
 
Th ere are three friends pernicious; .t he hy-
 
- pocritical and deceitful: the ſoſt and flattering:
 
and the ſriend that ise n to
 
prate© .
 
There are three Faults, which. a Sy man is
 
liable to commit in the preſence of his ſuperiors:
 
if he ſpeak without being ſpoke
 
to, he will paſs for forward; if, when he is
 
' ſpoke to, he return no anſwer, he will be
 
thought tricking and deceitſul; and, if he
 
* Conf. lib. 3. p. 119. P. Du Halde, 1. 42.3. Conf.
 
ſpeak
 
1b. 3. p. 119. d.
 
AND APOTHEGMS. 239
 
- ſpeak without conſidering well what he fays,
 
he will be looked on as a fool *
 
There are three ſorts of diſcourſes to owtiich |
 
we ought not to lend an ear: thoſe concerning
 
intrigues or unlawful engagements;
 
| thoſe which propoſe any unjuſt advantage;
 
and the diſcourſe which n * a
 
double heart.
 
T here are three ſorts of Peptese which I
 
cannot endure : the ignorant, who would
 
fain appear judicious and knowing; the
 
haughty and preſumptuous, who affect courage
 
and valour; and thoſe fatirical carping
 
_ perſons, who would fag. be ue *
 
and ſincere ”, |
 
There are four others, which oil to be S-
 
- ous to a wiſe man: thoſe malignant ſpirits,
 
who love to publiſh the faults of others;
 
thoſe vile perſons, who ſpeak ill of their
 
princes ; thoſe men in power, who have no
 
ſentiments of humanity; and thoſe bold
 
and raſh men, who act without reflection *.
 
There are five mortal diſeaſes of families: re- |
 
velling; great buildings; law-ſuits; vain
 
curioſities ; and idleneſs 7.
 
There are five ſorts of women you ſhould not
 
. Du Halde, 1. 423. Id. 2. 54. » 14. 1. 423.
 
* lid, 1 Ibid. 2. 63. * .
 
marry:
 
———A=—
 
.e—e
 
—.—a aao— — n _a— ———
 
OwNA2˖——.-r———t——VGy—ů— s 2—— ——
 
u——eÜ—oe tũ —G — ào—ṽ— —
 
Dok 5: SY. . 1 $6.
 
5 CHINESE PROVERBS
 
marry : ſhe who is of a houſe, which hath
 
been negligent of the filial duties: or which
 
is of »i rregular and ſuſpected morals :o r
 
* which is branded with ſome mark of infamy:
 
or which bath ſome hereditary and infectious
 
diſeaſe :-or, when ſhe is an elder
 
daughter having loſt her father *,
 
[Moft of the foregoing are extracted from
 
- the writings of Confucixs, the prince of the Ry
 
- zee philoſophers. It will be :u nneceſſary
 
- remark to the Reader the ſtriking — *
 
this manner of moralizing bears to that of the
 
ancient Hebrew ſages. Compare Proverbs chap.
 
30. paſſim Ac, &c, with the paſſages at large
 
- from which the foregoing ſentences are extrated
 
and abridged. See© allo Oo lib. 3.
 
. 132. Se.. err
 
* Though nothing grows 8 Pele, it
 
never knows the want of any thing* .
 
[A local proverb: the country about Pe-king
 
is barren.
 
* Though you purchaſe all China, Nil - |
 
will be lands bordering upon yours v.
 
* Thoſe ii n the provinces generally follow tahe
 
track of the court© ,
 
'* Thoſe who pocket. drugs and medicines,
 
P. Da Halde, 1. 444. * Mart. Atlas, f. 30. P.
 
ought
 
AND APOTHEGMS.” 24
 
-- ought to have two eyes: only one is required
 
iin thoſe that adminiſter them :n one
 
at all in thoſe that take themd .
 
lAluading to the frequent and artful adulpractiſed
 
by the Chine/e,—The Italians
 
have a proverb, Chi compra ba Gefogno di
 
cent? occhi, chi vende n' ha aſſai d uno. i. e.
 
He who buys hath need of a hundred Wr:
 
one is enough for him that ſells ].
 
To act the part of a king is difficult : to
 
perform the part of a miniſter is not eaſy© .
 
To attempt to catch birds with one hand,
 
and to cover the eyes with the other..
 
[This is applied. to any vain and abſurd
 
- attempt.—The French and We have a proverb
 
like this in form, tho' different in 1 99a,
 
Qui deut prendre unciſeau, qu il ne ] affarouche.
 
T0 e a birdi sn ot the Wy, to catch her.
 
"See Ray}:
 
To be like nevple; re ſet — tot" upon
 
two barks: the barks CT. hore "they fall
 
1 into the water b. es
 
[Equivalent to that.c ommon — which
 
which prevails in moſt of the languages in
 
N 6 e * &c. 0 10. en tao voi:
 
e ys
 
2p. Du Halde, 2. 211. e Caf. lib. 3. 4 93.
 
P. Du Halde, 1 523. * Lett. ed. Dr. 227.
 
vor. III. ” WP the
 
248 CHINESE PROVERBS |
 
the breech fall to the ground,” Lat Duos in/eguns
 
lepores neutrium capit. Ital. Chi due *
 
caccia, una perdre d Þ altra laſcia.] m
 
To be one day as hot as.char-coal, and ten
 
days as cold as icei,s een
 
proinv ſtuedy b.
 
[The Spaniards ſay, Libro cerradi,
 
ſata Wa i.e . T ©ſ hut botm akes p
 
ſcholar.] 2
 
* To begin well is common: bo end welli
 
rare i. |
 
. To begin well ignifies te, unleſs you alſo
 
8 end well *.
 
[Lat. Exitus afa prebat. Eng. The evening
 
crowns'the day.] |
 
* To eal int ygers to drive out dogs ig
 
[Equivalent to the old Lat. adages, Ne cinerem
 
vitans in 3 incidas. And, * Fugien:
 
em incidi. Eng. Outo f pan inaS
 
a Cbingſe chief5ly hi
 
verb to the Tartars, who in the laſt century
 
being called in to quell a rebellion, made themſe
 
ves maſters of the empire.]
 
To- day repent of the faults of yeſterday :
 
and towards the end of every moon, of thoſe
 
committegl ſince its n n.
 
F. Dat, >. 53. r
 
25. Dionys Kao. 157. - * 580.
 
— o
 
is pro-
 
3
 
AND APOTHEGMS. 243
 
To deeſfereve ry the aſſiſtance of heaven, a prince
 
muſt honour and practiſe the five virtues.
 
[The five cardinal virtues, ſo revered among
 
the Chineſe, are, Jin, charity: V, juſtice: Li,
 
courteſy (or obſervance of the rites) : Chi, pru-
 
_ dence: 7 Sing fidelity, P. Semedo, p. om |
 
To dig towards the eaſt, in ordetor f ill up
 
Pale towards the weſt, is giving, one's i |
 
; uſeleſs trouble. 5
 
[The Spaniatds ſay (though I believe with
 
8 difference in the application) Harrr un
 
aße para tapar otro. i. e.T o make one hole
 
to ell up another: equivalent to 1 2 o hob
 
Peter ro pay Pal] |
 
* To embroil a man in his cealings, isA sF, i
 
vou put his father to death -.
 
[The Chine/e. illuſtrate this pron\.b yt he
 
following tale, —** A poor man, er to
 
*© have Face btos celebrate theF ear of
 
„the new year, offered an earthen x t to fell,
 
„ which was his whole ſtock. met two
 
<< perſons, one of whom offered him à reaſonable
 
price; but the other Mndefed che
 
* bargain, The man was ſo ſtrack with the
 
„ diſappointment, that his foot ſlipped, and he
 
© broke the veſſel: which drove bim to dee
 
ſpair. He had ſcarce recovered his ſenſes,
 
59 b Halde, 1. 113. 1 * 16, 2.56, * B. 59.
 
a 1 F «© when.
 
244 CHINESE PROVERBS
 
% when,he,run after. him, who was the occaſion "© of breaking the bargain, and made « great |
 
<< noiſe at the door of his houſe. When be was |
 
„ coming away, he perceived ſome cloaths
 
hanging out to dry: he ſtole them to purchaſe
 
N „ wherewithal to make himſelf and his wife
 
| merry. From that day he tookt o theft, and
 
| became a noted robber; which brought him
 
- « at length into the hands of juſtice. Upon
 
| * his examination he accuſed the other for his
 
confederate and ſeducer: who upon his evi-
 
N * dence was condemntoe ddi e. Coming both
 
ö e of them to the place of execution, the robber
 
4 caſt a hideous look at his companion:D o
 
you know me, ſaid he? I am the man whom
 
« you hindered at ſuch a time from ſelling his
 
* earthen pot: that was the cauſe of my ruin,
 
<< and it is but juſt you ſhould ſuffer with me..
 
„ 2 ET OH 29 WL
 
| * To find atr eaſure in a ſecret place, when we
 
| know the owner : to meet with a fine woman
 
alone in a remote apartment : to hear |:
 
the voice of an enemy fallen into a pit ö
 
where he muſt periſh without our aſſiſ- | |
 
- tance; admirable touchſtones of the heart a. [1
 
Idee before, vol. 2. pag. 146. note.
 
To forget your forefathers, is to be as water
 
without a ſource: as a tree without roots *.
 
R* r
 
eeUe, sr
 
 
. Du Halde,2 . 47. 110. Leit. ed. xvij. 186
 
„ > [This *
 
.
 
AND APOTHECMS. 245
 
[This proverb is deſigned to correct the vanity
 
of thoſe, who having attained by ſome
 
lucky chance to an higher eminence than they
 
were born to, are aſhamed of their parentage. ]
 
. * To furniſh arms to a robber*.
 
[Equivalent to our ſaying, To 10 a hor in
 
a nadman s hand. 8
 
* To hear the ſages, |a cottagef rves2
 
for a palace.
 
[Yen-heu was king of a part of China, and
 
ſo addicted to philoſophy, that once after hunting,
 
when there was a great proſpect of an approaching
 
tempeſt, and his chariot was brought
 
to carry him home, he rather choſe to ſtay and
 
hear the lectures of ſome philoſophers, who
 
were aſſembled in a cottage. Hence the above
 
became a proverb to expreſs an uncommon thirſt
 
of knowledge. Yide loc. citat.] N
 
„ juſtify yourſelf to an angry man is
 
_ throwing oil upon the fire.
 
[Like that of the ſon of Sirach, “ Strive not
 
with a man that is of an evil tongue, and *
 
not wood upon his fire.” Ecclus. viij. 3. ]
 
To live always frugally ;q uietly, and in great
 
abſtraction of mind and heart: this is the :
 
ep. Du Halde, 1. 455. * Mart, Hiſt, 163. . De Hills, © 109; 55. N ift 5. 4
 
R 3 grand
 
246 CHINESE PROVERBS
 
yas medicine, and the precious fone,
 
Whoſe virtues are fo rare v.
 
1 Chineſe are greatly addicted to alchymy
 
ften ruin themſelves in ſearch of the Philoſophers
 
ſtone and univerſal medicine: this
 
was the anſwer of one of their ſages, when after
 
many years ſpent in ſtudious retirement in a
 
certain mountain, he was aſked to unfold the
 
grand ſecret, he was ſuppoſed to have been in
 
2 - purſuit of.—See above, vol. 2. pag. 7. note. ]
 
To meditate too much on a defign when
 
formed, occaſions irreſolution: to trifle too
 
much on a ſubject, pens: our hoping to
 
_ what is eſftentia*l.
 
* TS 0 eglect little things, ſometimes "RN |
 
of great things).
 
— thye g he Chi non tien conto 4 non
 
. P afſai. i. e. He, that does not mind
 
things, will never gain a great deal.]
 
T o read an excellent book the firſt time is to
 
N a new friend: to read oyer one we
 
ave peruſed before, iis like meren with
 
an old friend2 .
 
e he n * No ay mas aum 9 als
 
* gue 0 Litre. i. e. There is not a
 
” P, Du Halde 2. 97. « Ihid, 46. v Conf,I . 3, 5.
 
141. ebe. bog and we
 
more
 
5-* ”
 
ͤe2NR©o ͤb85 ln d Da2
 
3SI3EooI2IaST t I”t .FiFSPc.Io to 2p e tot CC nI8;W { 58 24
 
Eocd na
 
SeIOLEs: ReS2 L ,
 
AND APOTHEGMS: . 247
 
more faithful or . friend than a good
 
11 book. And the Italians have a proverb, Non
 
* > peggior ladro. d un catlivi o libro. i. e. There
 
is not a worſe thief than a bad book.]
 
* To ridean aſtso ſ,ec k ana ſs .
 
In the orig. K:-linmi-lin. This is exadtly
 
| correſponCent with the F rench, 1] cherche. ſon ane
 
et il oft deſſus.)
 
T o run with faggots to quench a . .
 
[To the ſame effect with the.F r ench, Fetter
 
del huile ſur lef eu.!
 
