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| 28
 
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| Chapter XV
 
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| IV
 
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''Part of the [[Hao_Qiu_Zhuan|Hao Qiu Zhuan]] Wilkinson/Percy translation (1761).''
+
= Chapter 28: The Wedding and the Virtuous Compact =
 +
''From: Hau Kiou Choaan, or The Pleasing History. Translated by James Wilkinson, edited by Thomas Percy (London, 1761)''
  
Hau klo CHOAAN.
+
''Note: This text was digitized via OCR from the original 1761 print. Footnotes have been converted from the original endnote/footnote format to inline references.''
A CHINESE HISTORY.
 
BOOK IV.
 
CHAP 1.
 
FH UE Y-keu-ys when he came home,
 
ſaw to his great ſatisfaction his
 
daughter grown up to woman's eſtate,
 
and highly improved in her beauty
 
and accompliſhments. He told her
 
the troubles he had met with had not
 
been able to render him unhappy, neither
 
was he at all elevated by his pro-
 
* Cuar. XV. In the TranſlatorS manuſcript.
 
Vor. IV. 8 1 motion.
 
2 HAU KIOU CHOAAN.
 
motion. * My greateſt pleaſure, ſaid
 
he, is to ſee you again, and to find you
 
in health.” He concluded with telling
 
her, that at court he had met
 
with a young gentleman, whom he
 
had choſen for his ſon-in-law, one who
 
was in every reſpect anſwerable to his
 
utmoſt wiſhes, It ſtruck the young
 
lady that this might poſſibly be Tiebchungu
 
; ſhe therefore anſwered, Sir,
 
you are far advanced in years: it is
 
a great while ſince the death of my
 
mother: you have no child but me: it
 
is therefore my duty to ſerve you asl ong
 
as I live: and however undeſerving I
 
may be, I will never ceaſe to attend
 
you.“ The Mandarine her father ſmiled
 
and ſaid, You muſt not perſiſt
 
in theſe reſolutions, however commenda22b65l7e5
 
they may be8. It wouvl1d bek vsery
 
A CHINESE HISTORY. 3
 
wrong to let flip' the opportunity of
 
being happily married upon any fuch
 
conſiderations. If my adopted ſon-inlaw
 
were not a perfon of ſuperior merit,
 
1 ſhould hardly have made choice
 
| of him: nay if he had the leaſt fault
 
in the world, I ſhould not have accepted
 
him without having firft conſulted
 
you. But he is a youth of fine
 
underſtanding, and of ſpotleſs integrity :
 
he is deficient in no one valuable accompliſhment.
 
I found him in all reſpects
 
ſo unexceptionable, that I did not
 
think it neceſſury to apply to you firſt
 
for your conſent.” The young lady,
 
who by this deſeription was confirmed
 
in her opinion, that it muſt be
 
the ſon of the Mandarine Tieb-ying,
 
made anſwer, chat indeed nothing
 
D'S B 2 could
 
4 HAU KIOU CHOAAN.
 
could be objected to ſuch a perſon as
 
he had deſcribed : But who knows,
 
added ſhe, whether there may not be
 
other objections to the marria-gc eon -
 
tract? whether it may be lawful—?“
 
Theſe words made the Lord Preſident
 
recall to mind thoſe of the young gentleman,
 
inſomuch that he could not
 
help remarking their reſemblance:
 
he therefore ſaid, Do you know
 
the perſon of whom I ſpeak ; it is the
 
ſon of the Supreme Viceroy.” *© Sir,
 
ſhe ' replied,” had it been any one elſe,
 
4; would never have conſented : and
 
as it is he, he never will agree to any
 
ſuch marriage.” „Why not?“ ſaid
 
her father. She anſwered, © Becauſe it
 
would be to break through all the
 
gangs due to that [honourable engagement,
 
A CHINESE HISTORT. 5
 
gagement, and to violate its moſt
 
ſolemn rites.] Shuey Leu y was ſur⸗
 
prized at theſe words: This youth,
 
ſaid he, is of no ill deſcent; but
 
pure and untainted as yourſelf : Why
 
then do you talk of any violation that
 
would accrue to the rites of marriage?
 
With that Shuey-ping-/in" related ato
 
him all that happened during his abſence.
 
And now, added ſhe, after
 
all this, how can ſuch an alliance
 
take place without intailing everlaſting
 
ſhame and diſgrace on us both?“
 
When he had heard this relation,
 
her father was charmed with her delicac
 
y and nice ſenſe of honours: If
 
this. be true, ſaid he to himſelf, my.
 
daughter hath not her equal among
 
women, any more than Tieh cbung⸗uĩ st o
 
. Fu a |
 
* .
 
6 Hau KIOU CHOAAN.
 
be matched among men.“ Daughter,
 
ſaid he aloud, I am glad to ſee you
 
keep ſo cloſeltyo the paths of virtue:
 
there is none but you fit to be paired
 
with fo good and virtuous a youth
 
as I have choſen. Heaven ſeems to
 
have created you both for each other:
 
this marriage was ordained to take
 
place between you. I have engaged
 
to ſee it performed: you muſt not
 
therefore think r. n wrong or
 
N in it.“
 
7 8 the reſolutions of the fa -
 
ther of Shuey-ping-/in, whom we ſhall
 
leave at preſent, to inquire after wolbs
 
tau, {her unſucceſsful admirer.]
 
Mhen Chun: kicr eturned as we have
 
:
 
” +» 4 | [cen]
 
A CHINESE HISTORY, 7
 
feen] without ſucceſs, nothing could
 
equal that youth's diſappointment : yet
 
his friend exhorted him not to be caſt
 
down: Tour father, ſaid he, hath
 
petitioned the Emperor againſt Shueyken
 
ye, and againſt an officer eſpouſed
 
by him; who will both be ſentenced to
 
loſe their heads.” KAzwo-kbe-izuliftened
 
to this account with pleaſure, and they
 
continued to indulge themſelves in the
 
hope of being revenged for the ſlight
 
put upon them, when at length * the
 
5 news
 
* The Chineſe author i puiſey'of great inconſiſtency
 
in this place: he had told us in the
 
preceding book (pag. 150.] that it was fix
 
months from Hu hiau's reprieve, to his victorious
 
return: here he ſpeaks of them both, as
 
happening fo near together, that the ſame meſ⸗
 
ſenger that came to tell of the one, brought
 
news of the other.— The above 0 in che
 
FTranſlator's MS. runs thus.
 
While they were talking, chere came in a
 
3 . B 4 « ſervant
 
8 HAU KIOU. CHOAAN.
 
news arrived that Shuey-keu-yt was recalled
 
from exile, and promoted to a
 
higher office; and all by the interpoſal
 
of Tieb- chung - u; in return for which he
 
had engaged to give him his daughteri
 
nm arriage. The reportſo affected
 
Kwo-kbe-tzu, that he raved and ſtampeſdd
 
like a madmana,nd at laſt ſwooned
 
away. By the aſſiſtance of the people,
 
who came to his relief, he at * re-
 
« ſervant from 83 they inquired what news
 
« he had brought from court. He replied, No
 
“good news for you, Sir. Why fo, ſaid his
 
„ maſter? Becauſe, anſwered the meſſenger,
 
* Tieb-chung-u having got a reprieve for Hu-
 
©* hiau by offering himſelf ſecurity for him,
 
that general] is returned with ſucceſs, &c :
 
and both he and Shuey-keu-ye are preferred,
 
and the latter hath given his daughter in
 
marriage to Treh-chung-u.”
 
The Editor hath endeavoured to remove this
 
inconſiſtency, as much as he could without departing
 
too much from the original.
 
covered,
 
A CHINESE HISTORY. 9
 
covered, and retiring with Chun-ktt,
 
ſaid, How indefatigable have I been ?
 
what ſteps have I taken? what expence
 
have I been at? and what perplexity
 
have I ſuffered ? and at length
 
Tieh-chung-u without any pains at all
 
| hath carried off the prize. But, if I
 
die for it, I will preventth e ceremony
 
from being compleated. Come, faid
 
het o his friend you mult ſet your wits
 
at work for me.” „Alas! replied
 
the other, when the was lone and friendleſs
 
all our attempts proved ineffectual
 
: her father is now advanced in
 
dignity, and will quicklbye at home;
 
what likelyhood then is there now of
 
ſucceſs?” „ Well, ſaid the youth, I
 
can now have no hopes of ſucceeding
 
myſelf: I ſhall be ſufficiently ſatisfied,
 
| BO it
 
ro HAU KIOU CHOAAN.
 
if I can but prevent and diſappoint the
 
other,” 5 We know very well, replied
 
his friend, the nice and ſcrupulous temper
 
of her father, and his advancement
 
will render him {till more jealous of the
 
reputation of his family; let us apply to
 
| ſome of his acquaintance, and get them
 
to inform him of the ſecret correſpondence
 
between Tzeb-chung-u and his
 
daughter: if he hears of this he will
 
certainly. break off the marriage. But
 
if he ſhould diſregard it, we then
 
will get your father to apply to the
 
Ko- tau or Public Cenſor *: whoſe com-
 
9181 plaint
 
1 The Ko-tau is a great Mandarine. who re-
 
Jates to the Emperor whatever he hears amiſs
 
of any of the Mandarines : he alſo tells the Emperor
 
boldly of any error he is guilty of himelf.
 
| | Tranſl.
 
Or rather the officer here intended is the Pre-
 
| ſident
 
peror to take away his employment,
 
and ſet aſide their nuptials.” Nrvokbi-
 
tzu thought this a we-c lonclert ed
 
ſcheme: and ſaid, To- morrow I will
 
endeavour to make this matter as public
 
as I can among all the Mandarines
 
of the city.” * By no means, ſaid his
 
1
 
| kdent of a F; 1 of "Yo ok whoſe buſineſs
 
it is (not unlike that ameng the Romans) ta
 
watch over the public manners, ſparing neither
 
Emperor nor Mandarines.—In the diſcharge of
 
this office, they often ſhew ſurprizing courage
 
and perſeverance: ſome of them have perſiſted
 
for two years together in accuſing a Viceroy ſupported
 
by all the grandees; and without being
 
diſcouraged by delays or oppoſition, have at
 
length compelled the court to degrade him, to
 
avoid incurring the public odium.
 
The manner of their proceedings is to frame a
 
memorial and preſent it to the Emperor, of which
 
they afterwards diſperſe copies through all the
 
provinces. As ſoon as this memorial is publiſhed,
 
ther an accuſed is generally obliged to do
 
| | ue
 
A CHINESE HISTORY. 17
 
plaint againſt him will cauſe the Em1
 
Hau* * KIOU:CHOAAN.”
 
friefonr thde C,he. f ooa nd Che. bienk now
 
| the Whole truth of the affair, and can
 
contradict ſuacf ehpor t: beſides my will
 
nowbe diſpoſetdo ſolicit the favour of
 
Shut.e u. jc,w he will be upon the 905|
 
Let us rather defer” it till there come
 
two new magiſtrates, for the preſent will
 
ſoon 800 to court to ſolicit farther pretuo
 
things: the fr/? is to give in a memorial,
 
not in his own defence, but containing an humble
 
acknowledgment of his error: the ſecond is
 
to retire from his Tribunal, and to ſuſpend all
 
public execution of his office, till the Emperor
 
hath anſwered his petition” either - ae
 
or condemning him.
 
Any exceſs in private buildings, any irregularity
 
of manners, any innovation or contempt
 
of ancient cuſtoms, falls immediately under their
 
cognizance. And as in China a parent is reſponſible
 
for his children, it would have been
 
a capital crime in Shuey-keu-ye to have rewarded
 
his daughter's incontinence by letting her
 
marry her gallant.
 
See P. Semedo, p. 126. P. Du Halde, vol. 1.
 
pag. 70. P. as. p. 227. Lettres edif.
 
Xill, p. 367, | e
 
ferment."
 
A CHINESE HISTORY. 13
 
ferment. “ Well, ſaid the other, but
 
although two new Mandarines ſhould
 
arrive, they will inquire into the truth
 
of ſuch a report, and the people of
 
their audience will be able to ſet them
 
right.“ If we conſider every objection,
 
and are diſcouraged by it, replied
 
Chun ti, we had better deſiſt
 
and give up the affair. However 1
 
now recollect a more effectual means WY +
 
than any we have thought of : when .
 
