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John Scillitani does not want to be seen as a fanatic. and you watch a couple shows . then you start doing research and going 'Oh my god there's this' and 'Oh my god there's that' and you start taking the numerology and trying to match stuff up" he said () Scillitani is not alone in his fascination with 2012 prophecies The crux of these prophecies is the  An important cycle of this calendar draws to a close on Dec 21 2012 But while most media have painted Mayan apocalypse believers as misguided doomsday prophets the reality is not quite so simple In fact the cult of Maya enthusiasts is much more varied -- and much more adaptable -- than the media have given them credit for While it's true that some fear the end of the world many others look forward to Dec 21 as a day of transformation and spiritual awakening Predictions are as numerous as believers and have even seeped back into modern Maya culture "There are all kinds of lines of thought" said Dirk van Tuerenhout an anthropologist and curator of "Maya 2012: Prophecy Becomes History" an exhibit ongoing at the Houston Museum of Natural Science Who believes It's impossible to quantify how many people believe something notable will happen on Dec 21 and equally impossible to determine how many think that "something"  The online world of the Mayan apocalypse is chaotic and anarchic Dueling interpretations and infighting appear common and it can be difficult to tell who truly believes in the prophecy and who is a huckster looking to draw in the gullible The basic beliefs however all stem from the Maya Long Count calendar one of three calendars used by the ancient Maya of Central America On Dec 21 2012 our modern calendar coincides with the end of a 144000-day cycle or b'ak'tun Two ancient carvings  reference the date The first which dates back to about AD 669 and which was found in Tortuguero Mexico mentions the return of a deity associated with calendar changes on that day The second found in Guatemala dates back to about 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transformation of consciousness which has to do with the identification of the metaphysical realities which will help manifest a " John Hoopes an anthropologist at the University of Kansas who has tracked the online surge in 2012 apocalypse theories said of the group's beliefs New Age subcultures are major drivers of 2012 Maya beliefs Hoopes told LiveScience The demographic is "spiritual but not religious" Hoopes said People "are putting together their own practices that draw from Tibetan Buddhism and Tantrism and yoga but also alchemy astrology and tarot" he said "It's what other authors have referred to as the invention of a sacred tradition but it's very eclectic and pulls on stuff from around the world" Not only that but the modern world is chaotic and confusing said Robert Sitler a professor of Latin American studies at Stetson University in Florida and author of "The Living Maya: Ancient Wisdom in the Era of 2012" (North Atlantic Books 2010) People worry about climate change species' extinction and environmental degradation Sitler said "There is I think an attraction in looking back to cultures that we imagine had a better way of doing things" he told LiveScience What the Maya think Of course Maya culture still exists -- even if the empire is long gone Sitler has interviewed a number of Maya people on their thoughts on the 2012 phenomenon starting about six years ago At first he said it was a bit like asking the average American about important dates in the  the calendar that Europeans stopped using in 1582 "When I first started going nobody knew what I was talking about nobody had ever heard of it" Sitler said "That's because that calendar fell into disuse a thousand years ago" But intense media attention brought the calendar back to the Maya's attention Sitler said Out of 100 Maya he said "99 of them could care less about any of it" because they're busy with their daily lives But because that culture sees ancestors as a source of wisdom many Maya 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