To ſtop the bubling of boiling water, by
 
pouring other boiling water upon 4t ©,
 
To think not to be wet, and 40 leap into the
 
Water .
 
To them, who 1 not ſtudied, thelr pencil
 
ſeems as heavy as a milſtone ©.
 
[See note, vol. 2. pag. 227.
 
To ſay you only know, what you know thoroughly,
 
and to confeſs you are ignorant of
 
what you do not know; is to be truly.
 
learned.
 
[A maxim of Confucias.]
 
P. Du Halde,1 .6 16. Þ Ibid. 483. id.
 
48 5. 517. 9 Ib, 517. IA. 2. 52 Leit.
 
R 4 —
 
| |
 
:
 
|
 
| |
 
U
 
.
 
|
 
:
 
'
 
²AoeEũ*U—ü—˙OIetIIy Mrgr̃R˙ r E w ö mrB²H !
 
.
 
246 CHINESE PROVERBS |
 
* Too many ſhepherds to one flock ſerve only
 
to diſturb it: but if one ſhepherd W
 
it, it marches along without ſtrayinge .
 
[The Chineſe have no idea of any form of
 
government but the monarchical, and cannot be
 
brought to comprehend what is meant by a
 
republic. This was experienced by the Dutch
 
embaſſadors in 1658, who when they came to
 
explain the nature of their government, could
 
excite no other idea, but that they were a neft
 
of pirates, living in a ſtate of anarchy : to remove
 
this ſuſpicion they were at laſt obliged.to
 
- repreſent the Prince of Orange as their ſovereign.—
 
See Nieubeff fallin. | Mod. Un. Hi4
 
7j.E 1E |
 
2 Azoy is not a more common
 
a with the father of greek poetry, than
 
<* paſtor or ſhepherd of the people” is with
 
the Chineſe to expreſs their rulers and governors.—**
 
I am paſtor and governor of this city,”
 
ſaith a Chine/e Mandarine; * this quality of
 
<< paſtor obliges me to procure whatever CON»
 
« duces to this city's advantage, &c.“ Lett.
 
ed. xv. 169.—The firſt duty of a br,
 
© (faith one of their n in an edict, ) is
 
* to guide the people, like a good ſhepherd,
 
** and prevent their going . P. Du
 
Halae, 1. 456.] |
 
* Twice eight ii s not more FOR eightee8n
 
P. Du Halli, 1. 59z .6 04. bB ajerp ref„ 2 5. |
 
*
 
AND APOTHEGMS” 240
 
[This is ſaid, when after a pompous detail of
 
| particular, the ſum total falls ſhort of _—
 
tation. Lat. Non reſpondet opinioni calculus.]
 
* Victory inſpires even cowards with courage,
 
and a e _— canW ſublit
 
itſelkf!?
 
* Virtue can crown the meaneſt with
 
_ gloryk .
 
* Virtue, wh pure and ſolid, touches Shin :.
 
what _— them muſt it have on the peo-
 
*
 
(obi. ſignißes the Spirits or Geni, ]
 
U and Noé, when in a bark 3 and expoſed
 
to ſhipwreck, will help one another
 
to ride out the tempeſt n.
 
[U and Nut means two bitter and implacable
 
enemies.— Eng. Common danger males
 
Friends]
 
* Undertake nothing without bringing it to
 
a concluſion “-. |
 
* Unleſs foreſight extend to a thouſand Lee,
 
calamity will ſoon be under the table
 
[He who hath not prudence to foreſee his
 
1P. Du Halde. 1. 479. * 1h, PUR 10, 515.
 
15. bog . 2. 464 * Conf. l. 3. p. 113
 
misfortunes
 
13 CHINESE PROVERBS
 
- anisfortunes before they come, will not be able
 
to prevent them. Equivalent to the Engliſh.
 
% Fore-warned fore- armed.
 
Water once ſpilt cannot be gatheredu p 1
 
into the veſſel 7.
 
Equivalent to that of ours, « There is no cry-
 
%ig for ſbed milk.” — The above is applied by
 
the Chine/e author, who quotes it, to the loſs of
 
reputation, but ſeems applicable to any irre-
 
. trievable misfortune. In the ſcripture occurs
 
ſuch an image applied to human life. Me mut
 
_ needs die :a nd are as water ſpilt on the ground,
 
ewhich caunot be gathered up again.” 2 Sam.
 
xJv. 14. |
 
Water too cleari s without fiſh: a man too
 
prying lives without ſociety 4, =
 
We are as people, who have continually before
 
their eyes, the dead bodies of their
 
parents* .
 
(It is thus the Chingſe expreſs the higheſt
 
| poſlible grief.
 
* We caſt a golden net with both hands, and
 
catch a hundred misfortunes *.
 
The meaning is, © He thax t increaſe richer, |
 
"ncreaſeth forroew. os bs
 
b Lett. ed.K i. 101. P. Du Halte, 32. 53,
 
r Lett. ed. vij. 213. F. Du Halde, 2. 159.
 
What
 
AND APOTHEGMS. 261
 
What every one is within: ſuch he appears
 
[To the ſame purpoſe as the Lat. Heu quam
 
difficile eff crimen non prodere uultu ©
 
* What is talked of in the women's apartment,
 
ought not to be mentioned out of it.
 
What you hate in thoſe that go before you,
 
do not to them who come after you: and
 
what you condemn in thoſe at your right
 
hand, do not to thoſe at your left .
 
llt is thus the Chineſe expreſs that maxim,
 
De as you would be done by. —— They alſo ſay,
 
„What you hate in your ſuperiors, do not to
 
4 your inferiors: and what you diſlike in your
 
v0 inferiors, do not to your ſuperiors Vid. loc.
 
citat.] STE
 
* J/hang-tien protects virtue wherever it is,
 
without acceptance of perſons *. LD
 
I bang: tien ſignifies the Emperor of heaven,
 
and is one of the names by which the Chine/z
 
_ Expreſs the divine providencTeh,e ancient
 
Chineſe ſeem to have had pretty juſt notions of
 
the divine attributes, witneſs the following paſſage
 
in one of their claſſical books. ** All the
 
_ *© oxcn killed by Chew, were not worth the
 
* meaneſt offerings of Ven- ang; becauſe the
 
<« former offered his ſacrifice with a heart polc.
 
I. 1. p. 24. 5 P. Du Halde, 2 50. Conf.
 
1. P. 26. * P, Du Halde 1, 629. has SO
 
9 5 luted
 
- — — —
 
255 CHINESE PROVERBS
 
«© lated with crimes, whereas the beſt part of |
 
« the offering of the latter conſiſted in the pu-
 
_ *« rity of his heart,” P. Du Halde, 1. p. 644.]
 
® Jhay-nghen had a wiſe mother: ene
 
a wiſe ſon?!
 
[This is intended to gent) chin lden virtue
 
nor vice, wiſdom nor folly, are hereditary,
 
To the ſame effect is the Lat. Etiam a vite
 
rubus naſcitur. |
 
Whhay-nghen was an enterprizing ſlave, who
 
put himſelf at the head of a party formed
 
a againſt the Emperor. His mother one day reproached
 
him for his crime; Wretch, ſaid
 
„ ſhe, notwithſtanding all my remonſtrances,
 
« do you then rebel againſt your prince fram
 
whom you have received only favours?”
 
This ſaid, ſhe plunged a knife in his boſom,
 
crying out, © To my prince and my country
 
1 facrifice this villain.” |
 
Whay-quang (in another reign) raiſing a rebellion,
 
his ſon immediately quitted him and
 
joined the Emperor. Sir, ſaid he, my father
 
has formed a faction againſt you. I want by
 
* my loyalty to wipe out as much, as I can, the
 
% infamy of his rebellion.” He accordingly
 
_ marched with a body of troops againſt the rebels,
 
whom he intirely defeated.
 
Theſe two examples have given riſe to the
 
above proverb. Vid. loc. citat.]
 
2an x.
 
oa2nFn . H3\1.4 NDr"o;. ehx s "
 
27544 _— 4
 
——e—..,—
 
ͤ“A!SOĨäPT>— e rÄEey SsÄT. T SE
 
7 P. Du Halde, 2.91. 4 : When
 
4J*
 
n.*n4
 
aeEeE o—*| D4eg B e
 
2f2—-45 y 477
 
_ * 4 .
 
. Du Halli, 2.49. I rxg, bid.
 
AND APOTHEGMS. 233
 
When a family riſes early in the morning,
 
cConclude the houſe to be well governed 8* ,
 
¶Moſt languages afford ſome ſage maxim in
 
favour of early ring. Ihe Spaniards ſay, De
 
quien ſe duerme, fu haxienda lo fiente. i. e. He
 
that lies long in bed, his eſtate feels it. The
 
Italians, 2 non /f lewa a bubit Bora, non fo buena
 
| giornata. * e. He who does not get up early,
 
never does a good day's work. We Bays He
 
© that wil] thrive, mu} riſe at five. > gh .
 
* When a man is of age he muſt — a
 
mariage: and a woman 9 1 15 a
 
i 2 $49 So 3
 
[See the foregoing Hil. vol. 2. p.
 
When. a man ſays, I muſt wait, "ill I haye
 
a little more leiſure, then I will apply myſelf
 
to the ſtudy of wiſdom.” Think not
 
this man will ever ſet about it ?,
 
When a man ſays, Let me wait a little,
 
when I have ſomething to ſpare, I will relieve
 
the Poor.“ This man will never re-
 
| lieve mobe. 1
 
(It will not be n toa h ſubjeeto ft his
 
Apothegm, to give the following curious Chineſe
 
epitaph. Nhat KOU-FA poſſeſſed, WAS the
 
' Poſſefſren of, the whole huma n race bis man |
 
the
 
234
 
ale Brat "and 4 charity itſelf + and bi,
 
Voi auat the: rere e N
 
Nienhoff. p- 116.J.
 
When a ſon is borni nto aides a bow and
 
Wr en r aunts II?
 
As no ſuch cuſto2m 8 to be literally a.
 
_ feryed, this ſhould ſeem to be a metaphorical |
 
. expreſſion, ſignifying that a new protector is
 
Added to the family: equivalent to that of the
 
plalms, Lite as the arrows in the hand of a giant,
 
© Som foa rs thi young children .h appy is the man
 
tat bab his quiver fullo f them, Sc. After
 
all, the Editor doth not obtrude this interpretation
 
on the Reader, who _ conſult the om
 
referred to.]
 
*When a perſon hath heed of preſenth elp, bis
 
thinks on his relations: when he is r
 
ger he depends on his old friends .
 
Not unlike that diſtich of Cato,
 
- Auxilinm à notir petirs, ſ forte laboras + © "oe 1 f —_— re Ae Jails airs.
 
Lb. 4.]
 
* When 3 live together th 1 to
 
ſupport themſelves . 7 oug
 
When one is got to the brink of a precipice, it
 
\ Is 100 I80 10.D RY up the reins: when one
 
18
 
W Il. 2. 117. . 42.
 
r—n
 
n;N
 
*—859882
 
«i
 
®
 
2
 
þ >
 
%
 
*
 
AND/APOTHEGMS. * 253
 
| is got into the middolf tehe river Tangi t
 
is too late to think of repairing the bark.
 
[This is deſigned to convey the moral of
 
i our two proverbs, * Is too late to ſpare, auben
 
tbe bittom is + bare.” And, 5 Look N
 
Leap.
 
When the arrow isa ch, itis i n n vain to
 
to recall its, rf ae
 
_ [Lat Jada of alia. 45 55
 
Wbethe ncauſ e is badi mu notb ef erto.
 
[See before, vol. 2. Pag-1 37.4 ;
 
When the flame appears in all its1 it
 
may ſtill increaſe: but the fire once extinguiſhed
 
will revive no more *.
 
That is,t he ſol, when it gens to be!in its
 
higheſt vigour, is capable of ſtill farther improvements
 
: but when quite neglected and be-
 
Some heavy and We ir never can recover
 
itſelf.]
 
» When the firſt cart overturns, he who
 
_ inives the ſecond is upon his guard.
 
FThe Chineſe have another proverb to the
 
fame purpoſe, * coachmanf ears being overturn-
 
* Lett. ed. a. 144. © P. Du Halde 1.
 
Lett. ed. my 129. . 9 45
 
*
 
H—— -e r
 
-E- S—
 
R; <0
 
| „ben the
 
256 CHINESE PROVERRSG
 
21, en he bath ſeen tinother evertarh.! P. Du
 
— Hake 1. 525 Equivalent to t
 
quem faciunt aliena* cautym. |
 
L63 4%
 
Lat. Felix
 
bird"s 47— a" and Ho te = withs,: no
 
þ- weather |is to be- expected łR.x Re
 
[ The latter are two water PAC which by
 
flying about in the air prognoicate, 290 wea -
 
ther, and vice wer/a.] -
 
lips are chopped, the teethi nfallibly
 
ſuffer cold?
 
When the ſkyi s clear the wiſe man trembles::
 
7 en it thunders he is undaunted Ma c.
 