I was atc ourt, I obſerved a very great
 
intimacy between your father, and 7 4b 2
 
quay, the great Mandarine who was 1 5 >
 
ſo diſgraced by your adverſary Tiab-
 
* 2
 
chung: u. The wife of this noble- man a
 
was newly dead, and he was looking "i
 
out for a young and handſome woman 1 i *
 
to ſucceed her, Diſpatch letter *
 
1 * =
 
*2 *& A L *
 
45 2 4 by
 
=_ . | N
 
x - ws
 
7 2 5
 
1
 
a8 , I \
 
= Kg \ 3 —
 
-
 
"td
 
x5
 
"x
 
4
 
"2
 
E²P„;˙ AI T Sm o
 
.
 
* J 4
 
1
 
*
 
1 1 .
 
5 y * * *
 
\
 
I 4
 
*
 
*
 
13 4 Aach as he would, notuithſtanding
 
xy HAU KIOU CHOAAN.
 
fote to your father, and deſire him to
 
recommend Sbuey-ping:ſin to him; for
 
although Tieb-chung-u hath made propoſals
 
of marriage, it is not concluded.
 
Thus your father will at once
 
-oblige his friend, by helping him to
 
a young and handſome wife, and you
 
will be revenged on your adverſary ;
 
whoſe reputation will alſo ſuffer by
 
the diſappointment: at the ſame time
 
the whole affair will be conducted withoi
 
diſturbance or danger.” There is
 
one difficulty attends this method, faid
 
abs youth: Tah-quay's confinement is
 
7 yet expired, and no body is ia
 
cel to converſe with him openly: ſo
 
my father can only viſit him in
 
av and therefore cannot aſſiſt him
 
his
 
A CHINESE HISTORY. 15
 
his power.” This is very true, ſaid
 
bun- kec, (and will ſomewhat retard
 
| the attempt, ] but I have ſtill another
 
reſource, which is not liable to the
 
fame objection. Your father hath alſo
 
contracted a cloſe intimacy with one
 
of the great Eunuchs of the palace;
 
one of whom the whole court ſtands in
 
awe, as being about the Emperor's perſon,
 
and having his ear. This gentleman,
 
who is called * Chou-tbay-kien or
 
the Eunuch of danger, hath a niece who
 
is very ugly, and not yet married.
 
Ger your father to recommend Jie
 
chungu as a fit huſband for her; he will
 
not dare to reject the offers of ſo power-
 
:f ula courtiera s her uncle. Now when
 
8 Chen or C bass beate. danger, and hb fins
 
a Eunuch. Tranſl,
 
5 he
 
ZZ7—
 
16 HAU KIOU CHOAAN.
 
he is once married to the Eunuch's
 
niece, undoubtedly ſo great a Mandarine
 
as the Lord Preſident of Arms,
 
will never give him his only daughter
 
for a ſecond wife or concubine.“
 
Kwo-kbe-izu was ſo pleaſed with this
 
advice, that he reſolved to write to his
 
father immediately : But this affair,
 
ſaid he, is of too much moment to be
 
intruſted to a common ſervant; ſhall
 
I once more intreat you to embark
 
| in it?“ His friend readily aſſented:
 
Il | and being furniſhed with money and
 
q other neceſſaries once more ſet out for
 
the court.
 
4 [While theſe lite were contriving Y
 
cha lived retired in his coun-
 
=> Ds houſe: where he purſued his ſtu-
 
: 3 201 | dies
 
bNay6eCeF2N8N2 ,2A1W2CC8N O2 T ER E n e Nre e
 
ML2B8ů82rYRr2m>x8.²WY 2(F2W u3*Ya1 \ e u t8 S2ů l « rnnn
 
7:* q | . o ?
 
A CHINESE HISTORT. 17
 
dies with ſuch application and ſucceſs,
 
that at the time of the examination of
 
ſtudents, he was admitted to the degree
 
of Kiu-jin, or Licentiate * : this happened
 
in autumn, when the examination is
 
made through all the provinces. And
 
ſoon after when the |ſ econd] examination
 
was held at court he offered himſelf
 
again, and appeared to ſuch advantage
 
that he was created Doctor of
 
Law, and put foremoſt on the liſt.
 
He was ſoon after made one of the firſt
 
doctors of the empire, being choſen
 
into the royal college or Han-lin +,
 
and appointed by the Emperor to be
 
one of the tutors to his ſon. He had
 
no- attained his twenty ſecond year*I ,
 
and
 
2 See note, vol. . pag. 8. Kc.
 
"+ Sec note, vol. 3. pag. 75: Kc.
 
This may ſeem inconſiſtent with what hath
 
Vol. IV. S been
 
| fon ſhould not ſet aſide. |
 
18 HAU KIOU CHOAAN.
 
and his father and mother only waited.
 
for Shuey-keu-ye's return to court, in
 
order to compleat the marriage, which
 
they reſolved the nice ſcruples of their
 
CHAP?
 
been formerly ſaid, of the ſlow progreſs of the
 
Chine/e in their ſtudies; and of the length of
 
time required for them to paſs through their
 
ſeveral degrees. See vol. 2. pag. 86. 98. c.
 
But it ſhould be obſerved, that there may be exceptions
 
to this general rule in favour of extraordinary
 
Genius, or uncommon aſliduity.—P,
 
Parrenin tells ue, that he has known inſtances
 
of young men that have been made not only
 
Doctors, but Hau- lin [or members of the royal
 
college,] before they were twenty years of age,
 
— But theſe were extraordinary inſtances: andthe
 
promotion of theſe young Doctors was owing
 
not only to the force of genius, and the advantage
 
of a happy memory, but in part to the great
 
care and expence their parents had beſtowed on
 
their education. I knew, ſaith he, the father
 
of one of theſe young men, who was not only
 
a Doctor himſelf, but had always at his table
 
three other Doctors, to whom he allowed handſome
 
ſalaries for taking care of his ſon. The
 
one of theſe taught their pupil to compoſe in
 
proſe and verſe; the other to form curious characters:
 
A CHINESE HISTORY, 19
 
* E year was now elapſed which
 
Shuey-keu:y6 had been allowed to
 
ſpend in retirement: when the Emperor
 
iſſued out an order for his return to
 
court: upon the firſt notice of which
 
the Mandarine7 j eb-ying wrote a letter,
 
to intreat him to bring the young lady
 
along with him. pon: recen of
 
\
 
rafters : the third infruted W in hiſtory and
 
politics. Ihus by way of converſation they in-
 
_ billed into his mind and heart the knowledge
 
of the laws, the principles of morality, the virtues
 
of the great Emperors, and the examples
 
of a rare fidelity towards the prince, which hath
 
rendered certain families illuſtrious: and as the
 
youngm an had a lively and apt ſpirit, he quickly
 
ecame as learned as his malters.”
 
See P. Farrenin & letter, dated Aug, 11. 1730.
 
1 Leteres edif. æxi.\ 204:
 
C : 2 © this,
 
20 HAU KIOU- CHOAAN.
 
this, he told his daughter, that as ſhe
 
was now grown up to woman's eſtate,
 
he intended ſhe ſhould accompany him
 
ro the court. Shuey-ping-fin teſtified her
 
compliance: To what purpoſe, faid
 
ſhe, am I your daughter? I mighta s
 
well not have been born to you, if I
 
muſt remain always at a diſtance. It
 
is very fittingI ſhould attend you but
 
then 1 muün humbly intreat one fayour.”
 
He aſked what it was. She
 
replied, If at court any offers ſhould
 
be made about the completion of the
 
marriage with 7 eb. chung -u, that yu
 
will be pleaſed not to conſent to it.”
 
The old Mandarine ſmiled at her requeſt,
 
and aſſured her that he would
 
do nothing that ſhould be prejudicial
 
either to her happineſs or fame. He
 
83 . ae then
 
N
 
* 5
 
1
 
. q
 
Be
 
Fare
 
3
 
3
 
7
 
a
 
A CHINESE HISTORY. 21
 
then aſked her, to whom he ſhould
 
devolve the care of his houſe and effects.
 
She propoſed her unclea st he
 
propereſt perſon to have direction without
 
doors, but recommended him to
 
leave the government within to the
 
care of &. uc geong. He followed her
 
advice, and having made ſuitable preparations
 
departed for Pe- ing, where
 
in little more than a month he arrived.
 
As ſoon; as he had performed his
 
firſt duty iin waiting on the Empero 7.
 
all the great officers came to viſit him,
 
and among the reſt the Mandarine
 
Tich-ying : who afterwards ſent his ſon
 
to pay him the ſame compliment. Al-
 
| though the young Mandarine Tieh in
 
Uhr:v iſiting billet which he had dif
 
C 3 pitched
 
22 HA KIOU CHOAAN.
 
patched Before him, called himſelf only
 
couſin, and not ſon-in law, as he ſhould
 
have done, Shuey-keu-ys attributed it
 
to his modeſty, and admitted his viſit.
 
The old gentleman was mightily pleaſed
 
to ſee him become a great Mandarine,
 
and grown a very perſonable
 
man *, which made him think him
 
the more ſuitable match for his daughter,
 
eſteeming them both only born
 
for each other. Let this young and
 
nn pair, Gn he to himfelf,)
 
* That is, dy was 1 fat nad jolly. —
 
«The Chine/e, ſays P. Le Compte, differ from us in
 
their idea of beauty and comelineſs. - They require
 
a man to be large, corpulent and burly: to
 
have ala rge forehead, little flat eyes, a ſhort noſe,
 
Lars rather of the largeſt, a little mouth, a long
 
beard and black hairs. A man according to
 
them is well made, when he fills his eaſy chair,
 
and by his grav ity and bulk, e a large an
 
pompous figure.“
 
ee tom. 1. Pag 191.
 
object
 
A CHINESE HISTORY. 23
 
object never ſo much to the marriage,
 
we old folks will over-rule them, and
 
make them happy in ſpite of themſelves.”
 
|
 
After ſome converſation Tieb-chung-u
 
took his leave and retired. As ſoon
 
as he was gone, the ſecretary belonging
 
to Shuey-keu-ye's tribunal came in
 
and ſaid, Sir, I have a relation,
 
who is ſervant to the Mandarine Tabquay;
 
he hath been here to tell me
 
that, as his maſter is confined, he could
 
not viſit your Lordſhip, neither could
 
he ſend a billet of compliments in
 
due form, but he notwithſtanding preſents
 
his ſervices and wiſhes of good
 
health: he told me farther, that abquay
 
having loſt his wiſe, is very de-
 
„„ ſirous
 
24 HAU KIOU CHOAAN.
 
firous to marry again; and hearing
 
that you have brought the young lady
 
your daughter with you to court, he
 
intends to get the Mandarine Kzo-/þ5-
 
ſua to come in his behalf, and conclude
 
a marri·ac ogntreac t for her. © Well !
 
ſaid Shuey-keu-ye, and what anſwer did
 
you make to Tab-quay's ſervant?” 1
 
told him, ſaid the other, that ſhe had
 
been long engaged to the Mandarine
 
Tieh-chung-u. Upon which he inquired
 
when the marriage was to be concluded;
 
but I was not able to inform him.
 