Il fine Apothegm. The Spayjards fay, Date
 
A vida, 'temeras mas la cayda. i. e. Live
 
nhappily, and you'll be the more afraid to fall.—
 
But thoſe celebrated lines of ue ſeem "ng
 
e 9
 
Sderat insT J metuitF
 
Alieram fortem, bene En
 
Peaus. Lib. 2. ode 109 |
 
When we would give any thing a pleaſant
 
2 colour, we don't rub it with ink,
 
but the" OM beautiful vermilion”>. 69h
 
* P. Du Halde,1 T OY Ib. 595: Mart. Hiſt.p .
 
162. ur Du n 2.47 . 37. —
 
[This
 
AND APO YTHEGMS. 257
 
[This proverb iis applied to expreſs thee ffects |
 
of a good education, which 1i s neceſſary to form |
 
a ſhining character.] |
 
* When you cut- the throat of a hen, why
 
do Jo uſe ,a knife youu: for ficking an
 
ox?
 
[Not very different eren chat line of Pope,
 
% I ho plants artillery againſt a fly ©]
 
Were you to paſs the ſea on a bladder, how
 
carefully would you preſerve |i tf rom the |
 
prick of a needle ??
 
[That is, when your all is at fake you can -
 
not be too careful. To the ſame effect is the
 
Scotch proverb. —— T hey that hae but ae egg to
 
their dinner, hae need of a camp (i. e. a |
 
Cook. ]
 
* Whether the traveller quicken his onide.” or
 
march at his ordinary * he hath but ſo
 
far to go d.
 
[Applied to "ODS life: 1 to tho
 
Lat. Serius aut citius ſedem properamus ad unam. 1
 
Wicked men are feared; heaven not at all;
 
honeſt people aree deceived ;h eaven never
 
is .
 
* Cone . 1 125. rb. us, u 114,
 
52. 1.
 
ven. . 38 \ With
 
258 CHINESE PROVERBS
 
* With a large heart, the whole body is enlarged
 
* | 2D Ed 55
 
* Without ſalted Mey-tſe, how can we give
 
to a ſauce the five rehſhes*. Ear
 
: * that it were abſurd to expect the
 
without the means. As the Eng. 7
 
cant have brick without flraw.—The Mey-t/+
 
are tart fruits like wild apricots: the Chine/e
 
candy them; they pickle and alſo ſalt them,
 
on purpoſe to uſe them in ſauces. —By the five
 
reliſhes, is perhaps only meant the intire and
 
complete taſte. Vid. Bayer, tom. 1. p. 111.
 
The Chine/e ſeem to conſider the number five
 
as the moſt complete and perfect number:
 
they reduce to this number not only The cardinal
 
virtnes, The relative duties, The commandments
 
of FO, &c. but even The elements,
 
The noble parts of che human body.
 
P. Du Halde, 2. 56. &c.] 2
 
Who regards the little demonso f the wood.
 
| [See the Chin. Hiſt. vol. 4. pag. 86.)
 
„ Whoever hath ſore eyes will fee clearlyi n
 
ten days, if he let tliem alone to cure them
 
ſelves”. e ee e N
 
[This is fo true an obſervation, that ſomething
 
like it occurs in moſt languages. The
 
_ Spaniards ſay, Quien quiere ojo Jano ateſe la
 
hy Conf. L. 2. 15. ; e P., Du Halde, 1. 524
 
We Chin, Fl Pol.2 , 111.
 
65
 
k
 
5
 
4
 
Ky
 
i |
 
EI:. E
 
1 5* £> 2— N
 
urpb2*2ro ta nn n n
 
a14n p2 C*82 4- A RS
 
"R<A<2L2* 833 :2t 1 s4 3 ,
 
Si<*e: * 2s ,
 
nx a R 8a= 5
 
AND APOTHEGMS. 25
 
mano: i.e, He that would have his eyes\ wells
 
fiould have his hand tied up. The French,
 
Quand on a mal aux yeux, il ny faut toucher que
 
Adu coude : i. e. When one hath ſore eyes, one
 
ſhould only touch them with one's elbow.) -
 
You cannot commend a woman's virtue more
 
than to ſay, ſhe is not learned v.
 
[If prejudices of this kind have bed in
 
Europe, we are not to wonder that they ſhould
 
prevail in China. The Spaniards ſay, Mula gue
 
haze hin, y muger que parla Latin, nunca hizieron .
 
buen fin. i. e. A mule that is reſty, and a woman
 
that talks Latin,n ever come to aa good,
 
e 2 |
 
* You ſhall learn . it be the bucket at
 
the end of the rope that falls into the well:
 
or whether it be the water of the * that
 
falls into the bucket .
 
[A proverbial menace. ]
 
* Your works alone ſhall follow you: you
 
ſhall carry off nothing elſe?. |
 
[A fine ſaying in the bobles of FO. rue
 
Spaniards ſay, Buen hazer florece, todo lo al perece<
 
A good work flouriſhes, "7 thing elſe Pe.
 
liſhes. It
 
2 Du Haide, 2. 0. | 7 Ibid, 161. = r Ibid.
 
100. . E703 . N
 
„„ + - mn
 
[260
 
PROVERBS OC MITTED:
 
Man may be well mounted, though he-
 
, "on not ride the horſe 5 one may
 
Eu-
 
7 22 is a celebrated horſe. Yen-t/e was the
 
moſt beloved diſciple of Confucizs.]
 
A loyal ſubject does not fear death, he who
 
fears death is not a loyal ſubject»b .
 
As a ſhip without a rudder, 1 is a man void
 
of reſolution. |
 
.
 
He, who. begins firſt is the ſtrong« ſt,b e ks.
 
delays ſto firike] Our comes by the
 
worſt© ,
 
[Eng. The fut blawd15 half the battle]
 
* He who builds a houſe by the fide of a great
 
road will not finiſh. it in three years.
 
{The Italians have a proverb, Chi fabrica
 
| la caſa in piaxxa, ò che ꝭ tropga alta,ò troppo baſſa.
 
255 We 2 He that builds his houſe by the high-
 
4 Du Halle, 1n. s Þ 14, 2. 177. e Id. 1. Gn.*
 
Let. ed. xjX. 439% P. Du Halde,2 . 181. 14.1
 
LELAS ay
 
| diſciple, though not equal to
 
RTWOCSIPO ET N" .,
 
s „e6 n
 
PROVERBS OMITTED. 26.
 
way 1 i etheri n bigho r u bu. See
 
Ray.
 
*] ſhould ſoon have killed the rat, ifI h ad
 
not reſpected the veſſel 5.
 
[he application of chis bereeb . to be |
 
learnt fromt hel ittle Chinęſe tale related in pag.
 
215, 216. "542 * more to be fear-
 
62 ed than, &c |
 
* Is a prince intirel upri ht, eve thin
 
|$ 5.0 well with "ip doch he vey.k e
 
ſelf, though but in onee inflance, iit may lead
 
to his ruin d.
 
* It is a happy talent to "rm lawhaits
 
arightz a much happier to n cheir
 
ever being undertaken* ,
 
[A ſaying of a . which iis thusg rant.
 
lated by others. To hear and determine
 
5 * diſputes [ or any man may be able: the
 
© great thing neceſſary is ſo to work upon
 
= « the people that they may have no diſputes
 
s at all.“ Conf. lib. 1. p. 12.]
 
Keep ſilence, you wilt fee how ridiculous a
 
great talker is: Keep your door ſhut, and
 
will be ſenſible of the buſtle, and .
 
tinence attending viſits“ .
 
One error ſlight in appearance leads to ſtrange
 
irregularities 'g, |
 
2 P. DuHalde r. 476. 15. 483. 1 Th. 478.
 
, Ib,2 . 47. a Id. 1. 582. 3. > IR
 
| 83 One
 
262 [PROVERBS OMITTED.
 
One of the principal duties of a ſon is to per-
 
— his _ an leave deſcendants after
 
him *. 6
 
** To = cheap N quick hae, go
 
to the market. Would you undertake a
 
great building or other W work,
 
bold a conſultation before-hande.
 
* To preſerve others, is the way to preſerye
 
one's ſelf: to ſhut up the road to others ii s
 
the means to exclude one's ſelf .
 
* To receive great honours. and 8
 
without deſerying them; is to preclude
 
from employment thoſe that are more ca
 
pable, and to intercept the reware of the
 
worthy p-
 
** Undertake — without pegs it a.
 
2k 1x . 163. z * Is
 
N. B. — the dsa irs in
 
the foregoing ſheets are made to the lio
 
_ verſioofn P . Du Halde: yet many5 oft e roverbs
 
are newly tranſlated From the French original;
 
that tranſlation being very faulty. The
 
ollowing inaccuracies did not occuri ll thee ſ heets
 
wer*e off.
 
PROnn
 
PROVERBS CORRECTED,
 
Page: 188. read.
 
A*M an bornn or educated in, x
 
Page 193. . 5
 
* As the liquor - - - - - -- ſo thie eſ ubjes
 
conform themſelves to the nee 1
 
Page 194. r. Rt:
 
* As the ſtone Me „ | heart defiled
 
with laſcivious impurity will, &c.
 
Page 200. r. 5
 
* Honour the dead. - - - - = = were yet alive.
 
Page 20g. 1 4608
 
*If the water be even ten Gu deep, one 2
 
diſtinguiſh by the ſurface, &c—. 5
 
Page 206.
 
* If the exceſſes — — the vexation
 
of the mind makes, &.
 
Page 220.
 
* See that moth, --» ahnt conſumed, e
 
Page 224» 21
 
* The Emperor lets Joole > -——-- createsn ew
 
Mandarines, &c.
 
$4 PARAL262
 
PROVERBS -OMIT TED.
 
One of the principal duties of a ſon is to per-
 
— his _—_ and es deſcendants after
 
him v.
 
* To make a cheap an4 d quick purchaſe, go
 
to the market. Would you undertake a
 
great building or other conſiderable work, |
 
bold a conſultation before- hand.
 
* To preſerve others, is the way to; preſerye
 
one's ſelf: to ſhut up the road to others i1 s
 
the means to exclude one's ſelf*.
 
* To receive great honours and je Ml
 
without deſerying them; is to preclude
 
from employment thoſe that are more ca
 
pable, and to intercept the reward of the |
 
worthy p-
 
* Undertake MO without completingi t,
 
k e ee e 1
 
6. d $036 [7 I PE Es *
 
4 n *
 
*> "& VF d
 
2 B. Although the.m argi* references in
 
the foregoing ſheets are made to the Engliſh folio
 
verſion of P. Du Halde: yet many 7 the Proverbs
 
are newly tranſlated from the French original;
 
that tranſlation being very faulty. The
 
following inaccuracies did not occur till the2
 
wer*e 2
 
PR o-
 
*%S
 
$E1n4n580s 7
 
en——
 
1 263
 
PROVERBS CORRECTED,
 
Page 188. read.
 
\ Man born or educated in, &c.
 
Page 193. v. |
 
* As the liquor -- - - - - ſo the fabjetts
 
conform themſelves tto thee e | |
 
Page 194. 7. 1 |
 
* As the ſtone Me ----—-- Os| heart defiled
 
with laſcivious impurity will, &c.
 
Page 200. r. „ 3
 
Honour the dead, --- - - = - were yet alive.
 
Page 20g.
 
* If the water be even ten Gin deep, one mop
 
diſtinguiſh by the ſurface, &c—. |
 
Page 206. 925 =
 
If the exceſſes - - - - <= -- = - the vexation
 
of the mind makes, &c. 15
 
Page 220.
 
A gee that moth, an E conſumed, |
 
Page 224.
 
* The Emperor lets looſe - >=>-- creates new
 
Mandarines, &c.
 
Ts | ARAL.
 
* *
 
9
 
x 264 I
 
PARALLELS OMITTED, &c.
 
p46 GE 05 *A A paſſion indulged Ke,
 
I- 3 The French ſay, Porgueit
 
deux ꝙ enyvre de ſa propre boutelle.]
 
Bid. A piſmire and a rat, &c.
 
[To the ſame effect with that precept of
 
Cato, Corporis exi gui wires contemnere noli. Fr.
 
et nul petit ennemi. Eng. There are, &C.
 
Page 190. A ſtab with, 1
 
4335 N. B. The Italians have a ſaying,
 
Fer —p e ipo co, e ſerivvi mend. i. e. Think
 
little, write leſs, The F reve
 
8 "Sig- g- -] *
 
Page 193. An amiable prince, &c.
 
[It-is a ſaying in one of their ancient claſſical
 
books, A good king loveth and cheriſheth
 
his people, as a mother moſt tenderly
 
claſpeth her naked and neu- born hte
 
46 ſon. 99
 
Conf. lib. p. 19. |
 
Pages 194. © Avoida blaft, &c.
 
[The Spaniards ſay, ** De wiento - - - - Se.
 
Fuardute . i.e. Take heed of a wind that comes
 
ir n a hole.]
 
Q Page
 
o1oOIIn AeeA
 
PARALLELS OMITTED. 265
 
Page 198, 199. He who aims, &c.
 
chen [The Spaniards ſay, Menos camino ay de ver-
 
' tzud a vicios, qued e wicios a wertud. i. e. It is a
 
ſhorter road- from virtue to vice, than from
 
vice to virtue.] |
 
bid. © He who eats, &c. _ 5
 
[The Italians have a proverb, II pan d altri
 
coſta caro : another's bread is dear bought.
 
bid * He who ſuffers, &c.
 
I- - diverts them. Not very different is
 
that ſaying of P. Syrus, Heu, dolor guam miſer
 
eft, gui in tormento vocem non Haber.]
 
Bid. “ Heaven and hell, &c.
 
[After the quotation - - - - - By way of illuſtration
 
of the above Apothegm we ſhall throw
 
= "pa a few hints of a famous Chine/e mora
 
iſt. A ST |
 
Certain perſons complain, (ſays the philoſopher
 
ME) of not finding a place of repoſe :
 
„they are wrong, they always have it: but
 
_ * what they ought to be diſſatisfied at, is their
 
“having a heart, which is an enemy to the
 
very repole they ſeek. ; ns
 
What is the uſe of, coaths but for decency
 
“ and warmth ? This man wears a fur'd habit
 
„Worth more than a thouſand crowns, and
 
thinks it not gooe enough: he doth not rebi
 
_ that a Quail is as well cloathed as him-
 
« ſelf. 0 | Pe |
 
„What doth a man want, as to food, but
 
ED 26 « nouriſhing
 
4
 
266 PARALLELS OMITTED.
 
4 nouriſhing victuals? yet he, who is every
 
day ſerved with a large quantity of the moſt
 
delicate viands in the grandeſt diſhes, is not
 
. *. conter:ted : another, who ſleeps on a mat,
 
and after a temperate meal drinks out of the
 
half of a ſcooped cucumber, is more con-
 
* cented than himſelf. |
 
What is required in lodgings, but to be
 
1 (ſheltered from the inclemencies of the wea-
 
* ther? yet ſuch a man in a lofty and ſpacious
 
„ palace, whoſe walls are finely varniſhed,
 
finds himſelf ill-lodged. Another is con-
 
. ** tented with a cottage ſo poor and mean,
 
„ thæt the door is hung upon two pieces of
 
cord which ſerve for hinges. .
 
In what climate or place may not 2
 
man live agreeably if he hath a mind! To
 
** me a little garden of flowers is the famous
 
e valley of gold: to me a litile brook is the
 
fountain of young peach trees : [alluding
 
Here to ſome obſcure fables] ** to me the me-
 
_ ** Jody of birds is more raviſhing than the har-
 
* mony of a full concert of inſtruments: and
 
I prefer the tinQure of certain clouds to the
 
+ - ** fineſt paintings in the world.“ |
 
Sce P. Du Halde, 2. p. g8.]
 
Page 206. In former times, &c.
 
It was a ſaying of Chu-jin-quey, © What
 
* doth a man loſe, who gives way in the
 
_** ſtreet to thoſe that are in haſte? two or
 
* three hundred fteps and nothing more.
 
5+ Vi kat doth another loſe, who will not diſPARALLELS
 
OMITTED. 267
 
„pute with his neighbour the boundaries of
 
4 his field?“
 
P. Du Halde, 2. 104.]
 
Page 231. The net in which, &c.
 
I- -N. B. When the Chineſe would
 
expreſs any impracticable attempt it is a common
 
phraſe with them, You may as well
 
« hope to get out of the nets of heaven and
 
#5: earth.”
 
oo STING, e. 2. p. 177. c. 1.
 
THE END OF THE PROVERBS, &c.
 
> ADDE.
 
e eee 4.
 