Of this our diſcourſe, I thought it my
 
duty to inform your Lordſhip.” The
 
Mandarine ordered him, if any one
 
e ſhould hereafter queſtion him on that
 
5 ſubject,t o tell them that the nuptials
 
would be celebrated within the ſpace |
 
org
 
$
 
£ *
 
4—
 
21
 
1 3
 
| 75
 
Nen EFMeRset s :
 
A CHINESE HISTORY. 25
 
of two days. This Mandarine, ſaid
 
Shuey-keu ye to himſelf, is a perſon of
 
very ill character, his propoſals are
 
only meant to give us diſturbance. But
 
ſhould he applyt o the Emperor himſelf,
 
there will be nothing to fear, as
 
my daughter is already. diſpoſed of :
 
however it is better to have the marriage
 
completed to prevent the worſt
 
that may happen.“ He then went to
 
his daughter's apartment, and told her
 
ſhe muſt not think it unreaſcnable,
 
that he renewed the ſubject of her
 
union with Tieb- chung -u, for that it was
 
neceſſary it ſhould take place immedi- |
 
diately. Then he relatedt o her all
 
that hisſ ecretary had told him: Now,
 
ſaid he, if we do not haſten. the com-
 
Pletion of your marriage, this Tag-
 
15. N quey
 
15
 
8
 
26 HAU KIOU CHOAAN.
 
guay may perhaps involve us in a great
 
deal of trouble.“ It inſtantly occurred
 
to the young lady, that Kwo-kbzzu
 
or his father were at the bottom
 
of this buſineſs. She communicated
 
her conjectures to her father, And
 
yet, added ſhe, if ab- quay ſhould
 
perſiſt in giving us diſturbance, upon
 
proper application to his Majeſty it
 
may perhaps involve him in freſh
 
diſgrace, and be a means of renewing
 
his former puniſhment.” The
 
wiſeſt courſe, ſaid Shuey-keu-ye, is not
 
to oppoſe an enemy, but to avoid
 
him. If we conclude this marriage
 
out of hand, his deſign will be defeated.
 
—Before his daughter could
 
reply, there came in a ſervant, to tell
 
him that the Supreme Viceroy had
 
ſent
 
PCgeOM6RRSoAetAePRYrnSO PtEeO
 
A CHINESE HISTORY. 27
 
ſent his ſervice, and begged he would
 
ſavour him with his company at his
 
houſe, for that he had urgent buſineſs
 
to communicate to him. This is
 
a good opportunity, ſaid Shuey-keu-ye ;
 
J had thoughts myſelf of going thither.
 
I will therefore lay all ceremony
 
_ aſide. Let my horſe be got ready,”
 
He accordingly went as faſt as he
 
could.
 
As ſoon as he alighted, the Mandarine
 
Tieh-ying took him by the hand,
 
and led him into the hall: This
 
morning, ſaid he, as I was coming
 
from court, I met the Eunuch Cheuthay-
 
kien; who making me a very low
 
bow, ſaid, he begged a favour which
 
he hoped I would noOt Mr efuſe hioms:
 
28 HAU KIOU CHOAAN.
 
that he had a niece. whomh e ſhould
 
be gladto have married to my ſon.
 
I told him it could not be, for he was
 
already engaged. He replied, © Whar
 
though he is engaged to Shuey-ping-/in,
 
it ſignifies little, as the marriage is
 
not yet completed.” Theſe Eunuchs,
 
added the Mandarine Jeb, are ſaucy
 
impertinent raſcals, and preſume upon
 
the great employ ments they fill: therefore
 
to be plagued no more on this
 
ſubject, L have ſent to your Lordſhip
 
that we may get the wedding concluded
 
as ſoon as poſſible. What.
 
ſaid Shuey-keu-ye, have you then met
 
with this trouble? Such another application
 
hath been this day made to
 
myſelf.“ Upon which he related all
 
that his e had told him. N ow.
 
ſaid
 
29
 
ſaid he, this> bling the caſe, et us put an
 
end to the affair. When the marriage |
 
ceremony is once over, even his Majeſty's
 
order will not be of force to
 
ſet it aſide. Nay let it be concluded
 
this very day: and yet my daughter
 
will hardly be prevailed with; ſhe arues
 
againſt breaking the laws of decency
 
and cuſtom.“ „My ſon, ſaid
 
the other, talks in the ſame ſtrain.““
 
After all, ſaid Shucy-keu-ye, I believe
 
| they ſecretly love each other: we muſt/
 
not therefore regard their objections,”
 
but exert our paternal authority.“
 
“True, ſaid the Mandarine Ticb - and
 
yet if theſe impertinent applications had
 
not been made to us, we might have
 
indulged them with longer time: but
 
as it is, there is not an hour to be
 
| loft:
 
30 Hab KIOU CHOAAN. .
 
loſt: I believe they would hardly be
 
brought to give up each other, and
 
therefore will, now comply with our
 
deſires. Here they parted.
 
The Mandarine Treb-ying inſtantly:
 
ſent for his ſon, and related to him all
 
that happened both to the Preſident of
 
Arms and to himſelf. Now, ſaid he,
 
this being the caſe, if you don't conſent
 
to marry the young lady, you
 
will cauſe a great deal of trouble both
 
to her and yourſelf; which there are
 
no other means to prevent Or avoid.“
 
Sir, replied his fon, whatever you
 
command,ti s my duty to obey you.
 
I am only concerned at the haſtineſs
 
of the proceedings. As to: the Eunuch's
 
application, it is certainly the
 
contrivance
 
A CHINESE HISTORY. 31
 
contrivance of Kwo-ſho-ſu : but what
 
ſignifies his propoſing ' his niece to
 
me? he will but loſe his labour.”
 
« Well, ſaid his father, although you
 
can ſo eaſily reſiſt this attack yourſelf,
 
you muſt give the young lady
 
ſome aſſiſtance in her difficulty.“ Sir,
 
ſaid the youth, be pleaſed then to
 
acquaint the Mandarine her father to
 
give it out that we are married.
 
This will ſtop the mouths of theſe
 
people, and reſcue us from their impertinence:
 
at the ſame time, we may
 
within doors remain ſingle till a more
 
favourable juncture, The Mandarine
 
Tieb approved very well of his
 
ſon's diſcourſe: and did not inſiſt
 
upon his further compliance. Pro-
 
| _ vided,
 
32 HAU KIOU CHOAAN.
 
vided, ſaid he, you can but ſatisfy
 
the world that you are married, you
 
may act in private as you pleaſe.“
 
Then he commiſſioned proper people
 
to chuſe out a fortunatdeay for the
 
celebration of their nuptials. |
 
02 H Ap. In:
 
A ARLYo n the morrow the Manda-
 
& 4 rine Shuey-keu-ſyenet a letter to the
 
Supreme Viceroy, which he opened,
 
and read to the following effect. Af-
 
& ter I had talked with your Lordſhip
 
yeſterday, I went home and propo-
 
« {ed to my daughter the completion
 
&« of the marriage; which ſhe could by
 
no means be brought to conſent to:
 
% however,
 
NNgge er
 
F777
 
OnN A*
 
PPT
 
A CHINESE: HISTORY: 5 3
 
ce however, after:a great many argu-
 
“ments, at length ſhe yielded that
 
6 it ſnould be reported abroad ſhe
 
racks) married to your ſon; on condition
 
that at home ſhe ſhould till
 
«continue in her preſent ſtate. I have
 
therefore ſent to conſult your Lord-
 
« ſhip, whether you think this will be
 
„ {ufficient. 92 105
 
The Mandarine Tieb-ying was highly
 
pleaſed with the letter: but could
 
not help thinking it very extraordinary
 
that this young couple ſhould
 
both adopt the fame opinions. Certainly,
 
ſaid he. Heaven hath deſigned
 
this pair for each other: there is a
 
wonderful ſimilitude in their fortunes,
 
r. IV. D manners
 
34 HAU KIOU CHOAAN.
 
manners and ſentiments. But yeth,e
 
added, if they do not live under the
 
ſame roof, it will ſoon be diſcovered
 
that they are not married: I will therefore
 
ſend my ſon to reſide in the houſe
 
of Sbuey-keuy.“ ; and then whether they
 
are married or not, their true ſituation
 
will not be known abroad.” He accordingly
 
ſent to aſk the other's opinion
 
concerning this propoſal : who
 
intirely approved of it. They ſoon after
 
viſited each other, and chuſing a fortunate
 
day celebrated the marriage;
 
at which a great numbero f Mandarines
 
aſſiſted with the higheſt ſplendour
 
and magnificence. Tieb- chung -u
 
went in ſtate to the houſe of the bride,
 
c⁵„AAne²EwtriCgi g"Lsd ,eC s.A
 
A CHINESE HISTORY. 35
 
Mandarines. When he: arrived-atth e
 
door, the Lord Preſident came out in
 
perſon to receive him: and after the
 
uſual ceremonies were over, there was
 
a great entertainment prepared for the
 
gueſts, The bridegroom however left
 
them, and was led into rhe i1n ne*r
 
2 N 765 | 4:5 210
 
| | As it was now evening, the rooms
 
were lighted up with greateſt ſplendor:
 
and as ſoon as he was come into the ſecond
 
hall, SHuey ping: iu entered alſo,
 
followed by a long train of female
 
attendants. She received him with
 
the fame eaſy chearfulneſs, as ſhe
 
would have received a friend: ſhe
 
bewaged no particular emotion or
 
G ˖· uĩ =»
 
36 HAU KIOU' CHOAAN.
 
geſturebu,t accoſted him witah d ecent
 
and becoming freedom. Sir,
 
ſaid ſne, I am ever ſenſible of the former
 
benefits I received at your hands:
 
and wamsy li fe to be laid down in
 
your behalf,i t would not diſcharge
 
the debt I owe. you. By my father's
 
order I have the good fortune to meet
 
with you here this day; which af⸗
 
fords me an opportunity of b returning
 
you thanks for the ſerviceyso u have done
 
me.“ Then making a deep court'ſy
 
ſne preſented him with a ſeat. Tiebbung-
 
u ſeeing the graceful eaſe with
 
which ſhe accoſted him, and the beauty
 
of her perſon ſet off with the richneſs
 
and exactneſs of her dreſs, thought her
 
handſomer than ſhe had even appeared
 
n i ;
 
4 +44 _
 
A CHINESE / HISTORY. 3
 
to him at their firſt encounter: he was
 
ſo raviſhed with the ſight of her, that
 
he thought ſhe could be nothing leſs
 
than an angel from heaven. When
 
he had recovered his ſurprize, hay replied,
 
Madam, the benefit I have
 
received at your hands is ſo great
 
that I want wordsto expreſs it: A
 
deep ſenſe of it is however engraved
 
in my heart, and is the ſubject of my
 
daily thoughts and nightly dreams, By
 
your father's permiſſion, I have the good fortune to meet with you here
 
this day, to pay you my acknowledg
 
ments.” This ſaid, he ſaluhtere wdit h
 
great reſpect. Then a carpet wasſ pread,
 
and they both together performed the
 
_ uſual ceremony of bowing their heads
 
D ge they
 
down to the ground. After which
 
38 HAU KIOU: CHOAAN.
 
retiring to two different tables they
 
3 threee of wine to each other.
 
e Er iehi # thus addreſſed
 
the young lady, Madam, I
 
am ſo much obliged to you for all
 
your favours, eſpecially for the good
 
inſtructions you gave me, that I ſhall | ever retain them in my memory. It
 
is owingt o you that I am arrived to
 
the great honours conferred upon me,
 
If I had not had the happineſs ' of
 
meeting with you, I ſhould very likely
 
have been ftilla w anderer.” * Your
 
preſent advancement, ſaid the young
 
lady, was not owing to any thing
 
1 could fay ; which was but trifling.
 
A mere child might by chance point
 
3 . Out
 
—_
 
d7La2koo, ren7 a
 
by-$;R*. * 5N* p n : q
 
o8W*, —.
 
oEF7BE5Wp3\*7 | S5a 14 Y O e nC C
 
4*E*e84TT8-"D 23— 8—* B1 Y RY-, R i O 3 P E R 3E FT
 
—_
 
yPFebLiWetRe )LAne L d LsUA RSES
 
pb0R1 Sy43 .38Wr 8F—:2 1 5d N 55
 
A CHINESE HISTORT. 39
 
out the way to thoſe that had loſt it.
 
| The ſourcoef your reputation was your
 
redreſſing the injury of the young lady,
 
who had been forced away; and your
 
appearing in behalf of the General, Huhiau
 
: theſe were actions ſo brave, that
 
none beſide yourſelf were equal to
 
them. You alſo got my father reſtored
 
to the Emperor's favour: a benefit
 
that can be never repaid. .H ow happy
 
am I then, that I can now offer you
 
my ſervice ! But, Sir, permit me to propoſe
 
one wordo rt wo. When I invited
 
you to my houſe in orderto attend
 
you in your illneſs, Heaven knows we
 
were void of all bad intentions; but
 
the malignity of the world led them
 
to ſpeak. very ili of us abroad: and
 
ſhall we now for the ſake of a few days
 
D 4 .
 