- 1 269 . A
 
  
 +
----
 +
 +
''[Volume III, Book III, Chapters VIII-X — End of Book the Third]''
 +
 +
CHAP. VIII (continued).<ref>Chap. XIV. In the Translator's manuscript.</ref>
 +
 +
Tieh-chung-u inquired for his father. His mother told him he was gone upon an affair of great importance: that there was a great officer or valiant man to be brought to justice. He replied, "As there is a war, and valiant men are necessary at this critical juncture, why do they seek to destroy them? I will go and hear the trial: perhaps my father may be drawn over to the opinion of his colleagues, and not follow the dictates of his natural candour and justice." Then going to the audience<ref>These seem to be synonymous in the Chinese language. "Kong-rod." Translator's M.S.</ref>, he was struck with the sight of Hu-hiau already condemned, and bound, waiting for execution, having been sentenced to lose his head three quarters of an hour after noon. There was a great crowd of spectators; through the midst of whom the youth forced his way to get nearer to the condemned person. He perceived him to be very young; but of a bold and dauntless aspect: his look wild and fierce as that of a tyger: his eyes fiery: his throat large, yet long like a crane's: his body strong and well set<ref>What attention the Chinese pay to the complexion and features of their generals, we may judge from Dionys. Kao, a native of China. This honest writer describing the image of Quan-in-chang [who may be considered as the Mars of the Chinese] tells us, that its face is painted of a very deep blood colour. "Which sort of countenance, he adds, is highly esteemed by the military men: nay, the whole Chinese nation imagine him very propitious to them, and fancy that such a fiery flaming face will inspire them with valour, and enable them to acquit themselves well." Vid. pag. 126.
 +
 +
But it is not merely from the opinion of its being propitious to themselves, but also with the politic view of frighting their enemies, that the Chinese affect a fierce dreadful look in their generals. Martinius speaks of it as an established custom, handed down from very early times, for them to paint the general, (who gains the first place in their triennial examinations) armed and of a gigantic stature, and to send this picture round to the neighbouring nations, in order to strike them with terror. Vid. Hist. pag. 405.
 +
 +
That the Chinese still act upon these views, we learn from the elegant writer of Lord Anson's voyage; for when the English were to pass by one of the Chinese castles, among other artifices to make them think more reverently of their military power, they had set a soldier of unusual size, to stalk about on the parapet with a battle-ax in his hand, and dressed in very sightly armour, which yet our people suspected was only made of glittering paper. See pag. 540.
 +
 +
These ridiculous and childish expedients are sufficient to convince us of the unwarlike turn of the Chinese, and at how low an ebb is their military prowess.</ref>.
 +
 +
Tieh-chung-u wondered what default of duty that man could be guilty of who had so promising an appearance. He went up to him, "Sir, said he, of what can they have accused you, who seem to be so valiant a person? How is it, that you have been beaten in war?" At this the other flew into a rage, and sternly said, "A man can die but once: and it matters not in what manner he dies. But I that have strength in my arms to carry the weight of ten peculs<ref>The Pecul (called by the Portuguese ''Pis'', and by the Chinese ''Tan'') consists of one hundred Catti or Chinese pounds, and of about one hundred and twenty-five pounds European weight. P. Semedo, p. 72. P. Du Halde, vol. 1. p. 576. Kempfer, p. 367.</ref>, and am master of eighteen different weapons<ref>To give a short description of the military establishment and discipline of the Chinese, we may observe that as the Chinese have different degrees for their literary Mandarines, so they have similar degrees for their Mandarines of war: and have military Bachelors, Licentiates and Doctors in like manner as in France, they had formerly knights belonging to the law, as well as the army.
 +
 +
The manner of their military examinations is not unlike those for the literary degrees. [See note, vol. 1. p. 8.] The candidates have a theme or subject given them relating to the art of war, on which they are to compose dissertations and discourses in writing. This done, they are required to try their skill in shooting, riding and managing their arms, and to give various proofs of their dexterity and strength. It is seldom that any are admitted into command without having taken one or other of these degrees.
 +
 +
The Mandarines are required often to exercise and review the soldiery. Which however only consists in some disorderly marches, in making mock-fights, and in rallying to the sound of horns and trumpets. Not but they are taught to draw the bow and handle the sabre with great address: and especially are required to keep their arms and armour bright and clean.
 +
 +
As the military life in China is seldom attended either with toil or danger, from the almost continual peace and tranquillity of the empire, it is bestowed as a favour on such as can make friends with the Mandarines, their service being commonly confined to the places of their abode, and is only to suppress robbers, &c. so that they may at proper times follow their own employments. The military Mandarines are computed at 18,000, and the soldiery at above 700,000. The pay of a foot soldier is about five pence and a pint of rice per day: and of the horse in proportion.
 +
 +
P. Du Halde, v. 1. p. 260. &c. P. Semedo, p. 96. &c. Mod. Univ. Hist. viii. 150.</ref>, how should I be beaten by any one? What have I lost? 'Tis all falsely laid to my charge. This I solemnly declare. However I must die: be it so." "That is certain, replied the youth; and yet if you had not been guilty of the charge laid against you, why should justice be exerted in so extraordinary a manner? But if you have any thing to alledge in your vindication, you must speak, now is your time." Hu-hiau fetched a deep sigh and said, "The present times are vile and corrupted." "Well, said Tieh-chung-u, if you are unwilling to break through your reserve, I will only ask you one thing; supposing you should be released, would you undertake to go now against the enemy?" "Why not? replied he; is it not my duty? To do it a thousand times, I should look upon as nothing."
 +
 +
The youth said no more to him, but asked the people what o'clock it was, and was answered past ten. Upon which he opened a way through the crowd, and got into the hall of audience, where were seated the three presidents of the tribunal. He cried out aloud, "Health to you all, my Lords! You are all great officers under his Majesty: it therefore behoves you to do your best for the public weal. At present there is great want of men of valour; and none can be got notwithstanding the proclamation for such to appear. The manner of your present proceedings tends, not to the advantage, but the detriment of the empire. Pray is this man sacrificed to public justice, or any private consideration?" The three Mandarines, who had not very willingly passed sentence upon Hu-hiau, but had done it merely to gratify their superiors, were not displeased to see a person appear in his vindication: although they were disgusted at the little respect he shewed them.
 +
 +
The President of Crimes after some time, perceived he was the son of their colleague, the Supreme Viceroy: who also himself discovered who he was. Upon which he struck his hand on the table and said, "How dare you come here in this impertinent and bold manner, where it is death to do it? Take hold of him and bind him. I acknowledge no relation to him in this place." Tieh-chung-u cried out, "No, no: that is not justice: hear me before you order me to be seized. I only ask your Lordships, why doth the Emperor place the drum at the gate of his palace, but that the people may have redress there, when they can obtain it no where else?" The Supreme Viceroy said, "Who are you? and what acquaintance have you with the condemned person?" He answered, "I know him not, but perceiving him to be a valiant man, and one that may do his country and the Emperor service, I came in his behalf." His father replied, "What business is it of your's what he is, or what he can do?" Then he ordered the officers attending the tribunal to take and bind him. The two other Mandarines desired his imprisonment might be deferred for a moment, and calling him to the table before the tribunal, said, "You shew a good intention and sound principle in what you say, but you must consider that things must be carried on according to the forms of justice, and not with so much precipitation. Hu-hiau hath been a year in prison, and the Mandarine Shuey-keu-ye as long in banishment; and hitherto none have appeared in their behalf. The former of these hath to-day been brought to his trial, and been condemned: to acquit him now would be ridiculous, and cause a deal of confusion and anger from the Emperor. The Mandarine Kwo-sho-su hath already informed his Majesty of the sentence of death past by us: how then is it possible to recall it?" Tieh-chung-u hearing these words, fetched a deep sigh, and said, "What you have done is all out of regard to your own interests, and not to the good of your country. Your Lordships cannot but know, that in former days it was frequent for Mandarines to oppose injustice; or at least to refuse to do any thing in prejudice of their country, or against their conscience, notwithstanding it might be strongly pressed upon them by the Emperor himself<ref>In a people so interested as the Chinese, it will not be wondered at that reason and justice are frequently given up on the slightest intimation of the Emperor's pleasure: and yet the history of China can produce some instances of firmness and integrity in opposing oppressive measures, that would do honour to the patriots of Greece and Rome. There have been ministers, who have gone to make remonstrances to the Emperor with such firm expectation of death for their boldness, that they have carried their coffins with them to the gate of the palace. [See P. Le Compte, tom. 2. p. 35. P. Du Halde, 1. p. 250.] And with what delicacy and address they can sometimes restrain the passions of their princes may be seen in the following instance.
 +
 +
The king of Ti, saith a Chinese author, had a horse which he loved, and this horse died through the neglect of his groom. The prince in a rage snatched up a lance and was going to dispatch him. The Mandarine Yen-tse who was present turned aside the blow, and instantly addressing himself to his master, said, "Sire; that man was on the point of losing his life before he knew the heinousness of his crime." "I consent, said the king, that you make him sensible of it." Then the minister taking up the lance and aiming it at the criminal: "Wretch, said he, attend to your crimes, which are as follows; in the first place, you have caused the death of a horse, which your prince committed to your especial care; and thereby have deserved death. Secondly; you have caused my prince to fall into such a passion that he would have killed you with his own hands: behold another crime more grievous than the first. Lastly; you would have caused all the other princes and neighbouring states to have seen that my prince will take away a man's life for the death of a horse, and thus his reputation would have been ruined: and you, wretch, are the occasion of all this." "Let him go, said the prince; let him go: I pardon his fault." P. Du Halde, vol. 1. p. 600.</ref>. Wherefore do you study law and justice, if thus you act subservient to higher powers?"
 +
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The two other Mandarines to whom he addressed himself had nothing to reply: but his father cried out, "What! are you mad? I tell you sentence is passed, and he must die." These words very much grieved Tieh-chung-u, who said, "Will you then have no pity on so brave and valiant a man as this?" "Hu-hiau, replied the Supreme Viceroy, is condemned according to law, and his death must be looked upon with no more remorse than that of a kid. Of what service would pity be, where it is out of our power to relieve him?" "This is no common person, said his son, you do not know his qualifications, he is not to be matched among all the great men, that guard the wall of ten thousand furlongs<ref>''Wan-li Tchang-Tching'', i.e. "The wall of ten thousand ''Lee'', or 10,000 ''Lee'' in length." It is thus the Chinese speak of that stupendous wall, which separates their northern provinces from Tartary.
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This prodigious work was undertaken two hundred and fifteen years before Christ, to secure three great provinces from the irruptions of the Tartars. In order to execute it, every third man was draughted out of each of the provinces. To lay the foundation on the sea coast, several ships were sunk loaded with stones and iron. The workmen were not to leave the least chink between the stones on forfeiture of their lives: hence the work is almost as intire at present, as when it was first built. It is about fifteen hundred miles in length, and broad enough for six horsemen to ride a-breast upon it.
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This wall is admirable on two accounts. First that in its course from east to west, it runs in several places with a gradual ascent over very high mountains, and is fortified with very large towers no more than two bow-shots asunder. The second is, that this wall does not run in a straight line, but turns and winds in several places, according to the disposition of the mountains, so that the north part of China may be said to be encompassed with three walls instead of one.
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This work was but five years in building. P. Du Halde, vol. 1. p. 20. 260. &c. Martin. Atlas. p. 15.</ref>. It hath been customary when such men have committed a fault, not to put them to death, but to let them take it off and atone for it by some service or other of great importance to their country. Why then should not this man be suffered to take off his crime in the same manner?" The two Mandarines agreed it was reasonable: "But who, said they, will be security for his performing such actions, as shall merit a pardon?" Tieh-chung-u said, "I will. Restore him but to his former office, and if he does not answer your expectations, then take off my head."
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The two other Mandarines discoursed the matter over with his father: "As your son, said they, hath offered himself security for Hu-hiau here before all the world, we are thereby impowered to draw up a petition in his behalf, without the imputation of partiality, or of taking illegal steps to save his life." The Supreme Viceroy perceiving this was no more than reasonable, ordered the criminal to be sent back to prison, and commanded Tieh-chung-u to draw up a writing of security in his behalf. Which being done and properly signed, he ordered a chain to be fixed round his neck, and sent him to prison after the general.
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The three Mandarines after this drew up a petition, wherein they acquainted his Majesty with their proceedings. As it was a time of war, business was not long before it was dispatched, so that if a Mandarine gave in a petition one day, his Majesty would answer it himself the next. The Emperor answered their petition in the following manner.
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"Whereas there is a great want of men of valour to serve in the wars without the wall; and whereas Tieh-chung-u, son of the Supreme Viceroy, hath offered himself as security for the good behaviour of Hu-hiau; I therefore suspend his execution, and invest him with the same command he had heretofore. And I likewise give him a sword to put to death any person that shall disobey his command, or neglect his duty: and wherever the war may be, he hath full power to command there, as I expect he will be no where improperly absent. Wherefore if he behaves well, and comes off with success, my favour shall exalt him: otherwise he shall suffer his punishment. Shuey-keu-ye first recommended and assisted him, and now Tieh-chung-u hath offered himself for his security: after this if he doth not behave well, I shall severely call to account those two persons, as much deserving to be punished as himself. Wherefore let him well consider this."
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This order was carried by a Mandarine properly attended to Hu-hiau, whom together with Tieh-chung-u they took out of prison. These two persons went to return thanks to the three Mandarines their judges, and afterwards took up their abode in the house of the Supreme Viceroy; where they got every thing ready in order to repair to the wars. Two days after they departed for their charge properly equipped with a gallant retinue of soldiers<ref>As the literary Mandarines, when they travel to their governments, are carried in sedans, &c. so the military Mandarines, who travel commonly on horseback, no less affect an air of grandeur. Indeed their horses are not very beautiful, but their harness is extremely sumptuous, the bits and stirrups being either silver or gilt. The saddle is very rich: the reins of the bridle are made of coarse pinked sattin two fingers broad. From the upper part of the chest hang two great locks of fine red hair (such as their caps are covered with) suspended by iron rings either gilt or silvered. Their retinue consists of a great number of horsemen, part going before and part behind them: without reckoning their domestics, who are clad either in black sattin or dyed calico, according to their master's rank. P. Du Halde, vol. 4. p. 285.</ref>. When they arrived at the wall, the officers there shewed them great respect, seeing Hu-hiau return with the Emperor's sword. They had not been gone six months, before this general had such signal success that he every where re-established peace and tranquillity. Upon which the Emperor confirmed Hu-hiau in his command, and restored Shuey-keu-ye to his former office. His Majesty also offered to confer a great title on Tieh-chung-u, and would have created him a Mandarine; but he refused to accept of any such distinction, for he said unless he could arrive at that honour by his learning, he was unworthy of it.
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CHAP. IX.
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The Mandarine Kwo-sho-su was so mortified by this disappointment that he was ashamed to appear in public, and begged to lay down his office under pretence of indisposition. On the other hand, Shuey-keu-ye had no sooner returned to court but he was made Shang-shu, or President of the tribunal of arms. The Mandarines who had threatened him for refusing to listen to their proposals in favour of Kwo-sho-su and his son, were now afraid he would remember them. But he told them when they came to apologize and ask his pardon, that they could not be blamed for acting as they did, and that the harm which might have accrued was owing to himself. As soon as he had waited on the Emperor, he went immediately to visit the Supreme Viceroy and his son. That Mandarine received him in person, but his son was absent: the other inquired after him but was told he was gone into the country to study. "I am come, said Shuey-keu-ye, to pay my acknowledgments to the young gentleman for the benefit I have received from his wisdom and courage; and nothing would rejoice me so much as to see him." "I am very glad, said his father, I will send him to visit you." Upon which the other departed with great satisfaction.
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The Mandarine Tieh did not approve of his son's keeping a great deal of company, but could not avoid complying with the request of the Lord President; he therefore sent to command his son to visit him. Tieh-chung-u said to the servant who brought the message, "As that Mandarine only came to see us out of compliment, it will be sufficient for my father to return it. It would but interrupt my studies to go to the city: where the public ceremonies would take up more time than I can spare; and so much company is but irksome." He therefore humbly intreated his father not to engage for any return of visits to be made by him.
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The servant reported his message to his master, who was so well satisfied with it, that he went and returned the visit alone. Shuey-keu-ye asked for his son: and the other apologized for his absence under pretence that he was indisposed. "Very well, replied he, it is the custom of people of sense and ingenuity not to be forward in making themselves public: as your son is a youth of great wisdom, and chuses to live sequestered from public company, I will go to his house, and see him there." After a short farther discourse<ref>In the original, "After two words discourse."</ref> they parted.
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The Mandarine Shuey-keu-ye thought it a great proof of the young gentleman's discretion and good sense, that he chose to be retired. It increased his desire to see him. He had formed in his mind so favourable an opinion of him, that he thought he would be a very proper match for his daughter, whom now he began to think of marrying. He accordingly sent a servant to the village, where Tieh-chung-u at present resided, to see if he were at home, and being informed that he was, he prepared to see him on the morrow<ref>In the original, "Two days after, or rather on the second day."</ref>; of which he gave him the due notice.
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The name of the village was See-shan, or West-mountain, where Tieh-chung-u lived retired; he had just dined when he received notice that the Mandarine Shuey-keu-ye intended him a visit: the name brought to his mind his beautiful daughter, and caused him to fetch a deep sigh, and led him to reflect on the wonderful manner in which things had happened. "I little thought, said he, of contributing to the restoration of that young lady's father, when I became surety for Hu-hiau. I was not only the happy instrument of saving a brave man from death, but of bringing back to honour a Mandarine of so much merit. I might now ask him for his daughter in marriage if I had not become acquainted with her at the Che-hien's tribunal; and if she had not received me afterwards into her house. But alas! after all this public intercourse, our union is impossible, unless I would bring all the calumny in the world both upon her and myself; and confirm the suspicion of a private correspondence." He considered with himself whether it was not possible to find out some means of getting over this difficulty: but his delicacy raised so many scruples, and painted the censure of the world in so terrible a light, as extending not only to himself, but his posterity, that at length he said, "I shall be forced to refuse her, although her father should make me the offer." He was buried in these distracting reflections, when there was shewn into the room an old gentleman dressed in the habit of a doctor of law: who cried out, "Hiong, or brother, what! are you so difficult of access<ref>It appears from what follows that this is intended as a compliment.
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In a former note, [vol. 2. p. 90.] it hath been hinted how reputable the character of a retired student is among the Chinese, and what intense application it commonly requires to obtain a competent knowledge of their literature. The opinion of the Chinese themselves on this head will be learnt from the following little moral tale, which contains a fine lesson for perseverance.
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Li-p, who under the dynasty of the Han, became one of the first doctors of the court, addicted himself to his studies from his youth. He came one year to the general examination of the province; but meeting with bad success, he despaired of ever obtaining a degree: he therefore resolved to give up learning, and to turn his views to some other pursuit. While he was ruminating on this subject, he met with an old woman, who was rubbing an iron pestle to and fro upon a whet-stone. "To what purpose do you do that?" said he to her. "I want, replied she, to grind it down till it becomes so sharp as to be fit for embroidering." Li-p took the hint, and returned to his studies, to which he applied with such renewed ardour, that he at length attained to the highest employments. P. Du Halde, vol. 1. pag. 386.</ref>, that I could not see you before to-day?" "Surely, Sir, said the youth, you do not know me, or you would not say this." Then he paid him the compliments due to his appearance. When these were over the old gentleman took hold of his hand, and looking earnestly in his face, said, "When I only heard of you, I conceived a great esteem for you; which after all might possibly have been ill-grounded: but now I must confess the sight of you increases that esteem, and gives me great satisfaction. Yesterday I went to pay you a visit, but only saw your father: he told me you did not care to be seen in public: I therefore came hither privately to visit you." Tieh-chung-u at these words started, saying: "Ah! Sir, you seem to be the Mandarine Shuey-keu-ye!" Then getting ready a Tieh-tse, or billet of compliments, and presenting it to him, he said, "I hope, Sir, you will pardon me, that although you are a person of so much honour, I did not know you." "Why did I come here, replied the other, but to thank you for being the cause of my return to court: as likewise to be acquainted with a youth of such uncommon endowments as fame reports you to be possessed of<ref>In the original it is, "Su-ya Lao-sen"; the last words signify an elder in years and experience.</ref>?" "Pray, Sir, excuse me, said Tieh-chung-u, it proceeded from my not being sufficiently acquainted with you, that I did not pay that respect to you I ought in waiting upon you yesterday. I am now very sensible of my error." Then he ordered an entertainment to be got ready. At the sight of that, Shuey-keu-ye was very well pleased, as it would afford them an opportunity for discourse. Accordingly their conversation turned upon history, antiquity, poetry, law, and other subjects proper for learned and ingenious men.
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After these topics were exhausted, the old Mandarine said, he had one word to speak, which he hoped the other would not take amiss. "My Lord, said Tieh-chung-u, as I am your son and disciple<ref>This is a usual compliment among the Chinese literati.</ref>, why do you shew me so much condescension?" "I have no son, replied the other, but one only daughter, who hath just attained her eighteenth year. If I am not partial to her, I never saw a young woman of such beautiful features, or of so fine a person: and as to knowledge in books, I believe there are none able to converse with her, except yourself. This I mention, as I have a great value for you; but if you don't believe me, examine first into the truth of it and I shall have her for your wife." Tieh-chung-u was so surprised, and confounded at these words, that he could give no answer, but remained as it were thunderstruck, and sighed deeply with a great appearance of concern in his face. Shuey-keu-ye observing his looks, said, "Perhaps you are already engaged." The other shook his head, and answered, "No!" "Perhaps then, replied he, you do not think all is true that I tell you." "Sir, said the youth, it is impossible for a man or woman to excell in understanding so much as she doth, but a whole kingdom must be acquainted with it. You have spoke nothing but truth, and your offer would be exceedingly acceptable to any one, but myself: circumstanced as I am, I should be very blameable to accept of it." The Mandarine hearing him speak so obscurely, said, "You are a person of an open generous heart; you must tell me what you mean." "Sir, said he, when you get home you will understand every thing." The Lord President imagined there might be something or other amiss, which had not yet reached his ears: this he thought the more probable, as he had been so long from home, and had not heard any news from thence: he therefore dropt the subject, and after some little discourse upon indifferent topics took his leave, and went home.
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As he went along he could not forbear reflecting on the engaging aspect of Tieh-chung-u, and what a proper husband he would be for his daughter; he therefore could not easily resolve to part with him. And yet he thought he could discern in his words and manner, as through a mist, that he had a secret inclination for her, although he seemed to have some great objection: what that was he could not possibly divine, unless she had been guilty of any misconduct: "But that, said he, cannot be; I know her to be of the most steady temper, and immoveable virtue. Perhaps this Kwo-khe-tzu, out of revenge for my refusing him my daughter, hath played her some trick, or reported ill of her, which hath occasioned this disgust in Tieh-chung-u: however all these objections will vanish, if the offer prove but agreeable to the Mandarine his father." He therefore resolved to get an intimate acquaintance to go and talk over the affair with the latter; for from what he had heard of his daughter's carriage and ingenuity, he thought there was none but Tieh-chung-u worthy to obtain her.
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CHAP. X.
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Shuey-keu-ye having learnt from the friend he employed, that his proposals were exceedingly acceptable to the Supreme Viceroy, made a great entertainment for that Mandarine, who when he returned told his wife all that had happened. The lady Sheh agreed that their son was of a proper age to be married; and that Shuey-ping-sin was a very desirable person: for she had heard how she had conducted herself while she was persecuted by Kwo-khe-tzu, and that she was a most ingenious and agreeable young lady. She thought therefore that such another could not be found for their son, and that it would be a great happiness to fix him so well. "And yet, said she, if you ask his consent, you will not obtain it; for he will be so nice and curious that he must examine every thing to the bottom, and will be raising difficulties without occasion, and without end. As the reputation of Shuey-ping-sin is so established, and her merits and accomplishments so great, we may contract first, and acquaint him with it afterwards." The Mandarine Tieh approved of her opinion, and told her it intirely agreed with his own. Then choosing a fortunate day, he made the customary present to the parent of the young lady. At the same time, he and his wife sent to their son, and wished him joy, informing him of the engagement they had entered into in his behalf. He was very much surprised, and immediately went to his father and mother. "Marriage, said he, is an affair of consequence, and should not be too precipitately managed. You have been wholly guided by report: but who can answer for the truth of reports? You may have been deceived in the accounts of this lady: and there may be cause to repent it as long as one lives." His father asked him whether he suspected Shuey-ping-sin to be ugly? "No! said he: I believe that her complexion is fair and clear as the most limpid stream<ref>In the orig. "There is no water fairer than she."</ref>." "Perhaps, replied the other, you are doubtful of her wit and sense?" "Her understanding, he replied, surpasses even that of our sex: in whatsoever she does there appears such discretion; all her actions are conducted with such beautiful order, that it exceeds imagination." "Perhaps then, said his father, she hath been guilty of something wrong." "No, he answered, she hath never done any thing the least amiss." With that the Supreme Viceroy and the lady Sheh burst into laughter, that he should make a scruple of marrying a young lady with so many perfections, and who had not one quality but what deserved the greatest praise. "Nay, proceeded the youth, I should willingly marry this young lady, even if it exposed me to so great a misfortune as your displeasure; for she is never absent from my thoughts: but alas! there is a difficulty, which I can never get over, that shuts me out from all thoughts of such an undertaking." This said, he immediately told them all that happened between him and the young lady: and concluded with observing, that his having so lately been the means of restoring her father, would add strength to the suspicion of their criminal correspondence. As therefore the loss of their good fame was to be the consequence of their nuptials, he could not think of purchasing even that happiness at so dear a rate. His father commended his nice concern for his reputation: "But what hath happened, said he, may be justified and cleared up. You are but a young man, and not so well able to judge as myself. However this union may be rendered more free from censure by your caution." Then his father and mother both observed to him, that they were advanced in years: and that any delay was so much loss of their happiness, as they could enjoy none equal to that of seeing him married. "You must not, said they, yield to these scruples: retire to your studies, and banish them from your thoughts. At a proper time we shall send for you. It is too late now for you to object to this marriage, for our contract cannot be set aside." Tieh-chung-u, perceiving the anxious concern of his parents, thought it would not become him to contend with them farther: but imagined that if he himself should consent, the young lady could not easily be prevailed on. He therefore said no more, but taking his leave of them, returned to his studies.
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Shuey-keu-ye having concerted the marriage between Tieh-chung-u and his daughter, remained very well satisfied; and as he had been so long absent, had a great desire to see his family. He accordingly petitioned his Majesty for leave to retire, as being old and infirm. The Emperor, who was desirous to make up to him the time he had lost in disgrace and banishment, would not consent that he should so soon lay down his office. He nevertheless petitioned three times. The Emperor at length seeing him so determined, gave him leave to retire for one year, ordering him after the expiration of it to return to court: at the same time he issued out a mandate, requiring the Mandarines every where to entertain him as he passed along, and to supply him with whatever he might want. Highly pleased with this, he immediately prepared every thing for his journey, and set out from Pe-king with a very splendid retinue, attended by a long train of great Mandarines, who accompanied him quite out of the city. But the Mandarine Kwo-sho-su was not of their number, having been ashamed to appear in public.
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As soon as the news of what had happened arrived at Tsi-nan-foo, all the Mandarines who resided in or near that city, put up chops or red papers<ref>In the Translator's M.S. "Red papers with welcome writ upon them."</ref> with congratulatory inscriptions: and every great officer and person of fashion went to the house of Shuey-keu-ye to compliment his daughter on the news. This ceremony they performed three times. The first time, they congratulated her on her father's return from banishment; the second time on his promotion; and lastly, on the permission he had obtained to retire from court. Shuey-ping-sin at first gave no credit to the news: for having been so oft deceived by Kwo-khe-tzu, she was afraid to appear: but afterwards when she saw it was all true, yet could not comprehend how her father should have such good fortune, as at once to be restored and advanced to honour.
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Shuey-guwin was not long before he went to her: "Do you know, said he, by what means it hath happened that your father is thus of a sudden returned home with so much honour and promotion?" She replied, "I do not: but was thinking with some amazement how it could have happened." "Let me tell you, said he, that it is all through the means of Tieh-chung-u." At which she laughed, and said, "I cannot believe what you say: it seems very fabulous." "Why not believe it, said he?" She replied, "Because Tieh-chung-u is not in any office or power; but on the contrary is but a simple student, and out of the way of contributing to such an event." "It proceeded originally, said he, from Kwo-khe-tzu. He applied to his father to send an embassy to my brother to solicit his consent. Which he refusing, that Mandarine renewed an accusation against him, and also against Hu-hiau a general chosen by him, charging them with mismanagement in the wars: upon which the Emperor appointed a Tribunal of Three in order to bring that general to his trial. He was there condemned, and ready to be executed, when Tieh-chung-u interposed and became his surety: in consequence of which, the general was restored to his command, and had such remarkable success that he acquired great honour, not only to himself, but also to that young gentleman and your father."
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Shuey-ping-sin inquired of her uncle what authority he had for this report, and seemed to doubt whether it were true. "Not true, said he? why should you question it? Wherefore else were the papers put up? Did not the Mandarines themselves come hither to compliment you on the occasion?" She smiled at his warmth, and said, "If this be true, then doubtless Tieh-chung-u is a traitor, that could be so impudent and bold before the Tribunal of Three. Why don't you petition against him, as one that is going to raise a rebellion?" Her uncle begged that nothing more might be said on that subject, assuring her that he was now reformed. "I go no more, said he, among those rakes: who abused me very much in forcing me into what I did." As soon as he was withdrawn, Shuey-ping-sin set herself to reflect on the events that had happened. She could not but admire, that fortune should give that youth so many occasions to assist her; and all through their accidental meeting in the streets. "The service he hath done me is great, said she, but nothing to what he hath done my father. His virtue and generosity demand of me the most grateful acknowledgments: miserable I am, that I cannot yield him my love."
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Shuey-ping-sin continued in daily expectation of seeing her father: when at length a servant came to inform her of his approach. All the Mandarines went out of the city to meet him: and at noon he came home. She advanced into the great hall to receive him, where nothing could equal the joy of them both.
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What past farther between them, the next book will inform us.
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''The End of Book the Third.''
  
 
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Latest revision as of 02:00, 30 March 2026

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Chapter 27: The Trial and the Marriage

From: Hau Kiou Choaan, or The Pleasing History. Translated by James Wilkinson, edited by Thomas Percy (London, 1761)

Note: This text was digitized via OCR from the original 1761 print. Footnotes have been converted from the original endnote/footnote format to inline references.


[Volume III, Book III, Chapters VIII-X — End of Book the Third]

CHAP. VIII (continued).[1]

Tieh-chung-u inquired for his father. His mother told him he was gone upon an affair of great importance: that there was a great officer or valiant man to be brought to justice. He replied, "As there is a war, and valiant men are necessary at this critical juncture, why do they seek to destroy them? I will go and hear the trial: perhaps my father may be drawn over to the opinion of his colleagues, and not follow the dictates of his natural candour and justice." Then going to the audience[2], he was struck with the sight of Hu-hiau already condemned, and bound, waiting for execution, having been sentenced to lose his head three quarters of an hour after noon. There was a great crowd of spectators; through the midst of whom the youth forced his way to get nearer to the condemned person. He perceived him to be very young; but of a bold and dauntless aspect: his look wild and fierce as that of a tyger: his eyes fiery: his throat large, yet long like a crane's: his body strong and well set[3].

Tieh-chung-u wondered what default of duty that man could be guilty of who had so promising an appearance. He went up to him, "Sir, said he, of what can they have accused you, who seem to be so valiant a person? How is it, that you have been beaten in war?" At this the other flew into a rage, and sternly said, "A man can die but once: and it matters not in what manner he dies. But I that have strength in my arms to carry the weight of ten peculs[4], and am master of eighteen different weapons[5], how should I be beaten by any one? What have I lost? 'Tis all falsely laid to my charge. This I solemnly declare. However I must die: be it so." "That is certain, replied the youth; and yet if you had not been guilty of the charge laid against you, why should justice be exerted in so extraordinary a manner? But if you have any thing to alledge in your vindication, you must speak, now is your time." Hu-hiau fetched a deep sigh and said, "The present times are vile and corrupted." "Well, said Tieh-chung-u, if you are unwilling to break through your reserve, I will only ask you one thing; supposing you should be released, would you undertake to go now against the enemy?" "Why not? replied he; is it not my duty? To do it a thousand times, I should look upon as nothing."

The youth said no more to him, but asked the people what o'clock it was, and was answered past ten. Upon which he opened a way through the crowd, and got into the hall of audience, where were seated the three presidents of the tribunal. He cried out aloud, "Health to you all, my Lords! You are all great officers under his Majesty: it therefore behoves you to do your best for the public weal. At present there is great want of men of valour; and none can be got notwithstanding the proclamation for such to appear. The manner of your present proceedings tends, not to the advantage, but the detriment of the empire. Pray is this man sacrificed to public justice, or any private consideration?" The three Mandarines, who had not very willingly passed sentence upon Hu-hiau, but had done it merely to gratify their superiors, were not displeased to see a person appear in his vindication: although they were disgusted at the little respect he shewed them.

The President of Crimes after some time, perceived he was the son of their colleague, the Supreme Viceroy: who also himself discovered who he was. Upon which he struck his hand on the table and said, "How dare you come here in this impertinent and bold manner, where it is death to do it? Take hold of him and bind him. I acknowledge no relation to him in this place." Tieh-chung-u cried out, "No, no: that is not justice: hear me before you order me to be seized. I only ask your Lordships, why doth the Emperor place the drum at the gate of his palace, but that the people may have redress there, when they can obtain it no where else?" The Supreme Viceroy said, "Who are you? and what acquaintance have you with the condemned person?" He answered, "I know him not, but perceiving him to be a valiant man, and one that may do his country and the Emperor service, I came in his behalf." His father replied, "What business is it of your's what he is, or what he can do?" Then he ordered the officers attending the tribunal to take and bind him. The two other Mandarines desired his imprisonment might be deferred for a moment, and calling him to the table before the tribunal, said, "You shew a good intention and sound principle in what you say, but you must consider that things must be carried on according to the forms of justice, and not with so much precipitation. Hu-hiau hath been a year in prison, and the Mandarine Shuey-keu-ye as long in banishment; and hitherto none have appeared in their behalf. The former of these hath to-day been brought to his trial, and been condemned: to acquit him now would be ridiculous, and cause a deal of confusion and anger from the Emperor. The Mandarine Kwo-sho-su hath already informed his Majesty of the sentence of death past by us: how then is it possible to recall it?" Tieh-chung-u hearing these words, fetched a deep sigh, and said, "What you have done is all out of regard to your own interests, and not to the good of your country. Your Lordships cannot but know, that in former days it was frequent for Mandarines to oppose injustice; or at least to refuse to do any thing in prejudice of their country, or against their conscience, notwithstanding it might be strongly pressed upon them by the Emperor himself[6]. Wherefore do you study law and justice, if thus you act subservient to higher powers?"