40 HAU RIOU CHOAAN.
 
of mirth and pleaſure, obſcure the remaining
 
part of our lives? In my
 
opinioni tw ould be much bettert o
 
ſtay, and ſee this cloud paſs over
 
beſore we conclude the marriage farther.
 
Theſe are | my ſentiments, and
 
I ſhould be very glad if yours were
 
the ſame.” Tich-chung-u hearing this,
 
made her a very low bow, and told
 
her, he highly approved of her opinion;
 
which he hada s much wiſhed
 
her to adopt, as a ſhower of rain
 
is deſired in a timeo f drought. It
 
is true, ſaid he, the commands of our
 
parents would be ſufficient to warrant
 
our completing the marriage: but as
 
it would cauſe a deal of reflection,
 
I am intirely of your opinion that
 
|: 1 it will be better to wait a little while
 
1 1 longer,”
 
A CHINESE /HISTORY. 4k
 
| longer.“ < Our parents“ impatience,
 
ſaid the young lady, proceeds from the
 
impertinence of Tab- quay and the Eunuch:
 
[but your regard for decency
 
and good order merits my regard, and
 
greatly heightens my opinion of you.“
 
The people you mention, anſwered
 
he, know nothing about us; and are
 
unacquainted with our affairs: they are
 
incited to trouble us by Kwo-ſho Ju;
 
but when they ſee the ſtep we have
 
taken, their mouths. will be ſtopped,
 
and they can proceed no farther.”
 
And yet, ſaid Shuey-ping-2 they may
 
ſill ſhew their ſpiteb y raiſing ill and
 
calumnious reports of us. Upon all
 
theſe accounts it is beſt to forbear a
 
while.” „ For my part, ſaid Tiebchung-
 
u, when] came ill into your houſe,
 
I thought
 
42 HAU |KIQU. C TOA A
 
1 thought none knew of it but four,
 
namely, Heaven and Earth, you and
 
myſelf”
 
It is uſual with the Chine/e to\ freako f The
 
Heaven and The Earth, as intelligent beings,
 
or divinities. Thus in their books it is ſaid,
 
Heaven hears and ſees every thing. [P. Du
 
Halde, v. T. p. 407. u.] And in their imperial
 
edicts, The protection of [ Tien-ti] the Heaven
 
and the Earth, which comes from on high.“
 
[ibid. p. 528. But the Jaeſuites alledge that a
 
theſe are only phraſes to ſignify the Deity, the
 
Sovereign Lord of Heaven and Earth.
 
It is very remarkable that the CY have
 
no particular term in all their language that ex-
 
Preſsly denotes the Supreme Being, or anſwers
 
to our word GOD. Hence they have been
 
branded with the character of profeſſed atheiſts,
 
But whatever their Zzterati may be at preſent,
 
it is certain that the CHingſe have had from the
 
earlieſt antiquity various forms of expreſlion,
 
and a multitude of religious rites, which prove
 
their belief of a Divine Providence. |S ee note,
 
vol. 1. p. 15 5
 
Among the other buildings conſecrated to
 
religious worſhip, there are at Pe-king two very
 
ſuperb ones. Ihe one is called Tien-Tang, or
 
The Temple of Heaven; the other 7 :i-tang, or
 
The TRI of the Earth, To theſe the Em-
 
Peror
 
3 A
 
4
 
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855 ?
 
0
 
;
 
A CHINESE HISTORY. 4g
 
myſelf.” «Well, fad me, if Heaven
 
hath ee = thing, it will —
 
— "os every year in great tate, and with
 
his.own hands offers ſacnfrce to The Heaven,
 
and to The Earth, at which times he lays aſide
 
his robes, and appears in a plain veſtment of
 
black, or ſky-c toured damaſk, This is an office
 
ſo eſſential to his dignity, that for any one elſe to
 
perform it, would be at once to aſpire to the
 
throne,
 
The Emperor's ſacrifice to the Earth is attended
 
with a ceremony, which deſerves particular
 
notice. On a certain dayi n the ſpring he appears
 
in the character of a huſbandman, and with two
 
oxen who have their horns gilt, and with a plough
 
finely varniſhed, &c. he ploughs up ſeveral furrows,
 
and afterwatds ſows them with his own
 
hand: his principal Lords afterwards do the
 
like, 'till they have — the whole ſpot ſet
 
apart for that purpoſ:e P . Magalhazns tells us,
 
that at the ſame time the Empreſs with her ladies
 
dreſſes him a homely dinner, which they after-
 
-wards eat together, &c.
 
This ceremony hath been obſerved from time
 
immemorial in order to encourage agriculture,
 
the profeſſion of which is deemed very honourable
 
in China, and there are annual rewards
 
propoſed to ſuch as excell in it.
 
See P. Du Halde, vol. 1, pag. 275. 660.
 
F. Magal. ch. 2 1. Martin. Hiſt. p. 11. &c.
 
Our
 
44 HAU KOU CHOAAN.
 
Our parents commands would juſtify
 
our union in the eye of the world: but
 
as there is this ſecret reaſon for our
 
ſorbearance, we muſt only feign to be
 
huſband and wife: this may paſs with
 
the public, till the difficulty is removed
 
that prevents us from being
 
ſuch in reality. The young Mandarine
 
was charmed with her diſcretion,
 
and ſaid, Your ingenious reaſoning
 
informs my mind, at the ſame time
 
that itA irengrhens |[ my reſolutions, in
 
virtue *, n | 2
 
Thus they held converſation on their
 
Patent circumſtances, and on the great
 
regard that ought to be paid to honour
 
In the Tranſlator's M. S. it is, * Strengthens
 
my regard to the great law of nature.“
 
and
 
A CHINESE HISTORY. 45
 
and virtue: they alſo related the various
 
paſſages that had happened, as well
 
through the perſecution of Kwo-kbe-
 
224, as through the plots of him and
 
his father. They were very pleaſant
 
and chearful: and having drunk
 
juſt enough to put them in mind
 
to have the tables removed, they roſe
 
up, and retired into two ſeparate chambers.
 
So that their marriage was no
 
otherwiſe completed than as to the
 
outward appearance, and belief of it.
 
| What happened in conſequence of
 
_ theſe meaſures will be found in the following
 
chapter, [1517 9Vp51
 
5 * * 3 5 5 [ * - ſ i 8 & .
 
Pa 4 ; 7 : 7 pe 1 . Z 14 ; | *
 
| y = I * *
 
E ee 14 . „ : 4 30
 
1 0 pe 1 1 y
 
9O>i C
 
 
ö
 
|
 
7—————.a? —U= ü5 ——
 
46 HAU KIQU/CHOAAN,
 
CHAP.
 
IE 8 ad is hear
 
completedhi s marriage with Shuyping-
 
fin, was notwithſtanding greatly
 
in love with her: and thata s well for
 
her wit and good ſenſe, as for the
 
beauty and gracefulneſs of her perſon.
 
He was ſo charmed with her converſation
 
thath e could not endure tſot ir
 
abroad : which being related to their
 
reſpective parents, they were extreme-
 
Iy well pleaſed. e
 
Let us leave them thus enamoured
 
of each other, and return to Tah-quay
 
and the Eunuch Chou.
 