The two other Mandarines to whom he addressed himself had nothing to reply: but his father cried out, "What! are you mad? I tell you sentence is passed, and he must die." These words very much grieved Tieh-chung-u, who said, "Will you then have no pity on so brave and valiant a man as this?" "Hu-hiau, replied the Supreme Viceroy, is condemned according to law, and his death must be looked upon with no more remorse than that of a kid. Of what service would pity be, where it is out of our power to relieve him?" "This is no common person, said his son, you do not know his qualifications, he is not to be matched among all the great men, that guard the wall of ten thousand furlongs[7]. It hath been customary when such men have committed a fault, not to put them to death, but to let them take it off and atone for it by some service or other of great importance to their country. Why then should not this man be suffered to take off his crime in the same manner?" The two Mandarines agreed it was reasonable: "But who, said they, will be security for his performing such actions, as shall merit a pardon?" Tieh-chung-u said, "I will. Restore him but to his former office, and if he does not answer your expectations, then take off my head."

The two other Mandarines discoursed the matter over with his father: "As your son, said they, hath offered himself security for Hu-hiau here before all the world, we are thereby impowered to draw up a petition in his behalf, without the imputation of partiality, or of taking illegal steps to save his life." The Supreme Viceroy perceiving this was no more than reasonable, ordered the criminal to be sent back to prison, and commanded Tieh-chung-u to draw up a writing of security in his behalf. Which being done and properly signed, he ordered a chain to be fixed round his neck, and sent him to prison after the general.

The three Mandarines after this drew up a petition, wherein they acquainted his Majesty with their proceedings. As it was a time of war, business was not long before it was dispatched, so that if a Mandarine gave in a petition one day, his Majesty would answer it himself the next. The Emperor answered their petition in the following manner.

"Whereas there is a great want of men of valour to serve in the wars without the wall; and whereas Tieh-chung-u, son of the Supreme Viceroy, hath offered himself as security for the good behaviour of Hu-hiau; I therefore suspend his execution, and invest him with the same command he had heretofore. And I likewise give him a sword to put to death any person that shall disobey his command, or neglect his duty: and wherever the war may be, he hath full power to command there, as I expect he will be no where improperly absent. Wherefore if he behaves well, and comes off with success, my favour shall exalt him: otherwise he shall suffer his punishment. Shuey-keu-ye first recommended and assisted him, and now Tieh-chung-u hath offered himself for his security: after this if he doth not behave well, I shall severely call to account those two persons, as much deserving to be punished as himself. Wherefore let him well consider this."

This order was carried by a Mandarine properly attended to Hu-hiau, whom together with Tieh-chung-u they took out of prison. These two persons went to return thanks to the three Mandarines their judges, and afterwards took up their abode in the house of the Supreme Viceroy; where they got every thing ready in order to repair to the wars. Two days after they departed for their charge properly equipped with a gallant retinue of soldiers[8]. When they arrived at the wall, the officers there shewed them great respect, seeing Hu-hiau return with the Emperor's sword. They had not been gone six months, before this general had such signal success that he every where re-established peace and tranquillity. Upon which the Emperor confirmed Hu-hiau in his command, and restored Shuey-keu-ye to his former office. His Majesty also offered to confer a great title on Tieh-chung-u, and would have created him a Mandarine; but he refused to accept of any such distinction, for he said unless he could arrive at that honour by his learning, he was unworthy of it.

CHAP. IX.

The Mandarine Kwo-sho-su was so mortified by this disappointment that he was ashamed to appear in public, and begged to lay down his office under pretence of indisposition. On the other hand, Shuey-keu-ye had no sooner returned to court but he was made Shang-shu, or President of the tribunal of arms. The Mandarines who had threatened him for refusing to listen to their proposals in favour of Kwo-sho-su and his son, were now afraid he would remember them. But he told them when they came to apologize and ask his pardon, that they could not be blamed for acting as they did, and that the harm which might have accrued was owing to himself. As soon as he had waited on the Emperor, he went immediately to visit the Supreme Viceroy and his son. That Mandarine received him in person, but his son was absent: the other inquired after him but was told he was gone into the country to study. "I am come, said Shuey-keu-ye, to pay my acknowledgments to the young gentleman for the benefit I have received from his wisdom and courage; and nothing would rejoice me so much as to see him." "I am very glad, said his father, I will send him to visit you." Upon which the other departed with great satisfaction.

The Mandarine Tieh did not approve of his son's keeping a great deal of company, but could not avoid complying with the request of the Lord President; he therefore sent to command his son to visit him. Tieh-chung-u said to the servant who brought the message, "As that Mandarine only came to see us out of compliment, it will be sufficient for my father to return it. It would but interrupt my studies to go to the city: where the public ceremonies would take up more time than I can spare; and so much company is but irksome." He therefore humbly intreated his father not to engage for any return of visits to be made by him.

The servant reported his message to his master, who was so well satisfied with it, that he went and returned the visit alone. Shuey-keu-ye asked for his son: and the other apologized for his absence under pretence that he was indisposed. "Very well, replied he, it is the custom of people of sense and ingenuity not to be forward in making themselves public: as your son is a youth of great wisdom, and chuses to live sequestered from public company, I will go to his house, and see him there." After a short farther discourse[9] they parted.

The Mandarine Shuey-keu-ye thought it a great proof of the young gentleman's discretion and good sense, that he chose to be retired. It increased his desire to see him. He had formed in his mind so favourable an opinion of him, that he thought he would be a very proper match for his daughter, whom now he began to think of marrying. He accordingly sent a servant to the village, where Tieh-chung-u at present resided, to see if he were at home, and being informed that he was, he prepared to see him on the morrow[10]; of which he gave him the due notice.

The name of the village was See-shan, or West-mountain, where Tieh-chung-u lived retired; he had just dined when he received notice that the Mandarine Shuey-keu-ye intended him a visit: the name brought to his mind his beautiful daughter, and caused him to fetch a deep sigh, and led him to reflect on the wonderful manner in which things had happened. "I little thought, said he, of contributing to the restoration of that young lady's father, when I became surety for Hu-hiau. I was not only the happy instrument of saving a brave man from death, but of bringing back to honour a Mandarine of so much merit. I might now ask him for his daughter in marriage if I had not become acquainted with her at the Che-hien's tribunal; and if she had not received me afterwards into her house. But alas! after all this public intercourse, our union is impossible, unless I would bring all the calumny in the world both upon her and myself; and confirm the suspicion of a private correspondence." He considered with himself whether it was not possible to find out some means of getting over this difficulty: but his delicacy raised so many scruples, and painted the censure of the world in so terrible a light, as extending not only to himself, but his posterity, that at length he said, "I shall be forced to refuse her, although her father should make me the offer." He was buried in these distracting reflections, when there was shewn into the room an old gentleman dressed in the habit of a doctor of law: who cried out, "Hiong, or brother, what! are you so difficult of access[11], that I could not see you before to-day?" "Surely, Sir, said the youth, you do not know me, or you would not say this." Then he paid him the compliments due to his appearance. When these were over the old gentleman took hold of his hand, and looking earnestly in his face, said, "When I only heard of you, I conceived a great esteem for you; which after all might possibly have been ill-grounded: but now I must confess the sight of you increases that esteem, and gives me great satisfaction. Yesterday I went to pay you a visit, but only saw your father: he told me you did not care to be seen in public: I therefore came hither privately to visit you." Tieh-chung-u at these words started, saying: "Ah! Sir, you seem to be the Mandarine Shuey-keu-ye!" Then getting ready a Tieh-tse, or billet of compliments, and presenting it to him, he said, "I hope, Sir, you will pardon me, that although you are a person of so much honour, I did not know you." "Why did I come here, replied the other, but to thank you for being the cause of my return to court: as likewise to be acquainted with a youth of such uncommon endowments as fame reports you to be possessed of[12]?" "Pray, Sir, excuse me, said Tieh-chung-u, it proceeded from my not being sufficiently acquainted with you, that I did not pay that respect to you I ought in waiting upon you yesterday. I am now very sensible of my error." Then he ordered an entertainment to be got ready. At the sight of that, Shuey-keu-ye was very well pleased, as it would afford them an opportunity for discourse. Accordingly their conversation turned upon history, antiquity, poetry, law, and other subjects proper for learned and ingenious men.

After these topics were exhausted, the old Mandarine said, he had one word to speak, which he hoped the other would not take amiss. "My Lord, said Tieh-chung-u, as I am your son and disciple[13], why do you shew me so much condescension?" "I have no son, replied the other, but one only daughter, who hath just attained her eighteenth year. If I am not partial to her, I never saw a young woman of such beautiful features, or of so fine a person: and as to knowledge in books, I believe there are none able to converse with her, except yourself. This I mention, as I have a great value for you; but if you don't believe me, examine first into the truth of it and I shall have her for your wife." Tieh-chung-u was so surprised, and confounded at these words, that he could give no answer, but remained as it were thunderstruck, and sighed deeply with a great appearance of concern in his face. Shuey-keu-ye observing his looks, said, "Perhaps you are already engaged." The other shook his head, and answered, "No!" "Perhaps then, replied he, you do not think all is true that I tell you." "Sir, said the youth, it is impossible for a man or woman to excell in understanding so much as she doth, but a whole kingdom must be acquainted with it. You have spoke nothing but truth, and your offer would be exceedingly acceptable to any one, but myself: circumstanced as I am, I should be very blameable to accept of it." The Mandarine hearing him speak so obscurely, said, "You are a person of an open generous heart; you must tell me what you mean." "Sir, said he, when you get home you will understand every thing." The Lord President imagined there might be something or other amiss, which had not yet reached his ears: this he thought the more probable, as he had been so long from home, and had not heard any news from thence: he therefore dropt the subject, and after some little discourse upon indifferent topics took his leave, and went home.

As he went along he could not forbear reflecting on the engaging aspect of Tieh-chung-u, and what a proper husband he would be for his daughter; he therefore could not easily resolve to part with him. And yet he thought he could discern in his words and manner, as through a mist, that he had a secret inclination for her, although he seemed to have some great objection: what that was he could not possibly divine, unless she had been guilty of any misconduct: "But that, said he, cannot be; I know her to be of the most steady temper, and immoveable virtue. Perhaps this Kwo-khe-tzu, out of revenge for my refusing him my daughter, hath played her some trick, or reported ill of her, which hath occasioned this disgust in Tieh-chung-u: however all these objections will vanish, if the offer prove but agreeable to the Mandarine his father." He therefore resolved to get an intimate acquaintance to go and talk over the affair with the latter; for from what he had heard of his daughter's carriage and ingenuity, he thought there was none but Tieh-chung-u worthy to obtain her.

CHAP. X.

Shuey-keu-ye having learnt from the friend he employed, that his proposals were exceedingly acceptable to the Supreme Viceroy, made a great entertainment for that Mandarine, who when he returned told his wife all that had happened. The lady Sheh agreed that their son was of a proper age to be married; and that Shuey-ping-sin was a very desirable person: for she had heard how she had conducted herself while she was persecuted by Kwo-khe-tzu, and that she was a most ingenious and agreeable young lady. She thought therefore that such another could not be found for their son, and that it would be a great happiness to fix him so well. "And yet, said she, if you ask his consent, you will not obtain it; for he will be so nice and curious that he must examine every thing to the bottom, and will be raising difficulties without occasion, and without end. As the reputation of Shuey-ping-sin is so established, and her merits and accomplishments so great, we may contract first, and acquaint him with it afterwards." The Mandarine Tieh approved of her opinion, and told her it intirely agreed with his own. Then choosing a fortunate day, he made the customary present to the parent of the young lady. At the same time, he and his wife sent to their son, and wished him joy, informing him of the engagement they had entered into in his behalf. He was very much surprised, and immediately went to his father and mother. "Marriage, said he, is an affair of consequence, and should not be too precipitately managed. You have been wholly guided by report: but who can answer for the truth of reports? You may have been deceived in the accounts of this lady: and there may be cause to repent it as long as one lives." His father asked him whether he suspected Shuey-ping-sin to be ugly? "No! said he: I believe that her complexion is fair and clear as the most limpid stream[14]." "Perhaps, replied the other, you are doubtful of her wit and sense?" "Her understanding, he replied, surpasses even that of our sex: in whatsoever she does there appears such discretion; all her actions are conducted with such beautiful order, that it exceeds imagination." "Perhaps then, said his father, she hath been guilty of something wrong." "No, he answered, she hath never done any thing the least amiss." With that the Supreme Viceroy and the lady Sheh burst into laughter, that he should make a scruple of marrying a young lady with so many perfections, and who had not one quality but what deserved the greatest praise. "Nay, proceeded the youth, I should willingly marry this young lady, even if it exposed me to so great a misfortune as your displeasure; for she is never absent from my thoughts: but alas! there is a difficulty, which I can never get over, that shuts me out from all thoughts of such an undertaking." This said, he immediately told them all that happened between him and the young lady: and concluded with observing, that his having so lately been the means of restoring her father, would add strength to the suspicion of their criminal correspondence. As therefore the loss of their good fame was to be the consequence of their nuptials, he could not think of purchasing even that happiness at so dear a rate. His father commended his nice concern for his reputation: "But what hath happened, said he, may be justified and cleared up. You are but a young man, and not so well able to judge as myself. However this union may be rendered more free from censure by your caution." Then his father and mother both observed to him, that they were advanced in years: and that any delay was so much loss of their happiness, as they could enjoy none equal to that of seeing him married. "You must not, said they, yield to these scruples: retire to your studies, and banish them from your thoughts. At a proper time we shall send for you. It is too late now for you to object to this marriage, for our contract cannot be set aside." Tieh-chung-u, perceiving the anxious concern of his parents, thought it would not become him to contend with them farther: but imagined that if he himself should consent, the young lady could not easily be prevailed on. He therefore said no more, but taking his leave of them, returned to his studies.