  
 +
----
 +
 +
''[Volume IV, Book IV, Chapters I-III]''
 +
 +
CHAP. I.<ref>Chap. XV. In the Translator's manuscript.</ref>
 +
 +
Shuey-keu-ye when he came home, saw to his great satisfaction his daughter grown up to woman's estate, and highly improved in her beauty and accomplishments. He told her the troubles he had met with had not been able to render him unhappy, neither was he at all elevated by his promotion. "My greatest pleasure, said he, is to see you again, and to find you in health." He concluded with telling her, that at court he had met with a young gentleman, whom he had chosen for his son-in-law, one who was in every respect answerable to his utmost wishes. It struck the young lady that this might possibly be Tieh-chung-u; she therefore answered, "Sir, you are far advanced in years: it is a great while since the death of my mother: you have no child but me: it is therefore my duty to serve you as long as I live: and however undeserving I may be, I will never cease to attend you." The Mandarine her father smiled and said, "You must not persist in these resolutions, however commendable they may be. It would be very wrong to let slip the opportunity of being happily married upon any such considerations. If my adopted son-in-law were not a person of superior merit, I should hardly have made choice of him: nay if he had the least fault in the world, I should not have accepted him without having first consulted you. But he is a youth of fine understanding, and of spotless integrity: he is deficient in no one valuable accomplishment. I found him in all respects so unexceptionable, that I did not think it necessary to apply to you first for your consent." The young lady, who by this description was confirmed in her opinion, that it must be the son of the Mandarine Tieh-ying, made answer, that indeed nothing could be objected to such a person as he had described: "But who knows, added she, whether there may not be other objections to the marriage-contract? whether it may be lawful—?" These words made the Lord President recall to mind those of the young gentleman, insomuch that he could not help remarking their resemblance: he therefore said, "Do you know the person of whom I speak? it is the son of the Supreme Viceroy." "Sir, she replied, had it been any one else, I would never have consented: and as it is he, he never will agree to any such marriage." "Why not?" said her father. She answered, "Because it would be to break through all the regards due to that honourable engagement, and to violate its most solemn rites." Shuey-keu-ye was surprised at these words: "This youth, said he, is of no ill descent; but pure and untainted as yourself: Why then do you talk of any violation that would accrue to the rites of marriage?" With that Shuey-ping-sin related to him all that happened during his absence. "And now, added she, after all this, how can such an alliance take place without entailing everlasting shame and disgrace on us both?"
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When he had heard this relation, her father was charmed with her delicacy and nice sense of honour: "If this be true, said he to himself, my daughter hath not her equal among women, any more than Tieh-chung-u is to be matched among men." "Daughter, said he aloud, I am glad to see you keep so closely to the paths of virtue: there is none but you fit to be paired with so good and virtuous a youth as I have chosen. Heaven seems to have created you both for each other: this marriage was ordained to take place between you. I have engaged to see it performed: you must not therefore think there is any thing wrong or unlawful in it."
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These were the resolutions of the father of Shuey-ping-sin, whom we shall leave at present, to inquire after Kwo-khe-tzu, her unsuccessful admirer.
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When Chun-kee returned as we have seen without success, nothing could equal that youth's disappointment: yet his friend exhorted him not to be cast down: "Your father, said he, hath petitioned the Emperor against Shuey-keu-ye, and against an officer espoused by him; who will both be sentenced to lose their heads." Kwo-khe-tzu listened to this account with pleasure, and they continued to indulge themselves in the hope of being revenged for the slight put upon them, when at length<ref>The Chinese author is guilty of great inconsistency in this place: he had told us in the preceding book [pag. 150.] that it was six months from Hu-hiau's reprieve, to his victorious return: here he speaks of them both, as happening so near together, that the same messenger that came to tell of the one, brought news of the other. — The above passage in the Translator's MS. runs thus:
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"While they were talking, there came in a servant from court; they inquired what news he had brought from court. He replied, No good news for you, Sir. Why so, said his master? Because, answered the messenger, Tieh-chung-u having got a reprieve for Hu-hiau by offering himself security for him, that general is returned with success, &c: and both he and Shuey-keu-ye are preferred, and the latter hath given his daughter in marriage to Tieh-chung-u."
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The Editor hath endeavoured to remove this inconsistency, as much as he could without departing too much from the original.</ref> the news arrived that Shuey-keu-ye was recalled from exile, and promoted to a higher office; and all by the interposal of Tieh-chung-u; in return for which he had engaged to give him his daughter in marriage. The report so affected Kwo-khe-tzu, that he raved and stamped like a madman, and at last swooned away. By the assistance of the people, who came to his relief, he at length recovered, and retiring with Chun-kee, said, "How indefatigable have I been? what steps have I taken? what expence have I been at? and what perplexity have I suffered? and at length Tieh-chung-u without any pains at all hath carried off the prize. But, if I die for it, I will prevent the ceremony from being compleated. Come, said he to his friend, you must set your wits at work for me." "Alas! replied the other, when she was lone and friendless all our attempts proved ineffectual: her father is now advanced in dignity, and will quickly be at home; what likelyhood then is there now of success?" "Well, said the youth, I can now have no hopes of succeeding myself: I shall be sufficiently satisfied, if I can but prevent and disappoint the other." "We know very well, replied his friend, the nice and scrupulous temper of her father, and his advancement will render him still more jealous of the reputation of his family; let us apply to some of his acquaintance, and get them to inform him of the secret correspondence between Tieh-chung-u and his daughter: if he hears of this he will certainly break off the marriage. But if he should disregard it, we then will get your father to apply to the Ko-tau or Public Censor<ref>The ''Ko-tau'' is a great Mandarine, who relates to the Emperor whatever he hears amiss of any of the Mandarines: he also tells the Emperor boldly of any error he is guilty of himself. Translator.
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Or rather the officer here intended is the President of a Tribunal of Censors, whose business it is (not unlike that among the Romans) to watch over the public manners, sparing neither Emperor nor Mandarines. — In the discharge of this office, they often shew surprising courage and perseverance: some of them have persisted for two years together in accusing a Viceroy supported by all the grandees; and without being discouraged by delays or opposition, have at length compelled the court to degrade him, to avoid incurring the public odium.
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The manner of their proceedings is to frame a memorial and present it to the Emperor, of which they afterwards disperse copies through all the provinces. As soon as this memorial is published, the person accused is generally obliged to do two things: the first is to give in a memorial, not in his own defence, but containing an humble acknowledgment of his error: the second is to retire from his Tribunal, and to suspend all public execution of his office, till the Emperor hath answered his petition, either acquitting or condemning him.
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Any excess in private buildings, any irregularity of manners, any innovation or contempt of ancient customs, falls immediately under their cognizance. And as in China a parent is responsible for his children, it would have been a capital crime in Shuey-keu-ye to have rewarded his daughter's incontinence by letting her marry her gallant.
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See P. Semedo, p. 126. P. Du Halde, vol. 1. pag. 70. P. Magal. p. 227. Lettres edif. xiii. p. 367.</ref>: whose complaint against him will cause the Emperor to take away his employment, and set aside their nuptials." Kwo-khe-tzu thought this a well-concerted scheme: and said, "To-morrow I will endeavour to make this matter as public as I can among all the Mandarines of the city." "By no means, said his friend, for the Che-foo and Che-hien know the whole truth of the affair, and can contradict such a report: besides they will now be disposed to solicit the favour of Shuey-keu-ye, who will be upon the spot. Let us rather defer it till there come two new magistrates, for the present will soon go to court to solicit farther preferment." "Well, said the other, but although two new Mandarines should arrive, they will inquire into the truth of such a report, and the people of their audience will be able to set them right." "If we consider every objection, and are discouraged by it, replied Chun-kee, we had better desist and give up the affair. However I now recollect a more effectual means than any we have thought of: when I was at court, I observed a very great intimacy between your father, and Tah-quay, the great Mandarine who was so disgraced by your adversary Tieh-chung-u. The wife of this nobleman was newly dead, and he was looking out for a young and handsome woman to succeed her. Dispatch a letter to your father, and desire him to recommend Shuey-ping-sin to him; for although Tieh-chung-u hath made proposals of marriage, it is not concluded. Thus your father will at once oblige his friend, by helping him to a young and handsome wife, and you will be revenged on your adversary; whose reputation will also suffer by the disappointment: at the same time the whole affair will be conducted without disturbance or danger." "There is one difficulty attends this method, said the youth: Tah-quay's confinement is not yet expired, and no body is allowed to converse with him openly: so that my father can only visit him in private, and therefore cannot assist him in his power." "This is very true, said Chun-kee, and will somewhat retard the attempt, but I have still another resource, which is not liable to the same objection. Your father hath also contracted a close intimacy with one of the great Eunuchs of the palace; one of whom the whole court stands in awe, as being about the Emperor's person, and having his ear. This gentleman, who is called Chou-thay-kien<ref>"Chen" or "Chau" signifies danger, and "kien" a Eunuch. Translator.</ref> or the Eunuch of danger, hath a niece who is very ugly, and not yet married. Get your father to recommend Tieh-chung-u as a fit husband for her; he will not dare to reject the offers of so powerful a courtier as her uncle. Now when he is once married to the Eunuch's niece, undoubtedly so great a Mandarine as the Lord President of Arms, will never give him his only daughter for a second wife or concubine." Kwo-khe-tzu was so pleased with this advice, that he resolved to write to his father immediately: "But this affair, said he, is of too much moment to be intrusted to a common servant; shall I once more intreat you to embark in it?" His friend readily assented: and being furnished with money and other necessaries once more set out for the court.
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While these plots were contriving, Tieh-chung-u lived retired in his country-house: where he pursued his studies with such application and success, that at the time of the examination of students, he was admitted to the degree of Kiu-jin, or Licentiate<ref>See note, vol. 1. pag. 8. &c.</ref>: this happened in autumn, when the examination is made through all the provinces. And soon after when the second examination was held at court he offered himself again, and appeared to such advantage that he was created Doctor of Law, and put foremost on the list. He was soon after made one of the first doctors of the empire, being chosen into the royal college or Han-lin<ref>See note, vol. 3. pag. 75. &c.</ref>, and appointed by the Emperor to be one of the tutors to his son. He had now attained his twenty-second year<ref>This may seem inconsistent with what hath been formerly said, of the slow progress of the Chinese in their studies; and of the length of time required for them to pass through their several degrees. See vol. 2. pag. 86. 98. &c. But it should be observed, that there may be exceptions to this general rule in favour of extraordinary Genius, or uncommon assiduity. — P. Parrenin tells us, that he has known instances of young men that have been made not only Doctors, but Han-lin [or members of the royal college,] before they were twenty years of age. — But these were extraordinary instances: and the promotion of these young Doctors was owing not only to the force of genius, and the advantage of a happy memory, but in part to the great care and expence their parents had bestowed on their education. "I knew, saith he, the father of one of these young men, who was not only a Doctor himself, but had always at his table three other Doctors, to whom he allowed handsome salaries for taking care of his son. The one of these taught their pupil to compose in prose and verse; the other to form curious characters: the third instructed him in history and politics. Thus by way of conversation they instilled into his mind and heart the knowledge of the laws, the principles of morality, the virtues of the great Emperors, and the examples of a rare fidelity towards the prince, which hath rendered certain families illustrious: and as the young man had a lively and apt spirit, he quickly became as learned as his masters." See P. Parrenin's letter, dated Aug. 11. 1730. Lettres edif. xxi. 204.</ref>, and his father and mother only waited for Shuey-keu-ye's return to court, in order to compleat the marriage, which they resolved the nice scruples of their son should not set aside.
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CHAP. II.
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The year was now elapsed which Shuey-keu-ye had been allowed to spend in retirement: when the Emperor issued out an order for his return to court: upon the first notice of which the Mandarine Tieh-ying wrote a letter, to intreat him to bring the young lady along with him. Upon receipt of this, he told his daughter, that as she was now grown up to woman's estate, he intended she should accompany him to the court. Shuey-ping-sin testified her compliance: "To what purpose, said she, am I your daughter? I might as well not have been born to you, if I must remain always at a distance. It is very fitting I should attend you: but then I must humbly intreat one favour." He asked what it was. She replied, "If at court any offers should be made about the completion of the marriage with Tieh-chung-u, that you will be pleased not to consent to it." The old Mandarine smiled at her request, and assured her that he would do nothing that should be prejudicial either to her happiness or fame. He then asked her, to whom he should devolve the care of his house and effects. She proposed her uncle as the properest person to have direction without doors, but recommended him to leave the government within to the care of Shuey-yeong. He followed her advice, and having made suitable preparations departed for Pe-king, where in little more than a month he arrived.
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As soon as he had performed his first duty in waiting on the Emperor, all the great officers came to visit him, and among the rest the Mandarine Tieh-ying: who afterwards sent his son to pay him the same compliment. Although the young Mandarine Tieh in his visiting billet which he had dispatched before him, called himself only cousin, and not son-in-law, as he should have done, Shuey-keu-ye attributed it to his modesty, and admitted his visit. The old gentleman was mightily pleased to see him become a great Mandarine, and grown a very personable man<ref>That is, he was fat and jolly. — "The Chinese, says P. Le Compte, differ from us in their idea of beauty and comeliness. They require a man to be large, corpulent and burly: to have a large forehead, little flat eyes, a short nose, ears rather of the largest, a little mouth, a long beard and black hairs. A man according to them is well made, when he fills his easy chair, and by his gravity and bulk, makes a large and pompous figure." See tom. 1. pag. 191.</ref>, which made him think him the more suitable match for his daughter, esteeming them both only born for each other. "Let this young and virtuous pair, said he to himself, object never so much to the marriage, we old folks will over-rule them, and make them happy in spite of themselves."
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After some conversation Tieh-chung-u took his leave and retired. As soon as he was gone, the secretary belonging to Shuey-keu-ye's tribunal came in and said, "Sir, I have a relation, who is servant to the Mandarine Tah-quay; he hath been here to tell me that, as his master is confined, he could not visit your Lordship, neither could he send a billet of compliments in due form, but he notwithstanding presents his services and wishes of good health: he told me farther, that Tah-quay having lost his wife, is very desirous to marry again; and hearing that you have brought the young lady your daughter with you to court, he intends to get the Mandarine Kwo-sho-su to come in his behalf, and conclude a marriage-contract for her." "Well! said Shuey-keu-ye, and what answer did you make to Tah-quay's servant?" "I told him, said the other, that she had been long engaged to the Mandarine Tieh-chung-u. Upon which he inquired when the marriage was to be concluded; but I was not able to inform him. Of this our discourse, I thought it my duty to inform your Lordship." The Mandarine ordered him, if any one should hereafter question him on that subject, to tell them that the nuptials would be celebrated within the space of two days. "This Mandarine, said Shuey-keu-ye to himself, is a person of very ill character, his proposals are only meant to give us disturbance. But should he apply to the Emperor himself, there will be nothing to fear, as my daughter is already disposed of: however it is better to have the marriage completed to prevent the worst that may happen." He then went to his daughter's apartment, and told her she must not think it unreasonable, that he renewed the subject of her union with Tieh-chung-u, for that it was necessary it should take place immediately. Then he related to her all that his secretary had told him: "Now, said he, if we do not hasten the completion of your marriage, this Tah-quay may perhaps involve us in a great deal of trouble." It instantly occurred to the young lady, that Kwo-khe-tzu or his father were at the bottom of this business. She communicated her conjectures to her father. "And yet, added she, if Tah-quay should persist in giving us disturbance, upon proper application to his Majesty it may perhaps involve him in fresh disgrace, and be a means of renewing his former punishment." "The wisest course, said Shuey-keu-ye, is not to oppose an enemy, but to avoid him. If we conclude this marriage out of hand, his design will be defeated." — Before his daughter could reply, there came in a servant, to tell him that the Supreme Viceroy had sent his service, and begged he would favour him with his company at his house, for that he had urgent business to communicate to him. "This is a good opportunity, said Shuey-keu-ye; I had thoughts myself of going thither. I will therefore lay all ceremony aside. Let my horse be got ready." He accordingly went as fast as he could.
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As soon as he alighted, the Mandarine Tieh-ying took him by the hand, and led him into the hall: "This morning, said he, as I was coming from court, I met the Eunuch Chou-thay-kien; who making me a very low bow, said, he begged a favour which he hoped I would not refuse him: that he had a niece whom he should be glad to have married to my son. I told him it could not be, for he was already engaged. He replied, 'What though he is engaged to Shuey-ping-sin, it signifies little, as the marriage is not yet completed.'" "These Eunuchs, added the Mandarine Tieh, are saucy impertinent rascals, and presume upon the great employments they fill: therefore to be plagued no more on this subject, I have sent to your Lordship that we may get the wedding concluded as soon as possible." "What, said Shuey-keu-ye, have you then met with this trouble? Such another application hath been this day made to myself." Upon which he related all that his secretary had told him. "Now, said he, this being the case, let us put an end to the affair. When the marriage ceremony is once over, even his Majesty's order will not be of force to set it aside. Nay let it be concluded this very day: and yet my daughter will hardly be prevailed with; she argues against breaking the laws of decency and custom." "My son, said the other, talks in the same strain." "After all, said Shuey-keu-ye, I believe they secretly love each other: we must not therefore regard their objections, but exert our paternal authority." "True, said the Mandarine Tieh; and yet if these impertinent applications had not been made to us, we might have indulged them with longer time: but as it is, there is not an hour to be lost: I believe they would hardly be brought to give up each other, and therefore will now comply with our desires." Here they parted.
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The Mandarine Tieh-ying instantly sent for his son, and related to him all that happened both to the President of Arms and to himself. "Now, said he, this being the case, if you don't consent to marry the young lady, you will cause a great deal of trouble both to her and yourself; which there are no other means to prevent or avoid." "Sir, replied his son, whatever you command, it is my duty to obey you. I am only concerned at the hastiness of the proceedings. As to the Eunuch's application, it is certainly the contrivance of Kwo-sho-su: but what signifies his proposing his niece to me? he will but lose his labour." "Well, said his father, although you can so easily resist this attack yourself, you must give the young lady some assistance in her difficulty." "Sir, said the youth, be pleased then to acquaint the Mandarine her father to give it out that we are married. This will stop the mouths of these people, and rescue us from their impertinence: at the same time, we may within doors remain single till a more favourable juncture." The Mandarine Tieh approved very well of his son's discourse: and did not insist upon his further compliance. "Provided, said he, you can but satisfy the world that you are married, you may act in private as you please." Then he commissioned proper people to chuse out a fortunate day for the celebration of their nuptials.
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CHAP. III.
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Early on the morrow the Mandarine Shuey-keu-ye sent a letter to the Supreme Viceroy, which he opened, and read to the following effect. "After I had talked with your Lordship yesterday, I went home and proposed to my daughter the completion of the marriage; which she could by no means be brought to consent to: however, after a great many arguments, at length she yielded that it should be reported abroad she was married to your son; on condition that at home she should still continue in her present state. I have therefore sent to consult your Lordship, whether you think this will be sufficient."
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The Mandarine Tieh-ying was highly pleased with the letter: but could not help thinking it very extraordinary that this young couple should both adopt the same opinions. "Certainly, said he, Heaven hath designed this pair for each other: there is a wonderful similitude in their fortunes, manners and sentiments." But yet, he added, "if they do not live under the same roof, it will soon be discovered that they are not married: I will therefore send my son to reside in the house of Shuey-keu-ye; and then whether they are married or not, their true situation will not be known abroad." He accordingly sent to ask the other's opinion concerning this proposal: who intirely approved of it. They soon after visited each other, and chusing a fortunate day celebrated the marriage; at which a great number of Mandarines assisted with the highest splendour and magnificence. Tieh-chung-u went in state to the house of the bride, accompanied by the Mandarines. When he arrived at the door, the Lord President came out in person to receive him: and after the usual ceremonies were over, there was a great entertainment prepared for the guests. The bridegroom however left them, and was led into the inner apartments.
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As it was now evening, the rooms were lighted up with the greatest splendour: and as soon as he was come into the second hall, Shuey-ping-sin entered also, followed by a long train of female attendants. She received him with the same easy cheerfulness, as she would have received a friend: she betrayed no particular emotion or gesture, but accosted him with a decent and becoming freedom. "Sir, said she, I am ever sensible of the former benefits I received at your hands: and was my life to be laid down in your behalf, it would not discharge the debt I owe you. By my father's order I have the good fortune to meet with you here this day; which affords me an opportunity of returning you thanks for the services you have done me." Then making a deep courtesy she presented him with a seat. Tieh-chung-u seeing the graceful ease with which she accosted him, and the beauty of her person set off with the richness and exactness of her dress, thought her handsomer than she had even appeared to him at their first encounter: he was so ravished with the sight of her, that he thought she could be nothing less than an angel from heaven. When he had recovered his surprise, he replied, "Madam, the benefit I have received at your hands is so great that I want words to express it: A deep sense of it is however engraved in my heart, and is the subject of my daily thoughts and nightly dreams. By your father's permission, I have the good fortune to meet with you here this day, to pay you my acknowledgments." This said, he saluted her with great respect. Then a carpet was spread, and they both together performed the usual ceremony of bowing their heads down to the ground. After which retiring to two different tables they drank three cups of wine to each other.
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Tieh-chung-u thus addressed the young lady, "Madam, I am so much obliged to you for all your favours, especially for the good instructions you gave me, that I shall ever retain them in my memory. It is owing to you that I am arrived to the great honours conferred upon me. If I had not had the happiness of meeting with you, I should very likely have been still a wanderer." "Your present advancement, said the young lady, was not owing to any thing I could say; which was but trifling. A mere child might by chance point out the way to those that had lost it. The source of your reputation was your redressing the injury of the young lady, who had been forced away; and your appearing in behalf of the General, Hu-hiau: these were actions so brave, that none beside yourself were equal to them. You also got my father restored to the Emperor's favour: a benefit that can be never repaid. How happy am I then, that I can now offer you my service! But, Sir, permit me to propose one word or two. When I invited you to my house in order to attend you in your illness, Heaven knows we were void of all bad intentions; but the malignity of the world led them to speak very ill of us abroad: and shall we now for the sake of a few days of mirth and pleasure, obscure the remaining part of our lives? In my opinion it would be much better to stay, and see this cloud pass over before we conclude the marriage farther. These are my sentiments, and I should be very glad if yours were the same." Tieh-chung-u hearing this, made her a very low bow, and told her, he highly approved of her opinion; which he had as much wished her to adopt, as a shower of rain is desired in a time of drought. "It is true, said he, the commands of our parents would be sufficient to warrant our completing the marriage: but as it would cause a deal of reflection, I am intirely of your opinion that it will be better to wait a little while longer." "Our parents' impatience, said the young lady, proceeds from the impertinence of Tah-quay and the Eunuch: but your regard for decency and good order merits my regard, and greatly heightens my opinion of you." "The people you mention, answered he, know nothing about us; and are unacquainted with our affairs: they are incited to trouble us by Kwo-sho-su; but when they see the step we have taken, their mouths will be stopped, and they can proceed no farther." "And yet, said Shuey-ping-sin, they may still shew their spite by raising ill and calumnious reports of us. Upon all these accounts it is best to forbear a while." "For my part, said Tieh-chung-u, when I came ill into your house, I thought none knew of it but four, namely, Heaven and Earth, you and myself<ref>It is usual with the Chinese to speak of The Heaven and The Earth, as intelligent beings, or divinities. Thus in their books it is said, "Heaven hears and sees every thing." [P. Du Halde, v. 1. p. 407.] And in their imperial edicts, "The protection of [Tien-ti] the Heaven and the Earth, which comes from on high." [ibid. p. 528.] But the Jesuits alledge that these are only phrases to signify the Deity, the Sovereign Lord of Heaven and Earth.
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It is very remarkable that the Chinese have no particular term in all their language that expressly denotes the Supreme Being, or answers to our word GOD. Hence they have been branded with the character of professed atheists. But whatever their Literati may be at present, it is certain that the Chinese have had from the earliest antiquity various forms of expression, and a multitude of religious rites, which prove their belief of a Divine Providence. [See note, vol. 1. p. 155.]
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Among the other buildings consecrated to religious worship, there are at Pe-king two very superb ones. The one is called ''Tien-Tang'', or The Temple of Heaven; the other ''Ti-tang'', or The Temple of the Earth. To these the Emperor goes every year in great state, and with his own hands offers sacrifice to The Heaven, and to The Earth, at which times he lays aside his robes, and appears in a plain vestment of black, or sky-coloured damask. This is an office so essential to his dignity, that for any one else to perform it, would be at once to aspire to the throne.
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The Emperor's sacrifice to the Earth is attended with a ceremony, which deserves particular notice. On a certain day in the spring he appears in the character of a husbandman, and with two oxen who have their horns gilt, and with a plough finely varnished, &c. he ploughs up several furrows, and afterwards sows them with his own hand: his principal Lords afterwards do the like, till they have sowed the whole spot set apart for that purpose. P. Magalhaens tells us, that at the same time the Empress with her ladies dresses him a homely dinner, which they afterwards eat together, &c.
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This ceremony hath been observed from time immemorial in order to encourage agriculture, the profession of which is deemed very honourable in China, and there are annual rewards proposed to such as excell in it.
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See P. Du Halde, vol. 1. pag. 275. 660. P. Magal. ch. 21. Martin. Hist. p. 11. &c.</ref>." "Well, said she, if Heaven hath seen every thing, it will justify our innocence. Our parents' commands would justify our union in the eye of the world: but as there is this secret reason for our forbearance, we must only feign to be husband and wife: this may pass with the public, till the difficulty is removed that prevents us from being such in reality." The young Mandarine was charmed with her discretion, and said, "Your ingenious reasoning informs my mind, at the same time that it strengthens my resolutions in virtue<ref>In the Translator's M.S. it is, "Strengthens my regard to the great law of nature."</ref>."
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Thus they held conversation on their present circumstances, and on the great regard that ought to be paid to honour and virtue: they also related the various passages that had happened, as well through the persecution of Kwo-khe-tzu, as through the plots of him and his father. They were very pleasant and cheerful: and having drunk just enough to put them in mind to have the tables removed, they rose up, and retired into two separate chambers. So that their marriage was no otherwise completed than as to the outward appearance, and belief of it.
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What happened in consequence of these measures will be found in the following chapter.
  
 
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Latest revision as of 05:08, 30 March 2026

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Chapter 28: The Wedding and the Virtuous Compact

From: Hau Kiou Choaan, or The Pleasing History. Translated by James Wilkinson, edited by Thomas Percy (London, 1761)

Note: This text was digitized via OCR from the original 1761 print. Footnotes have been converted from the original endnote/footnote format to inline references.


[Volume IV, Book IV, Chapters I-III]

CHAP. I.[1]

Shuey-keu-ye when he came home, saw to his great satisfaction his daughter grown up to woman's estate, and highly improved in her beauty and accomplishments. He told her the troubles he had met with had not been able to render him unhappy, neither was he at all elevated by his promotion. "My greatest pleasure, said he, is to see you again, and to find you in health." He concluded with telling her, that at court he had met with a young gentleman, whom he had chosen for his son-in-law, one who was in every respect answerable to his utmost wishes. It struck the young lady that this might possibly be Tieh-chung-u; she therefore answered, "Sir, you are far advanced in years: it is a great while since the death of my mother: you have no child but me: it is therefore my duty to serve you as long as I live: and however undeserving I may be, I will never cease to attend you." The Mandarine her father smiled and said, "You must not persist in these resolutions, however commendable they may be. It would be very wrong to let slip the opportunity of being happily married upon any such considerations. If my adopted son-in-law were not a person of superior merit, I should hardly have made choice of him: nay if he had the least fault in the world, I should not have accepted him without having first consulted you. But he is a youth of fine understanding, and of spotless integrity: he is deficient in no one valuable accomplishment. I found him in all respects so unexceptionable, that I did not think it necessary to apply to you first for your consent." The young lady, who by this description was confirmed in her opinion, that it must be the son of the Mandarine Tieh-ying, made answer, that indeed nothing could be objected to such a person as he had described: "But who knows, added she, whether there may not be other objections to the marriage-contract? whether it may be lawful—?" These words made the Lord President recall to mind those of the young gentleman, insomuch that he could not help remarking their resemblance: he therefore said, "Do you know the person of whom I speak? it is the son of the Supreme Viceroy." "Sir, she replied, had it been any one else, I would never have consented: and as it is he, he never will agree to any such marriage." "Why not?" said her father. She answered, "Because it would be to break through all the regards due to that honourable engagement, and to violate its most solemn rites." Shuey-keu-ye was surprised at these words: "This youth, said he, is of no ill descent; but pure and untainted as yourself: Why then do you talk of any violation that would accrue to the rites of marriage?" With that Shuey-ping-sin related to him all that happened during his absence. "And now, added she, after all this, how can such an alliance take place without entailing everlasting shame and disgrace on us both?"