Shuey-keu-ye having concerted the marriage between Tieh-chung-u and his daughter, remained very well satisfied; and as he had been so long absent, had a great desire to see his family. He accordingly petitioned his Majesty for leave to retire, as being old and infirm. The Emperor, who was desirous to make up to him the time he had lost in disgrace and banishment, would not consent that he should so soon lay down his office. He nevertheless petitioned three times. The Emperor at length seeing him so determined, gave him leave to retire for one year, ordering him after the expiration of it to return to court: at the same time he issued out a mandate, requiring the Mandarines every where to entertain him as he passed along, and to supply him with whatever he might want. Highly pleased with this, he immediately prepared every thing for his journey, and set out from Pe-king with a very splendid retinue, attended by a long train of great Mandarines, who accompanied him quite out of the city. But the Mandarine Kwo-sho-su was not of their number, having been ashamed to appear in public.

As soon as the news of what had happened arrived at Tsi-nan-foo, all the Mandarines who resided in or near that city, put up chops or red papers[15] with congratulatory inscriptions: and every great officer and person of fashion went to the house of Shuey-keu-ye to compliment his daughter on the news. This ceremony they performed three times. The first time, they congratulated her on her father's return from banishment; the second time on his promotion; and lastly, on the permission he had obtained to retire from court. Shuey-ping-sin at first gave no credit to the news: for having been so oft deceived by Kwo-khe-tzu, she was afraid to appear: but afterwards when she saw it was all true, yet could not comprehend how her father should have such good fortune, as at once to be restored and advanced to honour.

Shuey-guwin was not long before he went to her: "Do you know, said he, by what means it hath happened that your father is thus of a sudden returned home with so much honour and promotion?" She replied, "I do not: but was thinking with some amazement how it could have happened." "Let me tell you, said he, that it is all through the means of Tieh-chung-u." At which she laughed, and said, "I cannot believe what you say: it seems very fabulous." "Why not believe it, said he?" She replied, "Because Tieh-chung-u is not in any office or power; but on the contrary is but a simple student, and out of the way of contributing to such an event." "It proceeded originally, said he, from Kwo-khe-tzu. He applied to his father to send an embassy to my brother to solicit his consent. Which he refusing, that Mandarine renewed an accusation against him, and also against Hu-hiau a general chosen by him, charging them with mismanagement in the wars: upon which the Emperor appointed a Tribunal of Three in order to bring that general to his trial. He was there condemned, and ready to be executed, when Tieh-chung-u interposed and became his surety: in consequence of which, the general was restored to his command, and had such remarkable success that he acquired great honour, not only to himself, but also to that young gentleman and your father."

Shuey-ping-sin inquired of her uncle what authority he had for this report, and seemed to doubt whether it were true. "Not true, said he? why should you question it? Wherefore else were the papers put up? Did not the Mandarines themselves come hither to compliment you on the occasion?" She smiled at his warmth, and said, "If this be true, then doubtless Tieh-chung-u is a traitor, that could be so impudent and bold before the Tribunal of Three. Why don't you petition against him, as one that is going to raise a rebellion?" Her uncle begged that nothing more might be said on that subject, assuring her that he was now reformed. "I go no more, said he, among those rakes: who abused me very much in forcing me into what I did." As soon as he was withdrawn, Shuey-ping-sin set herself to reflect on the events that had happened. She could not but admire, that fortune should give that youth so many occasions to assist her; and all through their accidental meeting in the streets. "The service he hath done me is great, said she, but nothing to what he hath done my father. His virtue and generosity demand of me the most grateful acknowledgments: miserable I am, that I cannot yield him my love."

Shuey-ping-sin continued in daily expectation of seeing her father: when at length a servant came to inform her of his approach. All the Mandarines went out of the city to meet him: and at noon he came home. She advanced into the great hall to receive him, where nothing could equal the joy of them both.

What past farther between them, the next book will inform us.

The End of Book the Third.

  1. Chap. XIV. In the Translator's manuscript.
  2. These seem to be synonymous in the Chinese language. "Kong-rod." Translator's M.S.
  3. What attention the Chinese pay to the complexion and features of their generals, we may judge from Dionys. Kao, a native of China. This honest writer describing the image of Quan-in-chang [who may be considered as the Mars of the Chinese] tells us, that its face is painted of a very deep blood colour. "Which sort of countenance, he adds, is highly esteemed by the military men: nay, the whole Chinese nation imagine him very propitious to them, and fancy that such a fiery flaming face will inspire them with valour, and enable them to acquit themselves well." Vid. pag. 126. But it is not merely from the opinion of its being propitious to themselves, but also with the politic view of frighting their enemies, that the Chinese affect a fierce dreadful look in their generals. Martinius speaks of it as an established custom, handed down from very early times, for them to paint the general, (who gains the first place in their triennial examinations) armed and of a gigantic stature, and to send this picture round to the neighbouring nations, in order to strike them with terror. Vid. Hist. pag. 405. That the Chinese still act upon these views, we learn from the elegant writer of Lord Anson's voyage; for when the English were to pass by one of the Chinese castles, among other artifices to make them think more reverently of their military power, they had set a soldier of unusual size, to stalk about on the parapet with a battle-ax in his hand, and dressed in very sightly armour, which yet our people suspected was only made of glittering paper. See pag. 540. These ridiculous and childish expedients are sufficient to convince us of the unwarlike turn of the Chinese, and at how low an ebb is their military prowess.
  4. The Pecul (called by the Portuguese Pis, and by the Chinese Tan) consists of one hundred Catti or Chinese pounds, and of about one hundred and twenty-five pounds European weight. P. Semedo, p. 72. P. Du Halde, vol. 1. p. 576. Kempfer, p. 367.
  5. To give a short description of the military establishment and discipline of the Chinese, we may observe that as the Chinese have different degrees for their literary Mandarines, so they have similar degrees for their Mandarines of war: and have military Bachelors, Licentiates and Doctors in like manner as in France, they had formerly knights belonging to the law, as well as the army. The manner of their military examinations is not unlike those for the literary degrees. [See note, vol. 1. p. 8.] The candidates have a theme or subject given them relating to the art of war, on which they are to compose dissertations and discourses in writing. This done, they are required to try their skill in shooting, riding and managing their arms, and to give various proofs of their dexterity and strength. It is seldom that any are admitted into command without having taken one or other of these degrees. The Mandarines are required often to exercise and review the soldiery. Which however only consists in some disorderly marches, in making mock-fights, and in rallying to the sound of horns and trumpets. Not but they are taught to draw the bow and handle the sabre with great address: and especially are required to keep their arms and armour bright and clean. As the military life in China is seldom attended either with toil or danger, from the almost continual peace and tranquillity of the empire, it is bestowed as a favour on such as can make friends with the Mandarines, their service being commonly confined to the places of their abode, and is only to suppress robbers, &c. so that they may at proper times follow their own employments. The military Mandarines are computed at 18,000, and the soldiery at above 700,000. The pay of a foot soldier is about five pence and a pint of rice per day: and of the horse in proportion. P. Du Halde, v. 1. p. 260. &c. P. Semedo, p. 96. &c. Mod. Univ. Hist. viii. 150.
  6. In a people so interested as the Chinese, it will not be wondered at that reason and justice are frequently given up on the slightest intimation of the Emperor's pleasure: and yet the history of China can produce some instances of firmness and integrity in opposing oppressive measures, that would do honour to the patriots of Greece and Rome. There have been ministers, who have gone to make remonstrances to the Emperor with such firm expectation of death for their boldness, that they have carried their coffins with them to the gate of the palace. [See P. Le Compte, tom. 2. p. 35. P. Du Halde, 1. p. 250.] And with what delicacy and address they can sometimes restrain the passions of their princes may be seen in the following instance. The king of Ti, saith a Chinese author, had a horse which he loved, and this horse died through the neglect of his groom. The prince in a rage snatched up a lance and was going to dispatch him. The Mandarine Yen-tse who was present turned aside the blow, and instantly addressing himself to his master, said, "Sire; that man was on the point of losing his life before he knew the heinousness of his crime." "I consent, said the king, that you make him sensible of it." Then the minister taking up the lance and aiming it at the criminal: "Wretch, said he, attend to your crimes, which are as follows; in the first place, you have caused the death of a horse, which your prince committed to your especial care; and thereby have deserved death. Secondly; you have caused my prince to fall into such a passion that he would have killed you with his own hands: behold another crime more grievous than the first. Lastly; you would have caused all the other princes and neighbouring states to have seen that my prince will take away a man's life for the death of a horse, and thus his reputation would have been ruined: and you, wretch, are the occasion of all this." "Let him go, said the prince; let him go: I pardon his fault." P. Du Halde, vol. 1. p. 600.
  7. Wan-li Tchang-Tching, i.e. "The wall of ten thousand Lee, or 10,000 Lee in length." It is thus the Chinese speak of that stupendous wall, which separates their northern provinces from Tartary. This prodigious work was undertaken two hundred and fifteen years before Christ, to secure three great provinces from the irruptions of the Tartars. In order to execute it, every third man was draughted out of each of the provinces. To lay the foundation on the sea coast, several ships were sunk loaded with stones and iron. The workmen were not to leave the least chink between the stones on forfeiture of their lives: hence the work is almost as intire at present, as when it was first built. It is about fifteen hundred miles in length, and broad enough for six horsemen to ride a-breast upon it. This wall is admirable on two accounts. First that in its course from east to west, it runs in several places with a gradual ascent over very high mountains, and is fortified with very large towers no more than two bow-shots asunder. The second is, that this wall does not run in a straight line, but turns and winds in several places, according to the disposition of the mountains, so that the north part of China may be said to be encompassed with three walls instead of one. This work was but five years in building. P. Du Halde, vol. 1. p. 20. 260. &c. Martin. Atlas. p. 15.
  8. As the literary Mandarines, when they travel to their governments, are carried in sedans, &c. so the military Mandarines, who travel commonly on horseback, no less affect an air of grandeur. Indeed their horses are not very beautiful, but their harness is extremely sumptuous, the bits and stirrups being either silver or gilt. The saddle is very rich: the reins of the bridle are made of coarse pinked sattin two fingers broad. From the upper part of the chest hang two great locks of fine red hair (such as their caps are covered with) suspended by iron rings either gilt or silvered. Their retinue consists of a great number of horsemen, part going before and part behind them: without reckoning their domestics, who are clad either in black sattin or dyed calico, according to their master's rank. P. Du Halde, vol. 4. p. 285.
  9. In the original, "After two words discourse."
  10. In the original, "Two days after, or rather on the second day."
  11. It appears from what follows that this is intended as a compliment. In a former note, [vol. 2. p. 90.] it hath been hinted how reputable the character of a retired student is among the Chinese, and what intense application it commonly requires to obtain a competent knowledge of their literature. The opinion of the Chinese themselves on this head will be learnt from the following little moral tale, which contains a fine lesson for perseverance. Li-p, who under the dynasty of the Han, became one of the first doctors of the court, addicted himself to his studies from his youth. He came one year to the general examination of the province; but meeting with bad success, he despaired of ever obtaining a degree: he therefore resolved to give up learning, and to turn his views to some other pursuit. While he was ruminating on this subject, he met with an old woman, who was rubbing an iron pestle to and fro upon a whet-stone. "To what purpose do you do that?" said he to her. "I want, replied she, to grind it down till it becomes so sharp as to be fit for embroidering." Li-p took the hint, and returned to his studies, to which he applied with such renewed ardour, that he at length attained to the highest employments. P. Du Halde, vol. 1. pag. 386.
  12. In the original it is, "Su-ya Lao-sen"; the last words signify an elder in years and experience.
  13. This is a usual compliment among the Chinese literati.
  14. In the orig. "There is no water fairer than she."
  15. In the Translator's M.S. "Red papers with welcome writ upon them."