When he had heard this relation, her father was charmed with her delicacy and nice sense of honour: "If this be true, said he to himself, my daughter hath not her equal among women, any more than Tieh-chung-u is to be matched among men." "Daughter, said he aloud, I am glad to see you keep so closely to the paths of virtue: there is none but you fit to be paired with so good and virtuous a youth as I have chosen. Heaven seems to have created you both for each other: this marriage was ordained to take place between you. I have engaged to see it performed: you must not therefore think there is any thing wrong or unlawful in it."

These were the resolutions of the father of Shuey-ping-sin, whom we shall leave at present, to inquire after Kwo-khe-tzu, her unsuccessful admirer.

When Chun-kee returned as we have seen without success, nothing could equal that youth's disappointment: yet his friend exhorted him not to be cast down: "Your father, said he, hath petitioned the Emperor against Shuey-keu-ye, and against an officer espoused by him; who will both be sentenced to lose their heads." Kwo-khe-tzu listened to this account with pleasure, and they continued to indulge themselves in the hope of being revenged for the slight put upon them, when at length[2] the news arrived that Shuey-keu-ye was recalled from exile, and promoted to a higher office; and all by the interposal of Tieh-chung-u; in return for which he had engaged to give him his daughter in marriage. The report so affected Kwo-khe-tzu, that he raved and stamped like a madman, and at last swooned away. By the assistance of the people, who came to his relief, he at length recovered, and retiring with Chun-kee, said, "How indefatigable have I been? what steps have I taken? what expence have I been at? and what perplexity have I suffered? and at length Tieh-chung-u without any pains at all hath carried off the prize. But, if I die for it, I will prevent the ceremony from being compleated. Come, said he to his friend, you must set your wits at work for me." "Alas! replied the other, when she was lone and friendless all our attempts proved ineffectual: her father is now advanced in dignity, and will quickly be at home; what likelyhood then is there now of success?" "Well, said the youth, I can now have no hopes of succeeding myself: I shall be sufficiently satisfied, if I can but prevent and disappoint the other." "We know very well, replied his friend, the nice and scrupulous temper of her father, and his advancement will render him still more jealous of the reputation of his family; let us apply to some of his acquaintance, and get them to inform him of the secret correspondence between Tieh-chung-u and his daughter: if he hears of this he will certainly break off the marriage. But if he should disregard it, we then will get your father to apply to the Ko-tau or Public Censor[3]: whose complaint against him will cause the Emperor to take away his employment, and set aside their nuptials." Kwo-khe-tzu thought this a well-concerted scheme: and said, "To-morrow I will endeavour to make this matter as public as I can among all the Mandarines of the city." "By no means, said his friend, for the Che-foo and Che-hien know the whole truth of the affair, and can contradict such a report: besides they will now be disposed to solicit the favour of Shuey-keu-ye, who will be upon the spot. Let us rather defer it till there come two new magistrates, for the present will soon go to court to solicit farther preferment." "Well, said the other, but although two new Mandarines should arrive, they will inquire into the truth of such a report, and the people of their audience will be able to set them right." "If we consider every objection, and are discouraged by it, replied Chun-kee, we had better desist and give up the affair. However I now recollect a more effectual means than any we have thought of: when I was at court, I observed a very great intimacy between your father, and Tah-quay, the great Mandarine who was so disgraced by your adversary Tieh-chung-u. The wife of this nobleman was newly dead, and he was looking out for a young and handsome woman to succeed her. Dispatch a letter to your father, and desire him to recommend Shuey-ping-sin to him; for although Tieh-chung-u hath made proposals of marriage, it is not concluded. Thus your father will at once oblige his friend, by helping him to a young and handsome wife, and you will be revenged on your adversary; whose reputation will also suffer by the disappointment: at the same time the whole affair will be conducted without disturbance or danger." "There is one difficulty attends this method, said the youth: Tah-quay's confinement is not yet expired, and no body is allowed to converse with him openly: so that my father can only visit him in private, and therefore cannot assist him in his power." "This is very true, said Chun-kee, and will somewhat retard the attempt, but I have still another resource, which is not liable to the same objection. Your father hath also contracted a close intimacy with one of the great Eunuchs of the palace; one of whom the whole court stands in awe, as being about the Emperor's person, and having his ear. This gentleman, who is called Chou-thay-kien[4] or the Eunuch of danger, hath a niece who is very ugly, and not yet married. Get your father to recommend Tieh-chung-u as a fit husband for her; he will not dare to reject the offers of so powerful a courtier as her uncle. Now when he is once married to the Eunuch's niece, undoubtedly so great a Mandarine as the Lord President of Arms, will never give him his only daughter for a second wife or concubine." Kwo-khe-tzu was so pleased with this advice, that he resolved to write to his father immediately: "But this affair, said he, is of too much moment to be intrusted to a common servant; shall I once more intreat you to embark in it?" His friend readily assented: and being furnished with money and other necessaries once more set out for the court.

While these plots were contriving, Tieh-chung-u lived retired in his country-house: where he pursued his studies with such application and success, that at the time of the examination of students, he was admitted to the degree of Kiu-jin, or Licentiate[5]: this happened in autumn, when the examination is made through all the provinces. And soon after when the second examination was held at court he offered himself again, and appeared to such advantage that he was created Doctor of Law, and put foremost on the list. He was soon after made one of the first doctors of the empire, being chosen into the royal college or Han-lin[6], and appointed by the Emperor to be one of the tutors to his son. He had now attained his twenty-second year[7], and his father and mother only waited for Shuey-keu-ye's return to court, in order to compleat the marriage, which they resolved the nice scruples of their son should not set aside.

CHAP. II.

The year was now elapsed which Shuey-keu-ye had been allowed to spend in retirement: when the Emperor issued out an order for his return to court: upon the first notice of which the Mandarine Tieh-ying wrote a letter, to intreat him to bring the young lady along with him. Upon receipt of this, he told his daughter, that as she was now grown up to woman's estate, he intended she should accompany him to the court. Shuey-ping-sin testified her compliance: "To what purpose, said she, am I your daughter? I might as well not have been born to you, if I must remain always at a distance. It is very fitting I should attend you: but then I must humbly intreat one favour." He asked what it was. She replied, "If at court any offers should be made about the completion of the marriage with Tieh-chung-u, that you will be pleased not to consent to it." The old Mandarine smiled at her request, and assured her that he would do nothing that should be prejudicial either to her happiness or fame. He then asked her, to whom he should devolve the care of his house and effects. She proposed her uncle as the properest person to have direction without doors, but recommended him to leave the government within to the care of Shuey-yeong. He followed her advice, and having made suitable preparations departed for Pe-king, where in little more than a month he arrived.

As soon as he had performed his first duty in waiting on the Emperor, all the great officers came to visit him, and among the rest the Mandarine Tieh-ying: who afterwards sent his son to pay him the same compliment. Although the young Mandarine Tieh in his visiting billet which he had dispatched before him, called himself only cousin, and not son-in-law, as he should have done, Shuey-keu-ye attributed it to his modesty, and admitted his visit. The old gentleman was mightily pleased to see him become a great Mandarine, and grown a very personable man[8], which made him think him the more suitable match for his daughter, esteeming them both only born for each other. "Let this young and virtuous pair, said he to himself, object never so much to the marriage, we old folks will over-rule them, and make them happy in spite of themselves."

After some conversation Tieh-chung-u took his leave and retired. As soon as he was gone, the secretary belonging to Shuey-keu-ye's tribunal came in and said, "Sir, I have a relation, who is servant to the Mandarine Tah-quay; he hath been here to tell me that, as his master is confined, he could not visit your Lordship, neither could he send a billet of compliments in due form, but he notwithstanding presents his services and wishes of good health: he told me farther, that Tah-quay having lost his wife, is very desirous to marry again; and hearing that you have brought the young lady your daughter with you to court, he intends to get the Mandarine Kwo-sho-su to come in his behalf, and conclude a marriage-contract for her." "Well! said Shuey-keu-ye, and what answer did you make to Tah-quay's servant?" "I told him, said the other, that she had been long engaged to the Mandarine Tieh-chung-u. Upon which he inquired when the marriage was to be concluded; but I was not able to inform him. Of this our discourse, I thought it my duty to inform your Lordship." The Mandarine ordered him, if any one should hereafter question him on that subject, to tell them that the nuptials would be celebrated within the space of two days. "This Mandarine, said Shuey-keu-ye to himself, is a person of very ill character, his proposals are only meant to give us disturbance. But should he apply to the Emperor himself, there will be nothing to fear, as my daughter is already disposed of: however it is better to have the marriage completed to prevent the worst that may happen." He then went to his daughter's apartment, and told her she must not think it unreasonable, that he renewed the subject of her union with Tieh-chung-u, for that it was necessary it should take place immediately. Then he related to her all that his secretary had told him: "Now, said he, if we do not hasten the completion of your marriage, this Tah-quay may perhaps involve us in a great deal of trouble." It instantly occurred to the young lady, that Kwo-khe-tzu or his father were at the bottom of this business. She communicated her conjectures to her father. "And yet, added she, if Tah-quay should persist in giving us disturbance, upon proper application to his Majesty it may perhaps involve him in fresh disgrace, and be a means of renewing his former punishment." "The wisest course, said Shuey-keu-ye, is not to oppose an enemy, but to avoid him. If we conclude this marriage out of hand, his design will be defeated." — Before his daughter could reply, there came in a servant, to tell him that the Supreme Viceroy had sent his service, and begged he would favour him with his company at his house, for that he had urgent business to communicate to him. "This is a good opportunity, said Shuey-keu-ye; I had thoughts myself of going thither. I will therefore lay all ceremony aside. Let my horse be got ready." He accordingly went as fast as he could.

As soon as he alighted, the Mandarine Tieh-ying took him by the hand, and led him into the hall: "This morning, said he, as I was coming from court, I met the Eunuch Chou-thay-kien; who making me a very low bow, said, he begged a favour which he hoped I would not refuse him: that he had a niece whom he should be glad to have married to my son. I told him it could not be, for he was already engaged. He replied, 'What though he is engaged to Shuey-ping-sin, it signifies little, as the marriage is not yet completed.'" "These Eunuchs, added the Mandarine Tieh, are saucy impertinent rascals, and presume upon the great employments they fill: therefore to be plagued no more on this subject, I have sent to your Lordship that we may get the wedding concluded as soon as possible." "What, said Shuey-keu-ye, have you then met with this trouble? Such another application hath been this day made to myself." Upon which he related all that his secretary had told him. "Now, said he, this being the case, let us put an end to the affair. When the marriage ceremony is once over, even his Majesty's order will not be of force to set it aside. Nay let it be concluded this very day: and yet my daughter will hardly be prevailed with; she argues against breaking the laws of decency and custom." "My son, said the other, talks in the same strain." "After all, said Shuey-keu-ye, I believe they secretly love each other: we must not therefore regard their objections, but exert our paternal authority." "True, said the Mandarine Tieh; and yet if these impertinent applications had not been made to us, we might have indulged them with longer time: but as it is, there is not an hour to be lost: I believe they would hardly be brought to give up each other, and therefore will now comply with our desires." Here they parted.

The Mandarine Tieh-ying instantly sent for his son, and related to him all that happened both to the President of Arms and to himself. "Now, said he, this being the case, if you don't consent to marry the young lady, you will cause a great deal of trouble both to her and yourself; which there are no other means to prevent or avoid." "Sir, replied his son, whatever you command, it is my duty to obey you. I am only concerned at the hastiness of the proceedings. As to the Eunuch's application, it is certainly the contrivance of Kwo-sho-su: but what signifies his proposing his niece to me? he will but lose his labour." "Well, said his father, although you can so easily resist this attack yourself, you must give the young lady some assistance in her difficulty." "Sir, said the youth, be pleased then to acquaint the Mandarine her father to give it out that we are married. This will stop the mouths of these people, and rescue us from their impertinence: at the same time, we may within doors remain single till a more favourable juncture." The Mandarine Tieh approved very well of his son's discourse: and did not insist upon his further compliance. "Provided, said he, you can but satisfy the world that you are married, you may act in private as you please." Then he commissioned proper people to chuse out a fortunate day for the celebration of their nuptials.

CHAP. III.

Early on the morrow the Mandarine Shuey-keu-ye sent a letter to the Supreme Viceroy, which he opened, and read to the following effect. "After I had talked with your Lordship yesterday, I went home and proposed to my daughter the completion of the marriage; which she could by no means be brought to consent to: however, after a great many arguments, at length she yielded that it should be reported abroad she was married to your son; on condition that at home she should still continue in her present state. I have therefore sent to consult your Lordship, whether you think this will be sufficient."

The Mandarine Tieh-ying was highly pleased with the letter: but could not help thinking it very extraordinary that this young couple should both adopt the same opinions. "Certainly, said he, Heaven hath designed this pair for each other: there is a wonderful similitude in their fortunes, manners and sentiments." But yet, he added, "if they do not live under the same roof, it will soon be discovered that they are not married: I will therefore send my son to reside in the house of Shuey-keu-ye; and then whether they are married or not, their true situation will not be known abroad." He accordingly sent to ask the other's opinion concerning this proposal: who intirely approved of it. They soon after visited each other, and chusing a fortunate day celebrated the marriage; at which a great number of Mandarines assisted with the highest splendour and magnificence. Tieh-chung-u went in state to the house of the bride, accompanied by the Mandarines. When he arrived at the door, the Lord President came out in person to receive him: and after the usual ceremonies were over, there was a great entertainment prepared for the guests. The bridegroom however left them, and was led into the inner apartments.

As it was now evening, the rooms were lighted up with the greatest splendour: and as soon as he was come into the second hall, Shuey-ping-sin entered also, followed by a long train of female attendants. She received him with the same easy cheerfulness, as she would have received a friend: she betrayed no particular emotion or gesture, but accosted him with a decent and becoming freedom. "Sir, said she, I am ever sensible of the former benefits I received at your hands: and was my life to be laid down in your behalf, it would not discharge the debt I owe you. By my father's order I have the good fortune to meet with you here this day; which affords me an opportunity of returning you thanks for the services you have done me." Then making a deep courtesy she presented him with a seat. Tieh-chung-u seeing the graceful ease with which she accosted him, and the beauty of her person set off with the richness and exactness of her dress, thought her handsomer than she had even appeared to him at their first encounter: he was so ravished with the sight of her, that he thought she could be nothing less than an angel from heaven. When he had recovered his surprise, he replied, "Madam, the benefit I have received at your hands is so great that I want words to express it: A deep sense of it is however engraved in my heart, and is the subject of my daily thoughts and nightly dreams. By your father's permission, I have the good fortune to meet with you here this day, to pay you my acknowledgments." This said, he saluted her with great respect. Then a carpet was spread, and they both together performed the usual ceremony of bowing their heads down to the ground. After which retiring to two different tables they drank three cups of wine to each other.

Tieh-chung-u thus addressed the young lady, "Madam, I am so much obliged to you for all your favours, especially for the good instructions you gave me, that I shall ever retain them in my memory. It is owing to you that I am arrived to the great honours conferred upon me. If I had not had the happiness of meeting with you, I should very likely have been still a wanderer." "Your present advancement, said the young lady, was not owing to any thing I could say; which was but trifling. A mere child might by chance point out the way to those that had lost it. The source of your reputation was your redressing the injury of the young lady, who had been forced away; and your appearing in behalf of the General, Hu-hiau: these were actions so brave, that none beside yourself were equal to them. You also got my father restored to the Emperor's favour: a benefit that can be never repaid. How happy am I then, that I can now offer you my service! But, Sir, permit me to propose one word or two. When I invited you to my house in order to attend you in your illness, Heaven knows we were void of all bad intentions; but the malignity of the world led them to speak very ill of us abroad: and shall we now for the sake of a few days of mirth and pleasure, obscure the remaining part of our lives? In my opinion it would be much better to stay, and see this cloud pass over before we conclude the marriage farther. These are my sentiments, and I should be very glad if yours were the same." Tieh-chung-u hearing this, made her a very low bow, and told her, he highly approved of her opinion; which he had as much wished her to adopt, as a shower of rain is desired in a time of drought. "It is true, said he, the commands of our parents would be sufficient to warrant our completing the marriage: but as it would cause a deal of reflection, I am intirely of your opinion that it will be better to wait a little while longer." "Our parents' impatience, said the young lady, proceeds from the impertinence of Tah-quay and the Eunuch: but your regard for decency and good order merits my regard, and greatly heightens my opinion of you." "The people you mention, answered he, know nothing about us; and are unacquainted with our affairs: they are incited to trouble us by Kwo-sho-su; but when they see the step we have taken, their mouths will be stopped, and they can proceed no farther." "And yet, said Shuey-ping-sin, they may still shew their spite by raising ill and calumnious reports of us. Upon all these accounts it is best to forbear a while." "For my part, said Tieh-chung-u, when I came ill into your house, I thought none knew of it but four, namely, Heaven and Earth, you and myself[9]." "Well, said she, if Heaven hath seen every thing, it will justify our innocence. Our parents' commands would justify our union in the eye of the world: but as there is this secret reason for our forbearance, we must only feign to be husband and wife: this may pass with the public, till the difficulty is removed that prevents us from being such in reality." The young Mandarine was charmed with her discretion, and said, "Your ingenious reasoning informs my mind, at the same time that it strengthens my resolutions in virtue[10]."

Thus they held conversation on their present circumstances, and on the great regard that ought to be paid to honour and virtue: they also related the various passages that had happened, as well through the persecution of Kwo-khe-tzu, as through the plots of him and his father. They were very pleasant and cheerful: and having drunk just enough to put them in mind to have the tables removed, they rose up, and retired into two separate chambers. So that their marriage was no otherwise completed than as to the outward appearance, and belief of it.

What happened in consequence of these measures will be found in the following chapter.

  1. Chap. XV. In the Translator's manuscript.
  2. The Chinese author is guilty of great inconsistency in this place: he had told us in the preceding book [pag. 150.] that it was six months from Hu-hiau's reprieve, to his victorious return: here he speaks of them both, as happening so near together, that the same messenger that came to tell of the one, brought news of the other. — The above passage in the Translator's MS. runs thus: "While they were talking, there came in a servant from court; they inquired what news he had brought from court. He replied, No good news for you, Sir. Why so, said his master? Because, answered the messenger, Tieh-chung-u having got a reprieve for Hu-hiau by offering himself security for him, that general is returned with success, &c: and both he and Shuey-keu-ye are preferred, and the latter hath given his daughter in marriage to Tieh-chung-u." The Editor hath endeavoured to remove this inconsistency, as much as he could without departing too much from the original.
  3. The Ko-tau is a great Mandarine, who relates to the Emperor whatever he hears amiss of any of the Mandarines: he also tells the Emperor boldly of any error he is guilty of himself. Translator. Or rather the officer here intended is the President of a Tribunal of Censors, whose business it is (not unlike that among the Romans) to watch over the public manners, sparing neither Emperor nor Mandarines. — In the discharge of this office, they often shew surprising courage and perseverance: some of them have persisted for two years together in accusing a Viceroy supported by all the grandees; and without being discouraged by delays or opposition, have at length compelled the court to degrade him, to avoid incurring the public odium. The manner of their proceedings is to frame a memorial and present it to the Emperor, of which they afterwards disperse copies through all the provinces. As soon as this memorial is published, the person accused is generally obliged to do two things: the first is to give in a memorial, not in his own defence, but containing an humble acknowledgment of his error: the second is to retire from his Tribunal, and to suspend all public execution of his office, till the Emperor hath answered his petition, either acquitting or condemning him. Any excess in private buildings, any irregularity of manners, any innovation or contempt of ancient customs, falls immediately under their cognizance. And as in China a parent is responsible for his children, it would have been a capital crime in Shuey-keu-ye to have rewarded his daughter's incontinence by letting her marry her gallant. See P. Semedo, p. 126. P. Du Halde, vol. 1. pag. 70. P. Magal. p. 227. Lettres edif. xiii. p. 367.
  4. "Chen" or "Chau" signifies danger, and "kien" a Eunuch. Translator.
  5. See note, vol. 1. pag. 8. &c.
  6. See note, vol. 3. pag. 75. &c.
  7. This may seem inconsistent with what hath been formerly said, of the slow progress of the Chinese in their studies; and of the length of time required for them to pass through their several degrees. See vol. 2. pag. 86. 98. &c. But it should be observed, that there may be exceptions to this general rule in favour of extraordinary Genius, or uncommon assiduity. — P. Parrenin tells us, that he has known instances of young men that have been made not only Doctors, but Han-lin [or members of the royal college,] before they were twenty years of age. — But these were extraordinary instances: and the promotion of these young Doctors was owing not only to the force of genius, and the advantage of a happy memory, but in part to the great care and expence their parents had bestowed on their education. "I knew, saith he, the father of one of these young men, who was not only a Doctor himself, but had always at his table three other Doctors, to whom he allowed handsome salaries for taking care of his son. The one of these taught their pupil to compose in prose and verse; the other to form curious characters: the third instructed him in history and politics. Thus by way of conversation they instilled into his mind and heart the knowledge of the laws, the principles of morality, the virtues of the great Emperors, and the examples of a rare fidelity towards the prince, which hath rendered certain families illustrious: and as the young man had a lively and apt spirit, he quickly became as learned as his masters." See P. Parrenin's letter, dated Aug. 11. 1730. Lettres edif. xxi. 204.
  8. That is, he was fat and jolly. — "The Chinese, says P. Le Compte, differ from us in their idea of beauty and comeliness. They require a man to be large, corpulent and burly: to have a large forehead, little flat eyes, a short nose, ears rather of the largest, a little mouth, a long beard and black hairs. A man according to them is well made, when he fills his easy chair, and by his gravity and bulk, makes a large and pompous figure." See tom. 1. pag. 191.
  9. It is usual with the Chinese to speak of The Heaven and The Earth, as intelligent beings, or divinities. Thus in their books it is said, "Heaven hears and sees every thing." [P. Du Halde, v. 1. p. 407.] And in their imperial edicts, "The protection of [Tien-ti] the Heaven and the Earth, which comes from on high." [ibid. p. 528.] But the Jesuits alledge that these are only phrases to signify the Deity, the Sovereign Lord of Heaven and Earth. It is very remarkable that the Chinese have no particular term in all their language that expressly denotes the Supreme Being, or answers to our word GOD. Hence they have been branded with the character of professed atheists. But whatever their Literati may be at present, it is certain that the Chinese have had from the earliest antiquity various forms of expression, and a multitude of religious rites, which prove their belief of a Divine Providence. [See note, vol. 1. p. 155.] Among the other buildings consecrated to religious worship, there are at Pe-king two very superb ones. The one is called Tien-Tang, or The Temple of Heaven; the other Ti-tang, or The Temple of the Earth. To these the Emperor goes every year in great state, and with his own hands offers sacrifice to The Heaven, and to The Earth, at which times he lays aside his robes, and appears in a plain vestment of black, or sky-coloured damask. This is an office so essential to his dignity, that for any one else to perform it, would be at once to aspire to the throne. The Emperor's sacrifice to the Earth is attended with a ceremony, which deserves particular notice. On a certain day in the spring he appears in the character of a husbandman, and with two oxen who have their horns gilt, and with a plough finely varnished, &c. he ploughs up several furrows, and afterwards sows them with his own hand: his principal Lords afterwards do the like, till they have sowed the whole spot set apart for that purpose. P. Magalhaens tells us, that at the same time the Empress with her ladies dresses him a homely dinner, which they afterwards eat together, &c. This ceremony hath been observed from time immemorial in order to encourage agriculture, the profession of which is deemed very honourable in China, and there are annual rewards proposed to such as excell in it. See P. Du Halde, vol. 1. pag. 275. 660. P. Magal. ch. 21. Martin. Hist. p. 11. &c.
  10. In the Translator's M.S. it is, "Strengthens my regard to the great law of nature."